1513:. The letter indicates that the disciples had heard Jesus's message when he was alive, and that this message was valid, but some had misinterpreted it, hence needing to hear it again after the Resurrection, with the additional tweaks to make clear various points of doctrine were supported by both Christ and Peter. In other words, the letter's version of Christianity was the correct one, and always had been. The text mentions those who do not recognize Jesus's true nature: probably a reference to lower cosmic forces aligned with "the arrogant one", but perhaps also simultaneously a denunciation of Christians with the "wrong" theology who misunderstand Jesus. While the work seeks to mediate differences and emphasizes the unity of the apostolic collective, it could also be seen as attempting to "correct" invalid theology.
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1502:, are both docetic and portray Peter as invincible, while the Letter of Peter to Philip accepts Christian traditions of Peter suffering. However, it also writes that Jesus is a "stranger" to suffering, but that he suffered anyway to be "like" us - perhaps a compromise position that could allow both a docetic and non-docetic reading, depending on whether the suffering was interpreted as genuine or only a likeness.
1459:, teach salvation in Jesus' name, and heal people. Peter speaks to his students and tells them that Jesus is the author of their life, and they should not listen to the lawless ones. He asks Jesus to give them a spirit of understanding and power to perform great deeds. The messengers are filled with the
1505:
While the early Church was interested in
Petrine writings, the framing device of the work being a letter was rare, as Peter was generally reputed more as a preacher and church leader than a letter writer in early Christianity. Most of the work is a dialogue, which was a more common way of relaying
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in the body for the sake of those who have fallen away, and that he spoke to one of his followers who recognized him and was given authority to enter the inheritance of his fatherhood. Jesus explains that those who are detained are his, and that they will become
1435:
once they strip themselves of what is corruptible. He also explains that the powers fight against the inner person and that they must be fought against by teaching salvation in the world, arming oneself with his father's power, and expressing
1486:
that apparently influenced some groups of
Gnostics but not others. For the author, Peter legitimized and promoted Gnostic views. The letter does stand in contrast to some other Gnostic works which portray Peter less positively, such as the
1852:
Reaves, Pamela (2017). "Pseudo-Peter and
Persecution: (Counter-) Evaluations of Suffering in the Coptic Apocalypse of Peter (NHC VII,3) and the Letter of Peter to Philip (NHC VIII,2)". In Burke, Tony (ed.).
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over it and confining it within the mortal realms. The arrogant one grew proud because of the praise of the powers and created mortal bodies from a misrepresentation of the appearance.
1463:, perform healings, and go to preach in the name of the Lord Jesus. Finally, Jesus appears and tells them that they will have joy, grace, and power, and he is with them forever.
1471:
Although Peter's status in the writing may lead scholars to consider it a
Petrine document, Michael Kaler argues that it is instead Pauline, since it draws on the account of
1509:
Pamela Reaves argues that there are subtle references to inter-Christian discord addressed by the letter, similar to the overt denunciation of other
Christians in the
1392:. Peter is concerned that Philip is separated from the other messengers, but the letter persuades Philip to join them. The messengers gather on the mountain called
1743:
Frey, Jörg (2024). "Petrine
Traditions and Petrine Authorship Constructions in Early Christianity". In Maier, Daniel C.; Frey, Jörg; Kraus, Thomas J. (eds.).
1407:, their detention in the dwelling place, and how they can leave and possess the authority of boldness. Jesus responds and explains that the deficiency of the
1733:
Os, Bas van. "The Role of the
Apostles in the Letter of Peter to Philip." Annali di storia dell’esegesi 29.2 (2012): 155-60. ATLA Religion. Web. 15 Oct 2015.
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The work's stance on suffering, where Peter writes that a revelatory voice told him it was necessary for him to suffer, might suggest a non-
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Kaler, Michael (2009). "The Letter of Peter to Philip and Its
Message of Gnostic Revelation and Christian Unity".
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original, likely written in c. 200 AD. An additional copy of the text, also written in Coptic, was later found in
1400:, and ask for strength as they fear being killed. A great light appears, and a voice reveals itself to be Jesus.
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theology. It is difficult to know for sure, but some other works in the Nag
Hammadi library, such as the
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Novensen, Matthew V. (2015). "Why Are There Some
Petrine Epistles Rather Than None?". In
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1376:, revealing secrets from Christ in the form of a dialogue recorded in a letter.
