538:
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45:
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states that "the promise is repeated ... for confirmation". Buls notes that both verses (13 and 14) "clearly imply that believers will have many needs", and that Jesus' commitment to doing what is asked of him and is asked in his name "results in - and has as its purpose - the clothing of the Father
459:
presents Jesus' intention to prepare a place for His disciples as a separate sentence from the point about the availability of many rooms, whereas, in other versions, the promise that a place will be prepared is directly linked to the teaching that there are many rooms in the Father's house.
258:
Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before
394:
of Jesus' departure is to "go to prepare a place for . And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also" (John 14:2-3). John 14:2 begins, in many
948:
represent Jesus' discourse "as they went along in the way to Mount Olives", or "that they rise from table and prepare to depart, but that the contents of the next three chapters are spoken before they leave the room". In
684:: be aware, behold, consider, perceive), although the Textus Receptus has words derived from γινώσκω in all three instances. Ellicott explains that the words "are not identical in meaning. The former means,
730:
He still wants to see a further revelation, thinking that Jesus still has to show them a vision of God which has not yet been made visible. Jesus comments that He has been with His disciples (
529:
of the last day, when all who believe in Him shall be received unto
Himself", but he prefers to read them as referring to Jesus' constant spiritual presence in the midst of His disciples.
888:
opts for "advocate" but notes that "it is difficult to choose between the possible meanings". Buls suggests that "I will ask" denotes a request being made by one equal of another equal.
2452:
903:
As the chapter draws to a close (verses 28–31), Jesus repeats that he is going away, but he will return. This passage finalises Jesus' discourse with his closest disciples:
2699:
893:
But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.
347:'s wording, like the New King James Version, treats the first statement as indicative ("you believe ...") and builds the second (", believe also ...") upon it.
1558:
2694:
938:
When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered
1597:
399:, with the statement "There are many rooms in my Father’s house", but the alternative, if it were not so, is presented in various ways:
762:- plural). Plummer explains that "the English obliterates the fact that Christ now turns from S. Philip and addresses all the eleven":
1433:
1679:
264:
479:
argue from the reference to "many mansions" that the mansions vary in type and therefore reflect "different degrees of rewards":
795:
theologian Harold Buls suggests that the "greater works" involve "send out the message of eternal life in great streams" to the
708:("wit, wisdom") ". The meaning may be expressed more exactly as, 'If ye had recognised Me, ye would have known My Father also'.
2437:
2714:
786:
He who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father
154:); throughout this chapter, Jesus' purpose is to strengthen the faith of the apostles. Christians traditionally believe that
1947:
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of individual disciples; of the spiritual presence of our Lord in the Church; of the coming again of the Lord in the
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585:", so the disciples may have thought they were in the place where Jesus would be "to restore the kingdom to Israel".
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295:
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1932:
1711:
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104:
880:
lists Helper, Comforter, Advocate, Intercessor-Counselor, Strengthener, and
Standby as possible translations. The
986:
2709:
485:
2505:
2497:
1843:
542:
484:
In every well-ordered city there is a distinction of mansions. Now the heavenly kingdom is compared to a city (
428:
The latter reading is not supported by any previous text where Jesus had said he was going to prepare a place.
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634:"If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him"
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Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me."
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488:). Therefore we should distinguish various mansions there according to the various degrees of beatitude
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Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake
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750:) have not known Me". Jesus speaks first to Philip, alone, "Do you not believe ..." (οὐ πιστεύεις,
621:
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treats the text as "believe in God, believe also in me", and Bengel argues that both clauses are
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267:, identifies John 14 as the opening of "the last great discourse", continuing to chapter 17.
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Thomas said to Him, "Lord, we do not know where You are going, and how can we know the way?"
2425:
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2028:
2007:
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as his life now is solely directed to the task of obedience to his Father (John 14:31a-c).
881:
1205:
612:. The pronoun is emphatic: it implies "I and no other". The Greek text also includes καὶ (
418:
if that weren’t the case, would I have told you that I’m going to prepare a place for you?
8:
2418:
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2137:
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773:
John has previously referred to Jesus' works as His witness and a sign of His authority (
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Whatever you ask in My name, that I will do, that the Father may be glorified in the Son
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And I will ask the Father, and he will give you another
Advocate to be with you always.
