1477:"nowhere on the face of the earth and among civilized men, did civil and soul-liberty exist. Its first clear, full, deliberate, organized and permanent establishment in the world can now be distinctly traced to the Colony of Rhode Island, on the island of Aquidneck, in the Narragansett Bay, under the leadership and inspiration of Dr. John Clarke, the true Founder". Historian Louis Asher wrote, "It hardly seems arguable that Dr. Clarke was the first one to bring democracy to the New World by means of Rhode Island." Bicknell also asserted that Clarke was the "recognized founder and father of the Aquidneck Plantations, the author of the Compact of Portsmouth and leading spirit in the organization and administration of the island towns. Historian Edward Peterson wrote that Clarke was a man "whose moral character has never been surpassed, and his piety never been questioned." Asher made this final assessment of Clarke: "As a man, Clarke lived for others. Like many men of the past, he was selfless and uncomplaining. Despite his sectarian religious views, he gave more for his fellow man than he received."
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1122:(1652). The book begins with a letter to the English Parliament and Council of State, conveying an earnest plea for liberty of conscience and religious toleration. This is followed by another letter addressed to the Puritan leaders in Massachusetts. The largest part of the book is devoted to Clarke's beliefs on conducting a church and why he thought that the Massachusetts churches were proceeding in the wrong direction. Less than half of the book concerns the persecution that Clarke and his companions experienced at the hands of the Massachusetts authorities. He wrote, "it is not the will of the Lord that any one should have dominion over another man's conscience. ... is such a sparkling beam from the Father of lights and spirits that it cannot be lorded over, commanded, or forced, either by men, devils, or angels."
886:) to help organize a Baptist church. Roger Williams confirmed this in a letter to Governor Winthrop: "At Seekonk, a great many have lately concurred with Mr. John Clarke, and our Providence men, about the point of a new baptism and the manner by dipping; and Mr. John Clarke hath been there lately, and Mr. Lucar, and hath dipped them. I believe their practice comes nearer to the first practice of our great Founder, Christ Jesus, than other practices of religion do." Several members of the Seekonk church had quarreled with their minister Samuel Newman and had broken off from the main church, largely over the issue of infant baptism. Hearing of this division, Clarke and Lucar went to welcome the dissidents and baptize them by immersion. One of the Seekonk men was
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worthy to be hanged." In court, Endicott told Clarke that his beliefs would not stand up to those of the
Puritan ministers. Clarke responded to this by writing a letter to the court from prison the following day, accepting the implied challenge to have a debate with the Puritan ministers on religious beliefs and practices. The challenge was initially accepted, but Clarke's fine was paid by some friends without his knowledge and he was released from jail. He left the area, and was then accused by the Puritan elders of defaulting on the challenge. He made two more attempts to debate the Puritan clergy, but the case was dropped by the court and the debate never took place. Clarke had drafted four points of discussion which detailed his beliefs and position.
923:
Bridge calling for the arrest of Clarke and his two associates. No baptisms had been performed, but the wording of the warrant suggested that this was the reason for the men's arrest. The men were forced to attend a
Puritan religious service against their will, and they refused to remove their hats in church. Clarke stood at the end of the service and explained to the congregation why they refused to remove their hats. The men were detained that evening, then brought before the local magistrates the following day. They were free to return to Witter's after being arraigned and before being taken to Boston. Clarke conducted a service and Holmes baptized three people.
1436:, however, was hostile to the practice, and was rebuked by Clarke in 1667 over his harshness towards the Sabbatarians. Holmes subsequently withdrew from preaching at the Newport church, but resumed his pastoral duties there in 1671. When he continued to be critical of the Sabbatarians, they finally left to form their own church in December 1671. Additional dissension occurred in the church, centered on the family of Giles Slocum. When Slocum's wife, Joan, denied that Christ was alive, she was excommunicated in 1673. Following this, her husband, their children, and their children's spouses all left the church, and became
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1316:, Moderator of the Assembly, Voted: That the box in which the King's gratious letters were enclosed be opened, and the letters with the broad seale thereto affixed be taken forth and read by Captayne George Baxter in the audience and view of all the people; which was accordingly done, and the sayd letters with his Majesty's Royall Stampe, and the broad seal, with much becoming gravity held up on hygh, and presented to the perfect view of the people, and then returned into the box and locked up by the Governor, in order to the safe keeping of it.
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which rights had been curtailed due to religious reasons in the past. The new charter also forbade the other New
England colonies from making war against the Indians within Rhode Island, without its permission, and also directed that disputes with other colonies would be appealed to the crown. It also outlined provisions for colonial representation, specifying a colonial governor, deputy governor, and ten assistants (called magistrates because of their judicial role). In addition, the number of deputies allotted to each town was specified.
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1133:(1653). This book defended the use of force to maintain the "correct" church in the Massachusetts colony. This response was well written, but it did more to confirm the persecutions of Clarke's party than to defend the Massachusetts position. Ultimately, the book helped Rhode Island secure significant religious liberties, prompting one Baptist historian to describe Clarke as "the Baptist drum major for freedom in seventeenth century America."
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FULL LIBERTIE IN RELIGIOUS CONCERNMENTS". These words became emblematic of Rhode Island's struggle for religious freedom and were soon included in the charter itself—and much later were chiseled on the frieze of the Rhode Island State House. One of the later petitions dealt heavily with the boundary issues between the Rhode Island and
Connecticut colonies. Clarke had to wait nearly a year for any action on the various petitions.
1000:
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1521:, England. Margaret was the oldest child, born about 1601, and next was Carew, baptized 17 February 1602/3, followed by Thomas, baptized 31 March 1605. Mary was next, baptized 26 July 1607, then the subject John was baptized 8 October 1609, next was William baptized 11 February 1611 who probably died young, and the youngest, Joseph, was baptized on 16 December 1618. Margaret married Nicholas Wyeth and lived in
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line between the two colonies was ultimately set at the
Pawcatuck River, after months of negotiations involving lawyers and arbitrators on both sides. Those who had settled on Atherton Company lands were allowed to choose whether to be governed by Connecticut or Rhode Island. Once the agreement was reached, Winthrop returned to New England while Clarke made his final push for Rhode Island's charter.
1407:, who had been given the English name of King Philip. Though Rhode Island was much more at peace with the Indians than the other colonies, because of geography, it took the brunt of damage from the conflict, and the settlements of Warwick and Pawtuxet were totally destroyed, with much of Providence ruined as well. Because of the very high esteem Clarke held within the colony, he was
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George Baxter, who carried it to Rhode Island. On 24 November 1663 Rhode Island's
General Court of Commissioners convened at Newport for the last time under the parliamentary patent of 1643. The inhabitants and legislators had gathered to receive the result of Clarke's decade-long labors. The magnitude and solemnity of the occasion was captured in the colonial records:
1071:, which ultimately came about in 1647 as a result of the patent. He wanted colonial independence for the two island towns of Newport and Portsmouth, and decided to go to England to present his case to the Colonial Commissioners in London. On 3 April 1651, the Council of State of England gave Coddington the commission of a separate government for the island of
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result, Holmes was taken to the town's whipping post on 5 September 1651 and given 30 lashes with a three-corded whip. He told the magistrates, "You have struck me as with roses", and he claimed to have felt no pain during the incident; however, he could only sleep by resting on his knees and elbows for many days afterwards. Much later, Rhode Island
Governor
1325:, and only for the one reason that the apportionment of representatives for the several towns "could no longer be rendered as just in operation and could only be remedied by alteration of the organic law." When the document was ultimately retired, it was the longest surviving constitutional charter in the world. It was so far-reaching that even the
1532:. This was the wife who was with him while he was an agent in England, and she died in Newport a few years before Clarke. Following her death, he was married on 1 February 1671 to Jane, the widow of Nicholas Fletcher, but she died the following year on 19 April 1672. Clarke had a daughter with Jane, born 14 February 1672 and dying on 18 May 1673.
1370:, who abhorred the Atherton Company. Clarke was one of three men allowed to present Rhode Island's views on the land disputes, and the commissioners ultimately took a strong stance in favor of Rhode Island. Eventually, the Atherton Company lost its Narragansett property, and the Kings Province became a part of the Rhode Island colony.
624:, England, and was baptized there on 8 October 1609. He was one of seven children of Thomas Clarke and Rose Kerrich (or Kerridge), six of whom left England and settled in New England. No definitive record has been found concerning his life in England other than the parish records of his baptism and those of his siblings.
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Rhode Island was renewed on 18 October 1660, and he filed at least ten petitions and letters to the king between 1661 and 1662. He offered the king the complete loyalty of the Rhode Island colony, and then requested the king's sympathy and support to guarantee freedom of conscience in the pursuit of religious worship.
583:. Following his poor treatment in prison, he went to England where he published a book on the persecutions of the Baptists in Massachusetts and on his theological beliefs. The fledgling Rhode Island colony needed an agent in England, so he remained there for more than a decade handling the colony's interests.
