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609:), had produced a new mode of national consensus. Also McQuaid's relations with the Taoiseach, Éamon de Valera, were at that time excellent in contrast to most of the hierarchy who were distinctly cool towards him. de Valera later said that he had been impressed by McQuaid's social concerns at a time when the hardships of the war were particularly affecting the poor. The hierarchy and clergy of the Irish Church reflected the views of the strong and middling farmer class from which they were mostly drawn and were uncomprehending of urban life and poverty. McQuaid, as de Valera knew, was different and this was reflected in his first Lenten pastoral in 1941. "The very widespread yearning for social peace is itself proof of the grave need of social reform", McQuaid wrote. But he emphasised that "whatever shape the detailed reform of the social structure ultimately may take, the only lasting basis of reconstruction can be the true faith that we profess."
1207:, because of ignorance and curiosity regarding female sex organs. He related his social discomfiture with females as he was raised with brothers, though in fact he had a sister. McQuaid and Dunne finally agreed that a canonical crime had not been committed. McQuaid arranged for McGennis to see a doctor for instruction "to end his wonderment" at female genitalia. The Commission believed that "Archbishop McQuaid acted as he did to avoid scandal in both Ireland and Rome and without regard to the protection of children in Crumlin Hospital." It described his usage of the word "wonderment" to describe McGennis' actions as "risible." It further added, "The apparent cancellation by Archbishop McQuaid of his original plan to pursue the priest through the procedures of canon law was a disaster. It established a pattern of not holding abusers responsible which lasted for decades
795:, he set up a secret all-priests Public Image Committee "to examine what is now called the public image of the Church in the Dublin Diocese". The Archbishop insisted that the committee members should pull no punches and they obliged. The committee reported that his public image "is entirely negative: a man who forbids, a man who is stern and aloof from the lives of the people, a man who doesn't meet the people (as they want him to) at church functions, at public gatherings, or television or in the streets, who writes deep pastoral letters in theological and canonical language that is remote from the lives of the people". One of the committee members noted that the archbishop was "somewhat disappointed" after the first meeting. "He felt the discussion centred too much on him personally. The image of the church was not the same as that of the archbishop."
1131:(HSE), have responsibility for caring for minors (under 18) who have been sexually abused and it is not clear where their duty lies in relation to adults accusing deceased persons. When this complaint came to light several years later, the HSE did not pass this complaint on to the Murphy Commission – again for unexplained reasons – but the Commission was satisfied that this was simply due to human error. In May 2009, the HSE passed the complaint to the then Director of Child Protection in the Dublin Archdiocese, who informed Archbishop Diarmuid Martin, who immediately informed the Murphy Commission.
1290:], John Charles McQuaid retired as archbishop of Dublin after spending over 30 years in the post; he died on 7 April 1973. Eamon de Valera retired from the presidency in June 1973; he died on 29 August 1975. Both men had been close friends in the 1930s. They were representative of a culture of service that had been a feature of the political life of the young state. In the 1970s both men had lost their relevance. But the culture of service, upon which both had built their public lives, was an ever-diminishing influence in a state which had come to revere the philosophy of radical individualism.
912:. The government of the time sought approval from the Catholic Church in relation to the scheme. McQuaid strongly criticised the scheme, claiming it was against the "moral teaching" of the Catholic Church. This criticism by McQuaid, in the context of his strong personal political influence, and that of the Catholic Church, resulted in the government withdrawing the scheme, and the resignation of Browne. Browne's resignation ignited a controversy as he passed on correspondence between the Bishop's house and his own department to the editor of the
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respective influence on those who drafted the final document. The term 'co-maker' implies that the archbishop enjoyed an equal share with de Valera. However, this is to further compound a fundamental misunderstanding of the drafting process: de Valera was not the 'other' author of the 1937 constitution. To over-personalise in this way the functioning of government under Fianna Fáil is to distort a complex reality. If there was a single author of the 1937 constitution then that author must have been
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English; in 1930, he was the official delegate of the
Catholic Headmasters' Association at the first International Congress of Free Secondary Education held in Brussels; he was present in the same capacity at later Congresses in The Hague, Luxembourg and Fribourg. Elected chairman of the Catholic Headmasters' Association in 1931, he remained in the chair until 1940, being specially co-opted to it in the autumn of 1939 on his ceasing to be President of Blackrock.
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high opinion of the teaching profession but the
Government was facing severe financial constraints. De Valera acknowledged the national teachers' great responsibilities, but was not only unwilling to grant them parity with secondary teachers, but refused to meet their more modest pay demands. McQuaid eventually realised that his support for the teachers would not overcome de Valera's objections and he then persuaded them to end their strike.
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the requirements for ecumenism, greater lay participation and upheavals relating to liturgy. He also criticised what he considered to be "facile ignorance" in reporting of the
Council's events by Irish journalists, and their still "more facile dictation in regards to what we bishops must do now". He attempted to reassure his congregation that none of the changes would impact on the "tranquility" of their lives.
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very important de Valera achievement, the drafting of a new constitution for the country. Years later when de Valera was president and host to a number of bishops who had come to
Blackrock College for its centenary celebrations he stated that the articles in the constitution most admired had been influenced by McQuaid who was now Archbishop of Dublin.
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he had lobbied the
Vatican in 1940 for elevation to the See of Dublin and the Primacy of Ireland. Although their relationship at times was strained, both men co-operated to control people's lives for so long in a closed and puritanical society which the writer Seán Ó Faoláin memorably decried as a "dreary Eden".
