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866:. In connection with the arrest of Metropolitan Agathangel (Preobrazhensky) of Yaroslavl, he became the temporary administrator of the diocese, managed the diocese until the release of Metropolitan Agathangel in April 1926. Categorically rejected any dialogue with the Renovationists. He made a decisive contribution to overcoming the Renovationist schism in the Diocese of Yaroslavl. In a letter from the head of the Yaroslavl Department of the GPU dated August 8, 1923, he said: "The Renovationist group has now almost completely ceased its activities under the onslaught of the "Tikhonite" group. The majority of the clergy and believers follow the path of "Tikhonism", weakening the morally and financially renovationist group. Bishop Joseph of Rostov is at the head of the Tikhonite group. This person in the Yaroslavl province is currently very authoritative not only among the clergy and believers, but also among the Soviet workers of the grassroots apparatus, and especially the Rostov uyezd. <...> In order to maintain the activity of the renovationist group, it is certainly necessary to remove Bishop Joseph from the borders of the Yaroslavl province, which will significantly weaken the Tikhonite group, and thereby give the opportunity to revive the renovationist group." These persistent petitions went unanswered. And for more than three years Archbishop Joseph remained in Rostov, uniting all Orthodox dioceses loyal to the Patriarch Tikhon and Metropolitan Agathangel, who was exiled to
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1090:. As Archpriest Mikhail Cheltsov, one of leader of irreconcilable part of Leningrad clergy, wrote: "The message that came out struck the vast majority of believers. There was nothing to object to his three main thoughts — about the need to legalize church administration, about the naturalness for our clergy abroad to abandon harsh speeches against the Soviet government and about the desirability of convening a Local All—Russian Council - it was all accepted by almost everyone. But the tone of the message is somehow obsequious and non—ecclesiastical, its many words and even whole expressions did not so much cut the ear as outraged the mind and feelings. It was seen that the ecclesiastical power had again bound itself to the secular government, subordinated itself to it, losing its freedom. And for what? So far, only for the establishment and legalization of the mitr<opolitan> Sergius and the Synod that consists with him. But what kind of Synod is this? The names of its members did not foretell anything good to any of us: all these are the names of vicars or unknown bishops. And finding among them the name of Alexy, our former vicar, and now Archbishop of Khutyn, set up the vast majority of us against the Synod...". In mid-August, the vicar of the Diocese of Leningrad, Bishop Demetrius (Lyubimov) of
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Sergius and the Synod explained these movements as beneficial for the Church, since the displaced bishops were not able to manage their departments, but could be called to church work in other places. Regarding
Metropolitan Joseph's statements about the non-canonicity of his appointment to the Diocese of Odessa, Metropolitan Sergius and the Synod pointed out that it did not differ from the previous appointment of Metropolitan Joseph to the Diocese of Leningrad, which he did not object to. On April 11, by the decree of the Deputy Locum Tenens and the Provisional Patriarchal Holy Synod, together with other bishops who had left the subordination of Metropolitan Sergius, he was dismissed to rest with the canonical trial of the archbishops and a ban in the priesthood. Metropolitan Joseph was blamed for not obeying the appointment to the Odessa department given by the highest church authority, and his refusal to be appointed contributed to the turmoil and schism in the Leningrad diocese. Another point of accusation was Metropolitan Joseph's open statements about the departure from Metropolitan Sergius and calls for the unification of all hierarchs, who separated from the Deputy Locum Tenens.
1201:), according to some sources, he worked briefly as an accountant at a copper mining plant. He lived in a small Kazakh adobe house on the outskirts of the town, where he occupied a room with an overhead light, furnished very modestly: there was a roughly made table, a trestle-bed on which he slept, and a couple of chairs. A small altar was built in the house, Metropolitan Joseph celebrated the liturgy daily. The metropolitan's household was run by the nun Maria (Koronatova), a former teacher from Ustyuzhna, who followed him to exile. Metropolitan Joseph maintained relations with his supporters, received envoys from different regions of the country. According to some reports, he performed secret services in illegal communities of Josephites in neighboring settlements. He corresponded with Metropolitan Kirill (Smirnov), who also was exiled in Kazakhstan, and Bishop Eugene (Kobranov). After the expiration of the exile period in 1935, he remained at his former place of residence. On June 24 (according to other sources, on September 23, 1937), he was arrested by the Mirzoyan district department of the NKVD and placed in a prison in the town of
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of the bishop and the brethren very much. Metropolitan Joseph lived in a cell with a bedroom, the windows of which overlooked the courtyard of the church, received visitors and pilgrims, spiritual children, relatives, numerous visitors. He was allowed to celebrate on great holidays in any of the three churches of the monastery. Remaining in exile, Metropolitan Joseph could not fully manage the
Josephite movement led by him. Nevertheless, couriers constantly went to him, bringing news of events, decrees for signature, financial assistance, he transmitted through them practical instructions, letters, explanations, advices. Metropolitan Joseph usually directed those who personally addressed him to Bishop Demetrius (Lyubimov), appointed by him as interim administrator with requests to resolve their issues. On January 7, 1929, Archbishop Demetrius elevated bishop Demetrius to the rank of archbishop. Archbishop Demetrius kept in constant contact with Metropolitan Joseph, informed him about the events.
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summoned to Moscow, where he was informed of the new appointment. Having learned, according to him, that "the relocation was caused by the intrigues of individuals," he declared its illegality, referring to the definition of the Local
Council of 1917-1918 "On Diocesan administration," and demanded that his case be referred to the court of bishops. Returning to Rostov, Joseph wrote a letter to Metropolitan Sergius on September 28, in which he again called the decision on his transfer "illegal and in no way acceptable," pointing out its cause as "the evil intrigue of a bunch of people who did not want him to stay in Leningrad." In the letter, Metropolitan Joseph accused Metropolitan Sergius of "lamentably slavish obedience, completely alien to the church principle" and again refused to obey the decree of the Deputy Locum Tenens as non-canonical, "adopted under the influence of extraneous factors and for this reason adversely affecting the church organization".
919:, assumed the rights of a deputy. Archbishop Joseph at that time supported Metropolitan Sergius, who assumed the rights of Deputy Locum Tenens after the arrest of Metropolitan Peter, when Metropolitan Agathangel (Preobrazhensky) of Yaroslavl, named by the will of Patriarch Tikhon as the second candidate for the post of Locum Tenens of the Patriarchal Throne, was released from arrest and issued a message on April 18, 1926, on the assumption of the rights of Patriarchal Locum Tenens. As a result, Metropolitan Agathangel decides to abandon his claims to the position of patriarchal deputy. On June 8, Metropolitan Agafangel brings this to the attention of the authorities, informs Metropolitan Peter about it on June 12, and telegraphs Metropolitan Sergius on June 17: "I, due to extremely upset health, have already refused to fill the post of Patriarchal Locum Tenens".
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Agafangel by
Tuchkov, who arrived from Moscow, who assured Metropolitan Agathangel that the state authorities would not consider his speech against the course of Metropolitan Sergius as political and would not interfere in church affairs. At the same time, Metropolitan Joseph announced his agreement to lead a part of the Leningrad flock that had separated from Metropolitan Sergius and all others who followed their example. In a message to the Leningrad flock dated February 8, Metropolitan Joseph entrusted the temporary administration of the diocese to Bishop Demetrius (Lyubimov) and called for his name as the ruling bishop to be exalted at the divine services, following the name of the Patriarchal Locum Tenens Metropolitan Peter. At the end of February, Metropolitan Joseph was again detained, taken to Moscow, and then exiled to the Nikolo-Modena Monastery.
587:, took part in religious and moral readings, which were held on Sundays in the hall of the Novgorod male gymnasium and other public buildings. Information about the Novgorod ministry of Archimandrite Joseph is rather scarce. It is known that he was the victim of slander, as he wrote in his diary: "The enemy took terrible revenge on me for something, probably extremely unpleasant to him. He slandered, blackened my name with a malicious attack on me by others. The slander found a response in the highest spheres. It came to a request about my morality." His successor as rector of the Yuriev Monastery, Archimandrite Anatoly (Yunger), filed a complaint against him to the Synod, accusing him of embezzlement of monastic capital. Obviously, Archimandrite Anatoly's complaint was not given a move. Soon Archimandrite Anatoly was removed from the position of abbot.
