1619:, of the violence and cruelty with which many Tasmanian Aboriginal men were observed to treat women. He notes that the "murder of women because of insult, jealousy and infidelity, was common" and that a woman who refused a particular suitor would often be abducted and raped. He argues that this contributed to the willingness of some Aboriginal women to associate themselves with sealers and settlers rather than their own people, so reducing the full-blooded Aboriginal population's ability to reproduce itself. He cites a number of accounts including one published in 1820 by a British officer who had spoken with Aboriginal women living with Bass Strait sealers. The officer reported that Aboriginal women made it known that their (Aboriginal) husbands treat them with "considerable harshness and tyranny" and that they sometimes run away and "attach themselves to the English sailors", finding "their situation greatly improved by attaching themselves to the sealing gangs". Windschuttle holds that the willingness of some Tasmanian Aboriginal women to engage in prostitution with convicts, sealers and settlers and the Tasmanian Aboriginal men who "actively colluded" in the trade in their women aided in the transmission of venereal and other introduced diseases to the indigenous population. Windschuttle argues that introduced disease was the primary cause of the destruction of the full-blooded Tasmanian Aboriginal people, not merely by directly causing deaths but also through widespread infertility resulting from introduced venereal disease.
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the exclusive use of its owner, and which carries sanctions against trespassers", but states that "they certainly did identify themselves with and regularly hunted and foraged on particular territories, known as their "country", which I openly acknowledge. They had obvious attachments to these territories. But they did not confine themselves to these regions nor did they deter other
Aborigines from entering their own territory". "Members of the Big River tribe, for instance, annually visited Cape Grim in the north-west, Port Sorell on the north coast, Oyster Bay on the east coast, and Pittwater and Storm Bay in the south-east; that is, they regularly traversed most of the island". "The strongest evidence for this thesis is actually the history of white colonization and the timing of the conflict that did occur between blacks and whites. Most observers at the time agreed there was very little violence in Tasmania for the first twenty years after the British arrived. And the historians, except Lyndall Ryan, agree there were minimal hostilities before 1824. If the Aborigines had really felt the land was exclusively theirs, they would not have waited more than twenty years after the colonists arrived to do something about it".
1746:, who called it "one of the most important and devastating (books) written on Australian history in recent decades", although Blainey notes that not every side-argument in the book convinced him and that his "view is that the original Tasmanians were not as backward, mentally and culturally, as Windschuttle sometimes depicts them". On Windschuttle's analysis of the "fabrications", Blainey wrote: "While reading the long recital of these failings, I felt an initial sympathy towards the Australian and overseas historians who were under such intense scrutiny. But many of their errors, made on crucial matters, beggared belief. Moreover their exaggeration, gullibility, and what this book calls "fabrication" went on and on. Admittedly, if sometimes the historians' errors had chanced to favour the Aborigines, and sometimes they had happened to favour British settlers, a reader might sympathetically conclude that there was no bias amongst the historians but simply an infectious dose of inaccuracy. Most of the inaccuracies, however, are used to bolster the case for the deliberate destruction of the Aborigines."
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notion of the Stolen
Generations proved incapable of substantiating their case. As far as Australia's highest courts are concerned, the central hypothesis of the Stolen Generations is legally extinct"... "The only legal cases with any potential credibility would be those made by individuals such as Bruce Trevorrow, who was unlawfully removed from his family and suffered badly as a result". However in the Trevorrow case, Windschuttle argues that the decision shows "that the actions of the Aborigines Protection Board in placing Bruce in foster care without his parents' agreement was actually illegal at the time" and not the result of a policy of removal but rather the illegal actions of welfare officials who believed, rightly or wrongly, that Bruce Trevorrow was neglected and that his health and life would be in danger if they returned him to his mother. The fact that Bruce Trevorrow's siblings were never removed is an indicator that there was no such policy and that welfare officials were not empowered to remove Aboriginal children on racial grounds.
1777:, using exactly the same sources as Windschuttle, instead came up with a figure of 188 violent deaths and another 145 rumoured deaths; that Windschuttle's method excludes deaths of Aborigines who were wounded, and later died; that all surviving Aborigines transported by Robinson to Flinders' Island bore marks of violence and gunshot wounds "perpetrated on them by depraved whites"; that Windschuttle cannot deny that between 1803 and 1834 almost all Tasmanian Aborigines died, and the only evidence for disease as a factor before 1829 rests on a single conversation recorded by James Bonwick, and that Aboriginal women who lived with sealers did not, however, die off from contact with bearers of foreign disease; that Windschuttle likened Aboriginal attacks on British settlers to "modern-day
1581:
Tasmanian
Aboriginal population at the time of settlement is that it may have been as low as 2,000. Estimates made of the combined population of the Aboriginal people of Tasmania, before European arrival in Tasmania, are generally in the range of 3,000 to 8,000 people. Genetic studies have suggested much higher figures, which is supported by oral traditions that Aboriginal people were "more numerous than the white people were aware of" but that their population had been decimated by a sudden outbreak of disease prior to 1803. It has been speculated that early contacts with passing ships, exploratory expeditions or sealers before colonization may have caused outbreaks of epidemic disease. The low rate of
1552:, arguing that it has resulted in many Aboriginal people being effectively confined to remote settlements far from viable employment opportunities and from the benefits of a modern society. His own examination of archives, contemporary newspapers, diaries and official accounts yields a provisory figure of approximately 120 deaths of Tasmanian Aboriginal people "for which there is a plausible record of some kind" as having been killed by settlers, as opposed to earlier figures ranging as high as 700, and thus far less than the number of whites (187) reported as killed during the "Black War" of 1824 to 1828 by Aboriginal people. Windschuttle argues that the principles of the
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sealers. Shayne concludes that: "There is some evidence that
Aboriginal men, especially along the northern and south eastern coastlines, used women as trading commodities. Some of this trading was culturally sanctioned, some of it was not. Sometimes women willingly participated, sometimes they did not. But no credible documentary evidence is available for widespread selling of women into prostitution. There is, however, strong evidence that the abduction of women by colonists was practised across the island for much of the period to 1820. Indeed, the 1830 Aborigines Committee found that the abduction of women was a major cause of attacks against colonists by Aborigines".
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mainstream frontier historians". He concludes that the first volume is "a shocking book, shocking in its allegation of fabrication and also in its refusal of the interpretive framework that earlier historians employed, and that its author "fails to register the tragedy of what was a fatal encounter". When challenged on his lack of compassion, Windschuttle is reported as replying: "You can't really be serious about feeling sympathy for someone who died 200 years ago". For
Macintyre, "It is the absence of any sense of this tragedy, the complete lack of compassion for its victims, that is surely the most disturbing quality of Windschuttle's rewriting of Aboriginal history".
1663:. The behaviour adduced by Windschuttle from the other, late report by J. E. Calder (in 1829) is, for Boyce, "self evidently a product of the extensive disruption of traditional life that had occurred by then". He concludes: "Only someone who is totally blind to the impact of changing power relations, of declining choices, of the profound impact of cultural disintegration and recurring violence and abuse, let alone the simple imperatives of survival, could cite the unfolding tragedy at Bruny Island in this period as evidence for the sexual mores and domestic relations of pre-invasion Aboriginal society".
1773:, with contributions by Australian academics from a range of disciplines. Manne, who called Windschuttle's publication "one of the most implausible, ignorant and pitiless books about Australian history written for many years", summed up the case against Windschuttle's book, noting that its assessment of Aboriginal deaths is based on Plomley, despite the fact that Plomley denied that any estimate regarding such deaths could be made from the documentary record. Manne added further observations, to the effect: that "a scrupulous conservative scholar",
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Norwalk virus have been genetically engineered into crops as diverse as lettuce, potato and corn, and shown to provoke an immune response in humans." Gould also suggests the CSIRO abandoned research into the creation of dairy cattle capable of producing non-allergenic milk for lactose-intolerant infants and a genetically engineered mosquito that could stimulate antibodies against malaria in humans who were bitten, mitigating against (sic) the spread of the disease. Both ideas are under serious scientific study by research groups around the world.
2116:, is designed to expose editors who are pretentious, ignorant or at least over-enthusiastic about certain subjects. The technique is to submit obvious nonsense for publication in order to expose the editor's ignorance of the topic. A real hoax defeats its purpose if it largely relies upon real issues, real people and real publications for its content. All of the latter is true of what "Sharon Gould" wrote. Indeed, the overwhelming majority of the content of her article is both factually true and well-based on the sources she cites."
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exploitation and abuse. These removals were based on traditional grounds of child welfare. He argues that his analysis of welfare policy shows that none of the policies that allowed the removal of
Aboriginal children were unique to Aborigines and that the evidence shows they were removed for the same child welfare reasons as white children who were in similar circumstances. "A significant number of other children were voluntarily placed in institutions by Aboriginal parents to give them an education and a better chance in life".
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ignores documentary evidence that contradicts his own ideology, and fails to perceive that the island reserves created for indigenous
Tasmanians were "racialised spaces" for a people regarded as a form of "social pollution"". He argues that the book is "a therapeutic history for white (Anglo-Saxon) Australians that distorts and distracts" and that in denying the reliability of historical evidence of racialised groups, Windschuttle employs a tactic used by historians to discredit historical accounts that do not fit with their
1492:. He refers to historians he defines as making up this "orthodox school" as being "vain" and "self-indulgent" for imposing their politics onto their scholarship, and "arrogant, patronizing and lazy" for portraying the Tasmanian Aboriginal people's behavior and motivations in terms of European cultural concepts rather than taking the time to understand the cultural concepts of a hunter-gatherer society. Windschuttle's "orthodox school" comprises a large number of historians and archaeologists, deceased or living, such as
2580:, Lecture to NSW Higher School Certificate History Extension Conference, Tom Mann Theatre, Sydney, 30 May 2007. He writes: "There are two central claims made by historians of Aboriginal Australia: first, the actions by the colonists amounted to genocide; second, the actions by the Aborigines were guerilla tactics that amounted to frontier warfare." He goes on to say: "Ryan says the so-called 'Black War' of Tasmania began in the winter of 1824 with the Big River tribe launching patriotic attacks on the invaders."
44:
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the ultimate intent was to end the existence of the
Aborigines as a distinct people. It was also alleged that, as a part of this policy, parents were deliberately prevented from maintaining contact with their children. Windschuttle cites the words of the principal historian of the Stolen Generations, Peter Read: "Welfare officers, removing children solely because they were Aboriginal, intended and arranged that they should lose their Aboriginality, and that they never return home".
1625:, a Tasmanian historian, dismisses Windschuttle's argument as "uninformed slander" based on a failure to read the only documentary sources that matter, the journals of French and British explorers recording the first contacts with Tasmanian Aboriginal people before the colonial period. Examining Windschuttle's use of sources for the view women were treated like slaves and drudges, he says Windschuttle relies on a selective reading of just two of many sources in an early work by
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Tasmanian
Aboriginal people were acts of theft and violence motivated by their desire for exotic consumer goods like flour, tea, sugar and blankets. The indigenous culture, in his view, "had no sanctions against the murder of anyone outside their immediate clan", therefore they had no cultural sanctions preventing the killing of settler outsiders to obtain desired goods or in revenge. The forced removal of Tasmania's Aboriginal people from the Tasmanian mainland to
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contribution was to solicit the testimony of 535 Aboriginal people who had been removed from their parents and who spoke about their own experiences. While many of these stories were completely believable in what they said about what happened and how they felt, it is nonetheless true that when these witnesses were children they were not in a position to comprehend the question at the centre of the accusation of genocide, the motives of government policy makers".