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a.m. to say Mass at his private residence, Notre Dame de Bois. He was taken to
Loughlinstown Hospital, where he died within an hour. Shortly before his death he asked a nurse if he had any chance of reaching heaven. She told him that if he as archbishop could not get to heaven, few would. This answer
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to apologise unreservedly for dismissing claims that McQuaid had improper sexual relations with boys. (Connell was
Archbishop of Dublin when Cooney's book was published in 1999 and described his claims of sex abuse as "rumour, hearsay and conjecture".) A statement from Cooney said: "It inflicted huge
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My generation had been a beneficiary of that policy. In the early 1950s, I had moved from the small two-roomed school beside the old church in Raheny to new premises carved out of the nearby St Anne's woods. There the classes grew exponentially – to 56 in my case. Here was a measure for social change
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Generally, there was a consensus that McQuaid's death marked the end of the era of
Renaissance-style prelates. Officially, the President, Eamon de Valera, was "deeply grieved" to hear the news. In the privacy of Loughlinstown Hospital Dev wept over the corpse of the Holy Ghost priest on whose behalf
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In his biography of McQuaid, John Cooney relates a number of stories that suggest that McQuaid had a sexual interest in children. The main allegation – that the
Archbishop had attempted to sexually assault a boy in a Dublin pub – is based on an unpublished essay by Noel Browne. Reviewers who praised
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McQuaid's conservatism made acceptance of the Second
Vatican Council difficult for him but he did, nonetheless, try to introduce the necessary changes because of his loyalty to the church. His slowness in doing so, however, upset some among the laity: he dragged his feet in particular with regard to
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From early 1937 Eamonn de Valera was bombarded with letters daily – sometimes twice a day – from Fr. John McQuaid C.S.Sp. They were crammed with suggestions, viewpoints, documents and learned references on nearly every aspect on what was to become Bunreacht na hÉireann – the Constitution of Ireland.
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At Blackrock, McQuaid soon made his name as an administrator and as a headmaster with detailed knowledge of educational developments in other countries and with wide cultural views. In 1929, he was appointed special delegate on the Department of Education's Commission of Enquiry into the teaching of
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in 1946 strained the relationship between McQuaid and de Valera, who was Taoiseach at the time. Primary school teachers wanted a wage increase and parity with their secondary school colleagues. As former teachers (and de Valera had also been Minister for Education in 1939/1940), both men had a very
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De Valera was a past pupil with an amazing attachment to the college. His sons were educated there and he lived nearby. He and his wife Sinéad got to know McQuaid and friendship between them blossomed. The college president was a regular guest in the house and eventually his advice was sought in a
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McQuaid organised funds for post-war relief in various European countries, and notably for Italy. He also attempted to rally Irish public opinion to join in his, shared by the Irish government, regarding the spread of Communism in European countries. Aside from sending clothing, footwear and food,
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ven this epic exercise in savage indignation did not lose Kavanagh the patronage of the Blackrock Borgia, the Archbishop of Dublin, John Charles McQuaid. What this ostensibly austere Spiritan found to admire and support in the raggle-taggle character who sometimes sounded like a latter-day William
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was made in January 1960, investigated initially by Auxiliary Bishop Patrick Dunne and reported to McQuaid. McNamee denied the allegations and was believed by the bishops. McQuaid wrote: "as he is a worthy priest I agree that we could not refuse to accept his word." McNamee moved on from the club
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Then in 2010, after the commission's report had been published, Martin told it he had received another abuse complaint against McQuaid. The supplementary report of the Commission said "Archbishop Martin was under no obligation to give the commission this information". It was now a matter for the
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He had taken expert care of an awkward piece of protocol for de Valera. The governor general, James McNeill, and the government ministers were in a state of war. De Valera was attempting to abolish the office. Neither side could afford to meet for fear of a public incident. McQuaid saw that both
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to threaten the Jewish community in Ireland if the new state of Israel did not address Christian places of worship there to McQuaid's satisfaction; in his report on the matter to the Apostolic Nuncio, McQuaid asserted the morality of using as a weapon "that which most worries a Jew: the fear of
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recounts the content of the letter from unnamed boy mentioned above from Noel Browne and claims it was used to eliminate McQuaid's alleged opposition to a government Adoption Act to remove control over adoption of extra-marital children from the Catholic Church and vest it in the government.
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McQuaid oversaw a massive expansion of the Catholic Church in the Archdiocese of Dublin during his term, during which the number of Catholics grew from around 630,000 to more than 800,000. The number of clergy rose from 370 to 600 and an additional 60 parishes were created, along with 80 new
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his ambition was not ecclesiastical preferment, but missionary service: at least four requests to be transferred to Africa were turned down by his superiors. He could have been one of the greatest missionary bishops of the century – all that energy, and intellect, would have gone through the
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The chapter entitled "Co-maker of the Constitution", is an example of this overstatement. The author does not appear to understand the complexity involved in handling the McQuaid papers relating to the drafting process. Many documents are undated and it is quite difficult to determine their
328:, on 28 July 1895, to Eugene McQuaid and Jennie Corry. His mother died shortly after his birth. His father remarried and McQuaid's new wife raised John and his sister Helen as her own. It was not until his teenage years that John learned that his biological mother had died.
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in which he denounced Jews on the grounds that "From the first persecutions till the present moment, you will find Jews engaged in practically every movement against Our Divine Lord and His Church. A Jew as a Jew is utterly opposed to Jesus Christ and all the Church
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was held in Dublin over five days in June 1932. This was a major gathering, involving many people and events that included a large garden party organised by McQuaid in the grounds of Blackrock College, attended by many clerics and laypeople. Among the attendees were
385:, occurred in that year; McQuaid referred at that time in his notebook to Davis's famous question: "What matter that at different shrines, we pray unto one God?" He noted: "Yes for a logical Protestant but No for Catholics. We must heed what is in the creed.
