191:"Although was sometimes uncomfortable in the bosom of the Catholic Church, he was able to reconcile his priestly calling with Jungβs tenets, and he wrote eloquently of them both. ... e never abandoned either his early Jesuitical training or his midlife love of Jung, though to his skeptical peers they might appear to be irreconcilable opposites. This dissonance he explored... ."
238:
The birth of a powerful symbol, and the longevity of its potency, depends on its concurrent acceptance by the human community and each individual. The symbol lives in society's faith, and/or within culture. A numinous symbol may directly work on the ego, or indirectly, unconsciously. As the psyche of
164:
Dourley's second book was published in 1981 by Inner City, a
Toronto publishing company "founded in 1980 to promote the understanding and practical application of the work of C. G. Jung". It accepted Dourley's manuscript for its seventh title. As in his first book, Dourley wrote about the theology of
169:
The books were attractive to many and challenging to others, radical as they were in the face of patriarchy and conventional theology. Like Jung, John felt compelled to write, to communicate his understanding of Jungβs message to the world. Iβm bitten by this, he said, and I have to keep on writing.
156:
Early during his studies
Dourley became aware of Jungian psychology. In 1980 at ZΕ«rich/Kusnacht he was certified as a therapist, receiving the Diploma given to Jungian analysts. In Ottawa he then started private practice as a clinical therapist. "John... was one of the founding analysts of the first
186:
According to Daryl Sharp, his
Toronto editor, "John was a very human priest, not at all 'holier than thou'. He was witty; he was kind and generous." When asked about how he had avoided censure from the Vatican, Dourley said he was βtoo far under the radar.β Sharp also commented:
195:
Dourley traveled the complicated borderlands between religion and psychology. He drew out and further articulated many of the philosophic and spiritual implications inherent in Jung's work. Mystical views that informed it were often central to the discussions.
178:
during the plenary sessions he gave lectures, e.g., at
Barcelona 2004, Cape Town 2007, Montreal 2010, and Copenhagen 2013. At the University of Cambridge and at Yale University, he aired his interpretive views of Jung. In 2012 he presented a paper at the
165:
Paul
Tillich, here comparing it with the psychology of Carl Jung (1875β1961). Four of Dourley's books were published by Inner City, following his first at Brill Academic. Three books were issued by Edwin Mellen. His last three were at Routledge.
222:
Both
Tillich and Jung affirmed as a key insight that the phenomenal source of religious experience exists within the individual. Tillich sometimes called this source the "ground of being" (pp. 19β20). For Jung it was the
218:
that are only indirectly apprehended, yet which constitute a hidden influence on the conscious ego (p. 30). In each of their appraisals of human experience, Dourley found a somewhat similar point of view.
642:
Dourley later on this theme: "Rerooting in the mother" in
Casement and Tracey (2006), 170β185; "The Goddess, mother of the Trinity: Tillich's late suggestion" in Dourley,
231:, this source exists independently of the conscious ego, outside its control or manipulation. Yet from this source springs dynamic configurations, numinous
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175:
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and the psychology of Carl Jung are here sketched and compared. Tillich often used a philosophical language of "ultimate concern" and employed an
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737:
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each individual constitutes the medium by which humanity may meet this divine manifestation, Dourley interprets the psyche as a living
102:
132:
His first book was published in 1975. It derived from his Ph.D. dissertation at
Fordham on two theologians: the modern Lutheran
42:
He is best known as a 'Jungian theologian' for his considerate interpretation of, and critical insights into, the psychology of
762:
125:(1970β1979), then in the Religious Studies Department. He retired from teaching at Carleton in 2001. Dourley had given the
19:(1936β2018) was a Jungian analyst, a professor of religious studies, and a Catholic priest. He taught for many years at
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299:
285:
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122:
79:
50:, Dourley made inquires into the wider implications of Jung's views, which situates the source of religion in the
415:"Jung, Mysticism and the double Quaternity: Jung and the psychic origin of religious and mystical experience" in
258:
Paul
Tillich and Bonaventure: An evaluation of Tillich's claim to stand in the Augustinian-Franciscan tradition
752:
390:"Issues of naturalism and supernaturalism in Tillich's correlation of religious with psychological healing" in
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701:
677:
63:
121:
From New York he returned to Ottawa, where he served as a professor at
Carleton University, first at
539:
On Tillich, Dourley wrote three books. Another comparative study was a 1995 article on Tillich and
509:
About Tillich, Dourley wrote three books (1975, 1981, 2008) and three articles (1977, 1995, 1997).