1539:, although Windschuttle does not use the term. Adducing the work of a source who Stuart Macintyre claims is 'a particularly tendentious American anthropologist', he argues that the Tasmanian Aboriginal society was primitive, dysfunctional and on the verge of collapse, because their putative maltreatment of women impaired their ability to reproduce in a number of critical ways. Windschuttle agrees with earlier historical analysis, such as that of
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1512:, and Sharon Morgan, whom he regards as responsible for a politicised reading of the past, and for inflating the number of Aboriginal deaths. Reviewing their work, he highlights multiple examples of what he alleges are misrepresented sources, inaccurate reportage or the citation of sources that do not exist. His work on sources constitutes, according one critic, his most damaging contribution to the subject, though
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own "psyche and culture". Even were one to concede
Windschuttle's guesstimate for the pre-white population of Tasmania, by his own figures, the death-rate for his plausible deaths still works out as higher in percentage terms than the mortality risk of the Australian population during WWI, when 60,000 soldiers died. Windschuttle shows, she argues, a predilection for old colonial explanations, and
1925:, reads the book as "systematic character assassination", replete with "unsupportable generalizations", and nurtured by a "delusion" that only Windschuttle can find the historical truth. For Breen, "In making "the most primitive ever" claim, Windschuttle is not practising forensic scholarship. He is renovating a colonial ideology that decreed that Tasmanian Aborigines were the
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interaction of a number of factors, including introduced diseases causing death and infertility, continued internecine warfare, deaths through conflict with settlers and the loss of a significant number of women of childbearing age from the full-blooded aboriginal gene pool to white sealers and settlers through abduction, "trade" and by voluntary association.
1543:, that introduced disease was the primary cause of the demise of the Tasmanian Aboriginal people. He is highly critical of recent historical scholarship, arguing that much of it ignores the scholar's basic duties to be objective and true to the evidence, and he advances a sympathetic analysis of settler opinion, arguing that historians such as
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parents to visit their children in the Aborigines Protection Board Children's Homes, it provided them with train fare and a daily living allowance to enable them to do so. Windschuttle states that the records show that a majority of children removed in New South Wales returned either to their families or to their Aboriginal communities.
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and others can say things that sicken no one, because they contextualise it within a model of British invasion and Aboriginal resistance, whereas he is taken to task for being "pitiless" for making what he argues is the same point, "within a historical model of aboriginal accommodation to a comparatively nonviolent British settlement".
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1981, there had been no popular tradition among Aboriginal people that employed either the term or the concept". In 1981, a "then unknown white postgraduate history student, Peter Read" wrote, "in the course of just one day", a twenty-page pamphlet to make the case. "He alone was granted the vision denied to all who came before him".
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with the ethnographic literature", he would know the most telling evidence about the treatment of women comes not from explorers but the Aboriginal people themselves; from the recorded words of Aboriginal men, such as Woorrady, Montpeliatter, Mannalargenna and Nappelarteyer, and those of Aboriginal women such as Tencotemainner,
1379:, but he now argues that some of those he praised for their empirically-grounded work fail to adhere to the principle. In the same book, Windschuttle maintains that historians on both sides of the political spectrum have misrepresented and distorted history to further their respective political causes or ideological positions.
1356:" and set out a case for both favouring "government restrictions and regulation" and condemning "private enterprise and free markets", the third edition four years later (1988) took a different view: "Overall, the major economic reforms of the last five years, the deregulation of the finance sector, and the imposition of
1865:, argued that "the flaw in Windschuttle's argument is his belief that history can only be based on the evidence that survives. Evidence is always partial and only takes on a meaning if placed in an appropriate context. In other words historians always construct larger worlds from the fragments that survive".
2077:. The stated aim of the hoax was to expose Windschuttle's purported right-wing bias by proving he would publish an inaccurate article and not check its footnotes or authenticity if it met his preconceptions. An author using the pseudonym "biotechnologist Dr Sharon Gould" submitted an article claiming that
1531:" and others engaged in acts normally regarded as "criminality"; arguing that the evidence clearly shows that attacks by Aboriginal people on settlers were almost invariably directed at acquiring goods, such as flour, sugar, tea and tobacco, and that claims by orthodox historians that this was a form of
1724:'s word-lists to deny an indigenous Tasmanian concept of "land" constitutes "a wrong-headed attempt to undermine the legitimacy of Aboriginal land claims", especially since Roth's lists made no claim to capture a linguistic totality, and Roth himself cited earlier testimonials to the fact that, though
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values, as though nothing had happened in between. Regarding native treatment of women, who in his account were viciously brutalised, Windschuttle appeals to the reader's moral outrage at the way a 14-year-old native girl was traded. In doing so, he ignores the fact that the age of consent in Britain
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of white Australians, who feel their racially privileged position is under attack". By reaction, Smithers argues, Windschuttle highlights "the nation's virtues", privileging the opinions of settlers and colonial officials, "while rejecting Aboriginal oral histories". Smithers argues that Windschuttle
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and Walyer. Windschuttle did not claim that women had been sold "into prostitution" but that they were, as Breen admits, traded as commodities. Breen, Windschuttle replies, admits such trading and regards this as an admission of the "cruelty of pre-contact indigenous culture". For Windschuttle, Breen
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as possible, based on an analysis of documentary, or preferably eyewitness, evidence. He questions the value of oral history. His "view is that Aboriginal oral history, when uncorroborated by original documents, is completely unreliable, just like the oral history of white people". A historian has no
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history, Windschuttle criticises historians who, he claims, have extensively misrepresented and fabricated historical evidence to support a political agenda. He argues that Aboriginal rights, including land rights and the need for reparations for past abuses of Aboriginal people, have been adopted as
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James Boyce, in an extended review, notes that Windschuttle ignores native views for the period after 1832, precisely the date when almost all of what is known of Aboriginal perspectives began to be recorded. Examining Windschuttle's use of sources, he finds his selection of material narrow, and his
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Windschuttle states that in New South Wales, Aboriginal children were placed in apprenticeships to enable them to acquire the skills to earn a living and be independent of welfare in a program that "was a replica of measures that had already been applied to white children in welfare institutions in
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Windschuttle argues that Read's "version of events was deeply comforting". "Mothers had not given their children away, fathers had not left their children destitute or deserted their families or been so consumed by alcohol they left them vulnerable to sexual predators"... "Aborigines could suddenly
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Key elements of the story of the Stolen Generations are that children of Aboriginal descent were forcibly removed from their families and their culture. It is alleged that the children were removed as young as possible so that they could be raised to be ignorant of their culture and people and that
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historian Vicki Grieves, Windschuttle's approach reads as though indigenous people "were not the intentional targets of the colonisers but accidental targets, mostly through their inability to be realistic, objective, logical and moral, and thus the "seeds of their own destruction" lay within their
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to defend it from settlement; that by Windschuttle's own figures, the violent death rate of Aborigines in Tasmania in the 1820s must have been 360 times the murder rate in contemporary New York; that Windschuttle shows scarce familiarity with period books, citing only 3 of the 30 books published on
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In reply to his critics, Windschuttle argues that Henry Reynolds "willfully misinterprets" what he wrote, since his argument about Aboriginal concepts of land is based not on their words but on their deeds. "It is not primarily an argument about Aboriginal language but about Aboriginal behaviour. I
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In reply to Boyce, Windschuttle argues that Boyce could not have read the whole book, or even properly checked the index, which cited "this very evidence", i.e. the journals of early French and British explorers. With respect to Boyce's claims that Windschuttle was "unaware" of or "ignored" various
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in 2006, but stressed that he was "still at a complete loss to find any connection between them and the disgusting and cowardly actions of Breivik". Windschuttle went on to add that "it would be a 'disturbing accusation' if people thought that he had ever used deliberately provocative language that
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Reporters Kelly Burke and Julie Robotham note that "the projects cited by 'Gould' as having been dumped by the organisation are not in themselves implausible, and similar technologies are in active development. Human vaccines against diseases including hepatitis B, respiratory syncytial virus and
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style hoax, referring to an instance in which writings described as obvious scientific nonsense were submitted to and accepted by an academic journal. Based on the reporter's intimate knowledge of the hoax and what he described as her "triumphant" tone when disclosing the hoax to him, Windschuttle
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Windschuttle argues that the evidence shows that the claims that parents were deliberately prevented from maintaining contact with their children and that the children were prevented from returning home are falsehoods. In New South Wales, for example, the relevant government board not only allowed
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Windschuttle argues that no word list records an Aboriginal term corresponding to the English word "land" in the sense that Europeans use it, "as a two-dimensional space marked out with definite boundaries, which can be owned by individuals or groups, which can be inherited, which is preserved for
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s bibliography, misinterpret the purpose of a bibliography. It listed only the sources referred to in the text and in his footnotes, and was not intended as an exhaustive list of every book or document that he had read regarding colonial Tasmania. Windschuttle argues that "were Boyce more familiar
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found in a recent genetic study argues that the highest previous estimate of pre-colonial Aboriginal population (8,000) is likely too low and that a significantly higher population cannot be ruled out. He argues that the evidence shows that what the orthodox historians construed as "resistance" by
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by the French with the publication date of the volume that recounted their expedition; that it is nonsensical to argue that a people who had wandered over an island and survived for 34,000 years had no attachment to their land; that Windschuttle finds no native words in 19th century wordlists for
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Shayne Breen argues that Windschuttle's claim is a calculated guess. The picture is however complex. Evidence exists for some use of women as trading commodities. Some women were abducted by sealers, while others were traded by Aboriginal men in attempts to establish reciprocal relations with the
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with the French explorers and, according to Péron, provided "the most striking example we had ever had of attention and reasoning among savage people". Péron would have disagreed, Boyce believes, with Windschuttle's claim that "(t)raditional Aboriginal society placed no constraints on the women's
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With respect to the testing of the claims in court, Windschuttle writes: "... when they tested specific policies before the Federal Court, and when they argued the general intentions of the parliaments and legislators before the High Court, the historians and political activists who invented the
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Windschuttle argues that his analysis of the records shows that Aboriginal children "were never removed from their families in order to put an end to Aboriginality or, indeed, to serve any improper government policy or program". He argues that "until the term stolen generations first appeared in
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In April 2010, Windschuttle announced that the two remaining books in the series, Volume Two on the Colonial Frontier from 1788 onwards, and Volume Four on the History Wars, originally projected for publication in 2003 and 2004, will be published at a date yet to be announced. In December 2013,
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also declined to hear any evidence that might have contradicted their preferred interpretation. They did not call witnesses from many of the still-living public officials responsible for child removal to hear or test their reasons for their policies and practices. The commission's only original
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orthodoxy" (1899). However, Ling Roth did not "write" these sources; he simply translated the diaries of the first contacts by the French explorers. One is from Péron, who noted scars on women, and interpreted them as signs of domestic violence, which however he had never witnessed. Other early
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For Stuart Macintyre, Windschuttle's book was not "so much counter-history as an exercise in incomprehension". He finds Windschuttle's method of calculating Aboriginal losses flimsy, and the figures he allocates to each incident "no more reliable than those, which he dismissed as guesswork, of
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did not cause starvation through the loss of native hunting grounds as some historians have proposed, as their numbers were being drastically reduced by introduced disease, and large parts of Tasmania were not then, or now, occupied by white settlers. Windschuttle's estimate of the size of the
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He argues that only a small number of children were actually removed (approximately 8,250 in the period 1880 to 1971), far less than the tens of thousands claimed, and that most of the removed children had been orphaned or were abandoned, destitute, neglected or subjected to various forms of
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was the Colonial Administration's measure to ensure peace for hard-pressed settlers while attempting, unsuccessfully to prevent the extinction of the full-blooded Tasmanian Aboriginal people. The rapid decline in the Aboriginal population after the British colonisation was the product of the
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were that the CSIRO had planned such research, that they had abandoned it because of perceived public moral or ethical objections and that evidence of this was "buried" in footnotes to an article in a scientific journal and in two annual reports of the CSIRO, the relevant report years being
1476:, the first book of a projected multi-volume examination of frontier encounters between white colonisers and Aboriginal people, Windschuttle criticises the last three decades of historical scholarship which had challenged the traditional view of Aboriginal passivity in the face of
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New South Wales for several decades, and to poor English children for several centuries before that". When Aboriginal children finished their apprenticeships they were free to go wherever they pleased including back to their original homes, permanently or for social visits.