820:. In April 1919, an "agreement" was signed between the Rostov District Council of Workers' and Soldiers' Deputies and the abbot of the monastery, Bishop Joseph; the namestnik, Archimandrite Tikhon (Shigin); the treasurer, hieromonk Demetrius, and other monks on the transfer "for indefinite" use of the monastery with churches to the monastery brethren. At the same time, normal monastic life turned out to be impossible due to the settlement of entire families in monastic premises by orders, and the monastery itself turned into a "noisy bazaar". The food of the brethren was the most meager; in winter they experienced unbearable cold, they had to cut down many trees in the monastery fence to heat the cells. In February 1919, Metropolitan Agathangel (Preobrazhensky), who had returned to his diocese, settled in this monastery.
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affairs (taxes, patents for the production of candles, etc.), if they do not affect the foundations of faith. In his letters to
Demetrius, Metropolitan Joseph particularly insisted that in no case should the commemorations of the Patriarchal Locum Tenens of Metropolitan Peter be stopped, even if in this case they would threaten reprisals. After the arrest of Archbishop Demetrius (Lyubimov) on November 29, 1929. Metropolitan Joseph appointed Bishop Sergius (Druzhinin) as the temporary administrator of the Josephite parishes, but soon, after receiving complaints about Bishop Sergius from a number of priests, he restricted his rights in administration. When the clergy addressed him, Metropolitan Joseph began to solve many issues on his own.
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during interrogations, archbishop Joseph stressed that he had no "counter-revolutionary intentions", that he had not conducted any agitation and did not admit himself guilty of anything. On July 7, 1920, an arrest warrant was signed for
Archbishop Joseph, and the next day he was arrested and imprisoned. At that time, hundreds of signatures of believers in his defense were collected in Rostov and surrounding villages; citizens' statements about the release of Archbishop Joseph were attached to the materials of the investigative case. The investigator proposed to sentence Archbishop Joseph and two other defendants to capital punishment. On July 18, Archbishop Joseph was transported to Moscow and imprisoned in the internal prison of the
1068:; 2) a provisional Council consisting of six archpriests: Vasily Veryuzhsky, Nikolai Chukov, Nikolai Vinogradov, Sergiy Bogolyubov, Mikhail Cheltsov and Vasily Yablonsky with Secretary Alexey Zapadalov. By including clergy from both groups in the Diocesan Council, Bishop Nicholas apparently hoped to eliminate differences and divisions in the diocese. However, the authorities were in no hurry to register the Diocesan administration. As the Leningrad security officers informed Yevgeny Tuchkov, the registration was deliberately delayed "in order to identify the enemy," they were assigned the candidacies of Veryuzhsky, Bogolyubov and Zapadalov as "terry Tikhonites" and "supporters of Metropolitan Joseph."
513:, where a small Eastern Orthodox population was surrounded by hostile Catholics and constantly experienced strong pressure and harassment from them. Archimandrite Joseph found the monastery in a pitiful state: "Unexpectedly, I was forced to condemn myself to live in a poor, upset, neglected, provincial, deserted monastery. After the splendor of the Lavra — oh, what a severe deprivation, ordeal, chagrin!". Most of all, Archimandrite Joseph was struck by the carelessness and slovenliness in relation to the worships and to the church. In letters to friends and admirers in Sergiyev Posad, he asked for the most necessary things, answering their questions about the needs of the monastery: simple
526:, because "the old one was covered in holes and stains from the nice habit of the local brethren to spit! It's unpleasant even to look at. And there is absolutely nothing to replace it with. It's terrible, and on great holidays you will have to admire this outrage." He also complained about the unpainted wooden floors, with many holes, from which whole herds of mice ran out, their tracks covered the altar and even the altar, all the coverings on which were soaked to the point of nausea with a disgusting mouse smell. Archimandrite Joseph was distressed by the lack of education and the lack of church manners of the local population.
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the
Leningrad diocese were ordered to stop commemorate the name of Metropolitan Joseph at the divine service and submit to Bishop Nicholas. On October 22, the text of an extract from the Synod's decree on the new appointment was received by Metropolitan Joseph in Rostov. On October 25, Metropolitan Joseph's transfer to Odessa was officially announced in the churches of the Leningrad diocese. On October 30, Metropolitan Joseph sent a new message to the Synod with a refusal to leave the Leningrad department, stating that he "does not want to obey the church authorities," which, according to him, is in a "servile state".
687:, he had a lot of time occupied with administrative everyday episcopal work. This is also an overview of the churches of the diocese with their annual detour, as evidenced by the annual reports with an accurate indication of all villages and distances between them, as well as the total number of versts covered on the way, stored in the archives of the monastery. And extensive business and administrative correspondence; and answers to numerous petitions and requests on various issues. From June 18 to August 1, 1912, Bishop Joseph ruled the Diocese of Yaroslavl after Archbishop
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the name of
Archbishop Joseph is also included in the list of members of the Holy Synod. However, this work did not last long. A little over a month later, the Patriarch was forced to announce the termination of the work of the Holy Synod due to the lack of registration by the civil authorities of both the Synod itself and the bishops who were part of it. From the end of 1924 until August 1926, Archbishop Joseph temporarily managed the Diocese of Novgorod. There is no detailed information about his ministry there. Obviously, Archbishop Joseph often visited and served in
985:) and in the morning of the feast day, he performed a solemn divine service in the Trinity Cathedral of the Alexander Nevsky Lavra. 150 clergymen and 8 bishops attended the celebration. During his stay in Leningrad, Metropolitan Joseph met with his younger brothers: Nikolay and Pyotr. The meeting took place at the apartment of Nikolay, and the Metropolitan Joseph was accompanied by one of his servants. According to the testimony of Metropolitan Joseph's relatives, he was in a hurry to leave for Rostov the Great, hoping to receive the brothers on his return.
373:, which he has been thinking about since childhood. As he wrote in his diary: "Several highly moral, noble, beautiful and immaculate girls had the desire and hope of life to share with me the happiness of marriage. I myself was almost tempted to arrange this happiness, those who expected it with me were deeply saddened by my choice of monasticism". On July 10, 1901, he wrote a petition for admission to the community of monastics, as well as a letter to Bishop Arsenius (Stadnitsky) with a similar request. On August 26, 1901, in the Gethsemane Skete at the
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May 28, 1922, the same commission adopted a resolution on bringing to justice the clergy of the Spaso-Yakovlevsky
Monastery, and above all Archbishop Joseph, "for hiding valuables," as noted in the minutes of the commission meeting: "Due to the fact that there was a significant number of valuables that did not appear in the new inventory, which is confirmed by the fact that the executive troika discovered 2 mitres, gold and silver ones, that did not appear in the inventory, with precious stones". Archbishop Joseph immediately did not recognize the
1094:, and a group of Leningrad clerics addressed Metropolitan Joseph with a message in which they expressed their disagreement with the course of Metropolitan Sergius' church policy. Such an appeal found a compassion from Metropolitan Joseph. In September of the same year, with the consent of the authorities, he moved from the Nikolo-Modensky Monastery to Rostov, where he still served in the Saviour-Yakovlevsky Monastery. There was no response to Metropolitan Joseph's request to Evgeny Tuchkov to allow him to leave for Leningrad.
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842:. Here he was charged with "campaigning and resisting the execution of the government's order to open the holy relics of the Rostov miracle workers." On July 26, 1920, by the decree of the Presidium of the Cheka, "Petrovykh I. S. was sentenced to imprisonment in a concentration camp for 1 year on probation with a warning of not doing of agitation." After his release from prison, Archbishop Joseph returned to the Spaso-Yakovlevsky Monastery.