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The work considers Peter the primary authority on doctrine, a stance common in
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Fakes, Forgeries, and Fictions: Writing Ancient and Modern Christian Apocrypha
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value of preaching the message of Jesus. In practice it is more of an
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The messengers ask Jesus about the deficiency of the realms and their
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The Gnostic Dialogue: The Early Church and the Crisis of Gnosticism
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is a Gnostic writing. It was initially discovered as the second
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followed her, took a portion, and sowed it, placing powers and
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Nicklas, Tobias (2015). "'Gnostic' Perspectives on Peter". In
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Foster, Paul (2015). "Peter in Noncanonical Traditions". In
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for them, and they must also suffer. The messengers go to
1440:. Lightning and thunder appear, and Jesus is taken up to
1368:. The central message of the writing is to emphasize the
1917:, overview and bibliography by Pamela Reaves. NASSCAL:
1786:(1980). "The Gnostic Apostle: The Petrine Tradition".
1752:. Studies on Early Christian Apocrypha 21. Peeters.
1545:. Claremont Graduate University. School of Religion
1411:occurred when the disobedience and foolishness of
1646:"The Letter of Peter to Philip and the NT (1978)"
1384:Peter writes to Philip regarding orders from the
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1575:. San Francisco: Harper & Row. p. 394.
1415:led to the establishment of eternal realms. The
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1447:The messengers thank the Lord and return to
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1890:. William B. Eerdmans. pp. 146–157.
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2184:The Discourse on the Eighth and Ninth
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1927:, English translation by Marvin Meyer
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1857:. Cascade Books. pp. 143–151.
1792:. Paulist Press. pp. 113–122.
1634:
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1746:The Apocalypse of Peter in Context
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1572:The Nag Hammadi library in English
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2215:Second Treatise of the Great Seth
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1543:The Coptic encyclopedia, volume 5
726:First page of the Gospel of Judas
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1196:Xanthippe, Polyxena, and Rebecca
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485:Gnosticism and the New Testament
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1709:"The Letter of Peter to Philip"
1426:Jesus says that he was sent to
864:History of Joseph the Carpenter
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1727:
1569:Wisse, Frederik (March 1981).
1348:The work begins as a putative
1:
1925:The Letter of Peter to Philip
1919:e-Clavis: Christian Apocrypha
1828:. pp. 208–211, 220–221.
1516:
2155:Acts of Peter and the Twelve
2044:Book of Thomas the Contender
1991:Treatise on the Resurrection
1251:Resurrection of Jesus Christ
7:
2409:3rd-century Christian texts
2404:2nd-century Christian texts
2309:Interpretation of Knowledge
2220:Gnostic Apocalypse of Peter
1915:"Letter of Peter to Philip"
1888:Peter in Early Christianity
1826:Peter in Early Christianity
1713:The Gnostic Society Library
1684:Peter in Early Christianity
1539:"Letter of Peter to Philip"
1511:Gnostic Apocalypse of Peter
1500:Gnostic Apocalypse of Peter
1484:proto-orthodox Christianity
1466:
765:Polycarp to the Philippians
631:Neoplatonism and Gnosticism
10:
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2368:On the Origin of the World
2189:The Prayer of Thanksgiving
2170:Concept of Our Great Power
2134:Second Apocalypse of James
2076:The Sophia of Jesus Christ
2034:On the Origin of the World
1976:Prayer of the Apostle Paul
1388:to teach and preach about
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1241:Prayer of the Apostle Paul
626:Gnosticism in modern times
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2332:
2301:
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2251:Letter of Peter to Philip
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2160:The Thunder, Perfect Mind
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2129:First Apocalypse of James
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2029:Hypostasis of the Archons
2004:
1968:
1715:. The Nag Hammadi Library
1319:Letter of Peter to Philip
1620:10.1163/157007208X377247
1246:Questions of Bartholomew
812:Jewish–Christian gospels
591:Wisdom (personification)
2165:Authoritative Discourse
2103:Gospel of the Egyptians
2081:Dialogue of the Saviour
2066:Gospel of the Egyptians
1281:Christianity portal
714:New Testament apocrypha
646:Theosophy (Blavatskian)
2314:Valentinian Exposition
1121:Andrew and Bartholomew
790:The Shepherd of Hermas
547:Apocalyptic literature
2394:Petrine-related books
2363:Trimorphic Protennoia
2225:Teachings of Silvanus
2119:Eugnostos the Blessed
2071:Eugnostos the Blessed
1759:10.2143/9789042952096
1506:stories about Peter.
