371:, Book 12, Chapter 80) I never behave with slavish obsequiousness towards my kinsmen by flattering speeches about their prosperity. I give them half of what I have and forgive their evil speeches. As a fire-stick is ground by a person desirous of obtaining fire, even so, my heart is ground by my kinsmen with their cruel speeches. Indeed, those cruel speeches burn my heart every day. Might reside in Sankarshana (Balarama); mildness in Gada; and as regards Pradyumna, he surpasses even me in the beauty of a person. Although I have all these on my side yet I am helpless. Many others among the Andhakas and the Vrishnis are possessed of great prosperity and might and daring courage and constant perseverance. He on whose side they do not range themselves meets with destruction. He, on the other hand, on whose side they do range themselves, achieves everything. Dissuaded (in turns) by both (viz., Ahuka and Akrura,) I do not side with either of them. What can be more painful for a person than to have both Ahuka and Akrura on his side? What, again, can be more painful for one than not to have both of them on his side I am like the mother of two brothers gambling against each other, invoking victory to both. I am thus, afflicted by both.
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323:, Book 5, Chapter 5) As we are desirous of adopting a political course, this is, no doubt, our first duty; a man acting otherwise would be a great fool. But our relationship to both the Kurus and the Pandus is equal, howsoever these two parties may behave with each other. If that chief of the Kuru race should make peace on equitable terms, then the brotherly feelings between the Kuras and the Pandus will sustain no injury. If on the other hand, the son of Dhritarashtra should wax haughty and from folly refuse to make peace, then having summoned others, summon us too. The holder of
676:, Book 6, Chapter 26) There is no objective existence of anything that is distinct from the soul; nor non-existence of anything possessing the virtues of the soul. This conclusion in respect of both these hath been arrived at by those that know the truths of things. Know that the soul to be immortal by which all this is pervaded. No one can compass the destruction of that which is imperishable. It has been said that those bodies of the Embodied soul which is eternal, indestructible, and infinite, have an end.
704:, Book 6, Chapter 29) Arjuna said,--Thou applaudest, O Krishna, the abandonment of actions, and again the application (to them). Tell me definitely which one of these two is superior. The Holy One saidāBoth abandonment of actions and application to actions lead to emancipation. But of these, application to action is superior to abandonment. He should always be known to be an ascetic who hath no aversion nor desire. For, being free from pairs of opposites, he is easily released from the bonds of action.
683:, Book 6, Chapter 26) As a man, casting off robes that are worn out, putteth on others that are new, so the Embodied (soul), casting off bodies that are worn out, entereth other bodies that are new. Weapons cleave it not, fire consumeth it not; the waters do not drench it, nor doth the wind waste it. It is incapable of being cut, burnt, drenched, or dried up. It is unchangeable, all-pervading, stable, firm, and eternal. It is said to be imperceivable, inconceivable, and unchangeable.
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339:, Book 5, Chapter 7) There is a large body of cowherds numbering ten lakhs, rivalling me in strength and known as the Narayanas, all of whom are able to fight in the thick of battle. These soldiers, irresistible in battle, shall be sent to one of you and I alone, resolved not to fight on the field, and laying down my arms, will go to the other. You may, first, select whichever of these two commends itself to you.
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261:, on both sides, and even after the war ended, the enmity among the Yadava leaders continued. After 36 years, since the Kurukshetra War, another war broke among the Yadavas, in their own kingdom. This resulted in the absolute destruction of the Yadava kingdom in Dvaraka, with Balarama and Krishna also departing due to grief. This fight among Yadava is also attributed to a curse from
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worship already flourished in and around
Mathura several centuries before Christ. A second important element is the cult of Krishna Govinda. Still later is the worship of Bala-Krishna, the Divine Child Krishna - a quite prominent feature of modern Krishnaism. The last element seems to have been
656:, Book 14, Chapter 16) On one occasion, a Brahmana came to us. Of irresistible energy, he came from the regions of Vrisha. He was duly reverenced by us. Listen to what he said, in answer to our inquiries. The Brahmana said, "That which you asked me, O Krishna, connected with the religion of
440:, Book 5, Chapter 130) He hath slain Jarasandha, and Vakra, and Shishupala of mighty energy, and Vana in battle and numerous other kings also have been slain by him. Of immeasurable might, he vanquished king Varuna and also Pavaka and Indra and Madhu and Kaitabha and Hayagriva.