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235:
that come forth into human awareness (31β32). Such may overawe the individual, i.e., anyone.
28:
772:
767:
582:
Quotes from Daryl Sharp, radar quote, "In Memoriam" (2018). Sharp first met Dourley c.1948.
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32:
646:(2008), 75-91; and, "Reroooting in the mother: the numinosity of the nothing" in Dourley,
8:
228:
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Canadian training program... of the Ontario Association of Jungian Analysts (OAJA). His
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20:
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that related human experience to the nature of divine Being. Jung described interior
145:
410:
Terror, Violence and the Impulse to Destroy: Perspectives from Analytical Psychology
383:"Jacob Boehme and Paul Tillich on Trinity and God: Similarities and differences" in
62:
Dourley came of age in Ottawa. In 1964 he was ordained a Catholic priest in the
690:
428:
The Idea of the Numinous. Contemporary Jungian and psychoanalytic perspectives
46:. Often in context with contemporary religious thinking, e.g., the Protestant
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543:. Dourley revisited Tillich and Jung in his 1997 article and in a 2008 book.
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422:"Rerooting in the Mother. The numinosity of the night" in Ann Casement and
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133:
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90:
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433:"Jung's equation of the ground of being with the ground of the psyche" in
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Dourley taught Jungian subjects at various forums. At gatherings of the
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Murray-Lachapelle, "Fr. John Dourley 1936β2018" (2018): Diploma, quote.
405:
397:"Bringing up Father: C. G. Jung on history as the education of God" in
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404:"Archetypal Hatred as Social Bond: Strategies for its dissolution" in
264:
Psyche as Sacrament: A comparative study of C.G. Jung and Paul Tillich
552:
Murray-Lachapelle, "Fr. John Dourley 1936β2018" (2018): books, quote.
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603:(1995) at $ 1695 new, $ 900 used (Amazon.com). Dated 11 Nov. 2019.
629:
London, 'Interview' (2015): the focus of this podcast said to be
362:"Jung, Tillich, and aspects of western Christian development" in
97:. At Fordham, Dourley's mentor Ewert Cousins advised him to read
476:
Rosemary Murray-Lachapelle, "Fr. John Dourley 1936β2018" (2018).
454:
Rosemary Murray-Lachapelle, "Fr. John Dourley 1936β2018" (2018).
89:
While at St. Michael's College, Dourley apparently studied with
344:
On behalf of the Mystical Fool: Jung on the religious situation
232:
227:, variously qualified. Located in an autonomous realm of the
140:(1221β1274) of the medieval monastic tradition stemming from
83:
278:
The Illness that We are: A Jungian critique of Christianity
373:(Ottawa: St. Paul University 1993), v. 12, pp. 15β24.
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The Goddess, Mother of the Trinity. A Jungian implication
350:
Jung and his Mystics. In the end it all comes to nothing
612:
Jean Lanier, "The Fate of Christianity. John Dourley,
332:
The Intellectual Autobiography of a Jungian theologian
376:"The religious implications of Jung's psychology" in
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Paul Tillich, Carl Jung and the Recovery of Religion
412:(Einseideln: Daimon Verlag 2003), pp. 135β160.
176:
International Association for Analytical Psychology
105:, Tom Driver introduced Dourley to the writings of
369:"Jung and metaphysics: A dubious distinction" in
326:Jung and the Religious Alternative. The rerooting
161:spoke of his compassion, wisdom, and presence."
729:
724:, at The Edwin Mellen Press, Lewiston, New York.
618:The San Francisco Jung Institute Library Journal
561:Laura London, 'Interview' (2015): printed text.
312:A Strategy for a Loss of Faith. Jung's proposal
181:2d European Conference on Analytical Psychology
530:(Toronto: Inner City Books 1981), p.4 quote.
437:(Routledge 2011), v. 56/4, pp. 514β531.
380:(Routledge 1995), v. 40/2, pp. 177β204.
86:in Theology, at Fordham in New York City.
74:in Ottawa, his Masters in Theology at the
591:Three titles have been priced very high:
430:(Hove: Routledge 2006), pp. 171β185.
334:(Lewiston: Edwin Mellen 2006), 122 pages.
328:(Lewiston: Edwin Mellen 1995), 329 pages.
308:(Lewiston: Edwin Mellen 1990), 112 pages.
260:(Leiden: Brill Academic 1975), 213 pages.