1127:. One complaint alleges abuse of a 12-year-old boy by McQuaid in 1961. The complaint concerned an adult who, in January 2003, complained to the Eastern Health Board that he had been abused by McQuaid 42 years previously. The EHB and its successor, the
920:. The letters revealed that McQuaid and the Church held what some would deem an inappropriate level of sway over the Irish government. This controversy sparked a debate amongst the Irish people about the relationship between the church and the state.
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I remember the archbishop later sighing about the amount of correspondence he received from people. He waved a hand across the papers on his desk and muttered: "They write to me about the system. What system? There are only people"; or words to that
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party and frequent head of government from the 1930s to the late 1950s, but this did not prevent disagreements, especially after McQuaid became archbishop. While de Valera put the interests of the State first, McQuaid promoted those of the Church.
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engineered a compromise, whereby de Valera withdrew his dismissal request and McNeill, who was due to retire at the end of 1932, would push forward his retirement date by a month or so. McNeill, at the King's request, resigned on 1 November 1932.
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McQuaid was the persistent adviser, 'one of the great architects of the Constitution, albeit in the shadows'. However, McQuaid's efforts to enshrine the absolute claims of the Catholic Church as the Church of Christ were frustrated by de Valera.
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David C. Sheehy, Dublin diocesan archivist, wrote in 2003 that McQuaid, whom he describes as being a prima donna, "saw the achievement of high office as the natural and appropriate outcome for someone of his background, education and talents."
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and announced plans to erect a cathedral there. However, he felt obliged to use the funds originally designated for the new cathedral to build the new churches and schools instead. His successor eventually handed over the gardens to
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The archdiocese then organised a further trawl of its files and found a letter "which showed that there was an awareness among a number of people in the archdiocese that there had been a concern expressed" about McQuaid in 1999.
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but the poet remained chronically disorganised and the archbishop continued to assist him until his death. Kavanagh was a notable religious poet but his long poem "The Great Hunger" (1942) gave a very bleak view of Catholicism.
1203:, who asked McQuaid to take over the investigation. He in turn passed it to Bishop Dunne, who had grave concerns that a canonical crime had been committed. McGennis admitted to McQuaid that he had taken pictures of children at
538:
In 1937, the new Irish Constitution was adopted which, inter alia, acknowledged the "special position" of the Catholic Church "as the guardian of the Faith professed by the great majority of the citizens." It also forbade any
908:'s Minister of Health – shocked by the absence of ante-natal care for pregnant women, and the resulting infant mortality rates in Ireland – proposed providing free access to health care for mothers and children in a new
783:, complained "From Mr de Valera's re-assumption of political leadership, the chief element of note, as far as the church is concerned, is a policy of distance. That policy is seen in the failure to consult any Bishop".
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In 2009, the Murphy Commission of Investigation produced its "Report into the Catholic Archdiocese of Dublin". The purpose of the commission was to probe the manner in which complaints of clerical abuse were handled.
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We did consistently hear stories of severe physical abuse and Dickensian conditions there . There was no mention of explicitly sexual abuse. The situation was referred by Archbishop McQuaid to the Department of
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On Kavanagh's death in 1967, McQuaid told his widow that prior to their marriage he had arranged for her husband to be cared for at a private nursing home when necessary but that it was "not God's will".
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Finally, in 1961, McQuaid founded the Colleges' Volunteer Corps, drawn from Roman Catholic secondary colleges in Dublin, which carried out social work. It also served as an honour guard when he visited
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McQuaid's appointment in 1940 to the Archdiocese of Dublin, the second most important and populous in the country, came at a more stable point in Irish politics, following the violence involving the
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was also a significant force. McQuaid played an important role in the whole process. That is not in dispute. But to suggest that he was the "co-maker" of the constitution is simply not defensible.
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to co-ordinate the work of the many charitable organisations in the city. Then, in the following year, he set up the Catholic Social Welfare Bureau, which helped emigrants and their families.
1015:'s longest running documentary programmes. Dunn was supported by various priests of the Dublin Archdiocese and addresses a variety of topics including the first film shot in an Irish prison,
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In response to the challenge of Vatican II, the Irish Church modernised its structures to some extent. The Catholic Communications Institute of Ireland under Father Joseph Dunn was founded.
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and for the new pastoral challenge facing the Catholic Church in the 1950s – a decade of high emigration, high unemployment and the expansion of the working class into the Dublin suburbs.
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McQuaid also established a wide range of social services for the poor of the city and did much work relating to charity. In his first year in office, he oversaw the establishment of the
744:. The house had been built in the 1860s. He renamed the mansion Notre Dame de Bois, and it became his chief residence thereafter, as he preferred it to Archbishop's House, the official
714:. Exemptions were granted to businessmen such as Al Byrne (in 1948), provided that they did not join any college societies. The general prohibition was lifted by bishops meeting at
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Ostensibly the old order was changing. The resignation of two figures from Irish public life at the beginning of the 1970s reinforced that perception. On 4 January 1972 [
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was "the deliberate work of a few Jew financiers," and that this and other schemes were all part of a larger plot to bring the world under the control of the "Jew-controlled
1114:, of a meeting he had with the Archbishop as a teenager in the 1960s. Although his attitude to McQuaid is hostile, he regards Cooney's allegations as absurd. He also notes:
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moral and material damage on me as an author and journalist. I would expect Cardinal Connell to offer me, and my publisher, the O'Brien Press, this long overdue apology."