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worshippers. Soon
Archimandrite Joseph began the repair and reconstruction of the church in the Jabłeczna monastery and already in the spring of 1907 noted in a letter that "everything was done as well as possible — good, spacious, bright, I would not wish for better, only if it would be closer to Russia." The consecration of the church was carried out after major repairs on December 16, 1907, without Archimandrite Joseph.
454:, he stopped commemorating the imperial family at divine services and was temporarily banned from serving. On January 3, 1906, he filed a petition for a month's leave for this time, the certificate of the Lavra's doctor was attached to the petition, which indicated that Archimandrite Joseph "needs a temporary termination of his official duties and full rest to restore the nervous system that has been very tired lately".
870:. Moreover, in 1925 and 1926, Archbishop Joseph led processions with the Our Lady of Vatoped in the volosts of the Rostov Uyezd, receiving permission for them from local authorities. The residents of Rostov have kept a good memory of Archbishop Joseph for a long time. Together with the memory of him, they carefully kept, as family heirlooms, photos of him, icons, books and other things presented to them.
649:, held on October 26–28, 1909 at the Spaso-Yakovlevsky Monastery with a large gathering of clergy and laity. In the future, he carefully collected and stored everything connected with the memory of St. Demetrius. From the first days of his abbacy, Bishop Joseph immediately took up the improvement of the monastery. In the very first year of his abbacy, Bishop Joseph consecrated the church in honor of the
583:. After the poor Jabłeczna monastery in the far western outskirts, the transfer to one of the richest monasteries in Russia, and even in his native Novgorod area, was supposed to bring Archimandrite Joseph joy. Later, when he became the abbot of a monastery in Rostov, he wrote that serving in Novogorod was "invaluable and irreplaceable for the soul." Archimandrite Joseph sometimes served in the
354:, а journal of the Moscow Theological Academy for December 1900. After giving lectures, he was elected correcting the duties of an associate professor in the Department of Biblical History of the Moscow Theological Academy. At the same department, the rector of the Moscow Theological Academy, Bishop Arsenius, gave a course of lectures on the initial period of Biblical history from the
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thought, we forgot our terrible enemy: the Soviet government, which could not leave us even with little well-being, and we, with our naivety, allowed the most grandiose tactlessness. This tactlessness consisted in arranging a grandiose celebration on Alexander Nevsky Day, August 30 ." In the evening of that day (the eve of the memory of St.
1000:, who had not served before and lived as a private person with his relatives, as the interim administrator of the diocese. Meanwhile, relations between the "conciliatory" or "liberal" clergy headed by Archpriest Nikolai Chukov and the "right" were increasingly strained in the diocese. The "conciliatory" clergy tried to return Archbishop
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in the assembly hall of the Moscow Theological Academy, the report on the master's dispute was published in the "Theological Bulletin". At the end of the debate, the Council of the Moscow Theological Academy unanimously recognized the defense as sufficient and decided to apply for the approval of the applicant in the academic degree of
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deprived of the opportunity to help you more significantly." After the Synod banned Bishops Demetrius and Sergius from the service, Metropolitan Joseph, in a letter dated January 7, 1928, again approved the departure of his vicars from Metropolitan Sergius and urged them to ignore the orders of the highest church authority.
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Metropolitan Joseph urged Archbishop Demetrius to be careful with involving new people in the movement in order to avoid provocations. Metropolitan Joseph also advocated the registration of the Josephite parishes in the state authorities, called on them to carry out their orders in relation to church
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of Peterhof, who temporarily ruled the Diocese of Leningrad, reported to the Synod about the discontent in the city in connection with the transfer of Metropolitan Joseph from Leningrad. On October 12, however, the Synod approved the decision to transfer Joseph to the Diocese of Odessa. The vicars of
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On December 6, 1926, after the arrest of Metropolitan Sergius in November of the same year, Metropolitan Joseph, in accordance with the testamentary order of Metropolitan Peter (Polyansky), assumed the rights of Deputy Patriarchal Locum Tenens. Being under threat of arrest, Metropolitan Joseph, a day
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On February 5, 1914, a new archbishop arrived in Yaroslavl. Bishop Joseph was among the clergy who welcomed the new archpastor. On May 1, 1914, Archbishop Agathangel visited Rostov. In the future, Archbishop Agathangel repeatedly came to Rostov and concelebrated with Bishop Joseph. From August 25 to
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in the summer of 1911, when he received a month leave. He paid serious attention to the "Society of Khorugv Bearers" in Rostov, whose members, in addition to directly wearing banners and church shrines, as well as maintaining order during worship, took care of the splendor of churches and helping the
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of the academy at the Department of Biblical History, submitted a petition to the Academy Council to consider his work "The History of the Jewish People on the Archaeology of Josephus. (Experience of critical analysis and processing)" as a master thesis. The dissertation was defended on June 6, 1903,
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In mid-April 1928, Metropolitan Joseph appealed to Yevgeny Tuchkov with a written request to drop the charges against him and allow him go to Leningrad, but his situation did not change. The supervision of Metropolitan Joseph at the Nikolo-Modensky Monastery was not strict and did not limit the life
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On September 13, 1927, at a meeting of the Provisional Patriarchal Holy Synod chaired by Metropolitan Sergius, "for reasons of greater benefit to the church," it was decided to transfer Metropolitan Joseph to the Diocese of Odessa (the official decree was dated September 17). Metropolitan Joseph was
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in the Kostroma Cathedral "for the leaders and soldiers who laid their bellies on the battlefield." A procession was made from the cathedral to the central Susanin Square, where a prayer service was held at the St. Alexander Chapel in the concelebration of the entire city clergy "for the granting of
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for the activities of the Synod, but only temporary. On May 25, a Synod meeting was held, and on the same day a circular was sent to the dioceses, in which the bishops were recommended to organize diocesan councils and register them with local authorities. At the same time, the bishops were allowed
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arrived to Novgorod, where metropolitan Joseph stayed at that time, and informed him about this appointment. JOseph accepted the appointment "out of obedience", but objected to the title "of Leningrad", calling himself "metropolitan of Petrograd". At divine services, he was also commemorated as "of
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March 18, 1924 (by old style) Patriarch Tikhon engaged Archbishop Joseph to work in the temporary Holy Synod. On May 8 of the same year, when at the meeting of the Holy Synod, on the proposal of the Patriarch, a resolution was adopted on the formation of the highest bodies of church administration,
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High Church Administration created in May 1922. Later, during one of the interrogations in 1932, he testified that in 1922 he was accused of agitating against the seizure of valuables "because of the slander of the Renovationists," for whom he was one of the main enemies in the diocese. On November
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In March — April 1922, the Rostov Uyezd Commission for the seizure of church valuables compiled an inventory of items made of precious metals and precious stones belonging to the Spaso-Yakovlevsky Monastery; then chalices, salaries, holy water bowls, silver reliquaries of the saints were seized. On
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and Avraamiev monasteries, Archbishop Joseph organized and led a procession as a protest. The Yaroslavl Extraordinary Commission initiated an investigation into the fact of resistance to the opening of the relics, and Archbishop Joseph was in the case as one of the main defendants. In his testimony
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talent to the common treasury of church life and multiplies it." The undertaking was not crowned with success: the Old Believer bishops, who at first kindly received Bishops Andrew and Joseph, but then responded with a rather harsh message. In the same year Bishop Joseph was elected a member of the
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in Moscow. Bishops Andrew and Joseph appealed to the Old Believers with a proposal to discuss the possibility of reconciliation and unification, and, in their opinion, "unification in no case can and should not be mechanical, external. It should be full, heartfelt, so that each side contributes its
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for the monastery, which were met with a procession at the station and solemnly transferred to the monastery, attracting many worshippers. During the transfer of the icon of St. Sergius in December 1906, so many people gathered that the small church of the monastery could barely accommodate all the
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of Vilna and Lithuania was appointed to the Yaroslavl see, while Archbishop Tikhon (Bellavin) was transferred to the Vilna see. On January 12, 1914, Archbishop Tikhon was seen off in Rostov. In the last word, Archbishop Tikhon also mentioned Bishop Joseph: "The pious citizens of Rostov petitioned