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An Anglican minister's diary reported as recording 100 Aboriginal and 20 white deaths, was found to record 4 for the former, and 2 for the latter. Checking a source for Brian Plomley's reference to "more killed", Windschuttle found that the original actually had
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Bass Strait sealers acquired Aboriginal women, and much more rarely Aboriginal men, for their skill in hunting seals, sea-birds and other foods, Flood, Josephine: The Original Australians: Story of the Aboriginal People, Allen & Unwin, 2006, pp 58–60,
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identify as morally innocent victims of a terrible injustice. Their problems could all be blamed on faceless white bureaucrats driven by racism. Since Read created this interpretation, it has come to be believed by most Aboriginal people in Australia."
1872:'s Gregory D. B. Smithers, an Australian comparativist working on native histories, argues that Windschuttle's political agenda shows a "discomfort with the way the 'orthodox school', by inflating Aboriginal deaths, impugns Australian identity and its
1480:. His critique specifically challenges the prevailing consensus created by what he called the "orthodox school" of Australian frontier history concerning the violence between indigenous Australians and settlers, by examining the evidence for reported
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Windschuttle states that, in Western Australia, the records indicate that the majority of the children who are claimed to have been removed and placed in state Aboriginal settlements, went to those settlements with their destitute parents.
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had a profound effect on colonial policy and behaviour, which was humane and just, that together made the claimed genocide culturally impossible. Gregory D. B. Smithers argues that Windschuttle interpreted settler violence as self-defence.
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who fought off the British immediately. "The fact that the Tasmanian Aborigines did not respond in the same way is not to say they didn't love their country or were thereby deficient as human beings. They simply had a different culture".
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a left-wing 'cause' and that those he perceives as left-wing historians distort the historical record to support that cause. For Windschuttle, the task of the historian is to provide readers with an empirical history as close to the
2553:
Keith Windschuttle, 'Doctored Evidence and Invented Incidents in Aboriginal Historiography', in Bain Attwood and S. G. Foster (eds), Frontier Conflict: The Australian Experience, Canberra: National Museum of Australia, 2003, p.
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In their reviews, Australian specialists in both Aboriginal and indigenous peoples' history were generally far less impressed than those who praised the book, which included Geoffrey Blainey, Claudio Veliz and Peter Coleman.
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sexual behaviour with men", for he was repeatedly rebuffed when he tried to make physical contact with Aboriginal women. Baudin believed that no one on his ship had managed to have sexual relations with the women on
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dismisses him as a "tabloid historian". However, Attwood concedes that "Boyce is unable to demonstrate" that the documents he says Windschuttle ignored "would have provided factual killings of Aborigines", and that
1547:
had misrepresented the contents of records of settler opinion to conceal the fact that the majority of settlers were consistently in favour of the protection of Aboriginal people. He also criticises Aboriginal
1728:, the "Tasmanians confined themselves within the boundaries of specific territories". It was, McDougall argues, the pressing presence of colonisers that forced them to trespass and make war upon each other.
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e.g. a colonial government report being cited as evidence of a massacre by a vigilante group when the report refers only to the movement of troops in response to Aboriginal attacks: Keith Windschuttle,
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The term 'left-wing' is synonymous with idealistic, subjective and over-theorised. Windschuttle positions himself as the opposite: a realistic, objective, logical empiricist, who rejects rhetoric.
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derived largely from the work of white academic historians. The Human Rights Commission did no serious research of its own into the primary historical sources. Co-authors Ronald Wilson and
1527:; he drastically reduces the figures for the Tasmanian Aboriginal death toll, and writes that Aboriginal people referred to by both Reynolds and Ryan as resistance figures, included "black
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1426:". He dismissed assertions, which he imputed to the current generation of academic historians, that there was any resemblance between racial attitudes in Australia and those of
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Windschuttle advised that he hopes to have Volume Two published "in time to take its place in the discussions about our past during the Anzac Centenary in April 2015".
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responsibility for the political implications of an objective, empirical history. One's political beliefs should not influence one's evaluation of archival evidence.
1847:, but taken up by a "chorus of right-wing columnists" within the Australian mass media with a record of antagonism to both Aborigines and their "leftist" supporters.
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against British settlement aren't supported by credible evidence. Vicki Grieves argues that Windschuttle regards Aboriginal men who traded their women's services as
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804:
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The Hobart Town Courier for 1826 is twice cited by one historian as providing the evidence for killings, but was not printed that year. — Geoffrey Blainey,
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had noticed Aboriginal men and women's bodies were both incised with scars in the same manner. Péron was less sympathetic than other first observers on the
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for money", whereas both colonial records and modern historians speak of them as highly "patriotic", attached to their lands, and engaged in a veritable
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with Keith Windschuttle, Prof. Henry Reynolds, Prof. Cassandra Pybus, Prof. Lyndall Ryan, and others. Retrieved from Internet Archive 13 December 2013.
3246:, April 2003: "his book will ultimately be recognised as one of the most important and devastating written on Australian history in recent decades".
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denied. Two days later, Crikey revealed that "Gould" was in fact the writer, editor and activist Katherine Wilson. Wilson agreed to being named by
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1918:'revisionist' critics have demonstrated that the academic historians lacked documentation for most of the killings represented in their accounts".
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1519:
Windschuttle challenges the idea that mass killings were commonplace, arguing that the colonial settlers of Australia did not commit widespread
2100:, as her name had already appeared in online speculation and it seemed likely that her identity was about to be revealed by other journalists.
1841:, who classifies the fate of Aborigines as an example of the practice, situates Windschuttle's polemical history within a new campaign, led by
1159:
663:
3789:
1754:, while speaking of its "painstaking and devastating scholarship", regretted the absence from Windschuttle's work of any "sense of tragedy".
729:
3997:
3734:
3705:
3577:
2142:, arguing that Pell had faced a concerted campaign by Victorian police, judiciary and victims' advocates to convict him on flimsy evidence.
1290:) before returning to UNSW in 1983 as lecturer/senior lecturer in social policy. He resigned from UNSW in 1993 and founded Macleay Press, a
1364:, have worked to expand employment and internationalise the Australian economy in more positive ways than I thought possible at the time."
678:
3680:
3602:
3552:
4669:
3520:
1520:
949:
4704:
1399:
For some of his critics, "historians don't just interpret the evidence: they compose stories about these meanings, or in the words of
4032:
review of Keith Windschuttle's book casting doubt on a supposed Tasmanian genocide. Retrieved from Internet Archive 13 December 2013.
3881:
2941:
1693:
demonstrated the Tasmanian Aborigines did not act as if they demanded the exclusive usage of land. They had no concept of trespass".
944:
576:
4332:
2902:
2471:
2190:, Macleay Press, Sydney (1994); Macleay Press, Michigan (1996); Free Press, New York (1997); Encounter Books, San Francisco (2000)
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2434:
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had planned to produce food crops engineered with human genes. However, "Gould" revealed that she had regarded the article as an
1209:
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1017:
714:
571:
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2415:
4597:
2591:
1258:
Windschuttle was a journalist on newspapers and magazines in Sydney. He completed a BA (first class honours in history) at the
1181:
939:
643:
3400:
Stephen Garton, "On the Defensive: Poststructuralism and Australian Cultural History", in Hsu-Ming Teo, Richard White (eds.),
1717:
425:
2563:
Stephen Garton, "On the Defensive: Poststructuralism and Australian Cultural History" in Hsu-Ming Teo, Richard White (eds.)
4729:
4679:
3666:
761:
601:
2674:
Gregory D. B. Smithers, "Reassuring 'White Australia': A Review of The Fabrication of Aboriginal History: Volume One", in
2646:
1188:
4724:
4674:
4325:
4015:
3805:
1310:
1045:
626:
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As of October 2023, neither Volume 2 nor Volume 4 has appeared, and no revised publication schedule has been announced.
1826:, and regards it as "without doubt, the most biased and cantankerous historical work to appear since the publication of
4689:
4251:
4066:
1010:
724:
25:
3353:
1795:"land" to attest to such an attachment, when modern wordlists show 23 entries under "country". In turn, this provoked
4694:
4432:
4256:
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2363:
1988:
1228:
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2020:
With regard to the Human Rights Commission investigation into the Stolen Generations and their 1997 report entitled
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4095:
3307:
1882:
1287:
2758:
Gregory D. B. Smithers, "Reassuring 'White Australia': A Review of The Fabrication of Aboriginal History", p. 495.
2176:
Local Employment Initiatives: Integrating Social Labour Market and Economic Objectives for Innovative Job Creation
4734:
3656:
The Fabrication of Aboriginal History, Volume Three: The Stolen Generations 1881–2008, Macleay Press, (2009) p251
1955:
1349:
1242:
1065:(1979), which analysed the economic causes and social consequences of unemployment in Australia and advocated a
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It works by a loose reading of the work of those historians and a close reading of their treatment of massacres.
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4089:
1643:
1177:
789:
621:
352:
1902:
at that time was 12, and whites themselves on the frontier exchanged wives or traded them for tobacco and rum.
3314:
2301:
Shlomowitz, Ralph (November 2005). "Keith Windschuttle's Contribution to Australian History: An Evaluation".
1275:
845:
688:
658:
631:
2328:
Grimshaw, Patricia (April 2004). "The Fabrication of a Benign Colonisation? Keith Windschuttle on History".
4151:
1427:
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in 1978. He enrolled as a PhD student but did not submit a thesis; instead he published it under the title
859:
586:
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1929:
between apes and man. This idea formed a central plank of what is known to scholars as scientific racism".
4719:
4161:
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927:
921:
794:
611:
239:
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1933:
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4019:
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Grieves, Vicki (2003). "Windschuttle's Fabrication of Aboriginal History: A View from the Other Side".