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6:2, and the ritual was welcomed in the
Newport Baptist Church. However, some members of the church wanted the practice to be mandatory, while others did not want additional restrictions placed on the parishioners. This disagreement prompted William Vaughan to break away from the church in 1656 and
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While Clarke became very active in the affairs of the colony upon his return from
England, he also resumed his leadership role in the Newport church. One major schism occurred in the church while he was in England, and another several years after his return. The first of these concerned the "laying
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The following day it was voted that words of humble thanks be delivered to the King and also to the Earl of
Clarendon, and that a ÂŁ100 gratuity be given to Clarke. The charter stood the test of time, and it wasn't until 1843, 180 years after its creation, that the charter was finally replaced by the
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At a very great meeting and assembly of the freemen of the colony of Providence Plantation, at Newport, in Rhode Island, in New England, November the 24th, 1663. The abovesayed Assembly being legally called and orderly mett for the sollome reception of his Majestyes gratious letter pattent unto them
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In this charter, colonial boundaries were outlined, provisions for a military and for prosecuting war were effected, fishing privileges were secured, and a means of appeal to England was detailed. The charter guaranteed the rights of Rhode Island residents to travel freely within the other colonies,
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Once the boundary issue between Rhode Island and Connecticut was resolved, the long-awaited charter, drafted by Clarke, was given the king's seal on 8 July 1663. The document was remarkable in that it not only offered corporate powers beyond what most English bureaucrats thought prudent, but offered
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recognized the conflict between Connecticut and Rhode Island. He summoned Winthrop and Clarke in July 1662, representing the king in hopes of settling the boundary dispute between the two colonies. Both colonies claimed the territory between the Pawcatuck River and the Narragansett Bay. The boundary
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Clarke returned to Rhode Island following his success at procuring the charter; he became very active in civil affairs there, and continued to pastor his church in Newport until his death in 1676. He left an extensive will, setting up the first educational trust in America. He was an avid proponent
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With the royal charter ready to travel to New England, Clarke had to begin gathering funds to get himself back as well. Only a week after the king put his seal on the charter, Clarke made an indenture with Richard Deane of London, mortgaging his Newport properties to raise money. Even this didn't
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that no person within the said colony, at any time hereafter shall be any wise molested , punished, disquieted, or called in question, for any differences in opinion in matters of religion, and do not actually disturb the civil peace of our said colony; but that all and every person and persons may,
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Of paramount importance to Clarke was the charter's explicit guarantee of religious freedom. It excused Rhode Islanders from conformity with the Anglican Church "because some of the people ... cannot, in their private Opinions, conform to the publique exercise of religion ..." It also took some of
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summed up the feelings of many of the Providence settlers when he wrote, "Whereas Mr. Coddington have gotten a charter of Road Iland and Conimacuke Iland to himself, he have thereby broken the force of their charter that went under the name of Providence, because he have gotten away the greater part
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Friends raised the money to pay the fines for Clarke and Crandall, but without their consent and contrary to their wishes. As soon as Holmes discovered what was happening, he was able to forbid the payment of his fine as a matter of conscience, though friends attempted to pay for him as well. As a
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counterparts in Plymouth accusing them of doing nothing about the practices. The Seekonk church then excommunicated Holmes and he was compelled to move to Newport in 1650 or 1651 with a few other dissidents, following court action against him. He subsequently became an elder of the Newport church.
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Ill Newes from New-England: Or a Narrative of New-Englands Persecution. Wherin is Declared that While Old England is Becoming New, New-England is Become Old. Also Four Proposals to the Honoured Parliament and Councel of State, Touching the Way to Propagate the Gospel of Christ (with Small Charge
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to be used "for the relief of the poor or bringing up of children unto learning from time to time forever." Still in use, this trust is generally considered to be the oldest educational trust fund in the United States. Ironically, the trust undermined some of the principles that Clarke cherished,
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An important acquaintance of Clarke's in London was Richard Baily, who provided him with legal expertise, helped him draft petitions to the king, and may have even helped him write Rhode Island's charter. When Clarke eventually returned to Newport, Baily sailed with him, later providing additional
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were sent to England to get the Coddington commission revoked. Simultaneously, the mainland towns of Providence and Warwick sent Roger Williams on a similar errand, and the three men sailed for England in November 1651, just a few months after Clarke had been released from prison. The men did not
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In 1640, the towns of Portsmouth and Newport united and Coddington was elected its governor. Roger Williams wanted royal recognition for these settlements and protection against encroachments from their neighbors of Massachusetts, Plymouth, and Connecticut. In 1643, he went to England to obtain a
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had made incursions into Rhode Island territory. After the restoration of the monarchy in England in 1660, it was imperative that Rhode Island receive a royal charter to protect its territorial integrity. It was Clarke's role to obtain such a document, and he saw this as an opportunity to include
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for two of the three years between 1669 and 1672. With his legal background, he was appointed in October 1666 to make a digest of Rhode Island laws. In June 1670 and again in March 1672 he was chosen as an agent to go back to England on behalf of the colony. His selection in 1672 was to make an
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Once he had the cherished document in hand, it was imperative for Clarke to get it sent to Rhode Island. However, he had received very little remuneration for his diplomatic efforts and did not have the funds to immediately sail back to New England. He therefore entrusted the charter to Captain
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Fourth, that no such believer or servant of Christ Jesus hath liberty, much less authority from his Lord to smite his fellow-servant, nor yet with outward force, or arm of flesh to constrain, or restrain his conscience, no, nor yet his outward man for conscience' sake, or worship of his God, where
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in Holland, one of Europe's primary medical schools at the time. The school's ledger of graduates includes, in Latin, "Johannes Clarcq, Anglus, 17 July 1635-273" (translated as John Clark, England). It is apparent that Clarke earned a master's degree from the concordance that he wrote, where the
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Clarke was apparently highly educated, judging from the fact that he arrived in New England at the age of 28 qualified as both a physician and a Baptist minister. His many years of study become evident through a book that he wrote and published in 1652, and through his masterful authorship of the
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Following all the furore over the land boundaries, none of the other provisions of the proposed charter aroused any debate. Many of the provisions of Rhode Island's charter were like those in Connecticut's, except that Connecticut wanted a government similar to that of Massachusetts, while Rhode
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Clarke wrote a particularly eloquent proposal in a petition received by the crown on 5 February 1661, with certain words emboldened within the document. His earnest request was "TO HOLD FORTH A LIVELY EXPERIMENT THAT A MOST FLOURISHING CIVILL STATE MAY STAND ... AND BEST BE MAINTAYNED ... WITH A
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was passed requiring unified religious observances centered on the Anglican Church. The new king harbored prejudices against the Presbyterians, Independents, and Baptists, increasing Clarke's difficulty in crafting a charter that included religious freedoms. Clarke's commission as the agent for
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Second, baptism, or dipping in water, is one of the commandments of this Lord Jesus Christ, and that a visible believer or disciple of Christ Jesus—that is, one that manifesteth repentance toward God, and faith in Jesus Christ—is the only person that is to be baptized, or dipped with that visible
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visited him at his home. The party arrived on Saturday 19 July and held a religious service the next day. Those present included family and visitors and "four or five strangers that came in unexpected". During the service, two constables appeared with a warrant signed by local magistrate Robert
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Clarke believed that secular government should peacefully coexist with religion, and he became a seminal figure in applying the separation of church and state. Historian Thomas Bicknell, one of Clarke's most ardent supporters, wrote that at the time of the Puritan settlement of New England that
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ensuring the religious liberties on which the colony had been founded, and Cromwell confirmed the validity of Rhode Island's 1643 patent. Clarke also assisted the colony in 1656 by sending home four barrels of powder and eight barrels of shot and bullets, and in 1657 he handled a letter from the
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church under the pastorship of William Kiffin. One of his means of support was preaching at this church, which he called his "cheefe place for proffitt and preference", possibly because this arrangement offered him room and board. He also offered legal services and practiced medicine in London.
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The outcome of the trial was that Holmes was fined ÂŁ30, Clarke ÂŁ20, and Crandall ÂŁ5. Holmes had been given the heaviest fine because of his excommunication in Seekonk and for administering the baptisms in Lynn. Clarke protested their heavy fines, and Governor Endicott replied that Clarke "was
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struck Holmes while he was in the protection of the court. The men were charged with: (1) holding an unauthorized religious meeting; (2) disrupting an authorized meeting (wearing their hats); (3) administering sacraments illegally; (4) maintaining that the Massachusetts churches were not true
814:) under one government. Coddington was opposed to the patent because the two island towns had grown and prospered much more than the mainland towns of Providence and Warwick. He managed to keep the island towns separate until 1647 when the four towns finally adopted the patent and became the
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Despite the magnanimous provisions of Rhode Island's charter, it did not definitively settle the land disputes with Connecticut, which would continue for more than half a century. Nor did it settle the issue with the Atherton Company, occupying two large tracts of land within Rhode Island's
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was given an audience with the king ahead of Clarke, and he obtained a new charter for his colony. Winthrop was on good terms with many Rhode Islanders, but he also had a stake in the Atherton Company, which undermined the sovereignty of Rhode Island by buying large tracts of land from the
717:. John Clarke apparently went with both groups, based on what he wrote in his book: "By reason of the suffocating heat of the summer before , I went to the North to be somewhat cooler, but the winter following proved so cold, that we were forced in the spring to make towards the South."
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The Massachusetts clergymen and magistrates were angered when they learned of the Seekonk baptisms. In their eyes, they invalidated the earlier baptisms which the parishioners had undergone as children, and also invalidated the ministers who performed them. The magistrates wrote to their
1473:. While the trust was used to support ministries of the church, it enmeshed the town counsel and the church in many legal entanglements. Eventually the trust was used to pay, at least in part, the salary of a paid minister—something that Clarke thought to be highly inappropriate.
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Following his great usefulness in England, Clarke became further involved in the affairs of the Rhode Island colony upon his return. He served for six years, from 1664 to 1671, as a Deputy from Newport in the General Assembly, and then served as the Deputy Governor under Governor
1614:
The title of Dr. has been given to John Clarke by many authors, because he was a physician. However, he was not a doctor of medicine in the modern sense, even though he had medical training and education. The title has not been used in this article, other than in quotations.
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and presented it to the king, and it was approved with the king's seal on 8 July 1663. This charter granted unprecedented freedom and religious liberty to Rhode Islanders and remained in effect for 180 years, making it the longest-lasting constitutional charter in history.
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Third, every such believer in Christ Jesus ... may in point of liberty, yea, ought in point of duty, to improve that talent his Lord hath given unto him, and in the congregation ... may speak by way of prophecy for the edification, exhortation, and comfort of the whole.
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to Newport in 1672, during Fox's visit to the American colonies. Soon thereafter Davis drowned, and within a year and a half his widow married Clarke. Sarah survived Clarke, and died sometime about 1692. She had children who were remembered in Clarke's will.
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from time to time, and at all times hereafter, freely and fully have and enjoy his and their own judgments and consciences, in matters of religious concernments, throughout the tract of land hereafter mentioned, they behaving themselves peaceable and quietly ...
858:" on the island from 1640 to 1641. Boston lawyer Thomas Lechford wrote that there was a church on the island in 1640 of which Clarke was the elder or pastor, but he understood that it had been dissolved. Nevertheless, Clarke conducted public worship in
579:, and he established America's second Baptist church in Newport. Baptists were considered heretics and were banned from Massachusetts, but Clarke wanted to make inroads there and spent time in the Boston jail after making a mission trip to the town of
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wrote a letter to Governor Endicott, making an earnest plea for toleration in matters of conscience and religion, but the request was unheeded. However, Williams did not let the matter rest, and used Clarke and Holmes as the subjects of his book
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With the help of Richard Baily, Clarke drafted his will on 20 April 1676, then died in Newport the same day. He was buried in his family plot in Newport, as directed in his will, beside his two wives, Elizabeth and Jane, who predeceased him.