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plant on a plot of land closely adjacent to the Church of Michael the Archangel and only separated by a road from the eastern wall of the Spaso—Yakovlevsky Monastery. The letter had an effect, and the plant was not built. He prepared and conducted celebrations dedicated to the 200th anniversary of
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On March 29, 1928, the Deputy Patriarchal Locum Tenens Metropolitan Sergius (Stragorodsky) and the Provisional Patriarchal Holy Synod issued a refutation of Metropolitan Joseph's arguments about the illegality of Metropolitan Sergius' transfers of a number of bishops to other chairs. Metropolitan
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of Rostov, signed the act of departure from the metropolitan Sergius. Prior to the widespread circulation of Metropolitan Agathangel's appeal, Metropolitan Joseph was summoned to Yaroslavl and interrogated at the local department of the Joint State Political Directorate together with Metropolitan
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During the negotiations conducted on 12–14 December 1927 in Moscow with Metropolitan Sergius by a delegation of Leningrad clergy and laity, Metropolitan Joseph met with Bishop Demetrius (Lyubimov) and got acquainted with the delegation's requirements for changing church policy and approved it. On
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of Uglich. In addition, Metropolitan Joseph indicated the names of hierarchs who, in the event of the death of Metropolitan Peter (Polyansky) or "the sufficiently clarified hopelessness of his return to the administration of church affairs" could become locum tenens. These are Metropolitan Kirill
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and tried to counteract the Renovationists there as well. His letter to Archpriest Alexander Sovetov, rector of St. Sophia Cathedral, dates back to that time. Archbishop Joseph collected money for the repair of the cathedral and promised to bring a certain amount by Easter to start work. He asked
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on February 21, 1906, as an addition to the Statute, gave broad autonomy to the Moscow Theological Academy, but they were not accepted by Archimandrite Joseph, because, in his opinion, they created an impossible situation for monastics in the theological school. At this time, Archimandrite Joseph
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wrote, "His appointment was met with great, even enthusiastic joy. Well, I thought, at last we are with a real hierarch again, at last the episcopal discord and the races for primacy will stop, at last, little by little, order will come in our affairs and relationships. So we thought and naively
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in the diocese with an urgent request to put a theologically educated pastor at the head of the monastery for this purpose. As such, Bishop Eulogius petitioned for the appointment of Archimandrite Joseph, in accordance with desire expressed by Archimandrite Joseph to devote himself to missionary
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and archbishop Cornelius (Sobolev). In the conditions of the impossibility of convening a local council, they decided to hold the election of the patriarch by secret questioning and collecting signatures of bishops. The majority of the interviewed bishops supported the candidacy of Metropolitan
955:. His appointment to the Leningrad (Petrograd) see was interceded by the clergy of Leningrad, who pinned great hopes on him in restoring order and peace in the Diocese of Leningrad, by that time it was already split between supporters of a conciliatory and irreconcilable line in relation to the
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on January 5, 1923, he was released ahead of schedule. As he wrote later: "To have mercy is to have mercy entirely and completely, as the All-Union starosta M. I. Kalinin once pardoned me - that's what I understand and I am infinitely grateful to him for it." After his release, he stayed at the
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and carried out the restoration of the Conception Cathedral. He also began the construction of the cave church of the Resurrection, and less than three years later, on Easter of 1912, the church was already consecrated. In 1913, a 155-pound bell was raised to the monastery bell tower, bought by
431:, indicating only the initials of the author. With the blessing of Bishop Arsenius (Stadnitsky), the diary was also published in the printing house of the Trinity-Sergius Lavra, also without the full name of the author. As a specialist in Biblical topics, he later wrote several articles for the
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In order to continue his scientific studies after graduating from the Moscow Theological Academy, he was left with her as a professorial scholarship "to prepare for the replacement of vacant teaching chairs". In October 1899, the Council of the Moscow Theological Academy approved the program of
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signed an Act of departure from Metropolitan Sergius and termination of Canonical Communion with him. This decision received the preliminary approval of Metropolitan Joseph. In the second half of December, he wrote to Bishop Demetrius: "I approve of your step, I join you, but, of course, I am
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206:
Lane). Ivan Petrovykh was the 4th child (in total there were 9 children in the family). His baptism took place on December 17, 2 days after his birth. Like all his brothers and sisters, in the parish church of the Ascension of the Lord on Vspolye (destroyed in 1939). The Petrovykh family was
42:
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to cover from flies; about tissues to cover the throne and the altar, in the monastery they were covered with white sheets (always dirty), and for vessels that were not covered there at all and always stood in dust and dirt. He asked his benefactors for a new rug laid from the throne to the
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Archpriest Alexander to tell him the exact figure for heating repairs and was sure that he would be able to find it, and thus carry out repairs and keep the cathedral for himself, successfully defending it from the renovationists encroaching on it. He was aware of things in
202:), in family of Semyon Kirillovich Petrovykh, who owned a bakery, and Evdokia Ivanovna, née Gankovskaya, who was involved in housework and raising children. Since there was a lot of housework, a she-cook was engaged. The Petrovykh's house was located in Kazansky Lane (now
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and others. He was accused of heading the "ecclesial administrative center" of the organization. During the investigation, he did not hide his negative attitude to the church policy of Metropolitan Sergius, but categorically denied accusations of counterrevolution and
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On February 2, 1928, the archbishops Sylvester (Bratanovsky) of Vologda and Anatoly (Grisyuk) of Samara arrived to Rostov with an admonition from the Synod, but Metropolitan Joseph did not admit his guilt in church disorders and soon, together with the vicar Bishop
996:, who oversees church affairs at the Joint State Political Directorate. The authorities decided not to allow Metropolitan Joseph to return to Leningrad, and he was exiled to Rostov, he was forbidden to leave the town. Metropolitan Joseph appointed Bishop
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Kirill (Smirnov) of Kazan. Metropolitan Joseph was interrogated on December 10, 1926. On December 16, Metropolitan Joseph was summoned by the Joint State Political Directorate to Moscow and on December 29 was taken to the place of exile in the closed
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according to the developed program. On December 4, 1896, in the presence of a crowded meeting of teachers and students, Ivan Petrovykh delivered a farewell speech at the burial of the deceased Professor Andrey Smirnov, which probably became his first
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Bishop Joseph in the Boris and Gleb Monastery. In 1916, Bishop Joseph consecrated the chapel in honor of the Our Lady of Vatopedi, in 1917 - the church in honor of the icon of the Mother of God "Joy of All who Mourn" at the hotel of the monastery.
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of Volokolamsk, who proposed to elect Ivan Petrovykh to the position of a teacher of Biblical history. On September 4, 1900, at the meeting of the Council of the Moscow Theological Academy, Ivan Petrovykh gave two trial lectures on the topics:
242:). During the holidays, Ivan worked at monasteries and churches, sorting and putting in order various church documents. In the summer, he also tried to make pilgrimages to the holy places of Russia. He successfully completed the task of the
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of the Patriarchal Throne. On December 6, 1925, anticipating the arrest, Metropolitan Peter in his testamentary order named Archbishop Joseph as the third candidate for the place of Deputy Patriarchal Locum Tenens, after Metropolitans
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over the enemy, and to the people over drunkenness." On September 3, 1914, he ordered "to declare to all the deans, abbots and abbesses of monasteries and parish priests to provide possible assistance by collecting for the needs of the
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405:. In the same year, the dissertation was published as a separate book in the printing house of the Trinity-Sergius Lavra. It provoked responses from theologians and was generally highly appreciated. On June 19, 1903, by decree of the
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with a residence at the monastery. On March 14, 1909, in the meeting room of the Holy Synod the nomination of Archimandrite Joseph to the episcopal dignity took place. On March 15, 1909, his episcopal consecration took place in the
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On January 22, 1920, he was appointed Archbishop of Rostov, vicar of the Diocese of the Yaroslavl. In Rostov on April 25, 1920, the tenth Congress of city and county Councils decided to open the holy relics in the churches of
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after taking over the administration, on December 8, 1926, issued a testamentary decree-a message on the succession of the supreme church authority, naming 3 successors in case he could not fulfill his powers: Archbishops
1256:"in house No. 14 on this lane (former Kazansky) in 1872, the Holy Martyr Joseph, Metropolitan of Petrograd (secular name of Ivan Semyonovich Petrovykh), was born and lived the first 17 years of his life. Shot in 1937".