1926:
1819:
1544:
1505:
1493:
1376:
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719:
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1105:(2004), a history of that policy which argues that academic historians have exaggerated the degree of
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4018:
interviews by Peter McCutcheon with historian and author Keith Windschuttle and historian and author
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33:
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2188:
The Killing of History: How a Discipline is being Murdered by Literary Critics and Social Theorists
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1612:
1465:
1392:
1140:
766:
673:
653:
3369:
2498:
1097:(2002), which accuses a number of Australian historians of falsifying and inventing the degree of
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2133:
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The appearance of the first volume provoked a lively polemical correspondence in the pages of
3415:"Reassuring 'White Australia': A Review of The Fabrication of Aboriginal History: Volume One"
2238:
1827:
1489:
1092:
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899:
771:
615:
605:
595:
289:
3387:, "Cover-up and Denial of Genocide: Australia, the USA, East Timor, and the Aborigines", in
3294:
Robert Manne, "Windschuttle's Whitewash", in Peter Craven (ed.), The Best Australian Essays,
4664:
4581:
3338:"Historian Keith Windschuttle: Bringing Objectivity Back to the 'Queen of the Humanities',"
3212:
Russell McDougall, "Henry Ling Roth in Tasmania", in Peter Hulme, Russell McDougall (eds.)
2233:
1893:
1862:
1800:
1778:
1622:
1553:
1371:, Windschuttle defended the practices and methods of traditional empirical history against
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956:
68:
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1970:
8:
4565:
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4171:
1854:
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might have caused Breivik to take up a rifle and shoot unarmed teenagers in cold blood".
1450:
1436:
1050:
986:
880:
455:
78:
73:
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sources, Windschuttle responded that Boyce's claims, based on what was, and was not, in
4402:
3067:
2738:
2533:
2345:
2276:
2002:
1113:, which argues the story of the "stolen generations" of Aboriginal children is a myth.
893:
734:
668:
372:
123:
3487:
3173:
2454:
2431:
2164:
The Media: a New Analysis of the Press, Television, Radio and Advertising in Australia
1790:
Van Diemen's land for the period 1803–1834, and with one of them confuses the date of
1071:
The Media: a New Analysis of the Press, Television, Radio and Advertising in Australia
4181:
4136:
4052:
3969:
3964:
3960:
3092:
3071:
2607:
2349:
2314:
2209:
The Fabrication of Aboriginal History, Volume Three: The Stolen Generations 1881–2008
1935:
The Fabrication of Aboriginal History, Volume Three, The Stolen Generations 1881–2008
1910:
1909:
Bain Attwood of the School of Philosophical, Historical and International Studies at
1561:
1532:
1442:
1419:
1334:
1111:
The Fabrication of Aboriginal History, Volume Three: The Stolen Generations 1881–2008
535:
387:
312:
196:
1422:
against British settlement. Extensive debate on his work has come to be called the "
1054:
from 2007 to 2015 when he became chair of the board and editor-in-chief. He was the
4605:
4515:
4495:
4412:
4296:
4201:
4186:
4176:
4120:
3177:
3161:
The Australian People: an Encyclopedia of the Nation, its People and their Origins,
3059:
2730:
2525:
2337:
2310:
2253:
1743:
1651:
1630:
1540:
1513:
998:
211:
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4525:
4505:
4475:
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4306:
4266:
4206:
4141:
2906:
2438:
2152:
Unemployment: a Social and Political Analysis of the Economic Crisis in Australia
2128:
in 2019–20 on charges of sexual abuse of a minor, Windschuttle led a campaign in
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1626:
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1345:
1326:
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550:
525:
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206:
201:
138:
3939:"Whitewash Confirms the Fabrication of Aboriginal History", Keith Windschuttle,
1467:
The Fabrication of Aboriginal History, Volume One, Van Diemen's Land 1803 – 1847
4520:
4490:
4485:
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4445:
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4372:
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1303:
838:
520:
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475:
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445:
377:
367:
362:
337:
264:
176:
3089:
The Future Eaters: An Ecological History of the Australasian Lands and People,
2770:
The Fabrication of Aboriginal History, Volume One: Van Diemen's Land 1803–1847
2702:
The Fabrication of Aboriginal History, Volume One: Van Diemen's Land 1803–1847
2689:
The Fabrication of Aboriginal History, Volume One: Van Diemen's Land 1803–1847
2663:
The Fabrication of Aboriginal History, Volume One: Van Diemen's Land 1803–1847
2592:""The Adversary Culture: The Perverse Anti-Westernism of the Cultural Elite,""
2341:
2197:
The Fabrication of Aboriginal History, Volume One: Van Diemen's Land 1803–1847
1966:
1720:'s Russell McDougall, in turn, has recently argued that Windschuttle's use of
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4500:
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4236:
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4029:
3983:
3111:
Miegunyah Press, 2006, describes him as the expedition's assistant zoologist.
1823:
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1509:
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540:
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unspecified. Windschuttle states: "A real hoax, like that of Alan Sokal and
43:
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4221:
4115:
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1774:
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1650:, do not support Windschuttle's claims. Even Péron records an encounter at
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1073:(1984), on the political economy and content of the news and entertainment
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505:
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332:
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279:
259:
249:
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Washout: On the academic response to The Fabrication of Aboriginal History
4460:
4407:
4362:
4261:
4166:
4146:
3992:
3946:"The Return of Postmodernism in Aboriginal History", Keith Windschuttle,
3384:
2125:
2029:
1838:
1701:
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873:
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113:
58:
3790:"How Windschuttle Swallowed a Hoax to Publish a Fake Story in Quadrant,"
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2537:
1434:. He has been a frequent contributor to conservative magazines, such as
4535:
4397:
4196:
2215:
The Breakup of Australia: The Real Agenda Behind Aboriginal Recognition
2113:
2082:
2073:
In January 2009, Windschuttle was hoaxed into publishing an article in
1646:. Boyce argues that their observations, including those of the captain
1639:
1528:
1283:
1074:
866:
495:
342:
327:
133:
118:
3432:
Whitewash: on Keith Windschuttle's Fabrication of Aboriginal History,
3421:, Vol. 37, No. 2 (Winter, 2003), pp. 493–505, pp.495–6, 500, 503 n.33.
3050:
Pardoe, Colin (February 1991). "Isolation and Evolution in Tasmania".
1757:
Within a year Windschuttle's claims and research produced a volume of
1406:
Windschuttle's research in the early 2000s disputed the idea that the
4382:
4075:
2734:
2529:
2242:
1796:
1680:
1605:
1485:
1353:
1066:
1055:
3270:
Whitewash. On Keith Windschuttle's Fabrication of Aboriginal History
3227:
Whitewash. On Keith Windschuttle's Fabrication of Aboriginal History
2884:
Gregory D. B. Smithers, "Reassuring 'White Australia'," p. 494, 497.
1763:
Whitewash. On Keith Windschuttle's Fabrication of Aboriginal History
1742:, with its "agenda-setting capacity". It was positively reviewed by
1418:. He also disputed the widespread view that there was a campaign of
4417:
4281:
3667:"Why There Were No Stolen Generations (Part Two) – Quadrant Online"
3633:"Why There Were No Stolen Generations (Part One) – Quadrant Online"
3063:
1877:
1834:
1758:
1725:
1700:
He contrasts this to the fiercely territorial Polynesian tribes of
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1411:
1322:
1302:. He has been a regular visiting and guest lecturer on history and
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publishing company. Published authors besides Windschuttle include
1279:
1098:
887:
128:
3488:"Criminals and Pimps: Keith Windschuttle and Tasmanian Aborigines"
3174:"Criminals and Pimps: Keith Windschuttle and Tasmanian Aborigines"
3989:
Who Owns White Australia? Andrew Fraser Versus Keith Windschuttle
3199:
Keith Windschuttle, "No Slander in Exposing Cultural Brutality",
2476:
1655:
1352:. While the first edition attacked "the political program of the
1086:
1041:
2832:
2830:
1654:
with an Aboriginal group of men and women, who shared a meal of
1457:, had read and praised statements he had made at a symposium in
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Gregory D. B. Smithers, "Reassuring 'White Australia'," p. 496.
2926:
Gregory D. B. Smithers, "Reassuring 'White Australia'," p. 494.
2836:
Gregory D. B. Smithers, "Reassuring 'White Australia'," p. 497.
2088:
1705:
1333:, which took inspiration from the empirical perspective of the
1106:
832:
1516:
argues that Windschuttle "misreads those whom he castigates".
1403:, they 'emplot' the past. This is itself a cultural process".
1344:, to make a highly critical review of the Marxist theories of
1165:
from the article and its talk page, especially if potentially
2827:
1750:
greeted it as "one of the most important books of our time".
1709:
1431:
1271:
4044:
3214:
Writing, Travel, and Empire: in the Margins of Anthropology,
1822:
interprets his book as an attempt to revive the concept of
1536:
3255:
Manne, "Windschuttle's Whitewash", in Peter Craven (ed.),
3159:
Shayne Breen, "Tasmanian Aborigines", in James Jupp (ed.)
3109:
François Péron: an Impetuous Life: Naturalist and Voyager,
2965:
2963:
2847:
Sick Societies: Challenging the Myth of Primitive Harmony,
2132:
defending Pell's innocence. After Pell's acquittal by the
3681:"The fate of the Stolen Generations thesis in the courts"
3547:
3545:
3543:
3541:
2001:
Published in 2009, the argument of this book is that the
1786:
4660:
Board members of the Australian Broadcasting Corporation
4558:
Postmodernism, or, the Cultural Logic of Late Capitalism
4012:
Historian dismisses Tasmanian aboriginal genocide "myth"
3806:"Outing 'Sharon Gould': the Hoaxer's Identity Revealed,"
3038:
The Original Australians: Story of the Aboriginal People
3027:, Sampson, Low, Son and Marston, London, 1870, p. 84-85.
2917:
K. Windschuttle, "This figure is not absolute or final".
2894:
2892:
2890:
2725:
Macintyre, Stuart (2003). "Reviewing the History Wars".
1325:
in the 1960s and 1970s, Windschuttle later moved to the
1286:
at the New South Wales Institute of Technology (now the
2960:
2578:
Postmodernism and the Fabrication of Aboriginal History
3538:
2455:"Goodbye to All That: Reflections on White Australia,"
1313:(ABC), Australia's non-commercial public broadcaster.
3893:
Journal of the Australian Catholic Historical Society
2887:
1811:
leaves Windschuttle's claims and research unrefuted.
1440:
in Australia, of which he became editor in 2007, and
1921:
Shayne Breen, lecturer in Aboriginal history at the
1615:
in his journals, and by the early Australian writer
1058:
of Macleay Press, which operated from 1994 to 2010.
3856:"The Borrowed Testimony that Convicted George Pell"
3774:"Margaret Simons and an Apparent Hoax on Quadrant,"
1830:'s three-volume History of Australia in the 1880s".
1309:In June 2006, he was appointed to the board of the
3627:
3625:
3623:
2678:Vol. 37, No. 2 (Winter, 2003), pp. 493–505, p.493.
2416:"The Killing of History: why Relativism is Wrong,"
2178:, Australian Government Publishing Service, (1987)
1453:, Windschuttle did not deny that the perpetrator,
4008:Retrieved from Internet Archive 13 December 2013.
3430:James Boyce, "Fantasy Island", in R. Manne (ed.)