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As was standard practice for the church, McQuaid offered to resign on his 75th birthday. He was very upset that the Pope accepted this, albeit with a year's extension.
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to which the hierarchy, led by McQuaid had successfully objected. Although the Archbishop still objected to the modified version, he was out-manoeuvered by de Valera.
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during the Second World War and he was released in 1951. The Catholic Church felt that it was still being discriminated against by the regime. McQuaid persuaded the
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have chosen Satan for their head." He then went on to assert that the international press and Hollywood were controlled by the "Jew-enemy of our Saviour," that the
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who went on to become Archbishop of Dublin in 2004 and to take a strong line against alleged clerical abusers. In June 2009, John Cooney wrote an article in the
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was never intended to be other than a temporary acting cathedral, pending the availability of funds to build a full cathedral. (In the aftermath of the 1921
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archdiocese "to investigate all complaints against this cleric," it said. The 2010 complaint is the subject of a civil action against the archdiocese.
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Behind his formidable exterior, McQuaid was an extremely shy man who was ill at ease at social functions. In 1963 after the first session of the
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In 1946, McQuaid's support of the national teachers' strike, greatly annoyed de Valera. In 1951, the Fianna Fáil government (which replaced the
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the biography stated that the author should have left out these allegations (Dermot Keogh and John A. Murphy, Emeritus Professor of History at
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1967:"CATHOLICS, COMMUNISTS AND HAT-TRICKS: THE IRELAND v YUGOSLAVIA SOCCER INTERNATIONAL OF 1955 | Irish Labour and Working Class History"
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in Dublin where he remained until 1939. He served as dean of studies from 1925 to 1931 and president of the college from 1931 to 1939.
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McQuaid resigned his post on 4 January 1971 and formally relinquished the government of the Archdiocese of Dublin when his successor,
84:
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In August 1960, a British photographic processing company passed on film posted to them from Father Edmondus (a pseudonym for Father
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Keogh, Dermot (1988). "The Irish Constitutional Revolution: An Analysis of the Making of the Constitution". In Litton, Frank (ed.).
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for which he arranged that shipping costs would be borne by the Irish government, he sent £20,000 for use against Communists in the
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529:, wrote in 1998 that de Valera entered McQuaid's life at about the time the latter became president of Blackrock College in 1931:
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Consensus soon emerged that the best – and indeed the only – option for Artane would be to close it down, which happened in 1969
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and on other occasions. Restricted to male students during his lifetime, it was opened to female students by his successors.
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and they are now a public park. As a result of the Archbishop's sense of priorities, Dublin still has no Catholic cathedral.
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between December 1940 and January 1972. He was known for the unusual amount of influence he had over successive governments.
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His Grace is Displeased: The Selected Correspondence of John Charles McQuaid, Roman Catholic Archbishop of Dublin, 1940-1972
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writes, "He was possibly worried that the Pope's rapid acceptance of his resignation was a negative judgement on his work".
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While he was being trained as a novice and then as a priest, McQuaid's great ambition was to become a missionary to Africa.
1222:– and assigned priests to see to their spiritual welfare and to help them integrate into society. One of these priests was
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If a neutral nationality be set up, if Protestants are drawn in and not converted, is not the supernatural end missed?"
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Historian Dermot Keogh has written of the effect of McQuaid's work as archbishop on his own life as a schoolboy:
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This record of expansion had one curious side effect. Dublin has two Protestant cathedrals largely built in the
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Social workers, health boards and the diocese were trying to reform and eventually close down the institutions
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to the Roman Catholic Church in Ireland: they refused the offer). McQuaid bought the gardens in the centre of
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on 7 April 2003, McQuaid's biographer, John Cooney, provided a different slant to the observations of Keogh:
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but, McQuaid said, not immediately "lest he be defamed." Many subsequent complaints were made about McNamee.
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1242:, also wrote an article entitled "Archbishop Defends Abuse Inaction", in which Martin was quoted as saying:
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not to commentate the match, which led to the memorable newspaper headline: "Reds turn Greene Yellow".
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when a similar match was arranged for October 1955. McQuaid did however persuade the radio broadcaster
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a.m. He is buried in St. Mary's Pro-Cathedral in Dublin, the seat of the Roman Catholic Archdiocese.
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706:. Originally Catholics had objected to being excluded from the university from 1695 until the Irish
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demanding to know why Martin had not denounced the alleged horrors of Artane 40 years previously.
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Blake long puzzled me, except that McQuaid must have seen in him a deep and authentic Catholicism.
496:'factions' were introduced independently to the papal nuncio at the garden party in Castle Dawson.
487:, which demonstrated McQuaid's courtesy and diplomacy to considerable political effect. Historian
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by Satan we mean not only Lucifer and the fallen Angels, but also those men, Jews and others, who
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512:. Given such treatment it was hardly surprising that the situation came to a head later in 1932.
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Two separate allegations of paedophile abuse by McQuaid were brought to the attention of the
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in 1918. He was also awarded an honours Higher Diploma in Education in 1919, while acting as
335:, the headmaster of which considered him to be an outstanding pupil. Thereafter, he attended
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See article "My Hour Alone with John Charles McQuaid", Sunday Independent, 14 November 1999
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but no Catholic cathedral. The centre of the Catholic Archdiocese is the early 19th century
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In 1932, McQuaid then president of Blackrock College, gave a sermon in his native Cavan on
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continent like a whirlwind. These talents were unleashed instead on Dublin and on Ireland.