750:, built according to the latest technical requirements. The building houses a hospital, a shelter for the poor and wanderers, and an elementary school for poor children. On October 28, 1914, on the day of the memory of
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for the establishment of a vicariate in the town of Rostov. To the best of his ability, Vladyka Tikhon contributed to this. Now the Rostovites have a enlightener, His Grace Joseph, who is zealous for faith and piety."
230:, he had a score of 4 ("very good"), in the rest subject his score was 5 ("excellent"). In 1895, Ivan Petrovykh, as the best student of the Novgorod Theological Seminary, was sent to study at the state expense to the
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articles. As a connoisseur of church singing, he managed to gather in the Spaso-Yakovlevsky Monastery wonderful choirs that were famous in Rostov, including the children's choir organized at the monastery. He loved
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On September 12, 1930, he was arrested. He was first held in a prison in Leningrad, where he was subjected to enhanced interrogations, and in December 1930 he was transferred to the Moscow internal prison of the
1021:(Smirnov) and Metropolitan Agathangel (Preobrazhensky) named in Patriarch Tikhon's will, as well as Metropolitan Arsenius (Stadnitsky) and Metropolitan Sergius (Stragorodsky) named in Metropolitan Peter's will.
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of Petrograd, was received with joy. On September 11, metropolitan Joseph arrived to Leningrad. Metropolitan Joseph was warmly welcomed by the flock and clergy as a worthy successor of Metropolitan Benjamin. As
389:. For his zealous service in the Intercession Academic Church, a few months after his ordination, Hieromonk Joseph, at the request of the rector of the Moscow Theological Academy, Bishop Arsenius, was awarded a
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of St. Petersburg led the divine service, he also handed the bishop's baton to the ordained bishop and delivered an edifying speech. On March 20, 1910, bishop Joseph was renamed the first vicar of the diocese.
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and mourned the widespread distortion and even the complete loss of them. The desire to thoroughly familiarize himself with ancient church chants became one of the main goals of Bishop Joseph's pilgrimage to
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December 26 of the same year, after unsuccessful negotiations with the Deputy Patriarchal Locum Tenens of the Leningrad supporters of Metropolitan Joseph, the vicar bishops Demetrius (Lyubimov) of Gdov and
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and the intention to rework his candidate thesis into master one. A year later, Ivan Petrovykh's scholarship report was highly appreciated by the rector of the Moscow Theological Academy, Bishop
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In Leningrad, the news of the appointment of a well-known fighter for the faith, a man of ascetic life and a learned bishop to the chair, widowed since 1922, after the execution of Metropolitan
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A day after the publication of the testamentary decree, Metropolitan Joseph was arrested. The arrest was connected with the secret election of the patriarch, initiated in autumn 1926 by bishop
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On September 3, 1931, Metropolitan Joseph was sentenced by Collegium of the Joint State Political Directorate to 5 years in a concentration camp, the sentence was replaced by expulsion to
883:, as he was passing through there and sometimes took part in worships. A large number of believers gathered his episcopal services at the Nativity of the Theotokos Cathedral in Rostov.
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992:. On the evening of September 13, Metropolitan Joseph left Leningrad for Novgorod to collect his belongings, and from there he was summoned to Moscow, where he had a conversation with
150:(1903) and spiritual writer. He refused to accept the Declaration of 1927 on full loyalty to the soviet authorities and his transfer to the Diocese of Odessa, he became the leader of
1037:
1152:
1165:. He was held in the investigative case "The All-Union Counterrevolutionary Monarchical Organization of churchmen "The True Orthodox Church"" together with the josephite bishops,
1056:, who in the spring of 1927, after the arrest of Bishop Gabriel, temporarily managed the diocese. Bishop Nicholas submitted an application to the Administrative Department of the
218:
On the recommendation of the priest of the Ascension Church, Ivan was accepted into the Ustyuzhna Theological College, which he brilliantly graduated from in 1889 and entered the
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On the basis of the Decree on Museum Property of October 10, 1918, the Spaso-Yakovlevsky Monastery as a monument of ancient art was transferred to the museum Department of the
1205:. He was in the same case with Metropolitan Kirill and Bishop Eugene, accused of leading a "counter-revolutionary insurgent organization of churchmen." On November 19, a by
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to invite the persons they needed to the diocesan councils themselves. In the Diocese of Leningrad, an application to the Administrative Department was submitted by Bishop
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informed the Most Holy Synod of the need, in view of the extreme intensification of Catholic propaganda, to organize an Eastern Orthodox missionary center in the only male
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1696:Указъ Его Императорскаго Величества, Самодержца Всероссійскаго, изъ Святѣйшаго Правительствующаго Синода, Преосвященному Тихону, Архіепископу Ярославскому и Ростовскому
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On December 1, 1917, in connection with the transfer of Archbishop John (Smirnov) of Riga to the Ryazan see, Bishop Joseph was appointed temporary administrator of the
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approved it "with granting him the right to teach at the seminary and not to hold a new oral test when seeking a master degree." In June 1899 he visited the
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19, 1922, Archbishop Joseph "for resisting the seizure of church valuables" was sentenced by the Yaroslavl Revolutionary Tribunal to four years in prison.
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On March 30, 1927, Metropolitan Sergius (Stragorodsky) returned the duties of Deputy Patriarchal Locum Tenens. On May 18 of the same year, he convokes a
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The house in Ustyuzhna, on which a commemorative plaque to the metropolitan Joseph was placed. Actually he was born and lived in a neighboring house.
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805:). On January 30 (February 12), 1918, he was released from the temporary administration of the Diocese of Riga due to the appointment of Bishop
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for the entire duration of the war." Upon his return to Rostov, Bishop Joseph completed the construction of a two-story stone House named after
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1190:, stating: "After all, criticism of the words and deeds of Metropolitan Sergius is not at all criticism or an attack against the Authorities."
1306:Шкаровский М. В. Иосиф (Петровых) // Православная энциклопедия. — М., 2011. — Т. XXV : «Иоанна деяния — Иосиф Шумлянский». — С. 649–653.
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activity. By the decree of the Most Holy Synod of June 30, 1906, Archimandrite Joseph was appointed rector of the St. Onuphrius Monastery in
377:, Ivan was tonsured by Bishop Arsenius (Stadnitsky) into a mantle with the naming of the name Joseph in honor of the Old Testament Patriarch
2055:"Памятная доска священномученику Иосифу Петроградскому установлена на его родине в городе Устюжне Вологодской области 15 сентября 2012 года"
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at the Department of Biblical History and inspector of the Moscow Theological Academy. On January 18, 1904, he was elevated to the rank of
754:, a solemn consecration was performed. The hospital immediately began its work. Two years later, his excellent condition was noted by the
988:
The religious upsurge associated with the appointment of Metropolitan Joseph and his great popularity in Leningrad caused concern to the
1033:, located 35 km from Ustyuzhna. Archbishop Seraphim (Samoilovich) of Uglich assumed the rights of Deputy Patriarchal Locum Tenens.
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On February 27, 1909, by decree of the Holy Synod, the rector of the Yuriev Monastery, Archimandrite Joseph was appointed Bishop of
2110:
309:. While studying at the academy, he began to keep a spiritual diary, in which he recorded his spiritual observations and emotions.
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with a request to register: 1) Diocesan administration consisting of: himself as the administrator of the diocese, vicar bishops
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The first thing that the new rector had to start his activity with was a letter of protest against the planned construction of a
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On July 29 of the same year, Metropolitan Sergius (Stragorodsky) together with the Temporary Patriarchal Holy Synod, issued the
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1237:. The name of Metropolitan Joseph was named among the few New Martyrs whose names were made public directly at the Counsil.