2119:
1474:The Fabrication of Aboriginal History, Volume One
1329:. This process is first evident in his 1984 book
4651:
4036:Transcript of current affairs television program
2720:
2718:
2716:
2714:
2712:
2710:
2612:: CS1 maint: bot: original URL status unknown (
1876:". Windschuttle's book plays to "the white wing
1278:(UNSW). Between 1977 and 1981, Windschuttle was
1095:History: Volume One: Van Diemen's Land 1803–1847
4715:People educated at Canterbury Boys' High School
3822:"Plausible Inventions Lie Alongside the Facts,"
3620:
2647:"Mass killer Anders Behring Breivik's NZ link,"
4347:
3434:pp. 17–78, esp. p. 74, n. 107:, p. 77., n.179.
3163:Cambridge University Press, 2001, pp. 110–113.
2630:
2515:
2513:
2511:
2107:The hoax elements of the article published in
1803:John Dawson, to undertake a counter-rebuttal,
1604:Windschuttle refers to accounts by the French
4333:
4060:
3758:"The Windschuttle Hoax – Replete with Irony,"
3391:, Routledge, 34:2 (2002), pp. 163–192, p.182.
2936:
2934:
2932:
2707:
2594:. Archived from the original on 26 April 2013
2024:, he writes: "The empirical underpinnings of
1018:
3853:
3578:"How many 'forcible removals' in Australia?"
3272:, Introduction, Black, Inc., 2003, pp. 9–10.
2432:"Keith Windschuttle and Aboriginal History,"
1262:in 1969, and an MA (honours in politics) at
2508:
1636:scarring as an indigenous cultural practice
4340:
4326:
4067:
4053:
3595:
3475:Telling the Truth about Aboriginal History
3462:Telling the Truth about Aboriginal History
2929:
2300:
1969:. Please do not remove this message until
1158:about living persons that is unsourced or
1025:
1011:
3706:"The unfortunate life of Bruce Trevorrow"
3370:"Killing off the Case for Terra Nullius,"
2724:
2390:"Quadrant's New Editor – Quadrant Online"
1989:Learn how and when to remove this message
1270:with Penguin Books. In 1973, he became a
1229:Learn how and when to remove this message
3404:UNSW Press, 2003, pp. 52–67, p.61, p.62.
3078:
3024:Daily Life and Origins of the Tasmanians
2327:
2172:, University of Queensland Press, (1986)
1965:Relevant discussion may be found on the
1765:, an anthology edited and introduced by
2971:The Fabrication of Aboriginal History,
2873:The Fabrication of Aboriginal History,
2633:"Charge of Deadly Provocation is False"
2519:
2469:
2092:of being involved in the hoax, a claim
1044:. He was appointed to the board of the
715:Australians for Constitutional Monarchy
4652:
4598:The Dictionary of Fashionable Nonsense
3603:"Why there were no Stolen Generations"
3135:The Fabrication of Aboriginal History,
3122:The Fabrication of Aboriginal History,
3049:
3010:The Fabrication of Aboriginal History,
2860:The Fabrication of Aboriginal History,
2822:The Fabrication of Aboriginal History,
2382:
1906:reading of their contents "selective".
1316:
745:Ramsay Centre for Western Civilisation
4321:
4048:
3920:"Contra Windschuttle", S. G. Foster,
3879:
3521:"Stolen Generations – the definition"
3040:, Allen & Unwin, 2006, pp. 66–67.
2499:"The Battle is not to be Left Behind"
2145:
2124:During the trial and imprisonment of
2068:
1731:
1687:
1599:
1576:Windschuttle argues that encroaching
1384:The Fabrication of Aboriginal History
928:The Fabrication of Aboriginal History
4014:(contains edited transcript of 2002
3354:"Keeping Track of the Fabrications,"
3313:, January 2010; Keith Windschuttle,
3216:I. B. Tauris, 2007, pp. 43–68, p.61.
2849:Free Press, New York, 1992 pp. 47ff.
2184:, McGraw-Hill, (1988, 3rd edn. 1999)
1939:
1120:
762:Australian National Flag Association
3747:Quadrant, January–February 2014, p5
3445:"Old news from a Tabloid Historian"
3259:Black, Inc., 2003, pp. 65–77, p.66.
1311:Australian Broadcasting Corporation
1046:Australian Broadcasting Corporation
13:
4670:20th-century Australian historians
3914:
3464:, Allen & Unwin, 2005, p. 251.
2845:His source is Robert B. Edgerton,
2470:Grattan, Michelle (16 June 2006).
2303:Australian Economic History Review
2182:Writing, Researching Communicating
1594:
14:
4746:
4705:History of Indigenous Australians
3954:
2136:, Windschuttle published a book,
2056:
3854:Windschuttle, K (8 April 2019).
3820:Kelly Burke and Julie Robotham,
3268:Robert Manne, in R. Manne (ed.)
2786:re killed". — Geoffrey Blainey,
2315:10.1111/j.1467-8446.2005.00140.x
2166:, Penguin, (1984, 3rd edn. 1988)
1944:
1410:settlers of Australia committed
1288:University of Technology, Sydney
1245:(where he was a contemporary of
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2583:
2570:
2565:Cultural history in Australia,
2557:
2547:
2364:"Windschuttle to edit Quadrant"
2273:(comparable Israeli phenomenon)
2086:accused the online publication
1375:and praised historians such as
1360:through the social contract of
4685:Australian publishers (people)
3980:Articles by Keith Windschuttle
3970:Articles by Keith Windschuttle
3961:Articles by Keith Windschuttle
3884:The Persecution of George Pell
3402:Cultural History in Australia,
3322:"Robert Manne's Bad Language,"
2491:
2463:
2447:
2424:
2408:
2356:
2321:
2294:
2221:The Persecution of George Pell
2139:The Persecution of George Pell
2120:Campaign on Cardinal Pell case
1644:Baudin expedition to Australia
1556:, fused with the 19th century
1061:Major published items include
790:Centre for Independent Studies
1:
4074:
3838:"QED: This Hoax a Dud Cheque"
3315:"Mind Your Language, Robert,"
3296:Black, Inc., 2003, pp. 65–77.
3146:Boyce, in Robert Manne (ed.)
2330:Australian Historical Studies
2288:
1490:Aboriginal people of Tasmania
1282:in Australian history and in
1276:University of New South Wales
1274:in Australian history at the
1040:(born 1942) is an Australian
627:Shooters, Fishers and Farmers
2772:Macleay Press, 2002, p. 142.
2472:"ABC gets a culture warrior"
1874:virtuous Anglo-Saxon origins
1629:, "written at the height of
1428:South Africa under apartheid
1243:Canterbury Boys' High School
1136:biography of a living person
1116:
7:
4730:University of Sydney alumni
4680:Australian magazine editors
3257:The Best Australian Essays,
3091:Chatswood: New South Wales
2676:Journal of Social History,
2227:
1971:conditions to do so are met
1769:, professor of politics at
1163:must be removed immediately
1109:in Australian history; and
922:Conservatism in New Zealand
795:Institute of Public Affairs
664:Conservative National Party
622:Pauline Hanson's One Nation
10:
4751:
4725:Quadrant (magazine) people
4675:Australian anti-communists
4349:Criticism of postmodernism
3320:, May 2010; Windschuttle,
3283:"Windschuttle's Whitewash"
2203:The White Australia Policy
1306:at American universities.
1103:The White Australia Policy
1048:in 2006. He was editor of
720:Australian Christian Lobby
649:Commonwealth Liberal Party
644:Christian Democratic Party
4690:Conservatism in Australia
4616:
4549:
4431:
4355:
4129:
4082:
3825:The Sydney Morning Herald
3553:"The origins of the myth"
3419:Journal of Social History
3359:, Vol. LIV, No. 11, 2010.
2368:The Sydney Morning Herald
2342:10.1080/10314610408596275
2283:Vergangenheitsbewältigung
1718:University of New England
1484:in what is known as the "
1250:Australian prime minister
757:Australian Academy of Art
35:Conservatism in Australia
4695:Critics of postmodernism
4624:Grievance studies affair
4590:Explaining Postmodernism
3413:Gregory D. B. Smithers,
2458:The Occidental Quarterly
2248:Australian frontier wars
2223:, Quadrant Books, (2020)
2217:, Quadrant Books, (2016)
1853:, professor of history,
1807:in which he argues that
1613:George Augustus Robinson
767:King and Empire Alliance
24:This article is part of
4700:Historians of Australia
4629:Postmodernism Generator
3510:, Vol. 28, 2010, p. 75.
3451:, 6 January 2003, p.13.
3306:Also see Robert Manne,
2811:, Vol. 21, 2003, p. 79.
2794:, Vol. 21, 2003, p. 79.
2421:, Vol. 15, 1996, p. 22.
2211:, Macleay Press, (2009)
2205:, Macleay Press, (2004)
2199:, Macleay Press, (2002)
2134:High Court of Australia
987:Conservatism portal
962:Liberalism in Australia
936:Liberal Party factions
810:Samuel Griffith Society
800:Menzies Research Centre
684:National Defence League
577:Democratic Labour Party
91:One-nation conservatism
4735:Historical negationism
4418:Stuckism International
3731:"Where is Volume Two?"
3710:The Stolen Generations
3685:The Stolen Generations
3607:The Stolen Generations
3582:The Stolen Generations
3557:The Stolen Generations
3525:The Stolen Generations
3389:Critical Asian Studies
2901:samuelgriffith.org.au
2665:, Macleay Press, 2002.
2460:, Vol. 5, No. 1, 2005.
2444:, No. 56, Autumn 2003.
1923:University of Tasmania
1870:University of Aberdeen
1859:deputy vice-chancellor
1525:Indigenous Australians
1455:Anders Behring Breivik
1446:in the United States.
1430:and Germany under the
1416:Indigenous Australians
1386:and other writings on
1369:The Killing of History
1150:Please help by adding
1081:(1994), a critique of
1079:The Killing of History
815:H. R. Nicholls Society
740:National Civic Council
725:Coalition for Marriage
632:United Australia Party
64:Australian nationalism
3308:"Keith Windschuttle,"
3137:pp. 372–375, 383–386.
2905:15 March 2012 at the
2437:25 April 2017 at the
2239:Aboriginal Tasmanians
1478:European colonisation
1388:Australian Aboriginal
1342:The Poverty of Theory
967:Politics of Australia
679:National (Queensland)
572:Australian Christians
4582:Fashionable Nonsense
3836:Keith Windschuttle,
3772:Keith Windschuttle,
3229:, Introduction p.10.
3052:Current Anthropology
2700:Keith Windschuttle,
2687:Keith Windschuttle,
2661:Keith Windschuttle,
2631:Keith Windschuttle.
2589:Keith Windschuttle,
2576:Keith Windschuttle,
2234:American Indian Wars
1894:University of Sydney
1634:observers took this
1264:Macquarie University
1260:University of Sydney
1178:"Keith Windschuttle"
1156:Contentious material
999:Australia portal
957:Liberal conservatism
805:Page Research Centre
674:Liberal (Queensland)
69:Liberal conservatism
16:Australian historian
4566:Higher Superstition
4000:Contra Windschuttle
3934:The Journal of GEOS
3929:The Whole Truth...?
3924:, March 2003, 47:3.
3341:Capitalism Magazine
3203:, 29 December 2003.
2567:UNSW Press, 2003 pp
2505:, 24 December 2002.