660:(Emancipation), led by your compassion for all creatures and not for your own good,--that indeed, which destroys all delusion, O you that art possessed of supreme puissance I shall now tell you duly. Do you listen with concentrated attention as I discourse to you?"
460:), viz., who had mowed down in battle by main force all the royal warriors of the Bhoja race, had carried off on a single car Rukmini (princess of vidarbha) of great fame for making her his wife. and by her was afterwards born
475:, vanquishing all the kings at a self-choice, bore away the daughter of the king of the Gandharas. Those angry kings, as if they were horses by birth, were yoked unto his nuptial car and were lacerated with the whip.
690:, Book 6, Chapter 26) All beings (before birth) were unmanifest. Only during an interval (between birth and death), O Bharata, are they manifest; and then again, when death comes, they become (once more) unmanifest.
765:. This tradition is considered separately to other traditions that led to amalgamation at a later stage of the historical development, that form the basis of the current tradition of the monotheistic religion of
201:, attacked Surasena many times and weakened its military. Krishna and other Yadava chiefs all tried their best to hold on. At last, they had to flee from their native kingdom to the south and to the west.
351:, Book 5, Chapter 83) I will go to King Dhritarashtra, desirous of accomplishing what is consistent with righteousness, which may be beneficial to us, and what also is for the good of the Kurus.
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and subjugate the whole world. Wise friends, however, from a desire of doing him good, counseled him against that course. Giving up all thoughts of revenge, he ruled his own dominions.
627:, which states that he got this knowledge by interactions with many learned men, and by his own meditations. He also learnt from great teachers like Rishi Sandipani, Brihaspati etc.
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was worshiped as supreme Deity in a strongly monotheistic format, where the
Supreme Being was perfect, eternal and full of grace. In many sources outside of the cult, devotee or
186:. The kingdom of Shurasena was the native kingdom of Yadava clans constituted by the Andhakas, Vrishnis, and Bhojas. By overthrowing Kamsa, Krishna re-established the old king
1002:. Vol. 4 of 24 ( Behistun (continued) to Bunyan.). John A Selbie (2nd edition 1925ā1940, reprint 1955 ed.). Edinburgh: Kessinger Publishing, LLC.
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p. 10: " term VÄsudevaka, explained by the second century B.C commentator
Patanjali, as referring to "the follower of Vasudeva, God of gods."
482:, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by
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697:, Book 6, Chapter 27) In this world, two kinds of devotion; that of the Sankhyas through knowledge and that of the yogins through work.
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then will be fired with wrath and the dull-headed and wicked
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occupies a special position. In some books, Krishna is presented as the founder and first teacher of the
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227:. This alliance also benefited the Yadavas, strategically. With the help of the Pandavas, they overthrew the Magadha king
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coast. This made it immune to attacks from land. The kingdom prospered by sea trade with seafaring kingdoms.
208:. Its capital was Dvaravati, a city well protected by mountains on all sides, on an island, not far from the
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711:, Book 6, Chapter 29) He who is wise never taketh pleasure in these that have a beginning and an end.
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Later, with the initiative of
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on the throne and stabilized the kingdom from collapse due to factional fighting within the kingdom.
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Present-day
Krishna worship is an amalgam of various elements. According to historical testimonies,
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Krishna as an envoy of
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Conquest of Eastern Kingdoms of Pragjyotisha and Shonitapura
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291:. Thus the royal lineage of the Yadavas continued through
859:. State University of New York Press; 3 edition. p.
