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windows or doors in it, the entrance to which is effected through an underground passage from a door in Toong-ting (reliquary, a room situated in every Thaten (temple) or
Lamisery); and his Spirit is quite free. An adept might lie so for years, when his body was carefully prepared for it beforehand by mesmeric passes etc. It is a beautiful spot where he is now in the square tower. The Himalayas on the right and a lovely lake near the lamisery. His Cho-han (spiritual instructor, master, and the Chief of a Tibetan Monastery) takes care of his body. M . . also goes occasionally to visit him. It is an awful mystery that state of cataleptic sleep for such a length of time. . .
961:"There were flaws in Blavatsky's work. Koot Hoomi, for example, claimed to have been an Indian (not a Tibetan) who studied in Germany. Yet he did not speak German, Hindi, or Punjabi. He spoke French and English, but wrote them using the overlined characteristic of Russians who write in English or French. The other Mahatma, Master Morya, had a weakness for pipe smoking, something that was strictly forbidden in Tibet. Both these Masters supposedly lived in Tibet. Other inconsistencies obvious now, were not enough to alert Sinnett that he was being hoaxed."
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I have also personally known since 1875. He is of quite a different, a gentler, type, yet the bosom friend of the other . They live near each other with a small
Buddhist Temple about midway between their houses. In New York, I had . . . and a colored sketch on China silk of the landscape near 's and
792:
The name of Rishi
Koothumi is mentioned in more than one Purana, and his Code is among the 18 Codes written by the various Rishis and preserved at Calcutta in the library of the Asiatic Society. But we have not been told whether there is any connection between our Mahatma of that name, and the Rishi,
931:
people, of which and whom there is no note or minute among
European geographers. At a stone’s throw from the old Lamasery stands the old tower, within whose bosom have gestated generations of Bodhisatwas. It is there, where now rests your lifeless friend — my brother, the light of my soul, to whom I
884:
The Master
Kuthumi wears the body of a Kashmiri Brahman, and is as fair in complexion as the average Englishman. He, too, has flowing hair, and His eyes are blue and full of joy and love. His hair and beard are brown, which, as the sunlight catches it, becomes ruddy with glints of gold. His face is
901:
K. H. or Koot-Hoomi is now gone to sleep for three months to prepare during this
Sumadhi or continuous trance state for his initiation, the last but one, when he will become one of the highest adepts. Poor K. H. his body is now lying cold and stiff in a separate square building of stone with no
860:
Now Morya lives generally with Koot-Hoomi who has his house in the direction of the Kara Korum
Mountains, beyond Ladak, which is in Little Tibet and belongs now to Kashmire. It is a large wooden building in the Chinese fashion pagoda-like, between a lake and a beautiful mountain. . .
975:
visited
Blavatsky and investigated claims of the Mahatmas in 1884. He suggested that Hoomi was a fictitious creation of Blavatsky. Conway wrote that Blavatsky "created the imaginary Koothoomi (originally Kothume) by piecing together parts of the names of her two chief disciples,
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At a certain spot not to be mentioned to outsiders, there is a chasm spanned by a frail bridge of woven grasses and with a raging torrent beneath. The bravest member of your Alpine clubs would scarcely dare to venture the passage, for it hangs like a spider’s web and
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before sending it to me for revision? I would have never allowed the passage to pass; nor the "Lal Sing" either foolishly invented as half a nom de plume by Djwal K. and carelessly allowed by me to take root without thinking of the consequences. .
828:. . . evidently a man of very gentle and even character, but of tremendously strong will; logical, easy-going, and taking endless pains to make his meaning clear. It was altogether the handwriting of a cultivated and very sympathetic man.
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to be rotten and impassable. Yet it is not; and he who dares the trial and succeeds — as he will if it is right that he should be permitted — comes into a gorge of surpassing beauty of scenery — to one of
1808:
969:
it was alleged that Hoomi was actually a dummy made from cloth with a painted face that her husband Alexis
Coulomb wore on his shoulders at night. Blavatsky denied the accusations of fraud.
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K.H.'s early letters to
Sinnett are signed with the name Koot Hoomi Lal Sing. However, later in the correspondence, he says the "Lal Singh" was an addition made by his disciple
965:
In 1884, Rev. George Patterson published an article "The Collapse of Koot Hoomi" which stated that Koot Hoomi did not exist. Based on information he received from
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somewhat hard to describe, for His expression is ever changing as He smiles; the nose is finely chiselled, and the eyes are large and of a wonderful liquid blue.
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and we do not feel justified in speculating upon the subject. All we know is, that both are Northern Brahmans, while the Môryas are Kshatriyas.
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780:. The name Koot Hoomi seems to be a pseudonym. We find a reference to a "Rishi Kuthumi" in several Puranas, as for example in the
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I was coming down the defiles of Kouenlun — Karakorum you call them . . . and was crossing over to Lhadak on my way home.
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Account of Personal Investigations in India and Discussion of the Authorship of the “Koot Hoomi” Letters
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it is believed that he engaged in a correspondence with two English Theosophists living in India,
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my Chohan's residences with a glimpse of the latter’s house and of part of the little temple.
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784:(Book 3, Chapter 6) where he is said to be a pupil of Paushyinji. In reference to this
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This is confirmed by a reference given by Mahatma K. H. himself, in a letter to
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No. 136, (Quezon City, Philippines: Theosophical Publishing House, 1993), 450.
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Master KH is said to live in a house in a ravine in Tibet, near the house of
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No. 29, (Quezon City, Philippines: Theosophical Publishing House, 1993), 87.
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in Oct 2, 1881 described this to Mrs. Mary Hollis Billing as follows:
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vol. VIII, (Adyar, Madras: Theosophical Publishing House, 1979), 399.