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Later, Metropolitan Joseph announced his refusal to comply with the decision to transfer to the Diosede of Odessa to Bishop
833:. After the opening on April 26 of the same year of the relics of the Rostov Wonderworkers in the Assumption Cathedral, the
208:
1213:
he was sentenced to death. He was executed on 20 November 1937 together with Metropolitan Kirill and Bishop Eugene in the
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17:
226:. Little is known about Ivan Petrovykh seminary years. But known, that his study was successful. Only in one subject,
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of Grogno. On December 9, 1925, Metropolitan Peter was arrested, and Metropolitan Sergius (Stragorodsky), who was in
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for the same period. Since the autumn of 1931, he lived in the city of Auliye-Ata (Mirzoyan during 1936–1938, now
409:, Hieromonk Joseph was confirmed in the Master of Divinity degree. In December of the same year, he was appointed
270:
did he receive marks "very good". All other marks were "excellent". The Academy Council awarded him the degree of
2125:
1278:. Новомученики и исповедники Российские пред лицом богоборческой власти (in Russian). М.: Братонеж; СПб.: Кифа.
2027:
1265:Артемов Н. Новосвященномученик Иосиф Петроградский // Вестник Германской епархии РПЦЗ. 1999. - No. 2. - С. 7–11
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died. Archbishop Joseph participated in the meeting of bishops on April 12, 1925, which confirmed Metropolitan
505:
At the beginning of August of the same year, Archimandrite Joseph arrived at his new destination. It was a far
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Bishop Joseph also studied shrines and antiquities of Rostov with great interest, finding time even to write
219:
2028:"Первоначальный список новомучеников, подготовленный Русской Зарубежной Церковью для канонизации 1981 года"
381:. On September 30, 1901, in the Trinity Cathedral of the Trinity-Sergius Lavra, Monk Joseph was ordained a
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Since January 1905, excerpts from the diary of Archimandrite Joseph began to be published by the magazine
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797:. Due to the occupation of Riga by German troops, the diocesan administration was located in Yuryev (now
608:
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385:, and on October 14, in the Intercession Church of the Moscow Theological Academy, he was ordained a
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Archimandrite Joseph undertook to put the monastery in order. He composed a worship and an
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for everyday service, which were not found for him in the monastery; about circles for a
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1004:, appointed to Novgorod, to the Petrograd diocese, the "rights" actively opposed this.
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visited the Spaso-Yakovlevsky Monastery incognito. In December 1913, by decree of the
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1086:. It was sent to all dioceses and parishes and then published on August 19, 1927, in
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September 16, 1914, Bishop Joseph was entrusted with temporary administration of the
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On August 26, 1926, by order of the Deputy Patriarchal Locum Tenens, Metropolitan
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575:. In terms of the number and splendor of the churches, it was second only to the
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1722:// Прибавления к Церковным ведомостям. 1909. — № 12. — С. 574—575
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He was also one of the best students at the Moscow Theological Academy; only in
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1698:// Ярославские епархиальные ведомости. 1909. — № 11. — С. 81-82
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as an advisory body to himself. On May 20, permission was received from the
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335:(on the characteristics and history of the period of Roman rule)" and "
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1272:Священномученик Иосиф, митрополит Петроградский: Жизнеописание и труды
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to the first kings, and Ivan Petrovykh gave the subsequent period.
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in the form of essays, which were later published in the journal
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In April 1903, Hieromonk Joseph, who was acting the position of
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365:"In the arms of the Father. Diary of a Monk". Volume 4–5. 1909
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in their mutual relations". The last lecture was published in
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138:; 15 December 1872 – 20 November 1937) was a bishop of the
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Petrograd" (official name of the city during 1914–1924).
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At this time, he makes the final decision about monastic
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for his essay on the history of the Jewish people by
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for treatment. On May 22, 1913, he received Emperor
607:. At the same time, he was appointed rector of the
502:, with his dismissal from the educational service.
1244:made of black marble was installed in the town of
559:In September 1907, he was appointed rector of the
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1269:Сахаров, Михаил; Сикорская, Лидия, eds. (2011).
1268:
813:as the temporary administrator of the diocese.
765:of 1917. On May 31, 1917, together with Bishop
1156:Metropolitan Joseph in exile in Shymkent. 1933
161:He was glorified in the face of saints by the
732:. On August 29, 1914, Bishop Joseph served a
533:to the heavenly patron of the monastery, St.
458:Abbot of the Jabłeczna and Yuriev monasteries
186:He was born on December 15, 1872, in town of
2057:. «КИФА». September 17, 2012. Archived from
1217:tract near Shymkent (now part of Shymkent).
922:
318:classes for the study of the last period of
1233:by decision of the synod of bishops of the
931:, Archbishop Joseph was transferred to the
312:
756:Grand Duke Nicholas Mikhailovich of Russia
683:Despite the fact that Bishop Joseph was a
40:
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163:Russian Orthodox Church Outside of Russia
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790:, but did not participate the sessions.
761:It is unknown how Bishop Joseph met the
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207:distinguished by piety. They celebrated
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165:as the Holy Martyr Joseph of Petrograd.
856:All-Russian Central Executive Committee
823:
27:Metropolitan of Russian orthodox church
14:
2106:Bishops of the Russian Orthodox Church
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1298:: CS1 maint: ref duplicates default (
1235:Russian Orthodox Church Outside Russia
788:All-Russian Local Council of 1917-1918
707:. On December 16, 1913, Grand Duchess
472:The "Provisional Rules" issued by the
2101:20th-century Eastern Orthodox bishops
477:decided to leave the academy. Bishop
854:By the order of the chairman of the
487:St. Onuphrius Monastery in Jabłeczna
467:St. Onuphrius Monastery in Jabłeczna
818:People's Commissariat for Education
636:Spaso—Yakovlevsky Monastery in 1911
590:
215:they gathered at the common table.
24:
1098:Opposition to Metropolitan Sergius
603:with his elevation to the rank of
25:
2137:
1225:In 1981, Metropolitan Joseph was
1163:Joint State Political Directorate
1058:Joint State Political Directorate
990:Joint State Political Directorate
433:Orthodox Theological Encyclopedia
278:. On July 11, 1899, Metropolitan
248:Northern Russian people's dialect
1038:Temporary Patriarchal Holy Synod
2111:Great Purge victims from Russia
2047:
2019:
1713:
1689:
835:Spaso-Yakovlevsky Dimitrievsky
13:
1:
1310:
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1254:pre revolutionary orthography
264:history of the Russian Church
220:Novgorod Theological Seminary
173:
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935:and elevated to the rank of
886:On April 7, 1925, Patriarch
777:, Bishop Joseph visited the
244:Imperial Academy of Sciences
168:
7:
1252:), with the inscription in
717:Agathangel (Preobrazhensky)
609:Spaso-Yakovlevsky Monastery
10:
2142:
2096:People from Vologda Oblast
2026:Кострюков, Андрей (2020).
1207:special troika of the NKVD
599:, the second vicar of the
571:, on the left bank of the
232:Moscow Theological Academy
128:Ivan Semyonovich Petrovykh
56:Ivan Semyonovich Petrovykh
1240:On September 15, 2012, a
1220:
1031:Nikolo-Modensky Monastery
923:Metropolitan of Leningrad
862:Alekseevsky Monastery in
783:Belokrinitskaya hierarchy
135:
120:
84:
51:
39:
32:
313:Teaching and monasticism
280:Vladimir (Bogoyavlensky)
2121:Russian anti-communists
1211:South Kazakhstan Oblast
411:extraordinary professor
140:Russian Orthodox Church
136:Иван Семёнович Петровых
2126:1937 murders in Europe
1188:anti-Soviet activities
1157:
1112:Nicholas (Yarushevich)
1054:Nicholas (Yarushevich)
1026:Paulinus (Kroshechkin)
1018:Seraphim (Samoilovich)
929:Sergius (Stragorodsky)
905:Sergius (Stragorodsky)
758:, who visited Rostov.