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Clarke had some legal training, and historian Albert Henry Newman argued that he was the principal author of the first complete code of laws that was enacted by the fledgling colony in 1647. Rhode Island historian and Lieutenant Governor
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where he was informed that Sowams was under their jurisdiction but Aquidneck Island was not. This suited Clarke, whose desire for the exiles was to "get clear of all, and be ourselves". Aquidneck was in the territory of the
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a degree of religious freedom without precedent. The provisions of this charter were so far-reaching that not only would Rhode Island proceed as an autonomous entity, but the document would remain in effect for 180 years.
1052:. Some scholars have argued that Clarke's mission trip was planned to provoke the Massachusetts officials in order to support the cause of Rhode Island in England. Shortly after Clarke arrived in England, he published
1395:, considered "the most disastrous conflict to ever devastate New England," and leaving the mainland towns of the colony in ruins. This confrontation between many indigenous people and the English settlers was named for
4247:: The names of Clarke, Johnson, Hall, and Brightman at the end of the Portsmouth list were crossed out, and it is uncertain if they came to Portsmouth, though most, if not all, of them did appear on Aquidneck Island.
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Clarke's third wife was Sarah, the widow of Nicholas Davis, with whom Clarke had had a long association. Davis, like Clarke, had been an early settler of Aquidneck Island in 1639, but became a merchant and moved to
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1056:. The book was an appeal to the English government outlining the case for religious tolerance, and it was instrumental in shaping public opinion and generating support for a charter for the Rhode Island colony.
1037:(1652). Williams gave a copy of this book to Clarke and wrote in the front: "For his honoured and beloved Mr. John Clarke, an eminent witnes of Christ Jesus ag'st ye bloodie Doctrine of persecution, &c."
938:(one favoring infant baptism), nor a Catabaptist (one opposing infant baptism). The governor said that the three men "deserved death, and he would not have such trash brought into his jurisdiction."
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within the congregation wanted to worship on Saturday. The practice was largely tolerated, with some parishioners attending one service, some attending another, and some attending both. The elder
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Island wanted the same self-government of the freemen that had been granted earlier in the 1643 patent. However, the Rhode Island charter went much further in its guarantees of religious freedom.
1238:, where Rhode Island claimed the territory. Clarke regarded Winthrop's conduct as treacherous, and Winthrop avoided Clarke while in England; he was able to get his charter approved in May 1662.
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of that colonie." Clarke voiced his opposition to Coddington's rule of the island, and he was commissioned as the island's agent to England on 15 October 1651. The following month, he and
1108:. William Dyer returned to Rhode Island the following February, bringing the news of the return of the colony to the Williams Patent of 1643, but Clarke remained in England with his wife.
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and many others in building the new settlement of Pocasset on Aquidneck Island. Within a year, however, there was dissension among the leaders, and Clarke joined Coddington and
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The controversy ultimately resulted in many people leaving Massachusetts Bay Colony, either voluntarily or by banishment. Some went north in November 1637 to found the town of
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ensure his immediate departure from England, and it wasn't until the following spring that he was able to make the voyage back to Rhode Island. He and his wife sailed aboard
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wrote from England to Reverends Cotton and Wilson of the Boston church: "These rigid wayes have lay'd you very lowe in the hearts of the saynts." Shortly after the incident,
806:. On 2 January 1639, Clarke and three others were appointed to survey the new lands around Newport, and they were appointed to proportion it among the inhabitants on 5 June.
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wrote, "Those who have seen the scars on Mr. Holmes' back (which the old man was wont to call the marks of the Lord Jesus), have expressed a wonder that he should live."
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Peckham genealogy: the English ancestors and American descendants of John Peckham of Newport, Rhode Island, 1630, New York: National Historical Col, 1922, 622 pgs.
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First, that ... Jesus Christ is ... the Lord: none to or with him by way of commanding and ordering, with respect to the worship of God, the household of faith.
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had submitted themselves to England's king. Once the newly arrived commissioners verified this, they declared all of the Narragansett territory (what is now
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was unhappy with the colonial patent that Roger Williams had obtained in 1643, and he was resistant to consolidating the four settlements into the unified
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as witnesses. The names of many of the settlers were included on the deed; Coddington's name appeared first because he was responsible for the gratuity.
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John Clarke was married three times, his first wife being Elizabeth Harris, the daughter of John Harris who was lord of the manor of Wrestlingworth in
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churches; and (5) maintaining that infant baptism was false baptism. The men were sentenced without any accuser or witness speaking out against them.
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signed the document which was intended to form a "Bodie Politick" based on Christian principles, and Coddington was chosen as the leader of the group.
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772:. On 24 March 1638, Williams drew up the deed granting Aquidneck Island to the settlers, which was signed "at Narragansett" (likely Providence) by
759:(which was called Rhode Island at the time). Williams was uncertain about English claims to these lands, so Clarke led a delegation of three men to
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1932:: "It is said that in 1644, Mr. John Clarke and some others formed a church on the scheme and principles of the Baptists" (Burrage, 1894, p. 26).
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did not change its position, since both the revolution and the charter rested on the same foundation—the inherent right of self-government.
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whose counsel was sought in a 4 April 1676 General Assembly resolution. Two weeks later, while the war was still raging, Clarke was dead.
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in England, although he received little compensation for his work. However, he remained active in his religious commitment and joined a
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One positive outcome of the ordeal endured by these men was the conversion and baptism of some of the witnesses. One such witness was
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1346:"Narragansett country". Fortuitous for the Rhode Island colony, however, was the arrival in 1664 of a group of royal commissioners.
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1525:. Mary married John Peckham, and came to Newport, Rhode Island with her husband and four brothers, Carew, Thomas, John, and Joseph.
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meet with the Council of State on New England until April 1652 because of recent hostilities between the English and the Dutch.
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of 1663; further, his will mentions his Hebrew and Greek books, as well as a concordance and lexicon that he wrote himself.
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and Great Safety) Both in Old England and New. Also Christ out of His Last Will and Testament, Confirmed and Justified
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The prisoners were taken to Boston on 22 July and held until their trial on 31 July. They were brought before Governor
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1048:. Dunster's conversion in faith resulted in his removal as president in 1654, but helped inspire the creation of the
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The difficulty with tracing Clarke's life in England stems largely from his very common name. Rhode Island historian
555:, England. He received an extensive education, including a master's degree in England followed by medical training in
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on of hands". This practice was considered to be one of Christ's six principles as advocated in the biblical verse
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Annals of the Town of Providence, from its First Settlement to the Organization of the City Government in June 1832
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The book ultimately had the desired effect. The Massachusetts authorities became so alarmed over the contents of
914:
in July 1651. He wanted to connect with his Baptist faith, but he was too infirm to travel to Newport, so Clarke,
647:
in 1628 and a master's degree there in 1632. Another clue to his education comes from a catalog of students from
1355:
843:
1548:, he was imprisoned and banished from there in 1659, and later lived in Newport. He transported Quaker founder
3770:
1425:
form his own "Six Principle" Baptist Church in Newport, sometimes called the Second Baptist Church of Newport.
862:
from the time of his arrival until 1644, when a church at Newport was founded. The church remains active as a
674:
in November 1637 when the colony was in the midst of the major theological and political crisis known as the
477:
389:
246:
3016:
2995:
John Clarke (1609–1676): Pioneer in American Medicine, Democratic Ideals, and Champion of Religious Liberty
1322:
591:
religious freedoms never seen before in any constitutional charter. He wrote ten petitions and letters to
20:
1517:
John Clarke was the fifth of seven known children born to Thomas and Rose Clarke, all born or baptized at
4041:
3918:
3342:
3324:
636:
329:
319:
1091:
Criticism arose as soon as Coddington returned to Rhode Island with his commission. In September 1651,
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687:
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629:
596:
444:
156:
132:
87:
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1359:
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890:
who is considered a "pugnacious man a hot-tempered fault-finder" by Clarke biographer Sydney James.
644:
399:
3196:
3063:
Saints and Sectaries: Anne Hutchinson and the Antinomian Controversy in the Massachusetts Bay Colony
4157:
4061:
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3923:
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3826:
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3581:
3571:
3556:
3347:
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2278:
1522:
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extolled the virtues of this code, calling it a model of legislation which has not been surpassed.
748:
671:
572:
560:
351:
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3253:
4036:
3656:
3591:
3327:(January 1943). "Additions and Corrections to Austin's Genealogical Dictionary of Rhode Island".
3176:
1080:
883:
439:
1104:
Coddington's commission for the island government was revoked in October 1652, with the help of
1054:
Ill Newes from New-England, documenting the ordeal at the hands of the Massachusetts authorities
595:
and negotiated for months with Connecticut over territorial boundaries. Finally, he drafted the
4175:
4051:
3977:
3908:
3856:
3836:
3345:(April 1948). "Additions and Corrections to Austin's Genealogical Dictionary of Rhode Island".
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1537:
1421:
1210:
1105:
1097:
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714:
691:
675:
661:
564:
482:
454:
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4201:
4169:
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1154:
984:
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and likely had its beginnings when he arrived on the island in 1638. Massachusetts Governor
811:
803:
698:
683:
592:
576:
548:, author of its influential charter, and a leading advocate of religious freedom in America.
517:
434:
198:
50:
3489:
3404:
736:. Some historians suggest that Clarke wrote the document, based on its religious sentiment.
586:
The other New England colonies were hostile to Rhode Island, and both Massachusetts Bay and
4269:
4264:
3596:
3586:
3435:
3162:
1485:
1429:
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that was included in the Rhode Island charter—and later in the United States Constitution.
324:
8:
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3676:
3666:
3471:
3459:
3390:
The forgotten patriot: One man's actions forever married religious freedom with democracy
3012:
1351:
1231:
1025:
911:
768:, and Williams suggested that the Colonists pay them for the land with tools, coats, and
765:
706:
678:. A major division had occurred within the Boston church between proponents of so-called
580:
500:
459:
366:
3281:
3247:
3170:
3138:
1480:
The First Baptist Church of Newport, a grammar school, and a merchant Liberty ship, the
1197:
received at least ten petitions and letters from Clarke before affixing his seal on the
4127:
4001:
3991:
3731:
3721:
3561:
3447:
3104:
3082:
3061:
3038:
1518:
1465:
1453:
1388:
was making into the territory of Rhode Island, but the plan to send him was abandoned.