8:
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appeared to satisfy him and he lay back on the pillow to await death. He died at about 11
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Keogh, Dermot (Summer 2000). "Review: John Charles McQuaid, Ruler of Catholic Ireland".
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2409:, Dublin: Gill and Macmillan; Totowa, N.J. : Barnes & Noble Books, 2nd ed 1980
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page 330/31, "Twentieth Century Ireland", Dermot Keogh, Gill & McMillan Ltd. 2005
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was passed. In the ensuing century Trinity came to be seen as a dangerous bastion of
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A first complaint about Father James McNamee bathing with naked adolescent boys at
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Sheehy, David C. (March 2003). "Archbishop McQuaid: the Diocesan Administrator".
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1360:"Clerical Terrors – Review of "John Charles McQuaid, Ruler of Catholic Ireland""
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2142:"Report by Commission of Investigation into Catholic Archdiocese of Dublin"
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In 1961, McQuaid established a hostel in Dublin for boys who had been in
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 13.71
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 13.70
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 13.69
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 13.11
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No Foreign Game: Association Football and the Making of Irish Identities
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On 7 April 1973, McQuaid was too ill to get up at his usual time of 6.30
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 13.8
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 13.7
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 13.6
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 13.5
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 12.9
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 12.7
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 12.6
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Report into the Catholic Archdiocese of Dublin, July 2009. Chapter 12.5
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Burke Savage, Roland (Winter 1965). "The Church in Dublin: 1940-1965".
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In 1913, on completion of his secondary education, McQuaid entered the
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1876:"Archbishop Martin on 75 years of diplomatic relations with Holy See"
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Constitution of Ireland, Article 44.2 (removed by referendum in 1972)
1195:. The photographs were of girls' private parts. It was passed to the
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There was a friendship between McQuaid and de Valera, founder of the
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McQuaid also controversially extended the ban on Catholics attending
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McMahon, Deirdre (Winter 1998). "The Politician – A Reassessment".
1513:
McMahon, Deirdre (Winter 1998). "The Politician – A Reassessment".
1011:), directed by Dunn, was to become one of the national broadcaster
737:
715:
405:
302:
169:
1970:
1211:
no attempt was made to monitor Fr. Edmondus in other placements."
1164:
817:
Journalist Emmanuel Kehoe wrote of Kavanagh's "The Great Hunger":
1025:
made films about devotional topics but Dunn laid emphasis on the
957:
923:
723:
643:
churches, 100 new secondary schools and 250 new primary schools.
409:
371:
75:
780:
745:
348:
2046:
Hold Firm: John Charles McQuaid and the Second Vatican Council
1719:
Hold Firm: John Charles McQuaid and the Second Vatican Council
1012:
670:
on Marlborough Street, a side street in the city centre. The
1927:"The Mother and Child Scheme – The role of Church and State"
1570:
1568:
1566:
1564:
1562:
374:, Dublin. The celebrations of the centenary of the birth of
1837:
Irish Questions and Jewish Questions: Crossovers in Culture
1834:
1790:
Irish questions and Jewish questions: crossovers in culture
1787:
1328:(Winter 1998). "Inspired Educator and Ecumenist of Sorts".
576:, the legal officer in the Department of External Affairs.
520:
463:
1559:
1286:
772:) introduced a revised version of Noel Browne's original
729:
In the 1950s, McQuaid ordered the purchase of Ashurst, a
50:
2282:"Why did Good Guy Diarmuid stay so silent for 40 years?"
2089:
Archbishop McQuaid subject of child sex abuse complaints
2072:
http://www.alliancesupport.org/news/archives/001766.html
2060:
http://www.alliancesupport.org/news/archives/001289.html
629:
On 6 November 1940, when aged 45, McQuaid was appointed
452:
In November 1925, McQuaid was appointed to the staff at
46:
1918:
718:
in June 1970, towards the end of McQuaid's episcopacy.
554:
is entitled "Co-maker of the Constitution" and begins:
500:
However, in a breach of protocol, McNeill, who was the
895:
967:
798:
504:, was not invited to the lavish state reception in
2526:20th-century Roman Catholic archbishops in Ireland
2383:The Irish Catholic Experience: A Historical Survey
869:
639:from John 18:37 – "to bear witness to the truth".
625:McQuaid's consecration at St. Mary's Pro Cathedral
616:
431:Dean and President of Blackrock College, 1925–1939
2464:, Archbishop McQuaid's pastorals on contraception
2321:(2nd ed.). O'Brien Press. pp. 431–432.
1422:. Institute of Public Administration. p. 19.
2507:
2397:No Lions in the Hierarchy: an anthology of sorts
392:While serving his novitiate, McQuaid studied at
2319:John Charles McQuaid: Ruler of Catholic Ireland
1775:John Charles McQuaid: Ruler of Catholic Ireland
1463:John Charles McQuaid: Ruler of Catholic Ireland
1320:
1318:
1316:
1165:Handling of allegations of abuse against clergy
987:, was ordained Archbishop on 13 February 1972.