637:
622:Alexander Nevsky Lavra
618:Holy Trinity Cathedral
556:
479:Eulogius (Georgievsky)
469:
366:
345:"Theological Bulletin"
260:general church history
183:
1155:
1062:Seraphim (Protopopov)
943:with the laying of a
635:
581:Trinity-Sergius Lavra
552:
465:
375:Trinity-Sergius Lavra
364:
324:Arsenius (Stadnitsky)
272:Candidate of theology
268:history of philosophy
181:
154:. He died during the
1242:commemorative plaque
1167:Demetrius (Lyubimov)
1108:Demetrius (Lyubimov)
1066:Demetrius (Lyubimov)
824:Archbishop of Rostov
709:Elizabeth Feodorovna
601:Diocese of Yaroslavl
585:St. Sophia Cathedral
204:Valentina Tereshkova
192:Novgorod Governorate
74:Novgorod Governorate
1179:Anatoly Zhurakovsky
1121:Sergius (Druzhinin)
1082:on relationship to
1014:Thaddeus (Uspensky)
1010:Cornelius (Sobolev)
998:Gabriel (Voyevodin)
973:Benjamin (Kazansky)
951:and a cross on the
763:February Revolution
752:Demetrius of Rostov
726:Diocese of Kostroma
673:New Athos Monastery
647:Demetrius of Rostov
626:Anthony (Vadkovsky)
577:Kiev-Pechersk Lavra
496:Siedlce Governorate
246:, writing down the
113:Metropolitan Joseph
46:Metropolitan Joseph
34:Metropolitan Joseph
2001:, p. 135—136.
1917:, p. 115—116.
1175:Mikhail Novosyolov
1158:
913:Michael (Yermakov)
767:Andrew (Ukhtomsky)
645:the repose of St.
638:
557:
470:
445:Books of Maccabees
403:Master of Divinity
367:
240:Moscow Governorate
224:Antoniev Monastery
184:
152:Josephite movement
148:Master of Divinity
142:, metropolitan of
18:Joseph (Petrovykh)
1285:978-5-7873-0654-5
1134:Eugene (Kobranov)
1016:of Astrakhan and
957:Soviet government
911:and Metropolitan
892:Peter (Polyansky)
807:Platon (Kulbusch)
781:' council of the
748:John of Kronstadt
701:300th anniversary
689:Tikhon (Bellavin)
651:Our Lady of Tolga
507:western outskirts
500:Kingdom of Poland
422:"Soulful Reading"
300:"Soulful Reading"
222:, located in the
110:
109:
16:(Redirected from
2133:
2070:
2069:
2067:
2066:
2051:
2045:
2044:
2032:
2023:
2017:
2011:
2002:
1996:
1990:
1984:
1978:
1972:
1966:
1960:
1954:
1948:
1942:
1936:
1930:
1924:
1918:
1912:
1906:
1900:
1894:
1888:
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1870:
1864:
1858:
1852:
1846:
1840:
1831:
1825:
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1807:
1801:
1795:
1794:, p. 93—94.
1789:
1783:
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1735:
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1639:
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1615:
1614:, p. 77—78.
1609:
1603:
1597:
1591:
1585:
1579:
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1567:
1566:, p. 72—73.
1561:
1555:
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1504:
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1468:
1462:
1456:
1450:
1444:
1443:, p. 31—32.
1438:
1432:
1431:, p. 29—30.
1426:
1420:
1419:, p. 26—27.
1414:
1408:
1402:
1396:
1390:
1384:
1378:
1369:
1363:
1354:
1353:, p. 21—22.
1348:
1342:
1336:
1327:
1326:, p. 19—20.
1321:
1303:
1297:
1289:
1277:
1081:
1046:
1002:Alexy (Simansky)
983:Alexander Nevsky
978:Mikhail Cheltsov
961:Alexy (Simansky)
734:memorial service
705:House of Romanov
671:and then to the
591:Bishop of Uglich
563:, located three
561:Yuriev Monastery
554:Yuriev Monastery
430:
353:
320:Biblical history
308:
276:Josephus Flavius
137:
122:
121:Митрополит Иосиф
91:
88:20 November 1937
66:15 December 1872
65:
63:
44:
30:
29:
21:
2141:
2140:
2136:
2135:
2134:
2132:
2131:
2130:
2116:Catacomb Church
2076:
2075:
2074:
2073:
2064:
2062:
2053:
2052:
2048:
2036:Церковь И Время
2030:
2024:
2020:
2012:
2005:
1997:
1993:
1985:
1981:
1973:
1969:
1961:
1957:
1949:
1945:
1937:
1933:
1925:
1921:
1913:
1909:
1901:
1897:
1889:
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1877:
1873:
1865:
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1849:
1841:
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1463:
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1345:
1337:
1330:
1322:
1318:
1313:
1291:
1290:
1286:
1275:
1262:
1223:
1173:, lay activist
1100:
1075:
1040:
1012:of Sverdlovsk,
994:Yevgeny Tuchkov
925:
917:Nizhny Novgorod
909:Nizhny Novgorod
859:Mikhail Kalinin
826:
795:Diocese of Riga
737:victory to the
713:Most Holy Synod
680:poor and sick.
624:. Metropolitan
593:
474:Most Holy Synod
460:
450:In 1905, after
424:
407:Most Holy Synod
347:
315:
302:
209:church holidays
176:
171:
106:
93:
89:
80:
67:
61:
59:
58:
57:
47:
35:
28:
23:
22:
15:
12:
11:
5:
2139:
2129:
2128:
2123:
2118:
2113:
2108:
2103:
2098:
2093:
2088:
2072:
2071:
2046:
2018:
2016:, p. 139.
2003:
1991:
1989:, p. 129.
1979:
1977:, p. 128.
1967:
1965:, p. 127.
1955:
1953:, p. 124.
1943:
1941:, p. 123.
1931:
1929:, p. 116.
1919:
1907:
1905:, p. 115.
1895:
1893:, p. 114.
1883:
1881:, p. 112.
1871:
1869:, p. 108.
1859:
1857:, p. 107.
1847:
1845:, p. 106.
1832:
1830:, p. 105.
1820:
1818:, p. 104.
1808:
1796:
1784:
1772:
1760:
1748:
1736:
1724:
1712:
1700:
1688:
1676:
1664:
1652:
1640:
1628:
1616:
1604:
1592:
1580:
1568:
1556:
1544:
1532:
1520:
1505:
1493:
1481:
1469:
1457:
1445:
1433:
1421:
1409:
1397:
1385:
1370:
1355:
1343:
1328:
1315:
1314:
1312:
1309:
1308:
1307:
1304:
1284:
1266:
1261:
1258:
1250:Vologda Oblast
1222:
1219:
1099:
1096:
924:
921:
825:
822:
775:Simeon Shleyov
664:ancient chants
592:
589:
511:Russian Empire
459:
456:
314:
311:
236:Sergiyev Posad
196:Vologda Oblast
175:
172:
170:
167:
108:
107:
94:
92:(aged 64)
86:
82:
81:
78:Russian Empire
68:
55:
53:
49:
48:
45:
37:
36:
33:
26:
9:
6:
4:
3:
2:
2138:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2107:
2104:
2102:
2099:
2097:
2094:
2092:
2089:
2087:
2084:
2083:
2081:
2061:on 2016-03-04
2060:
2056:
2050:
2042:
2038:
2037:
2029:
2022:
2015:
2010:
2008:
2000:
1995:
1988:
1983:
1976:
1971:
1964:
1959:
1952:
1947:
1940:
1935:
1928:
1923:
1916:
1911:
1904:
1899:
1892:
1887:
1880:
1875:
1868:
1863:
1856:
1851:
1844:
1839:
1837:
1829:
1824:
1817:
1812:
1806:, p. 94.