1385:
1226:
1222:
1064:
976:
733:
729:
617:
587:
552:
177:
3414:
1362:, including the Atherton tracts), to be Kings Province. One of the commissioners was
4021:
3792:
3303:
3296:
3232:
3202:
3180:
3092:
3068:
3045:
3022:
2998:
2981:
1146:
863:
724:
Portsmouth Compact; John Clarke's name is second on the list, just below Coddington's
648:
356:
4072:
3895:
3601:
2971:
1245:
Quotation of John Clarke on the frieze of the Rhode Island Statehouse in Providence
847:
823:
756:
710:
568:
510:
429:
384:
3298:
Making Heretics: Militant Protestantism and Free Grace in Massachusetts, 1636–1641
3229:
John Clarke and His Legacies: Religion and Law in Colonial Rhode Island, 1638–1750
1266:
1241:
971:
During the trial, the court was represented by Governor Endicott, Deputy Governor
910:
William Witter was an elderly blind man with Baptist sentiments who was living in
4145:
4139:
4133:
4016:
3741:
3546:
3536:
3531:
1541:
1367:
1342:
of London, carrying their belongings and a shipment of armaments for the colony.
1235:
1162:
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980:
795:
760:
744:
605:
361:
334:
314:
144:
111:
99:
4196:
4087:
4026:
3890:
3811:
3746:
3736:
3483:
1433:
1428:
The second major division in the church occurred over the day of worship, when
1166:
1142:
1129:
that Thomas Cobbet, the minister of the Lynn church, wrote a rebuttal entitled
1029:
1004:
915:
887:
835:
784:
702:
419:
404:
345:
3368:"Liberty Ships built by the United States Maritime Commission in World War II"
1169:. Clarke's primary purpose there was to secure a strengthened charter for the
720:
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4163:
3831:
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3646:
3409:
3192:
2985:
1347:
1041:
972:
927:
919:
851:
424:
394:
286:
3151:
Clarke, John (1652), "Ill Newes from New England", in Gaustad, Edwin (ed.),
3933:
3726:
3184:
3132:. Huntington, New York: Robert E. Krieger Publishing Company. pp. 1–8.
3096:
1544:. Davis had many business dealings in Massachusetts, but when he became a
1529:
281:
32:
999:
3641:
3621:
3566:
3116:. Little Rock, Arkansas: The Baptist Standard Bearer, Inc. Archived from
1553:
935:
743:
Roger Williams suggested two places where the exiles could settle on the
449:
414:
3367:
1448:
67:
Deputy Governor of the Colony of Rhode Island and Providence Plantations
1549:
1120:
Ill Newes from New England: or a Narrative of New England's Persecution
931:
902:
855:
780:
296:
44:
3611:
1404:
1396:
1076:
1072:
810:
patent bringing all four towns (Newport, Portsmouth, Providence, and
776:
232:
Physician, Baptist Minister, Colonial agent, Deputy, Deputy Governor
3088:
The History of the State of Rhode Island and Providence Plantations
1131:
The Civil Magistrates Power in Matters of Religion Modestly Debated
802:
in moving to the south end of the island, establishing the town of
255:
846:. The next Baptist congregation was established by John Clarke on
701:, while a larger group were uncertain where to go. They contacted
3466:
1488:
was dedicated in his honor in 1963. A plaque on the wall of the
987:
weighed in with denunciation for the prisoners, and the Reverend
906:
Governor Endicott said that Clarke and his company deserved death
621:
541:
495:
291:
181:
958:
injury is not offered to the person, name, or estate of others.
540:(October 1609 – 20 April 1676) was a physician, politician, and
2977:
History of the State of Rhode Island and Providence Plantations
1545:
1437:
1400:
773:
769:
667:
639:
wrote that this was probably the same John Clarke who attended
571:
with many exiles from the conflict. He became a co-founder of
556:
3519:
3231:. University Park, PA: Pennsylvania State University Press.
3198:
The Antinomian Controversy, 1636–1638, A Documentary History
3161:
Series 4, vol. II (Crosby, Nichols & Co., Boston 1854),
2556:
2554:
1221:
An unforeseen emergency occurred in the spring of 1662 when
1174:
colony requesting assistance with legal proceedings against
1924:
A much later pastor of the Newport church was the Reverend
1484:, are named for Clarke. The Physical Sciences building at
934:. Clarke replied that he was neither an Anabaptist, nor a
3955:(Settled 1638; under Massachusetts jurisdiction 1642-1658)
3091:. Vol. 3. New York: The American Historical Society.
2335:
2333:
2331:
1857:
1855:
3227:
James, Sydney V. (1999). Bozeman, Theodore Dwight (ed.).
2744:
2551:
2037:
2035:
1896:
1894:
1634:
1632:
1630:
1628:
1209:
ascended the throne of England, and within two years the
643:, but he may also have received a bachelor's degree from
3794:
Original proprietors of Rhode Island's first settlements
2792:
2732:
2607:
2605:
2010:
2008:
2006:
1993:
1991:
1989:
1715:
1713:
1700:
1698:
1661:
1659:
1312:
sent, and having in order thereto chosen the President,
2686:
2684:
2682:
2680:
2328:
2299:
2287:
1867:
1852:
1828:
1816:
1806:
1804:
1802:
1800:
1749:
1456:
and others in front of Clarke's grave marker in Newport
3143:. Philadelphia: American Baptist Publication Society.
2922:
2920:
2893:
2862:
2860:
2845:
2835:
2833:
2831:
2816:
2804:
2756:
2629:
2541:
2539:
2537:
2535:
2484:
2474:
2472:
2470:
2457:
2455:
2418:
2416:
2414:
2365:
2363:
2350:
2348:
2318:
2316:
2314:
2230:
2228:
2215:
2213:
2211:
2124:
2054:
2052:
2050:
2032:
1964:
1962:
1906:
1891:
1785:
1773:
1625:
1118:
Very soon after arriving in England, Clarke published
652:
authorship is given as "John Clarke, Master of Arts".
4275:
17th-century Baptist ministers from the United States
3419:
3302:. Princeton, New Jersey: Princeton University Press.
2944:
2720:
2708:
2617:
2602:
2399:
2240:
2160:
2076:
2064:
2003:
1986:
1974:
1935:
1879:
1737:
1710:
1695:
1683:
1656:
1644:
3040:
Roger Williams and the Creation of the American Soul
2980:. Vol. 1. New York: D. Appleton & Company.
2932:
2780:
2768:
2677:
2196:
2184:
2172:
2088:
1797:
1725:
1391:
From 1675 to 1676, Rhode Island became embroiled in
3159:
Collections of the Massachusetts Historical Society
3067:. Chapel Hill: University of North Carolina Press.
2917:
2857:
2828:
2696:
2665:
2653:
2641:
2590:
2578:
2566:
2532:
2520:
2508:
2496:
2467:
2452:
2440:
2428:
2411:
2387:
2360:
2345:
2311:
2252:
2225:
2208:
2148:
2136:
2112:
2100:
2047:
2020:
1959:
1947:
1840:
1761:
1671:
1182:legal counsel and writing Clarke's extensive will.
728:Clarke joined a group of men at the Boston home of
3871:
3295:
3060:
3037:
2905:
2375:
1384:appeal to the king because of incursions that the
1366:, a good friend of Rhode Island's recent governor
1086:
1024:Following the men's arrest and ill treatment, Sir
1577:Colony of Rhode Island and Providence Plantations
1171:Colony of Rhode Island and Providence Plantations
1069:Colony of Rhode Island and Providence Plantations
829:
816:Colony of Rhode Island and Providence Plantations
705:, who suggested that they purchase land from the
546:Colony of Rhode Island and Providence Plantations
4256:
3801:First settlers of Providence with Roger Williams
3410:Transcript of charter from RI Secretary of State
2872:
1153:Most of Clarke's time in England was during the
3370:. United States Maritime Commission. 4 May 2002
3265:whose moral character has never been surpassed.
2997:. Pittsburgh, PA: Dorrance Publishing Company.
1261:
4120:(Signers of initial agreement, 28 April 1639)
3778:
3505:
3201:. Durham and London: Duke University Press.
3130:Anne Hutchinson: Troubler of the Puritan Zion
1111:
518:
212:Clarke Cemetery, Dr. Wheatland Blvd., Newport
16:American politician and physician (1609–1676)
3405:Staple's history: Callender's Century Sermon
1572:List of lieutenant governors of Rhode Island
1003:Clarke was heavily fined, while the defiant
868:United Baptist Church, John Clarke Memorial
3785:
3771:
3512:
3498:
3219:The American Family of Rev. Obadiah Holmes
1075:and for the smaller neighboring island of
930:for questioning and were accused of being
525:
511:
43:
3883:(signers of "initial deed," October 1638)
3521:Colonial deputy governors of Rhode Island
19:For other people with the same name, see
3341:
3323:
3245:
3140:A History of the Baptists in New England
3103:
3081:
2899:
2851:
2822:
2738:
2339:
2305:
2293:
2041:
1900:
1861:
1834:
1822:
1779:
1755:
1743:
1719:
1704:
1689:
1665:
1650:
1638:
1508:And of the Civil Polity of Rhode Island
1447:
1265:
1240:
1189:
1185:
998:
901:
719:
3293:
3279:
3270:
3136:
3021:. Albany, New York: J. Munsell's Sons.
3018:Genealogical Dictionary of Rhode Island
2405:
2246:
2166:
2082:
2070:
2014:
1980:
1941:
1912:
1885:
1597:The complete title of Clarke's book is
943:John Clarke's Four Religious Principles
4280:English emigrants to the United States
4257:
3215:
3168:
3150:
3127:
3058:
3011:
2970:
2938:
2750:
2726:
2714:
2690:
2623:
2611:
2560:
2393:
2190:
2178:
2094:
1997:
1810:
1731:
1567:List of early settlers of Rhode Island
1512:
1496:Erected by the Newport Medical Society
882:(then in Plymouth Colony but later in
732:on 7 March 1638, and they drafted the
4315:Colonial agents of the British Empire
3766:
3493:
3226:
3035:
2992:
2950:
2926:
2911:
2866:
2839:
2810:
2798:
2786:
2774:
2762:
2702:
2671:
2659:
2647:
2635:
2596:
2584:
2572:
2545:
2526:
2514:
2502:
2490:
2478:
2461:
2446:
2434:
2422:
2381:
2369:
2354:
2322:
2258:
2234:
2219:
2202:
2154:
2142:
2130:
2118:
2106:
2058:
2026:
1968:
1953:
1873:
1846:
1791:
1767:
1677:
1157:, when rule of the country was under
1136:
3366:
3191:
2878:
1350:had told the crown that in 1644 the
544:minister, who was co-founder of the
4320:17th-century Protestant theologians
3172:The Life and Times of Samuel Gorton
1471:separation between church and state
1443:
1414:
873:
13:
3880:Original proprietors of Providence
1608:
1591:
1083:), with him as governor for life.