882:
552:John Charles McQuaid, Ruler of Catholic Ireland
2581:People educated at St Patrick's College, Cavan
2221:
2219:
2020:
2018:
924:Yugoslavian football match boycotts, 1952–1955
2378:, Ballyshannon : Donegal Democrat, 1987
2058:"John Cooney and John Charles McQuaid (1) on
1924:
1324:
1072:to certain ideas, incidents, or controversies
1048:
956:in 1952. He then unsuccessfully called for a
940:to prison for collaborating with the fascist
856:." In May 1949, McQuaid wrote to Chief Rabbi
45:. Consider transferring direct quotations to
2407:Church and State in Modern Ireland 1923–1979
1595:
1593:
1388:
1313:
830:
633:. He took as his episcopal motto the phrase
601:with the UK in the 1930s. The beginning of "
584:
2216:
2015:
1896:
1662:
1110:, Associate Professor of Communications at
1020:
1002:
992:
634:
419:a priest on 29 June 1924. He attended the
315:
2566:Participants in the Second Vatican Council
2355:John Charles McQuaid: The Man and the Mask
1820:: CS1 maint: location missing publisher (
1280:, published in 2005, Dermot Keogh writes:
1171:Sexual abuse scandal in Dublin archdiocese
1082:this issue before removing this message.
990:
157:
2576:People educated at Clongowes Wood College
1839:. Syracuse University Press. p. 42.
1835:Aidan Beatty; Dan O'Brien (August 2018).
1590:
803:McQuaid regularly gave money to the poet
2125:
1688:
620:
567:has criticised Cooney's interpretation:
521:Involvement in drafting the Constitution
502:Governor-General of the Irish Free State
100:of all important aspects of the article.
2433:
2024:
1993:"The strange ways of a 'control freak'"
1512:
464:International Eucharistic Congress 1932
301:(28 July 1895 – 7 April 1973), was the
16:Catholic Primate of Ireland (1895–1973)
2508:
2316:
2279:
2101:"Statutory inquiry urged into McQuaid"
1772:
1602:"Towards a Biography of an Archbishop"
1578:. Archdiocese of Dublin. 30 March 2007
1539:
1506:
1460:
1354:
1142:Meanwhile, John Cooney also called on
525:McQuaid's Holy Ghost confrère, Father
96:Please consider expanding the lead to
2043:
1950:
1859:
1768:
1766:
1754:
1731:
1716:
1599:
1485:
1432:
1415:
1236:, Religious Affairs correspondent of
786:
755:
470:Eucharistic Congress of Dublin (1932)
2596:Roman Catholic archbishops of Dublin
2571:People educated at Blackrock College
1759:. Gill & Macmillan. p. 262.
1576:"John Charles McQuaid (1940 – 1972)"
1052:
876:Irish National Teachers Organisation
69:
18:
2531:Alumni of University College Dublin
2300:"Archbishop defends abuse inaction"
2130:. Macmillan Publishers. p. 41.
1259:
1076:create a more balanced presentation
13:
2601:Christian clergy from County Cavan
2556:Irish anti-contraception activists
2385:, Dublin: Gill and Macmillan, 1985
2347:
2147:Department of Justice and Equality
1955:. Merrion Press. pp. 136–145.
1882:. 11 November 2004. Archived from
1788:Aidan Beatty; Dan O'Brien (2018).
1763:
1391:Studies: An Irish Quarterly Review
934:League of Communists of Yugoslavia
896:Mother and Child Scheme, 1950–1951
648:Catholic Social Welfare Conference
14:
2612:
2455:
968:Second Vatican Council, 1962–1965
320:John Charles McQuaid was born in
2025:Carroll, Joe (26 January 2008).
1862:De Valera: The Man and the Myths
1732:Kehoe, Emmanuel (2 March 2003).
1419:The Irish Constitution 1937-1987
1057:
864:
799:Relationship to Patrick Kavanagh
779:In 1952, McQuaid writing to the
74:
23:
2591:Presidents of Blackrock College
2417:Noel Browne Passionate Outsider
2335:
2310:
2292:
2273:
2264:
2255:
2246:
2237:
2228:
2207:
2198:
2189:
2180:
2171:
2162:
2134:
2128:The Lost Child of Philomena Lee
2119:
2093:
2076:
2064:
2052:
2037:
2003:
1985:
1959:
1944:
1890:
1868:
1853:
1828:
1781:
1748:
1725:
1710:
1682:
1663:O'Kelly, Kevin (25 June 1970).
1656:
1628:
1548:
1533:
1465:(2nd ed.). O'Brien Press.
1435:"Demonstration of Independence"
1433:Dywer, Ryle (17 October 2011).
946:Football Association of Ireland
870:National Teachers' Strike, 1946
712:Protestant influence in Ireland
617:Archbishop of Dublin, 1940–1971
597:and the tensions caused by the
88:may be too short to adequately
2364:, (Gill & Macmillan, 1986
2044:Carty, Francis Xavier (2007).
1925:McCord, Rhona (19 June 2013).
1880:CiNews (Catholic Ireland News)
1734:"Genius Among The Buckleppers"
1717:Carty, Francis Xavier (2007).
1479:
1454:
1445:
1426:
1409:
1382:
1348:
874:The seven-month strike by the
740:, an upmarket suburb in south
708:Roman Catholic Relief Act 1793
636:Testimonium Perhibere Veritati
508:later that day to welcome the
423:in Rome, where he completed a
98:provide an accessible overview
1:
2399:, Dublin: Columba Press, 1994
2392:, Dublin: Columba Press, 1986
2280:Cooney, John (20 June 2009).
1897:Dwyer, Ryle (11 April 2011).
1757:Patrick Kavanagh: A Biography
1600:Keogh, Dermot (Winter 1998).
890:1948 Italian general election
370:of the Holy Ghost Fathers in
2462:Contraception and Conscience
2376:Bishops of Ireland 1870–1987
2357:(Dublin: Mercier Press 1974)
1864:. Poolbeg. pp. 294–295.
1792:. Syracuse, NY. p. 36.
1777:. O'Brien Press. p. 72.