1221:Clementine literature
973:Gospel of the Hebrews
770:Martyrdom of Polycarp
614:Esoteric Christianity
480:Clementine literature
457:List of Gnostic texts
177:List of Gnostic sects
2230:Three Steles of Seth
2039:Exegesis on the Soul
1686:. pp. 258–260.
1642:Luttikhuizen, Gerard
1608:Vigiliae Christianae
1333:. The tractate is a
1166:Peter and the Twelve
1062:Epistula Apostolorum
760:Epistles of Ignatius
636:Perennial philosophy
262:Christian Gnosticism
2419:Nag Hammadi library
2389:Apocryphal epistles
2340:Sentences of Sextus
1996:Tripartite Tractate
1981:Apocryphon of James
1962:Nag Hammadi library
1331:Nag Hammadi library
1263:Nag Hammadi library
1052:Apocryphon of James
651:Western esotericism
619:Christian theosophy
567:Paul and Gnosticism
490:Mandaean scriptures
470:Nag Hammadi library
408:Chinese Manichaeism
2277:Testimony of Truth
2210:Paraphrase of Shem
2139:Apocalypse of Adam
2124:Apocalypse of Paul
2097:Apocryphon of John
2060:Apocryphon of John
2014:Apocryphon of John
1358:Philip the Apostle
1057:Apocryphon of John
804:Apocryphal gospels
574:Merkabah mysticism
552:Early Christianity
509:Cologne Mani-Codex
414:Islamic Gnosticism
402:Chinese Gnosticism
383:Persian Gnosticism
230:Samaritan Baptist
203:Judean / Israelite
2414:Gnostic apocrypha
2376:
2375:
2062:(shorter version)
1897:978-0-8028-7171-8
1864:978-1-5326-0373-0
1835:978-0-8028-7171-8
1769:978-90-429-5208-9
1693:978-0-8028-7171-8
1475:'s revelation in
1337:translation of a
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1231:Doctrine of Addai
742:Apostolic Fathers
699:
698:
151:World of Darkness
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2272:Thought of Norea
2099:(longer version)
2024:Gospel of Philip
2019:Gospel of Thomas
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1799:0-8091-2320-7
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1614:(3): 264–95.
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1582:9780060669294
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1366:the disciples
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1343:Codex Tchacos
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1083:Lost epistles
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910:Other gospels
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730:Codex Tchacos
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541:Influenced by
538:
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510:
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504:Codex Tchacos
502:
501:
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491:
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486:
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475:Pseudo-Abdias
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186:
183:
182:
178:
175:
174:
170:
169:Gnostic sects
165:
164:
157:
154:
152:
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144:
142:
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137:
134:
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43:
42:
37:
30:
21:
20:
2250:
2177:The Republic
2176:
1918:
1887:
1873:
1854:
1825:
1788:
1778:
1745:
1738:
1729:
1717:. Retrieved
1712:
1702:
1683:
1654:. Retrieved
1650:Academia.edu
1649:
1636:
1611:
1607:
1586:. Retrieved
1571:
1547:. Retrieved
1542:
1508:
1504:
1493:
1481:
1470:
1446:
1425:
1417:arrogant one
1402:
1383:
1347:
1329:VIII of the
1318:
1316:
1236:Pilate cycle
1089:Alexandrians
1071:
1067:Pseudo-Titus
942:Lost gospels
862:
728:(Page 33 of
603:Influence on
524:Berlin Codex
171:and founders
2324:Hypsiphrone
2267:Melchizedek
1880:Bond, Helen
1818:Bond, Helen
1719:22 February
1676:Bond, Helen
1656:22 February
1588:22 February
1549:22 February
1461:Holy Spirit
1421:authorities
1226:Diatessaron
1141:The Martyrs
987:Apocalypses
948:Bartholomew
904:The Saviour
899:Secret Mark
656:Rene Guenon
557:Christology
519:Bruce Codex
514:Askew Codex
394:Manichaeism
339:Basilideans
328:Alexandrian
239:Simon Magus
76:Anima mundi
66:Adam pagria
2383:Categories
2355:Codex XIII
2246:Zostrianos
2239:Codex VIII
1517:References
1457:the temple
1433:luminaries
1413:the mother
1396:, pray to
1374:apocalypse
1094:Laodiceans
450:Scriptures
370:Marcosians
353:Valentinus
322:Sethianism
305:Saturninus
288:Marcionism
224:Elkasaites
197:Thomasines
156:Yaldabaoth
96:Five Seals
61:Adam kasia
36:Gnosticism
2333:Codex XII
2319:Allogenes
2203:Codex VII
2179:588A-589B
2053:Codex III
1449:Jerusalem
1390:salvation
963:Basilides
958:Cerinthus
926:Nicodemus
829:Nazarenes
819:Ebionites
785:Diognetus
755:2 Clement
750:1 Clement
609:Carl Jung
425:Nusayrism
334:Basilides
295:Nicolaism
273:Cerinthus
243:Simonians
234:Dositheos
214:Mandaeism
192:Maghāriya
2302:Codex XI
2293:Marsanes
2260:Codex IX
2148:Codex VI
2090:Codex IV
2006:Codex II
1886:(eds.).
1824:(eds.).
1682:(eds.).
1628:20700315
1467:Analysis
1405:fullness
1323:tractate
1181:Thaddeus
1136:Mar Mari
1126:Barnabas
1044:Epistles
953:Matthias
936:Barnabas
780:Barnabas
706:a series
704:Part of
562:Docetism
377:Florinus
249:Menander
111:Luminary
91:Demiurge
29:a series
27:Part of
2286:Codex X
2175:Plato,
2112:Codex V
1969:Codex I
1652:. Brill
1496:docetic
1380:Summary
1350:epistle
1191:Timothy
1025:2 James
1020:1 James
1015:Stephen
921:Marcion
824:Hebrews
775:Didache
641:Thelema
497:Codices
317:Ophites
300:Perates
283:Marcion
268:Apelles
254:Quqites
220:Elksai
131:Pleroma
86:Barbelo
1894:
1861:
1832:
1796:
1766:
1690:
1626:
1579:
1477:Acts 9
1442:heaven
1438:prayer
1394:Olivet
1386:savior
1335:Coptic
1186:Thomas
1176:Pilate
1171:Philip
1116:Andrew
1030:2 John
1010:Thomas
916:Thomas
889:Philip
853:Syriac
848:Thomas
431:Modern
365:Marcus
278:Justin
136:Sophia
126:Ogdoad
106:Kenoma
101:Gnosis
81:Archon
23:
1750:(PDF)
1624:JSTOR
1428:Earth
1409:aeons
1362:Jesus
1354:Peter
1352:from
1339:Greek
1327:Codex
1209:Misc.
1151:Peter
1000:Peter
931:Peter
894:Truth
879:Judas
843:James
584:Philo
464:Texts
420:Druze
347:Roman
141:Uthra
121:Monad
116:Manda
1892:ISBN
1859:ISBN
1830:ISBN
1794:ISBN
1764:ISBN
1721:2023
1688:ISBN
1658:2023
1590:2023
1577:ISBN
1551:2023
1473:Paul
1364:and
1317:The
1146:Paul
1131:John
1108:Acts
995:Paul
968:Mani
884:Mary
389:Mani
209:Adam
71:Aeon
1754:doi
1616:doi
1398:God
1356:to
1345:.
1325:in
2385::
1882:;
1844:^
1820:;
1808:^
1762:.
1711:.
1678:;
1666:^
1648:.
1644:.
1622:.
1612:63
1610:.
1598:^
1559:^
1541:.
1525:^
1491:.
1479:.
1444:.
708:on
31:on
1954:e
1947:t
1940:v
1921:.
1900:.
1867:.
1838:.
1802:.
1772:.
1756::
1723:.
1696:.
1660:.
1630:.
1618::
1592:.
1553:.
1306:e
1299:t
1292:v
732:)
690:e
683:t
676:v
245:)
241:(
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