2170:Working in the Arts
1958:of this article is
1771:La Trobe University
1560:revival within the
1550:land right politics
1451:2011 Norway attacks
1449:In the wake of the
1321:An adherent of the
1317:Political evolution
1091:The Fabrication of
860:The Daily Telegraph
669:Family First (2002)
587:Katter's Australian
582:Family First (2021)
4720:People from Sydney
4403:Post-postmodernism
4006:, March 2003, 47:3
3827:, January 7, 2009.
3763:, 12 January 2009.
3505:"Aboriginal Sin?,"
3343:, 25 January 2003.
3285:, in Craven, p. 66
3238:Geoffrey Blainey,
2991:Geoffrey Blainey,
2824:pp. 65–77, 95–103.
2497:Gerard Henderson,
2396:. 11 February 2015
2277:Stolen Generations
2146:Major publications
2069:2009 Quadrant hoax
2026:Bringing Them Home
2022:Bringing Them Home
2003:Stolen Generations
1732:Critical reception
1688:Attachment to land
1600:Treatment of women
1134:This section of a
1038:Keith Windschuttle
894:Sky News Australia
735:Cormack Foundation
659:Conservative Party
124:Limited government
4647:
4646:
4315:
4314:
4182:Talbot Duckmanton
4137:Janet Albrechtsen
3965:The New Criterion
3880:Grace, D (2020).
3844:, January 7, 2009
3804:Margaret Simons,
3795:, 6 January 2009.
3788:Margaret Simons,
3779:, 6 January 2009.
3508:The New Criterion
3494:, 27 August 2003.
3375:, 23 August 2003.
3244:The New Criterion
3180:, 27 August 2003.
3036:Josephine Flood,
2997:The New Criterion
2942:"The Sydney Line"
2809:The New Criterion
2792:The New Criterion
2645:Laura Westbrook,
2442:National Observer
2419:The New Criterion
2370:. 24 October 2007
2160:, Cassell, (1981)
2154:, Penguin, (1979)
1999:
1998:
1991:
1911:Monash University
1863:Sydney University
1833:The historian of
1562:Church of England
1533:guerrilla warfare
1443:The New Criterion
1420:guerrilla warfare
1340:, especially his
1335:Marxist historian
1239:
1238:
1231:
1213:
1139:needs additional
1035:
1034:
710:Advance Australia
689:Nationalist Party
4742:
4606:Cynical Theories
4574:Dead White Males
4413:Remodernist film
4342:
4335:
4328:
4319:
4318:
4297:Julianne Schultz
4202:Michelle Guthrie
4187:Kirstin Ferguson
4177:Quentin Dempster
4121:Georgie Somerset
4109:Louise McElvogue
4069:
4062:
4055:
4046:
4045:
4026:"Native Fiction"
3909:
3908:
3906:
3904:
3890:
3877:
3871:
3870:
3868:
3866:
3851:
3845:
3834:
3828:
3818:
3812:
3811:, 8 January 2009
3802:
3796:
3786:
3780:
3770:
3764:
3754:
3748:
3745:
3739:
3738:
3733:. Archived from
3727:
3721:
3720:
3718:
3716:
3702:
3696:
3695:
3693:
3691:
3677:
3671:
3670:
3663:
3657:
3654:
3648:
3647:
3645:
3643:
3629:
3618:
3617:
3615:
3613:
3599:
3593:
3592:
3590:
3588:
3574:
3568:
3567:
3565:
3563:
3549:
3536:
3535:
3533:
3531:
3517:
3511:
3501:
3495:
3492:Evatt Foundation
3484:
3478:
3471:
3465:
3458:
3452:
3441:
3435:
3428:
3422:
3411:
3405:
3398:
3392:
3382:
3376:
3368:Henry Reynolds,
3366:
3360:
3350:
3344:
3334:
3328:
3304:
3298:
3292:
3286:
3279:
3273:
3266:
3260:
3253:
3247:
3240:"Native Fiction"
3236:
3230:
3223:
3217:
3210:
3204:
3197:
3191:
3187:
3181:
3178:Evatt Foundation
3170:
3164:
3157:
3151:
3144:
3138:
3131:
3125:
3118:
3112:
3105:
3099:
3082:
3076:
3075:
3047:
3041:
3034:
3028:
3019:
3013:
3006:
3000:
2993:"Native Fiction"
2989:
2983:
2980:
2974:
2967:
2958:
2957:
2955:
2953:
2948:on 26 April 2013
2944:. Archived from
2938:
2927:
2924:
2918:
2915:
2909:
2896:
2885:
2882:
2876:
2869:
2863:
2856:
2850:
2843:
2837:
2834:
2825:
2818:
2812:
2805:"Native Fiction"
2801:
2795:
2788:"Native Fiction"
2779:
2773:
2765:
2759:
2756:
2750:
2749:
2735:10.2307/27515939
2722:
2705:
2698:
2692:
2685:
2679:
2672:
2666:
2659:
2653:
2643:
2637:
2636:
2628:
2622:
2617:
2611:
2603:
2601:
2599:
2587:
2581:
2574:
2568:
2561:
2555:
2551:
2545:
2544:
2530:10.2307/27515935
2517:
2506:
2495:
2489:
2488:
2486:
2484:
2467:
2461:
2451:
2445:
2428:
2422:
2412:
2406:
2405:
2403:
2401:
2386:
2380:
2379:
2377:
2375:
2360:
2354:
2353:
2336:(123): 122–129.
2325:
2319:
2318:
2298:
2254:Historikerstreit
1994:
1987:
1983:
1980:
1974:
1948:
1947:
1940:
1917:
1783:service stations
1744:Geoffrey Blainey
1677:
1631:Social Darwinist
1541:Geoffrey Blainey
1514:Stuart Macintyre
1500:, Lloyd Robson,
1234:
1227:
1223:
1220:
1214:
1212:
1171:
1152:reliable sources
1129:
1128:
1121:
1085:in the study of
1027:
1020:
1013:
997:
996:
995:
985:
984:
983:
933:
905:
338:Devine (Miranda)
46:
36:
21:
20:
4750:
4749:
4745:
4744:
4743:
4741:
4740:
4739:
4650:
4649:
4648:
4643:
4612:
4545:
4427:
4351:
4346:
4316:
4311:
4307:James Spigelman
4267:Robert Madgwick
4257:Donald McDonald
4207:Vanessa Guthrie
4142:Russell Balding
4125:
4112:Nicolette Maury
4083:Current members
4078:
4073:
3957:
3943:, October 2003.
3917:
3915:Further reading
3912:
3902:
3900:
3888:
3878:
3874:
3864:
3862:
3860:Quadrant Online
3852:
3848:
3842:Quadrant Online
3835:
3831:
3819:
3815:
3803:
3799:
3787:
3783:
3771:
3767:
3755:
3751:
3746:
3742:
3737:on 15 May 2010.
3729:
3728:
3724:
3714:
3712:
3704:
3703:
3699:
3689:
3687:
3679:
3678:
3674:
3665:
3664:
3660:
3655:
3651:
3641:
3639:
3637:quadrant.org.au
3631:
3630:
3621:
3611:
3609:
3601:
3600:
3596:
3586:
3584:
3576:
3575:
3571:
3561:
3559:
3551:
3550:
3539:
3529:
3527:
3519:
3518:
3514:
3503:Roger Sandall,
3502:
3498:
3485:
3481:
3472:
3468:
3459:
3455:
3442:
3438:
3429:
3425:
3412:
3408:
3399:
3395:
3383:
3379:
3367:
3363:
3351:
3347:
3335:
3331:
3305:
3301:
3293:
3289:
3280:
3276:
3267:
3263:
3254:
3250:
3237:
3233:
3224:
3220:
3211:
3207:
3198:
3194:
3188:
3184:
3171:
3167:
3158:
3154:
3145:
3141:
3132:
3128:
3119:
3115:
3107:Edward Duyker,
3106:
3102:
3085:Flannery, T. F.
3083:
3079:
3048:
3044:
3035:
3031:
3021:James Bonwick,
3020:
3016:
3007:
3003:
2990:
2986:
2981:
2977:
2968:
2961:
2951:
2949:
2940:
2939:
2930:
2925:
2921:
2916:
2912:
2907:Wayback Machine
2897:
2888:
2883:
2879:
2870:
2866:
2857:
2853:
2844:
2840:
2835:
2828:
2819:
2815:
2802:
2798:
2780:
2776:
2766:
2762:
2757:
2753:
2729:(85): 213–215.
2723:
2708:
2699:
2695:
2686:
2682:
2673:
2669:
2660:
2656:
2644:
2640:
2629:
2625:
2619:The Sydney Line
2605:
2604:
2597:
2595:
2590:
2588:
2584:
2575:
2571:
2562:
2558:
2552:
2548:
2524:(85): 194–199.
2518:
2509:
2496:
2492:
2482:
2480:
2468:
2464:
2452:
2448:
2439:Wayback Machine
2429:
2425:
2414:Roger Kimball,
2413:
2409:
2399:
2397:
2394:quadrant.org.au
2388:
2387:
2383:
2373:
2371:
2362:
2361:
2357:
2326:
2322:
2299:
2295:
2291:
2267:(United States)
2230:
2158:Fixing the News
2148:
2122:
2071:
2059:
1995:
1984:
1978:
1975:
1964:
1949:
1945:
1938:
1915:
1792:the first visit
1734:
1722:Henry Ling Roth
1690:
1675:
1602:
1597:
1595:Specific issues
1588:Flinders Island
1470:
1393:objective truth
1346:Louis Althusser
1327:political right
1319:
1241:He attended at
1235:
1224:
1218:
1215:
1172:
1170:
1149:
1130:
1126:
1119:
1031:
993:
991:
981:
979:
972:
971:
931:
917:
909:
908:
903:
828:
820:
819:
785:
777:
776:
702:
694:
693:
564:
556:
555:
416:
408:
407:
303:
295:
294:
235:
227:
226:
162:
154:
153:
139:Property rights
104:
96:
95:
54:
34:
17:
12:
11:
5:
4748:
4738:
4737:
4732:
4727:
4722:
4717:
4712:
4707:
4702:
4697:
4692:
4687:
4682:
4677:
4672:
4667:
4662:
4645:
4644:
4642:
4641:
4636:
4631:
4626:
4620:
4618:
4614:
4613:
4611:
4610:
4602:
4594:
4586:
4578:
4570:
4562:
4553:
4551:
4547:
4546:
4544:
4543:
4538:
4533:
4528:
4523:
4518:
4513:
4508:
4503:
4498:
4493:
4488:
4483:
4478:
4473:
4468:
4463:
4458:
4453:
4448:
4443:
4437:
4435:
4429:
4428:
4426:
4425:
4423:Transmodernism
4420:
4415:
4410:
4405:
4400:
4395:
4390:
4385:
4380:
4375:
4373:Hypermodernity
4370:
4365:
4359:
4357:
4353:
4352:
4345:
4344:
4337:
4330:
4322:
4313:
4312:
4310:
4309:
4304:
4302:Jonathan Shier
4299:
4294:
4289:
4287:Maurice Newman
4284:
4279:
4274:
4269:
4264:
4259:
4254:
4249:
4244:
4242:Michael Kroger
4239:
4234:
4229:
4224:
4219:
4214:
4209:
4204:
4199:
4194:
4192:John Gallagher
4189:
4184:
4179:
4174:
4169:
4164:
4159:
4157:Neville Bonner
4154:
4149:
4144:
4139:
4133:
4131:
4130:Former members
4127:
4126:
4124:
4123:
4118:
4113:
4110:
4107:
4104:
4103:Mario D’Orazio
4101:
4098:
4096:David Anderson
4093:
4086:
4084:
4080:
4079:
4072:
4071:
4064:
4057:
4049:
4043:
4042:
4033:
4028:a sympathetic
4023:
4020:Henry Reynolds
4009:
3998:Foster, S. G.