906:First Inter-Party Government
883:Italian communism, 1947–1948
770:First Inter-Party Government
736:mansion on Military Road in
7:
1007:('view' or 'vision' in the
550:Chapter 8 of John Cooney's
10:
2617:
2419:, Gill and Macmillan, 2000
2027:"Tradition and Turbulence"
1755:Quinn, Antoinette (2001).
1669:RTÉ Libraries and Archives
1168:
1049:Allegations of child abuse
948:to cancel a match between
605:" (Ireland's term for the
467:
2494:
2485:
2477:
2470:
2126:Sixsmith, Martin (2010).
1278:Twentieth Century Ireland
831:Views on Judaism and Jews
682:offered to return either
585:Appointment as Archbishop
396:, where he was awarded a
394:University College Dublin
363:with his brother Eugene.
333:Cootehill National School
271:
245:
240:
232:
224:
219:
211:
201:
191:
183:
175:
165:
156:
140:
121:
2561:Irish constitutional law
1773:Cooney, John E. (1999).
1665:"Trinity Ban Is No More"
1307:
1129:Health Service Executive
1101:University College, Cork
1039:The Boat Train to Euston
541:established state church
316:Early life and education
43:summarize the quotations
2541:Conservatism in Ireland
2536:Antisemitism in Ireland
1899:"The illusion of power"
1860:Dwyer, T. Ryle (1991).
1106:There is an account by
1043:Smuggling and Smugglers
910:Mother and Child Scheme
774:Mother and Child Scheme
684:St. Patrick's Cathedral
668:St Mary's Pro-Cathedral
474:The 31st International
331:McQuaid first attended
2472:Catholic Church titles
1305:
1292:
1257:
1121:
1112:Dublin City University
1035:Down and Out in Dublin
1021:
1003:
993:
936:. Its courts had sent
918:R. M. "Bertie" Smyllie
824:
793:Second Vatican Council
704:Trinity College Dublin
660:
635:
626:
582:
561:
536:
498:
450:
412:in Blackrock College.
357:Clongowes Wood College
355:. In 1911, he entered
2586:People from Cootehill
2551:Irish anti-communists
2430:, Merrion Press, 2012
2424:Margaret Ó hÓgartaigh
2317:Cooney, John (2003).
1951:Quinn, James (2023).
1636:"Merrion Square Park"
1461:Cooney, John (2003).
1300:
1282:
1244:
1116:
819:
655:
624:
569:
556:
531:
493:
441:
425:doctorate in theology
337:St. Patrick's College
2488:Archbishop of Dublin
1738:Sunday Business Post
1721:. The Columba Press.
1696:. RIA. p. 219.
1624:on 18 November 2007.
1358:(20 November 1999).
900:In the early 1950s,
631:Archbishop of Dublin
476:Eucharistic Congress
421:Gregorian University
310:Archbishop of Dublin
295:John Charles McQuaid
145:Archbishop of Dublin
129:John Charles McQuaid
2481:Edward Joseph Byrne
2390:No Tigers in Africa
2381:Patrick J. Corish:
2374:Bernard J Canning:
1744:on 12 January 2005.
1692:, Diarmaid (2007).
1641:Dublin City Council
1031:Honesty at the Fair
954:Republic of Ireland
858:Immanuel Jakobovits
545:freedom of religion
398:first class honours
196:Edward Joseph Byrne
36:too many quotations
2546:Holy Ghost Fathers
2150:. 29 November 2009
1326:O'Carroll, Michael
1216:industrial schools
1155:The Lost Child of
1017:The Young Offender
787:Personal qualities
756:Political activity
697:Dublin Corporation
627:
353:Holy Ghost Fathers
306:Primate of Ireland
149:Primate of Ireland
2504:
2503:
2495:Succeeded by
2422:Clara Cullen and
2286:Irish Independent
2107:. 9 December 2011
2012:vol. 11, 1 (2008)
1997:Irish Independent
1799:978-0-8156-5426-1
1703:978-1-904890-28-7
1542:Doctrine and Life
1294:In an article in
1229:Irish Independent
1181:Stella Maris F.C.
1125:Murphy Commission
1096:
1095:
1074:. Please help to
1066:This section may
938:Cardinal Stepinac
854:League of Nations
680:Church of Ireland
527:Michael O'Carroll
454:Blackrock College
345:Blackrock College
292:
291:
124:The Most Reverend
115:
114:
68:
67:
2608:
2478:Preceded by
2468:
2467:
2451:
2442:(348): 349–350.
2362:Against the Tide
2342:
2339:
2333:
2332:
2314:
2308:
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2114:
2112:
2097:
2091:
2080:
2074:
2068:
2062:
2056:
2050:
2049:
2048:. Columba Press.
2041:
2035:
2034:
2022:
2013:
2010:Football Studies
2007:
2001:
2000:
1989:
1983:
1982:
1980:
1978:
1969:. Archived from
1963:
1957:
1956:
1948:
1942:
1941:
1939:
1937:
1922:
1916:
1915:
1913:
1911:
1894:
1888:
1887:
1872:
1866:
1865:
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1832:
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1825:
1819:
1811:
1785:
1779:
1778:
1770:
1761:
1760:
1752:
1746:
1745:
1740:. Archived from
1729:
1723:
1722:
1714:
1708:
1707:
1686:
1680:
1679:
1677:
1675:
1660:
1654:
1653:
1651:
1649:
1632:
1626:
1625:
1620:. Archived from
1612:(348): 337–343.
1597:
1588:
1587:
1585:
1583:
1572:
1557:
1552:
1546:
1545:
1537:
1531:
1530:
1521:(348): 349–350.