1805:
1800:
1793:
1788:
1782:, p. 96.
1781:
1776:
1770:, p. 95.
1769:
1764:
1758:, p. 93.
1757:
1752:
1746:, p. 91.
1745:
1740:
1734:, p. 88.
1733:
1728:
1721:
1716:
1710:, p. 86.
1709:
1704:
1697:
1692:
1686:, p. 85.
1685:
1680:
1674:, p. 83.
1673:
1668:
1662:, p. 82.
1661:
1656:
1650:, p. 81.
1649:
1644:
1638:, p. 80.
1637:
1632:
1626:, p. 79.
1625:
1620:
1613:
1608:
1602:, p. 77.
1601:
1596:
1590:, p. 75.
1589:
1584:
1578:, p. 73.
1577:
1572:
1565:
1560:
1554:, p. 45.
1553:
1548:
1542:, p. 44.
1541:
1536:
1530:, p. 63.
1529:
1524:
1518:, p. 59.
1517:
1512:
1510:
1503:, p. 58.
1502:
1497:
1491:, p. 55.
1490:
1485:
1479:, p. 51.
1478:
1473:
1467:, p. 36.
1466:
1461:
1455:, p. 35.
1454:
1449:
1442:
1437:
1430:
1425:
1418:
1413:
1407:, p. 43.
1406:
1401:
1395:, p. 22.
1394:
1389:
1383:, p. 23.
1382:
1377:
1375:
1368:, p. 26.
1367:
1362:
1360:
1352:
1347:
1341:, p. 20.
1340:
1335:
1333:
1325:
1320:
1316:
1305:
1301:
1295:
1287:
1281:
1274:
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1255:
1251:
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1228:
1218:
1216:
1212:
1208:
1204:
1200:
1196:
1191:
1189:
1184:
1180:
1177:, Archpriest
1176:
1172:
1171:Alexius (Buy)
1168:
1164:
1154:
1150:
1146:
1142:
1138:
1135:
1129:
1126:
1122:
1116:
1113:
1109:
1104:
1095:
1093:
1089:
1085:
1079:
1074:
1073:"Declaration"
1069:
1067:
1063:
1059:
1055:
1050:
1044:
1039:
1034:
1032:
1027:
1022:
1019:
1015:
1011:
1005:
1003:
999:
995:
991:
986:
984:
979:
974:
969:
966:
962:
959:. Archbishop
958:
954:
950:
949:diamond cross
946:
942:
938:
934:
933:Leningrad see
930:
920:
918:
914:
910:
906:
901:
897:
893:
889:
884:
882:
877:
871:
869:
865:
860:
857:
852:
849:
848:Renovationist
843:
841:
836:
832:
821:
819:
814:
812:
808:
804:
800:
796:
791:
789:
784:
780:
779:Old Believers
776:
772:
768:
764:
759:
757:
753:
749:
745:
740:
735:
731:
727:
721:
718:
715:, Archbishop
714:
710:
706:
702:
698:
694:
691:left for the
690:
686:
681:
678:
674:
670:
665:
660:
659:art criticism
655:
652:
648:
643:
634:
630:
627:
623:
619:
614:
610:
606:
602:
598:
588:
586:
582:
578:
574:
573:Volkhov River
570:
566:
562:
555:
551:
547:
544:
540:
536:
532:
527:
525:
520:
516:
512:
508:
503:
501:
497:
493:
488:
484:
480:
475:
468:
464:
455:
453:
452:Bloody Sunday
448:
446:
442:
438:
434:
428:
423:
418:
416:
415:Archimandrite
412:
408:
404:
399:
394:
392:
388:
384:
380:
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372:
363:
359:
357:
351:
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321:
310:
306:
301:
297:
293:
289:
285:
281:
277:
273:
269:
265:
261:
256:
254:
253:public speech
249:
245:
241:
237:
233:
229:
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216:
214:
210:
205:
201:
197:
193:
189:
180:
166:
164:
159:
157:
153:
149:
146:(1926–1927).
145:
141:
133:
129:
126:
118:
114:
105:
101:
97:
87:
83:
79:
75:
71:
54:
50:
43:
38:
31:
19:
2063:. Retrieved
2059:the original
2049:
2040:
2034:
2021:
1994:
1982:
1970:
1958:
1946:
1934:
1922:
1910:
1898:
1886:
1874:
1862:
1850:
1823:
1811:
1799:
1787:
1775:
1763:
1751:
1739:
1727:
1715:
1703:
1691:
1679:
1667:
1655:
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1607:
1595:
1583:
1571:
1559:
1547:
1535:
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1472:
1460:
1448:
1436:
1424:
1412:
1400:
1388:
1346:
1319:
1271:
1239:
1224:
1192:
1183:Alexei Losev
1181:, Professor
1159:
1147:
1143:
1139:
1130:
1117:
1105:
1101:
1084:Soviet power
1070:
1035:
1023:
1006:
987:
970:
937:Metropolitan
926:
900:Locum Tenens
885:
872:
853:
844:
831:Rostov Uyezd
827:
815:
792:
760:
739:Russian Army
722:
685:vicar bishop
682:
656:
639:
594:
558:
528:
504:
471:
449:
419:
395:
368:
316:
296:Jesus Christ
257:
234:(located in
217:
185:
160:
127:
125:secular name
112:
111:
90:(1937-11-20)
2091:1937 deaths
2086:1872 births
1215:Lisya Balka
1076: [
1041: [
773:Archpriest
769:of Ufa and
697:Nicholas II
669:Mount Athos
443:" and the "
425: [
391:nabedrennik
383:hierodeacon
348: [
303: [
156:Great Purge
2080:Categories
2065:2015-11-02
1311:References
1260:Literature
1231:New Martyr
1195:Kazakhstan
945:white hood
771:edinoverie
356:patriarchs
213:angel days
174:Early life
100:Kazakh SSR
62:1872-12-15
2043:(91): 52.
1294:cite book
1246:Ustyuzhna
1227:glorified
941:Leningrad
881:Leningrad
744:Red Cross
535:Onuphrius
515:vestments
492:Jabłeczna
387:hieromonk
333:Jerusalem
292:Holy Land
211:, on the
188:Ustyuzhna
169:Biography
144:Petrograd
70:Ustyuzhna
1203:Shymkent
1088:Izvestia
896:Krutitsy
876:Novgorod
730:Kostroma
693:Caucasus
677:Abkhazia
579:and the
569:Novgorod
541:and St.
539:Seraphim
531:akathist
266:and the
96:Chimkent
1720:Хроника
1209:of the
1125:Koporye
965:Tikhvin
947:with a
868:Siberia
803:Estonia
703:of the
620:of the
543:Sergius
519:chalice
509:of the
371:tonsure
288:Kolomna
132:Russian
117:Russian
1282:
1221:Legacy
888:Tikhon
864:Uglich
613:Rostov
605:bishop
597:Uglich
565:versts
441:Esther
437:Judith
398:docent
379:Joseph
337:Samuel
284:Moscow
262:, the
200:Russia
2031:(PDF)
1276:(PDF)
1248:(now
1229:as a
1199:Taraz
1080:]
1045:]
953:mitre
840:Cheka
811:Reval
799:Tartu
567:from
524:ambon
483:Chełm
429:]
352:]
307:]
228:logic
194:(now
1300:link
1280:ISBN
1092:Gdov
1064:and
1049:NKVD
642:sago
439:", "
341:Saul
339:and
331:and
329:Rome
286:and
104:USSR
85:Died
52:Born
1123:of
963:of
939:of
907:of
898:as
894:of
809:of
675:in
611:in
498:at
481:of
447:".
282:of
2082::
2039:.
2033:.
2006:^
1835:^
1508:^
1373:^
1358:^
1331:^
1296:}}
1292:{{
1169:,
1078:ru
1043:ru
801:,
494:,
427:ru
417:.
393:.
350:ru
305:ru
255:.
238:,
198:,
190:,
158:.
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2068:.
2041:2
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1288:.
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115:(
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60:(
20:)
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