1059:
14:
4331:
4300:People from colonial Rhode Island
3383:
3273:Turning Points in Baptist History
3175:. George S. Ferguson Co. p.
1035:The Bloody Tenent Yet More Bloody
854:wrote that there were "professed
641:St Catharine's College, Cambridge
3870:
3477:
3465:
3453:
3441:
3429:
3286:. Providence: Knowles and Vose.
3137:Burrage, Henry Sweetser (1894).
494:
265:
2959:
2884:
2264:
1918:
1087:Repeal of Coddington Commission
897:
844:First Baptist Church in America
655:
4295:People from Westhorpe, Suffolk
4290:American Christian theologians
3294:Winship, Michael Paul (2002).
2993:Asher, Louis Franklin (1997).
1609:
1592:
1373:
1274:of 1663 was written by Clarke.
1050:First Baptist Church of Boston
830:Founding of the Newport church
686:, and proponents of so-called
559:, Holland. He arrived at the
340:Separation of church and state
1:
1619:
1332:
1143:Rhode Island's official agent
1007:was whipped in Boston in 1651
611:
55:(possible portrait of Clarke)
4310:17th-century philanthropists
3280:Staples, William R. (1843).
3110:The Story of Dr. John Clarke
1602:(London: Henry Hills, 1652)
1323:Constitution of Rhode Island
1262:Rhode Island's Royal Charter
1019:
21:John Clarke (disambiguation)
7:
4189:(Original purchasers, 1643)
3271:Shurden, Walter B. (2008).
3128:Bremer, Francis J. (1981).
1560:
637:George Andrews Moriarty, Jr
330:Priesthood of all believers
10:
4336:
3400:Thomas Lechford's notebook
3275:. Mercer University Press.
3222:. Columbus, Ohio: private.
1490:Newport Historical Society
1409:one of 16 colonial leaders
1327:American Revolutionary War
1280:Rhode Island Royal Charter
1277:
1272:Rhode Island Royal Charter
1199:Rhode Island Royal Charter
1113:Ill Newes from New England
842:which is now known as the
659:
630:Rhode Island Royal Charter
597:Rhode Island Royal Charter
18:
4242:
4185:
4116:
3986:
3951:
3879:
3868:
3800:
3527:
3246:Peterson, Edward (1853).
3216:Holmes, James T. (1915).
3105:Bicknell, Thomas Williams
3083:Bicknell, Thomas Williams
1928:, who stated in his 1738
1360:Kent County, Rhode Island
1044:, the first president of
965:Four Religious Principles
870:in honor of its founder.
713:, near his settlement of
645:Brasenose College, Oxford
236:
228:
222:(2) Jane (_____) Fletcher
216:
208:
188:
171:
166:
162:
150:
138:
128:
117:
105:
93:
83:
72:
64:
60:
42:
30:
4305:Rhode Island politicians
4285:American philanthropists
3348:The American Genealogist
3330:The American Genealogist
3252:. J. S. Taylor. p.
1582:
1523:Cambridge, Massachusetts
1464:In his will he set up a
878:In 1649, Clarke went to
866:and carries the name of
838:established a church in
672:Massachusetts Bay Colony
616:John Clarke was born at
561:Massachusetts Bay Colony
3592:Dominion of New England
3249:History of Rhode Island
3169:Gorton, Adelos (1907).
3036:Barry, John M. (2012).
1081:Jamestown, Rhode Island
979:, William Hibbins, and
884:Rehoboth, Massachusetts
864:Reformed Baptist Church
747:: Sowams (which became
501:Christianity portal
440:William Bullein Johnson
335:Individual soul liberty
224:(3) Sarah (_____) Davis
175:Baptized 8 October 1609
4078:Edward Hutchinson, Sr.
4042:Edward Hutchinson, Jr.
3987:Founders of Portsmouth
3059:Battis, Emery (1962).
1502:John Clarke, Physician
1457:
1318:
1304:
1293:the language from the
1275:
1246:
1202:
1008:
960:
907:
725:
715:Providence Plantations
676:Antinomian Controversy
662:Antinomian Controversy
565:Antinomian Controversy
483:Baptist World Alliance
3153:The Baptist Tradition
2972:Arnold, Samuel Greene
1451:
1309:
1299:
1269:
1244:
1195:Charles II of England
1193:
1186:Negotiating a charter
1002:
941:
905:
723:
699:Exeter, New Hampshire
577:Newport, Rhode Island
567:and decided to go to
478:Baptist denominations
435:James Robinson Graves
51:The Unknown Clergyman
3343:Moriarty, G. Andrews
3325:Moriarty, G. Andrews
3013:Austin, John Osborne
1486:Rhode Island College
1295:Declaration of Breda
783:, with Williams and
753:Warren, Rhode Island
220:(1) Elizabeth Harris
4186:Founders of Warwick
4117:Founders of Newport
3822:John Smith (miller)
3123:on 6 November 2014.
2801:, pp. 123–145.
2753:, pp. 211–212.
2563:, pp. 294–295.
1513:Ancestry and family
1352:Narragansett people
1232:Narragansett people
1026:Richard Saltonstall
912:Lynn, Massachusetts
766:Narragansett people
707:Narragansett people
688:"covenant of works"
680:"covenant of grace"
581:Lynn, Massachusetts
563:in 1637 during the
551:Clarke was born in
367:Freedom of religion
4128:William Coddington
4012:William Hutchinson
4002:William Coddington
3992:Portsmouth Compact
3952:Pawtuxet Claimants
3415:Article on charter
3165:(Internet Archive)
1876:, pp. 14, 35.
1519:Westhorpe, Suffolk
1506:Founder of Newport
1458:
1454:Thomas W. Bicknell
1386:Connecticut Colony
1276:
1247:
1227:John Winthrop, Jr.
1223:Connecticut Colony
1203:
1147:Particular Baptist
1137:Rhode Island agent
1065:William Coddington
1009:
977:Richard Bellingham
975:, and magistrates
908:
734:Portsmouth Compact
730:William Coddington
726:
666:Clarke arrived in
588:Connecticut Colony
553:Westhorpe, Suffolk
4252:
4251:
4022:William Aspinwall
3973:William Carpenter
3929:William Carpenter
3919:John Throckmorton
3852:William Carpenter
3760:
3759:
3157:. Text online in
3074:978-0-8078-0863-4
3051:978-0-14-312288-3
3044:. Penguin Group.
3028:978-0-8063-0006-1
2813:, pp. 90–91.
2765:, pp. 97–98.
2638:, pp. 83–84.
2493:, pp. 64–65.
2133:, pp. 60–61.
1794:, pp. 28–29.
1469:particularly the
1393:King Philip's War
1356:Washington County
1251:Earl of Clarendon
1211:Act of Uniformity
682:theology, led by
649:Leiden University
620:in the county of
604:of the notion of
535:
534:
352:Congregationalism
325:Believers' Church
240:
239:
4327:
4217:Richard Waterman
4190:
4121:
4073:William Baulston
4057:William Freeborn
3995:
3956:
3941:Richard Waterman
3896:Stukely Westcott
3884:
3874:
3873:
3805:
3787:
3780:
3773:
3764:
3763:
3514:
3507:
3500:
3491:
3490:
3482:
3481:
3480:
3470:
3469:
3458:
3457:
3456:
3446:
3445:
3444:
3434:
3433:
3432:
3425:
3379:
3377:
3375:
3356:
3338:
3313:
3301:
3290:
3276:
3267:
3262:
3260:
3242:
3223:
3212:
3188:
3156:
3147:
3133:
3124:
3122:
3115:
3100:
3078:
3066:
3055:
3043:
3032:
3008:
2989:
2954:
2948:
2942:
2936:
2930:
2924:
2915:
2909:
2903:
2897:
2891:
2888:
2882:
2876:
2870:
2864:
2855:
2849:
2843:
2837:
2826:
2820:
2814:
2808:
2802:
2796:
2790:
2784:
2778:
2772:
2766:
2760:
2754:
2748:
2742:
2736:
2730:
2724:
2718:
2712:
2706:
2700:
2694:
2688:
2675:
2669:
2663:
2657:
2651:
2645:
2639:
2633:
2627:
2621:
2615:
2609:
2600:
2594:
2588:
2582:
2576:
2570:
2564:
2558:
2549:
2543:
2530:
2524:
2518:
2512:
2506:
2500:
2494:
2488:
2482:
2476:
2465:
2459:
2450:
2444:
2438:
2432:
2426:
2420:
2409:
2403:
2397:
2391:
2385:
2379:
2373:
2367:
2358:
2352:
2343:
2337:
2326:
2320:
2309:
2303:
2297:
2291:
2285:
2268:
2262:
2256:
2250:
2244:
2238:
2232:
2223:
2217:
2206:
2200:
2194:
2188:
2182:
2176:
2170:
2164:
2158:
2152:
2146:
2140:
2134:
2128:
2122:
2116:
2110:
2104:
2098:
2092:
2086:
2080:
2074:
2068:
2062:
2056:
2045:
2039:
2030:
2024:
2018:
2012:
2001:
1995:
1984:
1978:
1972:
1966:
1957:
1951:
1945:
1939:
1933:
1922:
1916:
1910:
1904:
1898:
1889:
1883:
1877:
1871:
1865:
1859:
1850:
1844:
1838:
1832:
1826:
1820:
1814:
1808:
1795:
1789:
1783:
1777:
1771:
1765:
1759:
1753:
1747:
1741:
1735:
1729:
1723:
1717:
1708:
1702:
1693:
1687:
1681:
1675:
1669:
1663:
1654:
1648:
1642:
1636:
1613:
1596:
1444:Death and legacy
1415:Church divisions
983:. The Reverend
967:
874:Baptist activism
824:Samuel G. Arnold
757:Aquidneck Island
711:Narragansett Bay
569:Aquidneck Island
527:
520:
513:
499:
498:
430:Charles Spurgeon
385:List of Baptists
269:
260:
258:
242:
241:
195:
167:Personal details
153:
141:
122:
108:
96:
77:
65:3rd and 5th
47:
28:
27:
4335:
4334:
4330:
4329:
4328:
4326:
4325:
4324:
4255:
4254:
4253:
4248:
4238:
4188:
4187:
4181:
4146:William Brenton
4140:John Coggeshall
4134:Nicholas Easton
4119:
4118:
4112:
4062:Philip Shearman
4017:John Coggeshall
3994:, 7 March 1638)
3989:
3988:
3982:
3968:Benedict Arnold
3954:
3953:
3947:
3944:Ezekiel Holyman
3882:
3881:
3875:
3866:
3847:Benedict Arnold
3803:
3802:
3796:
3791:
3761:
3756:
3523:
3518:
3488:
3478:
3476:
3464:
3454:
3452:
3442:
3440:
3430:
3428:
3420:
3396:, 28 April 2011
3386:
3373:
3371:
3310:
3258:
3256:
3239:
3209:
3145:Obadiah Holmes.