1510:
1504:
1503:
1494:(354): 159–162.
1483:
1477:
1476:
1458:
1452:
1449:
1443:
1442:
1430:
1424:
1423:
1413:
1407:
1406:
1397:(216): 296–346.
1386:
1380:
1379:
1377:
1375:
1366:. Archived from
1352:
1346:
1345:
1336:(348): 365–371.
1322:
1272:
1267:
1260:Death and legacy
1253:
1249:
1210:
1205:Crumlin Hospital
1091:
1088:
1061:
1060:
1053:
1029:with films like
1024:
1006:
996:
850:Great Depression
847:
843:
805:Patrick Kavanagh
781:Apostolic Nuncio
746:episcopal palace
638:
607:Second World War
578:Maurice Moynihan
446:
406:Ancient Classics
388:
278:
255:
253:
241:Personal details
236:27 December 1940
212:Previous post(s)
161:
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118:
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2483:
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2350:
2348:Further reading
2345:
2340:
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2329:
2315:
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2304:The Irish Times
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2135:
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2110:
2108:
2099:
2098:
2094:
2084:The Irish Times
2081:
2077:
2069:
2065:
2057:
2053:
2042:
2038:
2031:The Irish Times
2023:
2016:
2008:
2004:
1991:
1990:
1986:
1976:
1974:
1973:on 13 July 2011
1965:
1964:
1960:
1949:
1945:
1935:
1933:
1931:The Irish Story
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1907:
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1371:
1370:on 24 July 2011
1364:The Irish Times
1353:
1349:
1323:
1314:
1310:
1296:The Irish Times
1270:
1265:
1262:
1251:
1247:
1239:The Irish Times
1224:Diarmuid Martin
1208:
1191:) in Dublin to
1173:
1167:
1151:Martin Sixsmith
1144:Desmond Connell
1092:
1086:
1083:
1062:
1058:
1051:
999:
970:
932:was run by the
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833:
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789:
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619:
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543:and encouraged
523:
485:Éamon de Valera
472:
466:
444:
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400:BA in 1917 and
386:
378:, a well-known
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83:This article's
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2498:Dermot J. Ryan
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2456:External links
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1644:. 13 June 2018
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1439:Irish Examiner
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1201:Garda Síochána
1169:Main article:
1166:
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1094:
1093:
1078:. Discuss and
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1009:Irish language
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468:Main article:
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443:For many years
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1368:the original
1363:
1356:Horgan, John
1350:
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1276:In his book
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861:reprisals."
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599:Economic War
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565:Dermot Keogh
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510:Papal Legate
499:
494:
489:Dermot Keogh
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415:McQuaid was
414:
391:
376:Thomas Davis
365:
330:
326:County Cavan
319:
294:
293:
277:(1973-04-07)
275:7 April 1973
264:County Cavan
256:28 July 1895
233:Consecration
228:29 June 1924
116:
106:January 2023
103:
87:
85:lead section
56:
41:Please help
33:
2521:1973 deaths
2516:1895 births
2413:John Horgan
1977:18 December
1694:Judging Dev
1108:Colum Kenny
1041:(1965) and
985:Dermot Ryan
914:Irish Times
902:Noel Browne
762:Fianna Fáil
664:Middle Ages
574:John Hearne
491:says that:
439:says that:
437:John Horgan
383:nationalist
192:Predecessor
2510:Categories
2492:1940–1972
2403:John Whyte
2395:Joe Dunn:
2388:Joe Dunn:
1808:1049689341
1555:John 18:37
1374:5 December
1255:Education.
1087:March 2012
950:Yugoslavia
930:Yugoslavia
750:Drumcondra
734:neo-Gothic
595:Blueshirts
563:Historian
380:Protestant
341:Cavan Town
252:1895-07-28
225:Ordination
51:Wikisource
1816:cite book
1218:– mainly
997:programme
731:Victorian
368:novitiate
343:and then
322:Cootehill
288:, Ireland
266:, Ireland
260:Cootehill
202:Successor
187:1940–1972
184:In office
90:summarize
47:Wikiquote
34:contains
2448:30113953
2087:article
1690:Ferriter
1618:30113952
1527:30113953
1500:30095351
1403:30088599
1342:30113955
1045:(1965).
1037:(1964),
1033:(1963),
1019:(1963).
952:and the
738:Killiney
716:Maynooth
593:and the
417:ordained
303:Catholic
170:Catholic
59:May 2024
2436:Studies
1606:Studies
1515:Studies
1488:Studies
1330:Studies
1199:of the
1119:effect.
1080:resolve
1022:Radharc
1004:Radharc
994:Radharc
958:boycott
724:Lourdes
410:prefect
372:Kimmage
299:C.S.Sp.
215:Teacher
134:C.S.Sp.
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991:RTE's
942:Ustaše
904:, the
846:
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678:, the
676:Treaty
445:
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349:Dublin
220:Orders
179:Dublin
166:Church
2444:JSTOR
1674:4 May
1648:4 May
1614:JSTOR
1523:JSTOR
1496:JSTOR
1399:JSTOR
1338:JSTOR
1308:Notes
1068:lend
840:means
2366:ISBN
2323:ISBN
2156:2018
2113:2018
1979:2010
1938:2018
1912:2018
1841:ISBN
1822:link
1804:OCLC
1794:ISBN
1698:ISBN
1676:2023
1650:2023
1584:2018
1467:ISBN
1376:2009
483:and
308:and
272:Died
246:Born
1287:sic
1153:in
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1013:RTÉ
748:in
686:or
591:IRA
404:in
359:in
347:in
339:in
176:See
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