3995:
3986:
3977:
3967:
3956:
3955:External links
3953:
3952:
3951:
3944:
3937:
3932:, P. Francis,
3925:
3916:
3913:
3911:
3910:
3872:
3846:
3829:
3813:
3797:
3781:
3765:
3761:Online Opinion
3756:Graham Young,
3749:
3740:
3722:
3697:
3672:
3658:
3649:
3619:
3594:
3569:
3537:
3512:
3496:
3486:Shayne Breen,
3479:
3466:
3460:Bain Attwood,
3453:
3449:The Australian
3443:Bain Attwood,
3436:
3423:
3406:
3393:
3377:
3361:
3345:
3329:
3299:
3287:
3274:
3261:
3248:
3231:
3225:R. Manne (ed.)
3218:
3205:
3201:The Australian
3192:
3182:
3172:Shayne Breen,
3165:
3152:
3139:
3133:Windschuttle,
3126:
3120:Windschuttle,
3113:
3100:
3077:
3064:10.1086/203909
3042:
3029:
3014:
3008:Windschuttle,
3001:
2984:
2975:
2969:Windschuttle,
2959:
2928:
2919:
2910:
2886:
2877:
2875:, pp. 308–314.
2871:Windschuttle,
2864:
2858:Windschuttle,
2851:
2838:
2826:
2820:Windschuttle,
2813:
2796:
2774:
2760:
2751:
2727:Labour History
2706:
2693:
2680:
2667:
2654:
2638:
2623:
2582:
2569:
2556:
2546:
2522:Labour History
2507:
2490:
2462:
2446:
2423:
2407:
2381:
2355:
2320:
2309:(3): 296–307.
2292:
2290:
2287:
2286:
2285:
2280:
2274:
2271:New Historians
2268:
2265:Indian removal
2262:
2257:
2250:
2245:
2236:
2229:
2226:
2225:
2224:
2218:
2212:
2206:
2200:
2194:
2192:online edition
2185:
2179:
2173:
2167:
2161:
2155:
2147:
2144:
2121:
2118:
2070:
2067:
2058:
2057:Future volumes
2055:
1997:
1996:
1952:
1950:
1943:
1937:
1932:
1931:
1930:
1919:
1907:
1903:
1890:
1886:
1866:
1851:Stephen Garton
1848:
1831:
1820:Henry Reynolds
1739:The Australian
1733:
1730:
1689:
1686:
1648:Nicolas Baudin
1609:François Péron
1601:
1598:
1596:
1593:
1545:Henry Reynolds
1494:Henry Reynolds
1488:" against the
1469:
1464:
1377:Henry Reynolds
1358:wage restraint
1338:E. P. Thompson
1318:
1315:
1304:historiography
1300:Michael Connor
1237:
1236:
1160:poorly sourced
1133:
1131:
1124:
1118:
1115:
1033:
1032:
1030:
1029:
1022:
1015:
1007:
1004:
1003:
1002:
1001:
989:
974:
973:
970:
969:
964:
959:
954:
953:
952:
950:National Right
947:
942:
934:
924:
918:
916:Related topics
915:
914:
911:
910:
907:
906:
896:
891:
884:
877:
870:
863:
856:
853:Imperium Press
849:
842:
839:The Australian
835:
829:
826:
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821:
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817:
812:
807:
802:
797:
792:
786:
783:
782:
779:
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774:
769:
764:
759:
748:
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730:CPAC Australia
727:
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691:
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333:Devine (Frank)
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105:
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55:
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39:
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30:
29:
15:
9:
6:
4:
3:
2:
4747:
4736:
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4718:
4716:
4713:
4711:
4710:Living people
4708:
4706:
4703:
4701:
4698:
4696:
4693:
4691:
4688:
4686:
4683:
4681:
4678:
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4608:
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4419:
4416:
4414:
4411:
4409:
4406:
4404:
4401:
4399:
4396:
4394:
4393:New sincerity
4391:
4389:
4386:
4384:
4381:
4379:
4378:Metamodernism
4376:
4374:
4371:
4369:
4368:Anti-anti-art
4366:
4364:
4361:
4360:
4358:
4354:
4350:
4343:
4338:
4336:
4331:
4329:
4324:
4323:
4320:
4308:
4305:
4303:
4300:
4298:
4295:
4293:
4290:
4288:
4285:
4283:
4280:
4278:
4277:Charles Moses
4275:
4273:
4270:
4268:
4265:
4263:
4260:
4258:
4255:
4253:
4252:Michael Lynch
4250:
4248:
4247:Charles Jones
4245:
4243:
4240:
4238:
4237:Leonie Kramer
4235:
4233:
4230:
4228:
4225:
4223:
4220:
4218:
4215:
4213:
4212:Earle Hackett
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4193:
4190:
4188:
4185:
4183:
4180:
4178:
4175:
4173:
4172:James Darling
4170:
4168:
4165:
4163:
4162:Richard Boyer
4160:
4158:
4155:
4153:
4150:
4148:
4145:
4143:
4140:
4138:
4135:
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4128:
4122:
4119:
4117:
4114:
4111:
4108:
4105:
4102:
4099:
4097:
4094:
4091:
4088:
4087:
4085:
4081:
4077:
4070:
4065:
4063:
4058:
4056:
4051:
4050:
4047:
4040:
4037:
4034:
4031:
4030:New Criterion
4027:
4024:
4021:
4017:
4013:
4010:
4007:
4005:
4001:
3996:
3994:
3990:
3987:
3985:
3984:The Spectator
3981:
3978:
3975:
3971:
3968:
3966:
3962:
3959:
3958:
3950:, April 2006.
3949:
3945:
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3935:
3931:
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3926:
3923:
3919:
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3898:
3894:
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3583:
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3526:
3522:
3516:
3509:
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3463:
3457:
3450:
3446:
3440:
3433:
3427:
3420:
3416:
3410:
3403:
3397:
3390:
3386:
3381:
3374:
3371:
3365:
3358:
3355:
3352:John Izzard,
3349:
3342:
3339:
3336:John Dawson,
3333:
3327:, April 2010.
3326:
3323:
3319:
3316:
3312:
3309:
3303:
3297:
3291:
3284:
3278:
3271:
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3228:
3222:
3215:
3209:
3202:
3196:
3186:
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3175:
3169:
3162:
3156:
3149:
3143:
3136:
3130:
3123:
3117:
3110:
3104:
3098:
3097:0-8021-3943-4
3094:
3090:
3086:
3081:
3073:
3069:
3065:
3061:
3057:
3053:
3046:
3039:
3033:
3026:
3025:
3018:
3011:
3005:
2999:, April 2003.
2998:
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2516:
2514:
2512:
2504:
2500:
2494:
2479:
2478:
2473:
2466:
2459:
2456:
2453:R. J. Stove,
2450:
2443:
2440:
2436:
2433:
2430:R. J. Stove,
2427:
2420:
2417:
2411:
2395:
2391:
2385:
2369:
2365:
2359:
2351:
2347:
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2258:
2256:
2255:
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2249:
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2240:
2237:
2235:
2232:
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2222:
2219:
2216:
2213:
2210:
2207:
2204:
2201:
2198:
2195:
2193:
2189:
2186:
2183:
2180:
2177:
2174:
2171:
2168:
2165:
2162:
2159:
2156:
2153:
2150:
2149:
2143:
2141:
2140:
2135:
2131:
2127:
2126:Cardinal Pell
2117:
2115:
2110:
2105:
2101:
2099:
2095:
2091:
2090:
2084:
2080:
2076:
2066:
2063:
2054:
2050:
2046:
2042:
2038:
2034:
2031:
2027:
2023:
2018:
2014:
2010:
2006:
2004:
1993:
1990:
1982:
1972:
1968:
1962:
1961:
1957:
1951:
1942:
1941:
1936:
1928:
1924:
1920:
1912:
1908:
1904:
1900:
1895:
1891:
1887:
1884:
1879:
1875:
1871:
1867:
1864:
1860:
1856:
1852:
1849:
1846:
1845:
1840:
1836:
1832:
1829:
1825:
1824:terra nullius
1821:
1818:
1817:
1816:
1812:
1810:
1806:
1802:
1798:
1793:
1788:
1784:
1780:
1776:
1772:
1768:
1764:
1760:
1755:
1753:
1752:Peter Coleman
1749:
1748:Claudio Veliz
1745:
1741:
1740:
1729:
1727:
1723:
1719:
1714:
1711:
1707:
1703:
1698:
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1682:
1674:
1668:
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1662:
1657:
1653:
1649:
1645:
1641:
1637:
1632:
1628:
1624:
1620:
1618:
1617:James Bonwick
1614:
1610:
1607:
1592:
1589:
1584:
1583:genetic drift
1579:
1574:
1571:
1567:
1563:
1559:
1555:
1554:Enlightenment
1551:
1546:
1542:
1538:
1534:
1530:
1526:
1522:
1517:
1515:
1511:
1510:Brian Plomley
1507:
1503:
1502:John Mulvaney
1499:
1495:
1491:
1487:
1483:
1479:
1475:
1468:
1463:
1460:
1456:
1452:
1447:
1445:
1444:
1439:
1438:
1433:
1429:
1425:
1421:
1417:
1413:
1409:
1404:
1402:
1397:
1394:
1389:
1385:
1380:
1378:
1374:
1373:postmodernism
1370:
1365:
1363:
1359:
1355:
1351:
1347:
1343:
1339:
1336:
1332:
1328:
1324:
1314:
1312:
1307:
1305:
1301:
1297:
1296:Leonie Kramer
1293:
1289:
1285:
1281:
1277:
1273:
1269:
1265:
1261:
1256:
1254:
1251:
1248:
1244:
1233:
1230:
1222:
1211:
1208:
1204:
1201:
1197:
1194:
1190:
1187:
1183:
1180: –
1179:
1175:
1174:Find sources:
1168:
1164:
1161:
1157:
1153:
1147:
1146:
1142:
1137:
1132:
1123:
1122:
1114:
1112:
1108:
1104:
1101:in the past;
1100:
1096:
1094:
1088:
1084:
1083:postmodernism
1080:
1076:
1072:
1068:
1064:
1059:
1057:
1053:
1052:
1047:
1043:
1039:
1028:
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1021:
1016:
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1008:
1006:
1005:
1000:
990:
988:
978:
977:
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968:
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963:
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951:
948:
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901:
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895:
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773:
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733:
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728:
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723:
721:
718:
716:
713:
711:
708:
707:
706:
701:Organisations
698:
697:
690:
687:
685:
682:
680:
677:
675:
672:
670:
667:
665:
662:
660:
657:
655:
654:Conservatives
652:
650:
647:
645:
642:
641:
640:
639:
633:
630:
628:
625:
623:
620:
617:
613:
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607:
603:
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597:
593:
590:
588:
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583:
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578:
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573:
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569:
568:
560:
559:
552:
549:
547:
544:
542:
539:
537:
534:
532:
529:
527:
524:
522:
519:
517:
514:
512:
509:
507:
504:
502:
499:
497:
494:
492:
489:
487:
484:
482:
479:
477:
474:
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469:
467:
464:
462:
459:
457:
454:
452:
449:
447:
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442:
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434:
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429:
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412:
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404:
401:
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175:
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170:
168:
165:
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161:Intellectuals
158:
157:
150:
147:
145:
144:Protectionism
142:
140:
137:
135:
132:
130:
127:
125:
122:
120:
117:
115:
112:
110:
107:
106:
100:
99:
92:
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87:
86:One Australia
84:
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77:
75:
72:
71:
70:
67:
65:
62:
60:
57:
56:
50:
49:
45:
41:
40:
37:
32:
31:
27:
23:
22:
19:
4639:Sokal affair
4634:Science wars
4604:
4596:
4588:
4580:
4572:
4564:
4556:
4541:Windschuttle
4540:
4388:Neomodernism
4272:Justin Milne
4232:Ramona Koval
4222:Peter Hurley
4116:Laura Tingle
4106:Peter Tonagh
4090:Kim Williams
4038:
4003:
3999:
3973:
3947:
3940:
3933:
3928:
3921:
3901:. Retrieved
3896:
3892:
3883:
3875:
3863:. Retrieved
3859:
3849:
3841:
3832:
3824:
3816:
3808:
3800:
3792:
3784:
3776:
3768:
3760:
3752:
3743:
3735:the original
3725:
3713:. Retrieved
3709:
3700:
3688:. Retrieved
3684:
3675:
3661:
3652:
3640:. Retrieved
3636:
3610:. Retrieved
3606:
3597:
3585:. Retrieved
3581:
3572:
3560:. Retrieved
3556:
3528:. Retrieved
3524:
3515:
3507:
3499:
3491:
3482:
3474:
3469:
3461:
3456:
3448:
3439:
3431:
3426:
3418:
3409:
3401:
3396:
3388:
3380:
3372:
3364:
3356:
3348:
3340:
3332:
3324:
3317:
3310:
3302:
3295:
3290:
3277:
3269:
3264:
3256:
3251:
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3208:
3200:
3195:
3185:
3168:
3160:
3155:
3147:
3142:
3134:
3129:
3124:pp. 379–382.