617:. How he amassed this great knowledge is revealed in the
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Krishna also established an alliance of Yadavas with the
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The next threat came from outside the country, from the
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or Vana of Shonitapura (Regarded to be Shonitpur of
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Offer of aid in a war for both Arjuna and Duryodhana
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on the throne of Dvaraka along with the Kuru prince
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152:. He is also widely known by his epithet,
900:by Milton Singer; Daniel H. H. Ingalls".
568:Learn how and when to remove this message
109:Learn how and when to remove this message
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898:Krishna: Myths, Rites, and Attitudes.
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1488:Dhritarashtra
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1186:Ashramavasika
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1139:Bhagavad Gita
1137:
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1127:
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1061:
1059:and narrators
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1009:0-7661-3673-6
1005:
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976:
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948:
947:Hastings 2003
943:
937:, p. 540
936:
935:Hastings 2003
931:
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870:0-7914-7081-4
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666:Bhagavad Gita
661:
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610:Bhagavad Gita
606:
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558:December 2022
551:
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543:
537:
536:
532:
527:This section
525:
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173:
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148:and his wife
147:
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99:November 2021
91:
88:
84:
81:
77:
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70:
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63:
60: ā
59:
55:
54:Find sources:
48:
44:
38:
37:
32:This article
30:
26:
21:
20:
1813:Yudhishthira
1609:
1608:Role in the
1607:
1463:Bhurishravas
1345:Vyagaprastha
1330:Pranaprastha
1325:Indraprastha
1321:Panchagrama
1298:Indraprastha
1221:Main tribes
1201:Svargarohana
1181:Ashvamedhika
1098:
1071:Vaisampayana
1047:
998:
960:
954:
942:
930:
905:
901:
897:
891:
874:
854:
843:
818:
810:
802:
795:Arthashastra
789:and that of
778:
741:
740:The cult of
739:
708:
706:
701:
699:
694:
692:
687:
685:
680:
678:
673:
671:
665:
653:
651:
643:
634:
624:
623:chapters of
618:
608:
598:
564:
555:
540:Please help
528:
483:
479:
477:
472:
468:
466:
457:
449:
447:
437:
435:
430:
428:
422:clan of the
405:
385:Pragjyotisha
380:
378:
368:
366:
348:
346:
336:
334:
324:
320:
318:
277:Yudhishthira
271:
269:to Krishna.
265:, mother of
256:
248:Indraprastha
244:Yudhishthira
225:Kuru Kingdom
214:
203:
192:
177:
169:
127:
105:
96:
86:
79:
72:
65:
53:
41:Please help
36:verification
33:
1758:Upapandavas
1658:Parashurama
1610:Mahabharata
1548:Ghatotkacha
1473:ChitrÄngadÄ
1468:ChitrÄngada
1428:Babruvahana
1423:Ashwatthama
1378:Chakravyūha
1340:Tilaprastha
1310:Kurukshetra
1049:Mahabharata
987:Works cited
823:as well as
820:Mahabharata
793:and in the
791:Megasthenes
771:Bhagavatism
763:Vaishnavism
709:Mahabharata
702:Mahabharata
695:Mahabharata
688:Mahabharata
681:Mahabharata
674:Mahabharata
654:Mahabharata
645:Mahabharata
625:Mahabharata
603:during the
593:Kurukshetra
480:Mahabharata
469:Mahabharata
450:Mahabharata
438:Mahabharata
431:Mahabharata
381:Mahabharata
369:Mahabharata
349:Mahabharata
337:Mahabharata
321:Mahabharata
289:Hastinapura
171:Mahabharata
134:Mahabharata
1883:Categories
1798:Vrishasena
1793:Vrishaketu
1738:Shishupala
1723:Shakuntala
1618:Kritavarma
1578:Jayadratha
1573:Jarasandha
1568:Janamejaya
1518:Duryodhana
1443:Bhagadatta
1390:Characters
1373:Vishvarupa
1363:Svayamvara
1293:Hastinapur
1206:Harivamsha
1176:Anushasana
829:Vrindavana
811:VÄsudevaka
759:Krishnaism
267:Duryodhana
237:Duryodhana
229:Jarasandha
199:Jarasandha
142:Yaduvamsha
69:newspapers
1844:Vedic era
1733:Shikhandi
1703:Satyavati
1673:Pururavas
1668:Purochana
1663:Parikshit
1528:Dushyanta
1523:Dushasana
1478:Damayanti
1398:Abhimanyu
1289:Capitals
1267:Janapadas
996:(2003) .