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Holman
Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012
743:
660:, to come to know, recognize, perceive) whereas the second occurrence translates the
567:
In the first of three individualised conversations in this chapter, Jesus speaks with
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I will come again and receive you to Myself; that where I am, there you may be also
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1058:: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House 1962
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and some other versions introduce into the text καὶ εϊπεν τοῖς μαθηταῖς αὐτοῦ (
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Plummer notes that they were in
Jerusalem, "the royal city of the conquering
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746:) - Philip was one of the first disciples to follow Jesus - "and yet you (
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All the events recorded in this chapter and the succeeding chapters up to
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1977:
1526:"Does 'Arise, let us go hence' (John 14:31d) make sense where it stands?"
372:
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294:- be troubled" (John 14:1), words which are repeated in John 14:27. Many
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Verse 3 builds on this departure and preparation, when Jesus continues:
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517:. Watkins notes that "this clause has been variously explained: of the
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states that afterwards, "Jesus left with his disciples and crossed the
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471:" from verse 2, referring to the diverse groups within the movement.
243:
239:
1612:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
640:
The words translated as "know" or "known" in verse 7 are ἐγνώκειτέ (
2339:
2117:
2050:
1851:
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in the New
American Bible Revised Edition, accessed 2 February 2024
792:
526:
387:, and several others" as writers who utilised the latter approach.
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An
Exposition Of The Gospels by The Most Rev. John Macevilly D.D.
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narrative set later within those gospels' portrayal of Jesus'
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1222:, Question 93. The happiness of the saints and their mansions
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522:
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940:. This connection has led some commentators to suppose that
799:, being the message which Jesus had only given to the Jews.
2273:
1161:
Homilies or
Tractates of St. Augustin on the Gospel of John
648:) in the first and third occurrences, coming from the verb
932:
Their departure links logically with the opening words of
443:) is translated as "rooms" in the ESV, "mansions" in the
1532:, New Series, Vol. 54, No. 2 (October 2003), pp. 576-584
1163:, Tractate LXVII, Nicene and Post-Nicene Fathers in the
719:, "Come and see", takes over the dialogue from Thomas:
724:
Lord, show us the Father, and it is sufficient for us.
620:, "the truth"), a preference noted by Plummer and the
1237:: "I am with you always, even to the end of the age"
898:
532:
253:
318:says that "the mass of authorities is against ".
2732:
1488:Jerusalem Bible (1966), Footnote i at John 14:16
872:. The text in Greek refers to αλλον παρακλητον (
1595:English Translation with Parallel Latin Vulgate
1363:
1361:
850:
1673:
832:If you ask anything in My name, I will do it
242:. The precise location is not specified, but
1564:
1358:
553:"Via, Veritas, Vita" on the coat of arms of
1206:Homilies on the Gospel of John, Tractate 67
976:
326:... you believe in God, believe also in Me.
1680:
1666:
1093:
1091:
1089:
1087:
1085:
451:'s comments, and "dwelling places" in the
447:, "mansions of bliss" in Irish archbishop
182:containing the text of this chapter are:
1434:Confraternity of Christian Doctrine, Inc.
758:as a group, "Believe me ..." (πιστεύετέ,
404:if it were not so, I would have told you.
1520:
1518:
1368:Cambridge Bible for Schools and Colleges
1129:
1127:
1116:Cambridge Bible for Schools and Colleges
1099:Ellicott's Commentary for Modern Readers
548:
536:
265:Cambridge Bible for Schools and Colleges
1544:on John 14, accessed 11 July 2016, cf.
1082:
2733:
1561:on John 14:6, accessed 12 October 2021
1409:on John 14:31-21, accessed 1 June 2019
1187:
1185:
1118:on John 14, accessed 5 July 2016; cf.