3121:
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3088:
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3055:
3051:
3045:
3037:
3032:
3023:
3017:
3009:
3004:
2996:
2987:
2978:
2973:pp. 387–397.
2970:
2950:. Retrieved
2946:the original
2922:
2913:
2880:
2872:
2867:
2862:pp. 372–375.
2859:
2854:
2846:
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2799:
2791:
2783:
2777:
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2701:
2696:
2688:
2683:
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2670:
2662:
2657:
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2641:
2626:
2618:
2596:. Retrieved
2585:
2577:
2572:
2564:
2559:
2549:
2541:
2521:
2502:
2493:
2481:. Retrieved
2475:
2465:
2457:
2449:
2441:
2426:
2418:
2410:
2398:. Retrieved
2393:
2384:
2372:. Retrieved
2367:
2358:
2333:
2329:
2323:
2306:
2302:
2296:
2260:History wars
2252:
2220:
2214:
2208:
2202:
2196:
2187:
2181:
2175:
2169:
2163:
2157:
2151:
2137:
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2108:
2106:
2102:
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2093:
2087:
2074:
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2060:
2051:
2047:
2043:
2039:
2035:
2025:
2021:
2019:
2015:
2011:
2007:
2000:
1985:
1976:
1954:
1934:
1927:missing link
1842:
1828:G. W. Rusden
1813:
1808:
1804:
1775:H. A. Willis
1767:Robert Manne
1762:
1756:
1737:
1735:
1715:
1699:
1695:
1691:
1672:
1669:
1665:
1661:Bruny Island
1621:
1603:
1575:
1518:
1498:Lyndall Ryan
1473:
1471:
1466:
1448:
1441:
1435:
1424:history wars
1414:against the
1405:
1401:Hayden White
1398:
1383:
1381:
1368:
1366:
1341:
1330:
1320:
1308:
1267:
1257:
1240:
1225:
1216:
1206:
1199:
1192:
1185:
1173:
1162:
1145:verification
1138:
1110:
1102:
1090:
1078:
1070:
1063:Unemployment
1062:
1060:
1049:
1037:
1036:
945:Centre Right
926:
898:
886:
879:
872:
865:
858:
851:
846:Counterpoint
844:
837:
750:
749:
704:
637:
636:
566:
302:Commentators
222:Windschuttle
221:
18:
4665:1942 births
4408:Remodernism
4363:Altermodern
4262:Ian Macphee
4227:Brian Johns
4167:Ron Brunton
4152:Henry Bland
4147:John Bannon
4100:Peter Lewis
3993:R. J. Stove
3882:"Review of
3715:10 November
3690:10 November
3612:10 November
3587:10 November
3562:10 November
3530:10 November
3385:Ben Kiernan
3311:The Monthly
3058:(1): 1–27.
2483:14 February
2279:(Australia)
2030:Mick Dodson
2005:is a myth.
1839:Ben Kiernan
1801:Objectivist
1799:writer and
1702:New Zealand
1673:Fabrication
1652:Port Cygnet
1623:James Boyce
1578:pastoralism
1570:rule of law
1558:evangelical
1529:bushrangers
1459:New Zealand
1350:Stuart Hall
1292:small-press
1253:John Howard
874:News Weekly
784:Think tanks
415:Politicians
388:van Onselen
313:Albrechtsen
149:Rule of law
114:Free market
59:Agrarianism
4654:Categories
4398:Post-irony
4292:Mark Scott
4217:David Hill
4197:Di Gribble
3150:pp. 65–66.
3148:Whitewash,
3012:pp. 87–95.
2952:7 February
2899:Chapter 11
2598:10 October
2289:References
2114:Ern Malley
2083:Alan Sokal
1956:neutrality
1883:presentist
1640:James Cook
1506:Rhys Jones
1362:The Accord
1284:journalism
1189:newspapers
1093:Aboriginal
1069:response;
867:Herald Sun
373:McGuinness
212:Santamaria
134:Monarchism
119:Free trade
109:Federalism
103:Principles
53:Ideologies
4383:Neomodern
4076:ABC Board
4016:ABC radio
3899:: 167–170
3477:, p. 162.
3072:146785882
2704:, p. 406.
2691:, p. 402.
2350:162146174
2243:Black War
1967:talk page
1899:Darwinist
1885:morality.
1809:Whitewash
1797:Melbourne
1761:, namely
1681:Truganini
1627:Ling Roth
1606:zoologist
1521:massacres
1486:Black War
1482:massacres
1354:New Right
1331:The Media
1268:The Media
1219:June 2019
1141:citations
1117:Biography
1067:socialist
1056:publisher
1042:historian
940:Moderates
904:(Defunct)
900:The Argus
772:Old Guard
616:Coalition
606:Coalition
596:Coalition
536:Perrottet
207:Oldmeadow
192:Henderson
4526:Peterson
4496:Fukuyama
4491:Eagleton
4456:Bricmont
4441:Anderson
4356:Concepts
4282:Ken Myer
4004:Quadrant
3974:Quadrant
3948:Quadrant
3941:Quadrant
3922:Quadrant
3903:25 April
3865:25 April
3777:Quadrant
3357:Quadrant
3325:Quadrant
3318:Quadrant
2903:Archived
2743:27515939
2608:cite web
2538:27515935
2435:Archived
2241:and the
2228:See also
2130:Quadrant
2109:Quadrant
2075:Quadrant
1979:May 2021
1960:disputed
1878:populism
1844:Quadrant
1835:genocide
1781:raiding
1759:rebuttal
1523:against
1437:Quadrant
1412:genocide
1408:colonial
1323:New Left
1280:lecturer
1167:libelous
1099:violence
1051:Quadrant
888:Quilette
881:Quadrant
612:National
551:Vanstone
516:Morrison
456:Petersen
441:Bernardi
426:Anderson
403:Vanstone
250:Callinan
197:Melluish
177:Donnelly
129:Loyalism
79:Economic
74:Cultural
26:a series
4617:Related
4531:Scruton
4516:Lindsay
4506:Jameson
4481:Dennett
4476:Dawkins
4466:Chomsky
4433:Critics
4092:(Chair)
3936:, 2000.
3642:27 June
3373:The Age
3281:Manne,
3087:(1994)
2652:, 2011.
2621:, 2006.
2503:The Age
2477:The Age
2400:27 June
2374:27 June
1855:provost
1779:junkies
1726:nomadic
1656:abalone
1566:Britain
1472:In his
1247:Liberal
1203:scholar
1087:history
751:Defunct
638:Defunct
592:Liberal
563:Parties
521:Mundine
511:Menzies
451:Canavan
398:Shelton
378:Mundine
368:Lehmann
348:Harries
323:Credlin
308:Akerman
290:Steward
265:Gleeson
234:Jurists
202:Minogue
172:Coleman
167:Blainey
4609:(2020)
4601:(2006)
4593:(2004)
4585:(1997)
4577:(1995)
4569:(1994)
4561:(1991)
4521:Paglia
4511:Kramer
4486:Dussel
4451:Berman
4446:Benson
4039:Sunday
3809:Crikey
3793:Crikey
3473:Bain,
3095:
3070:
2741:
2536:
2348:
2098:Crikey
2094:Crikey
2089:Crikey
1706:Tahiti
1205:
1198:
1191:
1184:
1176:
1107:racism
932:(2002)
833:ADH TV
705:Active
567:Active
531:Palmer
526:Newman
496:Katter
486:Howard
476:Hanson
471:Gorton
466:Fraser
461:Dutton
446:Bonner
436:Barton
431:Anning
421:Abbott
383:Murray
343:Hadley
280:Heydon
260:Dawson
255:Craven
245:Barton
182:Finnis
4550:Works
4536:Sokal
4501:Hicks
4471:Crews
4461:Bunge
3991:, by
3982:, at
3972:, in
3963:, at
3889:(PDF)
3417:, in
3068:S2CID
2739:JSTOR
2650:Stuff
2534:JSTOR
2346:S2CID
2079:CSIRO
1710:Tonga
1676:'
1611:, by
1537:pimps
1432:Nazis
1272:tutor
1210:JSTOR
1196:books
1075:media
827:Media
541:Price
506:Lyons
501:Kelly
491:Joyce
393:Price
358:Kenny
353:Jones
285:Myers
275:Hayne
270:Gibbs
240:Allan
217:Stove
187:Flint
3905:2021
3867:2021
3717:2013
3692:2013
3644:2023
3614:2013
3589:2013
3564:2013
3532:2013
3093:ISBN
2954:2013
2614:link
2600:2013
2554:106.
2485:2018
2402:2023
2376:2023
1953:The
1892:For
1868:The
1857:and
1716:The
1708:and
1564:and
1348:and
1298:and
1182:news
1143:for
546:Reid
481:Holt
363:Kerr
328:Dean
318:Bolt
3060:doi
2731:doi
2526:doi
2338:doi
2311:doi
1861:at
1787:war
1568:'s
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1367:In
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602:LNP
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