3120:
3113:
3075:
3052:
3029:
3005:
2962:
2957:
2949:
2945:
2937:
2933:
2925:
2918:
2910:
2906:
2898:
2894:
2889:
2885:
2877:
2873:
2865:
2858:
2850:
2846:
2838:
2829:
2821:
2817:
2809:
2805:
2797:
2793:
2785:
2781:
2773:
2769:
2761:
2757:
2749:
2745:
2741:, p. 1022.
2737:
2733:
2725:
2721:
2713:
2709:
2701:
2697:
2689:
2678:
2670:
2666:
2658:
2654:
2646:
2642:
2634:
2630:
2622:
2618:
2610:
2603:
2595:
2591:
2583:
2579:
2571:
2567:
2559:
2552:
2544:
2533:
2525:
2521:
2513:
2509:
2501:
2497:
2489:
2485:
2477:
2468:
2460:
2453:
2445:
2441:
2433:
2429:
2421:
2412:
2404:
2400:
2392:
2388:
2380:
2376:
2368:
2361:
2353:
2346:
2338:
2329:
2321:
2312:
2304:
2300:
2292:
2288:
2269:
2265:
2257:
2253:
2245:
2241:
2233:
2226:
2218:
2209:
2201:
2197:
2189:
2185:
2177:
2173:
2165:
2161:
2153:
2149:
2141:
2137:
2129:
2125:
2117:
2113:
2105:
2101:
2093:
2089:
2081:
2077:
2069:
2065:
2057:
2048:
2040:
2033:
2025:
2021:
2013:
2004:
1996:
1987:
1979:
1975:
1967:
1960:
1952:
1948:
1940:
1936:
1923:
1919:
1911:
1907:
1899:
1892:
1884:
1880:
1872:
1868:
1860:
1853:
1845:
1841:
1833:
1829:
1821:
1817:
1809:
1798:
1790:
1786:
1778:
1774:
1766:
1762:
1754:
1750:
1742:
1738:
1730:
1726:
1718:
1711:
1703:
1696:
1688:
1684:
1676:
1672:
1664:
1657:
1649:
1645:
1637:
1626:
1622:
1617:
1585:
1563:
1542:Plymouth Colony
1515:
1510:
1507:
1505:
1503:
1501:
1499:
1497:
1446:
1417:
1381:Benedict Arnold
1376:
1368:William Brenton
1364:Samuel Maverick
1335:
1314:Benedict Arnold
1282:
1264:
1236:Narraganset Bay
1188:
1163:Oliver Cromwell
1139:
1116:
1089:
1062:
1060:Time in England
1046:Harvard College
1022:
981:Increase Nowell
969:
962:
944:
900:
876:
832:
796:Anne Hutchinson
761:Plymouth Colony
745:Narraganset Bay
664:
658:
614:
593:King Charles II
531:
493:
488:
487:
473:
465:
464:
400:Thomas Grantham
380:
372:
371:
315:Baptist beliefs
310:
302:
301:
277:
256:
254:
223:
221:
197:
193:
176:
151:
145:Nicholas Easton
139:
133:Benedict Arnold
123:
118:
112:Nicholas Easton
106:
100:Nicholas Easton
94:
88:Benedict Arnold
78:
73:
56:
54:
38:
35:
24:
17:
12:
11:
5:
4333:
4323:
4322:
4317:
4312:
4307:
4302:
4297:
4292:
4287:
4282:
4277:
4272:
4267:
4250:
4249:
4243:
4240:
4239:
4237:
4236:
4235:Nicholas Power
4233:
4232:William Wodell
4230:
4227:
4226:Samson Shotten
4224:
4223:Richard Carder
4221:
4218:
4215:
4210:
4209:Francis Weston
4207:
4204:
4199:
4197:Randall Holden
4193:
4191:
4183:
4182:
4180:
4179:
4178:(Elder; clerk)
4173:
4167:
4161:
4155:
4149:
4143:
4137:
4131:
4124:
4122:
4114:
4113:
4111:
4110:
4108:John Brightman
4105:
4100:
4095:
4090:
4088:Randall Holden
4085:
4080:
4075:
4070:
4069:Richard Carder
4067:
4064:
4059:
4054:
4049:
4044:
4039:
4034:
4029:
4027:Samuel Wilbore
4024:
4019:
4014:
4009:
4004:
3998:
3996:
3984:
3983:
3981:
3980:
3975:
3970:
3965:
3963:William Arnold
3959:
3957:
3949:
3948:
3946:
3945:
3942:
3939:
3938:Francis Weston
3936:
3931:
3926:
3924:William Harris
3921:
3916:
3911:
3906:
3903:
3901:William Arnold
3898:
3893:
3891:Roger Williams
3887:
3885:
3877:
3876:
3869:
3867:
3865:
3864:
3862:Thomas Hopkins
3859:
3854:
3849:
3844:
3842:William Arnold
3839:
3834:
3829:
3827:Francis Wickes
3824:
3819:
3817:William Harris
3814:
3812:Roger Williams
3808:
3806:
3798:
3797:
3790:
3789:
3782:
3775:
3767:
3758:
3757:
3755:
3754:
3749:
3744:
3739:
3734:
3729:
3724:
3719:
3714:
3709:
3704:
3699:
3694:
3689:
3684:
3679:
3674:
3669:
3664:
3659:
3654:
3649:
3644:
3639:
3634:
3629:
3624:
3619:
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3569:
3564:
3559:
3554:
3549:
3544:
3539:
3534:
3528:
3525:
3524:
3517:
3516:
3509:
3502:
3494:
3487:
3486:
3474:
3462:
3450:
3438:
3418:
3417:
3412:
3407:
3402:
3397:
3385:
3384:External links
3382:
3381:
3380:
3361:Online sources
3358:
3357:
3339:
3315:
3314:
3308:
3291:
3277:
3268:
3243:
3238:978-0271028156
3237:
3224:
3213:
3207:
3193:Hall, David D.
3189:
3166:
3148:
3134:
3125:
3101:
3079:
3073:
3056:
3050:
3033:
3027:
3009:
3003:
2990:
2961:
2958:
2956:
2955:
2953:, p. 103.
2943:
2931:
2916:
2904:
2892:
2883:
2871:
2856:
2844:
2827:
2815:
2803:
2791:
2789:, p. 102.
2779:
2777:, p. 100.
2767:
2755:
2743:
2731:
2729:, p. 136.
2719:
2717:, p. 387.
2707:
2695:
2676:
2664:
2652:
2640:
2628:
2626:, p. 294.
2616:
2614:, p. 284.
2601:
2589:
2577:
2565:
2550:
2531:
2519:
2507:
2495:
2483:
2466:
2451:
2439:
2427:
2410:
2398:
2386:
2374:
2359:
2344:
2342:, p. 987.
2327:
2310:
2308:, p. 983.
2298:
2296:, p. 982.
2286:
2263:
2251:
2239:
2224:
2207:
2205:, p. 356.
2195:
2183:
2171:
2159:
2147:
2135:
2123:
2111:
2099:
2087:
2075:
2063:
2046:
2031:
2019:
2002:
2000:, p. 104.
1985:
1973:
1958:
1946:
1934:
1930:Century Sermon
1926:John Callender
1917:
1915:, p. iii.
1905:
1890:
1878:
1866:
1864:, p. 993.
1851:
1839:
1837:, p. 980.
1827:
1825:, p. 976.
1815:
1796:
1784:
1772:
1760:
1758:, p. 975.
1748:
1736:
1734:, p. 231.
1724:
1709:
1694:
1682:
1680:, p. 168.
1670:
1655:
1643:
1641:, p. 131.
1623:
1621:
1618:
1586:
1584:
1581:
1580:
1579:
1574:
1569:
1562:
1559:
1514:
1511:
1494:
1482:SS John Clarke
1445:
1442:
1434:Obadiah Holmes
1416:
1413:
1375:
1372:
1358:and a part of
1334:
1331:
1278:Main article:
1263:
1260:
1187:
1184:
1176:William Harris
1167:Lord Protector
1138:
1135:
1115:
1110:
1093:William Arnold
1088:
1085:
1061:
1058:
1030:Roger Williams
1021:
1018:
1014:Joseph Jenckes
1005:Obadiah Holmes
942:
940:
916:Obadiah Holmes
899:
896:
888:Obadiah Holmes
875:
872:
836:Roger Williams
831:
828:
790:Clarke joined
785:Randall Holden
703:Roger Williams
657:
654:
613:
610:
533:
532:
530:
529:
522:
515:
507:
504:
503:
490:
489:
486:
485:
480:
474:
471:
470:
467:
466:
463:
462:
457:
452:
447:
442:
437:
432:
427:
422:
420:Shubal Stearns
417:
412:
407:
405:Roger Williams
402:
397:
392:
387:
381:
378:
377:
374:
373:
370:
369:
364:
359:
354:
349:
346:Sola scriptura
342:
337:
332:
327:
322:
317:
311:
308:
307:
304:
303:
300:
299:
294:
289:
284:
278:
275:
274:
271:
270:
262:
261:
251:
250:
238:
237:
234:
233:
230:
226:
225:
218:
214:
213:
210:
206:
205:
196:(aged 66)
190:
186:
185:
173:
169:
168:
164:
163:
160:
159:
154:
148:
147:
142:
136:
135:
130:
126:
125:
115:
114:
109:
103:
102:
97:
91:
90:
85:
81:
80:
70:
69:
62:
61:
58:
57:
48:
40:
39:
36:
31:
15:
9:
6:
4:
3:
2:
4332:
4321:
4318:
4316:
4313:
4311:
4308:
4306:
4303:
4301:
4298:
4296:
4293:
4291:
4288:
4286:
4283:
4281:
4278:
4276:
4273:
4271:
4268:
4266:
4263:
4262:
4260:
4246:
4241:
4234:
4231:
4229:Robert Potter
4228:
4225:
4222:
4219:
4216:
4214:
4213:Samuel Gorton
4211:
4208:
4205:
4203:
4200:
4198:
4195:
4194:
4192:
4184:
4177:
4174:
4171:
4168:
4165:
4164:Thomas Hazard
4162:
4159:
4158:Jeremy Clarke
4156:
4153:
4150:
4147:
4144:
4141:
4138:
4135:
4132:
4129:
4126:
4125:
4123:
4115:
4109:
4106:
4104:
4101:
4099:
4096:
4094:
4093:Thomas Clarke
4091:
4089:
4086:
4084:
4081:
4079:
4076:
4074:
4071:
4068:
4065:
4063:
4060:
4058:
4055:
4053:
4050:
4048:
4047:Thomas Savage
4045:
4043:
4040:
4038:
4035:
4033:
4030:
4028:
4025:
4023:
4020:
4018:
4015:
4013:
4010:
4008:
4005:
4003:
4000:
3999:
3997:
3993:
3985:
3979:
3976:
3974:
3971:
3969:
3966:
3964:
3961:
3960:
3958:
3950:
3943:
3940:
3937:
3935:
3932:
3930:
3927:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3904:
3902:
3899:
3897:
3894:
3892:
3889:
3888:
3886:
3878:
3863:
3860:
3858:
3855:
3853:
3850:
3848:
3845:
3843:
3840:
3838:
3835:
3833:
3832:Thomas Angell
3830:
3828:
3825:
3823:
3820:
3818:
3815:
3813:
3810:
3809:
3807:
3799:
3795:
3788:
3783:
3781:
3776:
3774:
3769:
3768:
3765:
3753:
3750:
3748:
3745:
3743:
3740:
3738:
3735:
3733:
3730:
3728:
3725:
3723:
3720:
3718:
3715:
3713:
3710:
3708:
3705:
3703:
3700:
3698:
3695:
3693:
3690:
3688:
3685:
3683:
3680:
3678:
3675:
3673:
3670:
3668:
3665:
3663:
3660:
3658:
3655:
3653:
3650:
3648:
3645:
3643:
3640:
3638:
3635:
3633:
3630:
3628:
3625:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3530:
3529:
3526:
3522:
3515:
3510:
3508:
3503:
3501:
3496:
3495:
3492:
3485:
3475:
3473:
3468:
3463:
3461:
3451:
3449:
3439:
3437:
3436:United States
3427:
3426:
3423:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3398:
3395:
3391:
3388:
3387:
3369:
3365:
3364:
3363:
3362:
3354:
3350:
3349:
3344:
3340:
3336:
3332:
3331:
3326:
3322:
3321:
3320:
3319:
3311:
3309:0-691-08943-4
3305:
3300:
3299:
3292:
3289:
3288:1640 compact.