815:Harivamsa
783:Patanjali
753:"Krishna-
529:does not
462:Pradyumna
416:Aniruddha
379:The epic
305:Abhimanyu
301:Pradyumna
293:Aniruddha
285:Parikshit
1870:Category
1839:Kingdoms
1748:Sudeshna
1743:Subhadra
1713:Shantanu
1688:Sahadeva
1538:Gandhari
1533:Ekalavya
1493:Draupadi
1438:Balarama
1413:Ambalika
1315:Jyotisar
1252:Gandhara
1235:Pandavas
1230:Kauravas
1161:Sauptika
877:VÄsudeva
851:(2005).
803:VÄsudeva
799:Kautilya
779:VÄsudeva
755:VÄsudeva
742:VÄsudeva
721:VÄsudeva
454:VÄsudeva
401:Kamarupa
389:Guwahati
263:Gandhari
217:Pandavas
188:Ugrasena
154:VÄsudeva
146:Vasudeva
1889:Krishna
1834:Avatars
1827:Related
1818:Yuyutsu
1783:Vikarna
1718:Shakuni
1708:Savitri
1698:Satyaki
1693:Sanjaya
1683:Rukmini
1638:Nahusha
1628:Lomasha
1603:Krishna
1593:Kindama
1588:Kichaka
1558:Hidimbi
1553:Hidimba
1513:Durvasa
1508:Duhsala
1503:Drupada
1458:Bhishma
1448:Bharata
1433:Bahlika
1225:Bharata
1191:Mausala
1134:Bhishma
1097:Books (
922:2051211
801:, when
775:Krishna
767:Krishna
744:(later
730:Krishna
620:Anugita
585:Krishna
550:removed
535:sources
504:Dvaraka
488:Bhishma
484:Krishna
473:Krishna
458:Krishna
325:Gandiva
274:Pandava
241:Pandava
210:Gujarat
206:Dvaraka
138:Krishna
128:In the
123:Krishna
83:scholar
1808:Yayati
1788:Virata
1778:Vidura
1768:UttarÄ
1763:Uttara
1728:Shalya
1643:Nakula
1563:Iravan
1418:Arjuna
1408:Ambika
1356:Events
1283:Places
1257:Matsya
1215:Tribes
1171:Shanti
1156:Shalya
1129:Udyoga
1124:Virata
1006:
967:
920:
867:
807:bhakta
787:PÄį¹ini
658:Moksha
615:Hindus
601:Arjuna
589:Arjuna
500:Arjuna
424:asuras
420:daitya
397:Bhauma
309:Arjuna
150:Devaki
144:chief
85:
78:
71:
64:
56:
1803:Vyasa
1753:Ulupi
1678:Rukmi
1653:Pandu
1633:Madri
1623:Kunti
1598:Kripa
1583:Karna
1543:Ganga
1498:Drona
1453:Bhima
1247:Kunti
1151:Karna
1146:Drona
1114:Sabha
1099:parva
1066:Vyasa
918:JSTOR
882:Radha
496:Karna
492:Drona
412:Assam
393:Assam
391:, in
297:Vajra
287:, at
281:Vajra
252:Delhi
221:Kurus
180:Kamsa
132:epic
130:Hindu
90:JSTOR
76:books
1648:Nala
1403:Amba
1242:Yadu
1166:Stri
1119:Vana
1004:ISBN
965:ISBN
865:ISBN
761:and
746:IAST
533:any
531:cite
498:and
490:and
429:In (
408:Bana
62:news
1109:Adi
910:doi
861:206
797:of
544:by
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