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No. 5 (Quezon City: Theosophical Publishing House, 1993), ???.
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vol. VI, (Adyar, Madras: Theosophical Publishing House, 1979), 41.
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The Theosophical Society: The History of a Spiritualist Movement
1287:. Proceedings of the Society for Psychical Research 3: 207-380.
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Skeptics have described Koot Hoomi and the other Mahatmas as a
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The Mahatma Letters to A.P. Sinnett in chronological sequence
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Facsimile (a fragment) of the 8th letter from the Koot Hoomi
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described the physical appearance of Master KH as follows:
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vol. 1 (Bombay, India: The Theosophical Society, 1882), 83
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made a faithful promise to watch during his absence over
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A Casebook of Encounters with the Theosophical Mahatmas
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Blavatsky and Her Teachers: An Investigative Biography
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728:, which correspondence was published in the book
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248:Theosophical Society Point Loma - Blavatskyhouse
770:Little descriptive references to K.H. occur in
1307:(3 ed.). Gale Research Inc. p. 912.
1262:. Tucson, Arizona: The Blavatsky Study Center.
1233:American Transcendentalism and Asian Religions
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1304:Encyclopedia of Occultism and Parapsychology
1219:. Houghton, Mifflin and Company. pp. 201-202
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1272:My Pilgrimage to the Wise Men of the East
1217:My Pilgrimage to the Wise Men of the East
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685:Learn how and when to remove this message
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1174:(Chicago: Theosophical Press, 1925), 38.
1148:(Point Loma, California: May 1936), 345.
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704:, and frequently referred to simply as
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1119:"Mary Hollis Billing - Theosophy Wiki"
621:Please improve this article by adding
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1329:Echoes of the Past: Master Koot Hoomi
1203:. East-West Publications. pp. 144-146
913:described K.H.'s retreat as follows:
773:The Mahatma Letters to A. P. Sinnett
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731:The Mahatma Letters to A. P. Sinnett
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1526:The Mahatma Letters to A.P. Sinnett
1235:. Oxford University Press. p. 291.
949:about the existence of Koot Hoomi.
753:A portrait of Master Koot Hoomi by
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712:that inspired the founding of the
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2027:Nonexistent people used in hoaxes
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1335:Where was the "Ravine in Tibet"?
1301:(1991). "Koot Hoomi Lal Singh".
1275:. Houghton, Mifflin and Company.
1185:Mahatma Letters to A. P. Sinnett
1080:Mahatma Letters to A. P. Sinnett
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1256:Caldwell, Daniel H. (2020).
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1290:Jeffrey D. Lavoie. (2012).
1106:Hints on Esoteric Theosophy
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708:) is said to be one of the
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1049:. Gale Group. p. 224.
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1889:The Bridge to Freedom
1596:Universal Brotherhood
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1438:Gottfried de Purucker
1337:by Daniel H. Caldwell
1294:. Brown Walker Press.
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1170:Leadbeater, C. W.,
836:. In 1881, Colonel
816:In an interview by
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309:The Secret Doctrine
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1468:Walter Evans-Wentz
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1915:Master Jesus
1854:Mark Prophet
1844:Edna Ballard
1707:Christianity
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1651:Publications
1610:Institutions
1581:Astral plane
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1463:Jinarajadasa
1423:Annie Besant
1418:Alice Bailey
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953:in his book
951:Gordon Stein
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907:Master Morya
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834:Master Morya
831:
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716:in 1875. In
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675:January 2024
672:
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634:"Koot Hoomi"
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530:Neoplatonism
475:Alice Bailey
395:Master Jesus
357:
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337:Publications
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83:Annie Besant
76:Theosophists
1839:Guy Ballard
1753:Esotericism
1722:visual arts
1591:Mental body
1576:Astral body
1483:W. B. Yeats
957:has noted:
799:Djwal Khool
500:Hermeticism
490:Esotericism
418:Comparative
405:St. Germain
173:Ernest Wood
2016:Categories
1991:Seven rays
1940:Djwal Khul
1935:Koot Hoomi
1717:literature
1281:. (1885).
1269:. (1906).
1231:. (1993).
1215:. (1906).
1128:2020-11-09
1045:. (1993).
1027:References
947:skepticism
941:Skepticism
842:A. O. Hume
726:A. O. Hume
698:Koot Hoomi
645:newspapers
612:references
495:Gnosticism
198:Seven rays
193:Root races
1996:Ascension
1743:Agni Yoga
1378:Theosophy
1021:Theosophy
945:There is
840:wrote to
718:Theosophy
540:Occultism
520:Mysticism
470:Agni Yoga
143:Subba Row
28:Theosophy
1925:Maitreya
1758:Maitreya
1712:Hinduism
1702:Buddhism
988:See also
710:Mahatmas
385:Maitreya
186:Concepts
46:Founders
1960:Lanello
1736:Related
1686:More...
1666:Sunrise
1659:Lucifer
1642:More...
1601:More...
1554:More...
1494:More...
1011:Mahātmā
788:wrote:
702:Kuthumi
659:scholar
535:New Age
463:Related
380:Kuthumi
373:Masters
352:Sunrise
345:Lucifer
1950:Godfre
1411:People
1311:
1239:
1053:
978:Olcott
661:
654:
647:
640:
632:
1976:Karma
1955:Clare
1930:Morya
936:work.
920:seems
666:JSTOR
652:books
400:Morya
266:Texts
1309:ISBN
1237:ISBN
1051:ISBN
982:Hume
980:and
739:hoax
724:and
706:K.H.
638:news
984:."
934:his
929:our
925:our
820:to
614:to
2018::
1192:^
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663:·
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649:·
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619:.
584:e
577:t
570:v
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