3285:
3284:
3278:
3274:
3269:
3266:
3255:
3251:
3250:
3244:
3240:
3234:
3230:
3225:
3221:
3220:
3214:
3210:
3208:0-8223-1091-0
3204:
3200:
3199:
3194:
3190:
3186:
3182:
3178:
3174:
3173:
3167:
3164:
3160:
3154:
3149:
3146:
3142:
3141:
3135:
3131:
3126:
3119:
3112:
3111:
3106:
3102:
3098:
3094:
3090:
3089:
3084:
3080:
3076:
3070:
3065:
3064:
3057:
3053:
3047:
3042:
3041:
3034:
3030:
3024:
3020:
3019:
3014:
3010:
3006:
3004:0-8059-4040-5
3000:
2996:
2991:
2987:
2983:
2979:
2978:
2973:
2969:
2968:
2967:
2966:
2952:
2947:
2941:, p. 63.
2940:
2935:
2929:, p. 96.
2928:
2923:
2921:
2913:
2908:
2902:, p. 72.
2901:
2900:Moriarty 1948
2896:
2887:
2880:
2875:
2869:, p. 90.
2868:
2863:
2861:
2854:, p. 72.
2853:
2852:Peterson 1853
2848:
2842:, p. 89.
2841:
2836:
2834:
2832:
2825:, p. 11.
2824:
2823:Bicknell 2005
2819:
2812:
2807:
2800:
2795:
2788:
2783:
2776:
2771:
2764:
2759:
2752:
2747:
2740:
2739:Bicknell 1920
2735:
2728:
2723:
2716:
2711:
2705:, p. 93.
2704:
2699:
2693:, p. 46.
2692:
2687:
2685:
2683:
2681:
2674:, p. 85.
2673:
2668:
2662:, p. 90.
2661:
2656:
2650:, p. 85.
2649:
2644:
2637:
2632:
2625:
2620:
2613:
2608:
2606:
2599:, p. 83.
2598:
2593:
2587:, p. 81.
2586:
2581:
2575:, p. 80.
2574:
2569:
2562:
2557:
2555:
2548:, p. 82.
2547:
2542:
2540:
2538:
2536:
2529:, p. 79.
2528:
2523:
2517:, p. 78.
2516:
2511:
2505:, p. 66.
2504:
2499:
2492:
2487:
2481:, p. 78.
2480:
2475:
2473:
2471:
2464:, p. 77.
2463:
2458:
2456:
2449:, p. 76.
2448:
2443:
2437:, p. 55.
2436:
2431:
2425:, p. 75.
2424:
2419:
2417:
2415:
2408:, p. 26.
2407:
2402:
2395:
2390:
2383:
2378:
2372:, p. 50.
2371:
2366:
2364:
2357:, p. 51.
2356:
2351:
2349:
2341:
2340:Bicknell 1920
2336:
2334:
2332:
2325:, p. 71.
2324:
2319:
2317:
2315:
2307:
2306:Bicknell 1920
2302:
2295:
2294:Bicknell 1920
2290:
2284:
2280:
2276:
2272:
2267:
2261:, p. 64.
2260:
2255:
2249:, p. 37.
2248:
2243:
2237:, p. 65.
2236:
2231:
2229:
2222:, p. 66.
2221:
2216:
2214:
2212:
2204:
2199:
2193:, p. 22.
2192:
2187:
2181:, p. 21.
2180:
2175:
2169:, p. 36.
2168:
2163:
2157:, p. 62.
2156:
2151:
2145:, p. 61.
2144:
2139:
2132:
2127:
2121:, p. 60.
2120:
2115:
2109:, p. 59.
2108:
2103:
2097:, p. 19.
2096:
2091:
2085:, p. 35.
2084:
2079:
2073:, p. 34.
2072:
2067:
2061:, p. 47.
2060:
2055:
2053:
2051:
2044:, p. 48.
2043:
2042:Bicknell 2005
2038:
2036:
2029:, p. 45.
2028:
2023:
2017:, p. 33.
2016:
2011:
2009:
2007:
1999:
1994:
1992:
1990:
1983:, p. 27.
1982:
1977:
1971:, p. 44.
1970:
1965:
1963:
1956:, p. 43.
1955:
1950:
1944:, p. 26.
1943:
1938:
1931:
1927:
1921:
1914:
1909:
1903:, p. 47.
1902:
1901:Bicknell 2005
1897:
1895:
1888:, p. 25.
1887:
1882:
1875:
1870:
1863:
1862:Bicknell 1920
1858:
1856:
1849:, p. 35.
1848:
1843:
1836:
1835:Bicknell 1920
1831:
1824:
1823:Bicknell 1920
1819:
1813:, p. 45.
1812:
1807:
1805:
1803:
1801:
1793:
1788:
1782:, p. 52.
1781:
1780:Bicknell 2005
1776:
1770:, p. 28.
1769:
1764:
1757:
1756:Bicknell 1920
1752:
1746:, p. 56.
1745:
1744:Bicknell 2005
1740:
1733:
1728:
1722:, p. 46.
1721:
1720:Bicknell 2005
1716:
1714:
1707:, p. 43.
1706:
1705:Bicknell 2005
1701:
1699:
1692:, p. 42.
1691:
1690:Bicknell 2005
1686:
1679:
1674:
1668:, p. 25.
1667:
1666:Bicknell 2005
1662:
1660:
1653:, p. xx.
1652:
1651:Bicknell 2005
1647:
1640:
1639:Moriarty 1943
1635:
1633:
1631:
1629:
1624:
1616:
1612:
1611:
1607:
1603:
1601:
1595:
1594:
1590:
1578:
1575:
1573:
1570:
1568:
1565:
1564:
1558:
1555:
1551:
1547:
1543:
1539:
1533:
1531:
1526:
1524:
1520:
1509:
1498:December 1885
1493:
1491:
1487:
1483:
1478:
1474:
1472:
1467:
1462:
1455:
1450:
1441:
1439:
1435:
1431:
1426:
1423:
1412:
1410:
1406:
1402:
1398:
1394:
1389:
1387:
1382:
1371:
1369:
1365:
1361:
1357:
1353:
1349:
1348:Samuel Gorton
1343:
1341:
1330:
1328:
1324:
1317:
1315:
1308:
1303:
1298:
1296:
1290:
1286:
1281:
1273:
1268:
1259:
1255:
1252:
1243:
1239:
1237:
1233:
1228:
1224:
1219:
1215:
1212:
1208:
1200:
1196:
1192:
1183:
1179:
1177:
1172:
1168:
1164:
1160:
1156:
1151:
1148:
1144:
1134:
1132:
1128:
1123:
1121:
1114:
1109:
1107:
1102:
1099:
1094:
1084:
1082:
1078:
1074:
1070:
1066:
1057:
1055:
1051:
1047:
1043:
1042:Henry Dunster
1038:
1036:
1031:
1027:
1017:
1015:
1006:
1001:
997:
993:
990:
986:
982:
978:
974:
973:Thomas Dudley
968:
966:
963:—John Clarke
959:
955:
951:
947:
939:
937:
933:
929:
928:John Endicott
924:
921:
920:John Crandall
917:
913:
904:
895:
891:
889:
885:
881:
871:
869:
865:
861:
857:
853:
852:John Winthrop
849:
845:
841:
837:
827:
825:
819:
817:
813:
807:
805:
801:
797:
793:
788:
786:
782:
778:
775:
771:
767:
762:
758:
754:
750:
746:
741:
739:
735:
731:
722:
718:
716:
712:
708:
704:
700:
695:
693:
689:
685:
681:
677:
673:
669:
663:
653:
650:
646:
642:
638:
633:
631:
625:
623:
619:
609:
607:
601:
598:
594:
589:
584:
582:
578:
574:
570:
566:
562:
558:
554:
549:
547:
543:
539:
528:
523:
521:
516:
514:
509:
508:
506:
505:
502:
497:
492:
491:
484:
481:
479:
476:
475:
472:Organizations
469:
468:
461:
460:James P Boyce
458:
456:
453:
451:
448:
446:
445:William Carey
443:
441:
438:
436:
433:
431:
428:
426:
425:Andrew Fuller
423:
421:
418:
416:
413:
411:
408:
406:
403:
401:
398:
396:
395:Thomas Helwys
393:
391:
388:
386:
383:
382:
376:
375:
368:
365:
363:
360:
358:
355:
353:
350:
348:
347:
343:
341:
338:
336:
333:
331:
328:
326:
323:
321:
318:
316:
313:
312:
306:
305:
298:
295:
293:
290:
288:
287:Protestantism
285:
283:
280:
279:
273:
272:
268:
264:
263:
259:
253:
252:
248:
244:
243:
235:
231:
227:
219:
215:
211:
209:Resting place
207:
204:
200:
192:20 April 1676
191:
187:
183:
179:
174:
170:
165:
161:
158:
157:John Cranston
155:
149:
146:
143:
137:
134:
131:
127:
121:
116:
113:
110:
104:
101:
98:
92:
89:
86:
82:
76:
71:
68:
63:
59:
53:
52:
46:
41:
34:
29:
26:
22:
4244:
4176:William Dyre
4151:
4107:
4103:William Hall
4102:
4098:John Johnson
4097:
4092:
4052:William Dyre
4037:John Sanford
4006:
3990:(signers of
3978:Robert Coles
3934:Thomas Olney
3909:Robert Coles
3905:Thomas James
3857:William Mann
3837:Joshua Verin
3551:
3541:
3472:Christianity
3460:Rhode Island
3394:Boston Globe
3393:
3372:. Retrieved
3360:
3359:
3352:
3346:
3334:
3328:
3317:
3316:
3297:
3287:
3282:
3272:
3264:
3257:. Retrieved
3248:
3228:
3218:
3197:
3171:
3158:
3155:, Arno Press
3152:
3144:
3139:
3129:
3118:the original
3109:
3087:
3062:
3039:
3017:
2994:
2976:
2964:
2963:
2960:Bibliography
2946:
2934:
2914:, p. 3.