463:Schuyler Brown, 'Book review' (2009) at
392:Studies in Religion/Sciences Religeuses
387:(Dec. 1995), v. 31/4, pp. 429β445.
314:(Toronto: Inner City 1992), 144 pages.
294:(Toronto: Inner City 1987), 128 pages.
280:(Toronto: Inner City 1984), 128 pages.
266:(Toronto: Inner City 1981), 128 pages.
730:
691:"In Memoriam: John Dourley, 1936β2018"
599:(2006) at $ 282 (Amazon Canada); and
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743:Academic staff of Carleton University
738:Missionary Oblates of Mary Immaculate
364:Thought: Fordham University Quarterly
292:Love, Celibacy and the Inner Marriage
486:The Journal of Analytical Psychology
435:The Journal of Analytical Psychology
378:The Journal of Analytical Psychology
23:in Ottawa, his doctorate being from
127:Marston LaFrance Fellowship Lecture
13:
601:Jung and the Religious Alternative
352:(Hove: Routledge 2014), 213 pages.
346:(Hove: Routledge 2010), 272 pages.
170:He was writing to the day he died.
14:
784:
670:
340:(Hove: Routledge 2008), 208 pages
419:(2004), v. 50/1, pp. 47β74.
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129:at Carleton University in 1989.
716:University of Toronto Quarterly
707:Schuyler Brown, 'Book Review':
693:, at Inner City Books, Toronto.
661:University of Toronto Quarterly
659:Brown, 'Book review' (2009) at
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636:
623:
606:
585:
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465:University of Toronto Quarterly
401:(1999), v. 4/2, pp. 54β68.
366:(1977), v. 5/2, pp. 18β49.
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116:
109:. Fr. Mooney introduced him to
722:Author page of John P. Dourley
702:Interview with John P. Dourley
597:The Intellectual Autobiography
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521:
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491:
488:(Routledge 1995), v.40, p.177.
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183:in Russia, at St. Petersburg.
80:St. Michael's College, Toronto
70:in Philosophy and Theology at
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718:(2009), v. 78/1, p. 457.
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82:. In 1971 he was awarded his
27:. He received his Diploma in
678:"Fr. John Dourley 1936β2018"
676:Rosemary Murray-Lachapelle,
57:
7:
763:American psychology writers
711:Intellectural Autobiography
704:, October 1, 2015: 1:23:34.
620:, v. 7/3, pp. 35β37 (1987).
10:
789:
64:Oblates of Mary Immaculate
696:Laura London, Podcast at
631:The Illness that We are
614:The Illness that we are
528:The Psyche as Sacrament
498:Tillich and Bonaventure
66:. He then received his
225:collective unconscious
193:
172:
753:Jungian psychologists
189:
167:
123:St. Patrick's College
29:Analytical Psychology
595:(1990) at $ 282 and
571:Jung and his Mystics
76:University of Ottawa
33:C. G. Jung Institute
399:The European Legacy
201:Psyche as Sacrament
111:Teilhard de Chardin
95:interfaith dialogue
93:, a participant in
72:St. Paul University
21:Carleton University
758:Psychology writers
25:Fordham University
650:(2010), 187β204 .
385:Religious Studies
371:Pastoral Sciences
357:SELECTED ARTICLES
136:(1886β1965), and
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698:Speaking of Jung
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394:(1997), v. 26/2.
206:The theology of
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573:(2014), p.194.
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103:Union Seminary
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247:Bibliography
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208:Paul Tillich
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134:Paul Tillich
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117:As professor
107:Paul Tillich
91:Gregory Baum
88:
61:
48:Paul Tillich
41:
16:
15:
773:2018 deaths
768:1936 births
593:The Goddess
426:, editors,
424:David Tacey
138:Bonaventure
732:Categories
709:Dourley's
680:(2018) at
442:References
408:, editor,
406:John Beebe
216:archetypes
159:analysands
68:Licentiate
35:in ZΕ«rich/
748:Carl Jung
700:website:
241:sacrament
142:Augustine
99:Carl Jung
58:Education
44:Carl Jung
31:from the
686:website.
212:ontology
37:Kusnacht
417:Harvest
233:symbols
146:Francis
616:," in
318:
298:
284:
270:
229:psyche
52:psyche
714:, at
252:BOOKS
101:. At
84:Ph.D.
683:IAAP
316:ISBN
296:ISBN
282:ISBN
268:ISBN
144:and
113:'s.
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148:.
54:.
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