2907:
2895:
2886:
2874:
2847:
2818:
2806:
2794:
2782:
2770:
2758:
2746:
2734:
2722:
2710:
2698:
2667:
2655:
2643:
2631:
2619:
2592:
2580:
2568:
2522:
2510:
2498:
2486:
2442:
2430:
2406:Shurden 2008
2401:
2396:, p. 6.
2389:
2384:, p. 5.
2377:
2301:
2289:
2266:
2254:
2247:Burrage 1894
2242:
2198:
2186:
2174:
2167:Burrage 1894
2162:
2150:
2138:
2126:
2114:
2102:
2090:
2083:Burrage 1894
2078:
2071:Burrage 1894
2066:
2022:
2015:Burrage 1894
1981:Burrage 1894
1976:
1949:
1942:Burrage 1894
1937:
1929:
1920:
1913:Staples 1843
1908:
1886:Burrage 1894
1881:
1869:
1842:
1830:
1818:
1787:
1775:
1763:
1751:
1739:
1727:
1685:
1673:
1646:
1610:
1605:
1604:
1598:
1593:
1588:
1587:
1534:
1530:Bedfordshire
1527:
1516:
1495:
1479:
1475:
1463:
1459:
1430:Sabbatarians
1427:
1418:
1390:
1377:
1344:
1339:
1336:
1319:
1310:
1305:
1300:
1291:
1287:
1283:
1256:
1248:
1234:west of the
1220:
1216:
1204:
1180:
1152:
1140:
1130:
1126:
1124:
1119:
1117:
1112:
1103:
1098:William Dyer
1090:
1063:
1053:
1039:
1034:
1023:
1010:
994:
970:
964:
961:
956:
952:
948:
945:
925:
909:
898:Imprisonment
892:
877:
848:Rhode Island
833:
820:
808:
789:
742:
727:
696:
694:and others.
665:
656:Rhode Island
634:
626:
615:
606:soul-liberty
602:
585:
550:
537:
536:
409:
344:
282:Christianity
203:Rhode Island
194:(1676-04-20)
152:Succeeded by
119:
107:Succeeded by
74:
49:
33:The Reverend
25:
4270:1676 deaths
4265:1609 births
4220:John Warner
4206:John Wickes
4202:John Greene
4152:John Clarke
4066:John Walker
4032:John Porter
4007:John Clarke
3914:John Greene
3712:Nichols Jr.
3702:Nichols Jr.
3697:Whipple III
3677:Whipple Jr.
3667:Whipple Jr.
3448:New England
2939:Austin 1887
2751:Austin 1887
2727:Gorton 1907
2715:Arnold 1859
2691:Austin 1887
2624:Arnold 1859
2612:Arnold 1859
2561:Arnold 1859
2394:Clarke 1652
2191:Holmes 1915
2179:Holmes 1915
2095:Holmes 1915
1998:Austin 1887
1811:Austin 1887
1732:Battis 1962
1554:Long Island
1374:Civil roles
1340:The Sisters
1155:Interregnum
1141:Clarke was
989:John Wilson
985:John Cotton
936:Pedobaptist
932:Anabaptists
856:Anabaptists
692:John Wilson
684:John Cotton
538:John Clarke
450:Luther Rice
415:John Bunyan
410:John Clarke
379:Key figures
320:Confessions
140:Preceded by
95:Preceded by
37:John Clarke
4259:Categories
4170:Henry Bull
4083:Henry Bull
3732:Wanton Jr.
3722:Wanton Jr.
3597:Coggeshall
3587:Coggeshall
3562:Coddington
2951:James 1999
2927:James 1999
2912:James 1999
2867:Asher 1997
2840:Asher 1997
2811:Asher 1997
2799:James 1999
2787:James 1999
2775:James 1999
2763:James 1999
2703:James 1999
2672:Asher 1997
2660:James 1999
2648:James 1999
2636:Asher 1997
2597:Asher 1997
2585:James 1999
2573:James 1999
2546:James 1999
2527:James 1999
2515:James 1999
2503:James 1999
2491:James 1999
2479:Asher 1997
2462:Asher 1997
2447:Asher 1997
2435:James 1999
2423:Asher 1997
2382:Asher 1997
2370:James 1999
2355:James 1999
2323:Asher 1997
2279:Portsmouth
2271:Providence
2259:Asher 1997
2235:Asher 1997
2220:Asher 1997
2203:Barry 2012
2155:Asher 1997
2143:Asher 1997
2131:Asher 1997
2119:Asher 1997
2107:Asher 1997
2059:James 1999
2027:James 1999
1969:James 1999
1954:James 1999
1874:Asher 1997
1847:Asher 1997
1792:Asher 1997
1768:Asher 1997
1678:James 1999
1620:References
1550:George Fox
1452:Historian
1405:Wampanoags
1333:Later life
1207:Charles II
1159:Parliament
1106:Henry Vane
840:Providence
781:Miantonomi
749:Barrington
709:along the
660:See also:
612:Early life
573:Portsmouth
390:John Smyth
357:Ordinances
297:Anabaptism
292:Puritanism
276:Background
229:Occupation
3692:R. Hazard
3662:W. Greene
3647:G. Hazard
3607:W. Clarke
3602:J. Greene
3582:W. Clarke
3567:J. Easton
3552:J. Clarke
3547:N. Easton
3542:J. Clarke
3537:N. Easton
3374:27 August
3337:(3): 131.
3163:pp. 1–113
2986:712634101
2879:USMM 2002
1504:1609–1676
1397:Metacomet
1225:Governor
1205:In 1660,
1127:Ill Newes
1077:Conanicut
1073:Aquidneck
1020:Aftermath
950:baptism.
834:In 1638,
777:Canonicus
690:, led by
618:Westhorpe
455:John Gill
217:Spouse(s)
184:, England
178:Westhorpe
124:1671–1673
120:In office
79:1669–1670
75:In office
3752:Bradford
3742:Sessions
3682:Robinson
3672:Robinson
3572:Cranston
3557:Cranston
3355:(2): 72.
3318:Articles
3195:(1990).
3107:(2005).
3085:(1920).
3015:(1887).
2974:(1859).
1561:See also
309:Doctrine
257:Baptists
247:a series
245:Part of
129:Governor
84:Governor
4245:Italics
4172:(Elder)
4166:(Elder)
4160:(Elder)
4154:(Elder)
4148:(Elder)
4142:(Elder)
4136:(Elder)
4130:(Judge)
3717:Gardner
3707:Gardner
3657:R. Ward
3632:Nichols
3627:Jenckes
3617:Jenckes
3532:Brenton
3484:England
3422:Portals
3259:26 June
3185:4669474
3097:1953313
2283:Warwick
2275:Newport
1540:in the
1538:Hyannis
1492:reads:
1438:Quakers
1422:Hebrews
1403:of the
1165:as the
1079:(later
880:Seekonk
860:Newport
812:Warwick
804:Newport
792:William
774:sachems
670:in the
622:Suffolk
542:Baptist
362:Offices
199:Newport
182:Suffolk
3804:(1636)
3687:Ellery
3652:Abbott
3642:Wanton
3622:Wanton
3577:Barker
3306:
3235:
3205:
3183:
3095:
3071:
3048:
3025:
3001:
2984:
2281:, and
1546:Quaker
1401:sachem
918:, and
800:others
770:wampum
755:) and
738:23 men
668:Boston
557:Leiden
3747:Cooke
3737:Cooke
3727:Brown
3392:from
3121:(PDF)
3114:(PDF)
2965:Books
1583:Notes
1552:from
1466:trust
3637:Frye
3376:2015
3304:ISBN
3261:2010
3233:ISBN
3203:ISBN
3181:OCLC
3093:OCLC
3069:ISBN
3046:ISBN
3023:ISBN
2999:ISBN
2982:OCLC
1270:The
1249:The
1161:and
794:and
779:and
751:and
575:and
189:Died
172:Born
3612:Tew
3254:144
4261::
3353:24
3351:.
3335:19
3333:.
3263:.
3179:.
3177:38
2919:^
2859:^
2830:^
2679:^
2604:^
2553:^
2534:^
2469:^
2454:^
2413:^
2362:^
2347:^
2330:^
2313:^
2277:,
2273:,
2227:^
2210:^
2049:^
2034:^
2005:^
1988:^
1961:^
1893:^
1854:^
1799:^
1712:^
1697:^
1658:^
1627:^
1606:b.
1589:a.
1500:To
1440:.
1399:,
1297::
1178:.
818:.
249:on
201:,
180:,
3786:e
3779:t
3772:v
3513:e
3506:t
3499:v
3424::
3378:.
3312:.
3241:.
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