1111:
1109:
1107:
817:in favour of prayer. Verse 13 states,
600:The phrase "The Way" is also found in
1948:Jesus and the woman taken in adultery
1661:
1515:
1383:on John 14:1-12, accessed 9 July 2016
1124:
1073:
1048:
957:, the same words "arise, let us go" (
827:and verse 14 partially repeats this:
134:and records the promised gift of the
1559:The meaning of John 14:6 KJV and NIV
802:
513:, and should be literally rendered,
263:)", although Alfred Plummer, in the
1195:: John 14, accessed 1 February 2024
1182:
1165:Christian Classics Ethereal Library
1104:
908:I will no longer talk much with you
13:
1687:
1423:New American Bible Revised Edition
1261:: 1881 Westcott-Hort New Testament
742:- plural) for "such a long time" (
14:
2752:
1582:
1396:on John 14, accessed 10 July 2016
899:The end of the chapter (14:28–31)
170:The original text was written in
138:. Jesus speaks individually with
50:John 14 (verses 14-17, 19-21) on
1548:on John 14, accessed 7 July 2016
1370:on John 14, accessed 5 July 2016
1344:on John 14, accessed 7 July 2016
1179:on John 14, accessed 31 May 2019
1136:on John 14, accessed 1 July 2016
1101:on John 14, accessed 1 July 2016
533:The Way, the Truth, and the Life
43:
2453:Pillar New Testament Commentary
1551:
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1070:(1966), Footnote a at John 14:1
868:Jesus is the first advocate or
692:. It is the difference between
254:Jesus' departure and his return
1530:Journal of Theological Studies
1169:
1150:
1139:
1061:
842:monk and biblical commentator
543:Codex Petropolitanus Purpureus
422:English Standard Version (ESV)
1:
1591:King James Bible - Wikisource
1320:Westcott-Hort Text of John 14
1041:
270:Jesus says, "Do not let your
921:, he says to his disciples:
616:, "and") before ἡ ἀλήθεια, (
453:New Revised Standard Version
312:and he said to his disciples
286:- singular in the Greek, in
176:This chapter is divided into
54:, written about 6th century.
16:Chapter of the New Testament
7:
2092:The truth will set you free
1616:Multiple bible versions at
1394:Expositor's Greek Testament
992:
851:Verses 15-27: the Paraclete
91:Order in the Christian part
10:
2757:
2679:Ohrid Glagolitic fragments
1542:Matthew Poole's Commentary
1501:, accessed 2 February 2024
926:Arise, let us go from here
854:
806:
627:
608:as a term to describe the
588:
560:
501:. (New King James Version)
2715:American Standard Version
2687:
2516:
2461:
2448:Second Apocalypse of John
2396:
2337:
2246:
2100:
2034:Disciple whom Jesus loved
2016:
1908:
1842:
1710:
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962:
876:, another advocate). The
735:
677:
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653:
467:draws its umbrella term "
436:
292:American Standard Version
279:
229:
225:(~450; extant verses 1–7)
223:Codex Ephraemi Rescriptus
90:
80:
70:
60:
42:
26:
21:
2080:That they all may be one
1467:: Amplified Bible (2015)
1438:Footnote h at John 14:16
977:Old Testament references
884:offers "companion". The
754:- singular) and then to
711:Philip, who had said to
622:Revised Standard Version
2741:Gospel of John chapters
1923:Bread of Life Discourse
1331:Byzantine Text, John 14
1056:Halley's Bible Handbook
917:Preparing to leave the
813:Jesus holds out "great
781:) but Jesus adds here:
165:
126:' discussions with his
2382:Via et veritas et vita
2173:Mary, sister of Martha
2086:Via et veritas et vita
1621:(NKJV, NIV, NRSV etc.)
1479:: Common English Bible
1224:, accessed 7 July 2016
1208:, accessed 7 July 2016
704:("ken, k(e)now"), and
686:to know by observation
563:Via et veritas et vita
558:
546:
408:New King James Version
330:New King James Version
178:31 verses. Some early
2720:World English Version
2074:Quod scripsi, scripsi
2003:Resurrection of Jesus
1638:Chapters of the Bible
1191:McEvilly, J. (1879),
1177:Meyer's NT Commentary
855:Further information:
807:Further information:
690:to know by reflection
552:
541:Text of John 14:6 on
540:
469:Mansions of Rastafari
2426:Johannine literature
2349:I am (biblical term)
2008:Restoration of Peter
1318:See for example the
1307:Strong's Concordance
1295:Strong's Concordance
965:) appear within the
882:Common English Bible
397:English translations
296:English translations
81:Christian Bible part
2473:(J. S. Bach, 1724)
2419:John the Evangelist
2409:Johannine community
2375:Resurrectio et Vita
2138:Joseph of Arimathea
2051:Feast of Dedication
1938:Healing a paralytic
1933:Healing a blind man
844:Euthymios Zigabenos
672:), coming from the
130:in anticipation of
2710:King James Version
2506:The Gospel of John
2498:The Gospel of John
2443:Apocryphon of John
2364:Gate for the Sheep
2359:Light of the World
2056:"Love one another"
1983:Farewell Discourse
1958:Raising of Lazarus
1943:Healing a sick son
1600:2020-10-18 at the
1014:Via, Veritas, Vita
999:Farewell Discourse
559:
547:
473:Augustine of Hippo
465:Rastafari movement
445:King James Version
217:Codex Alexandrinus
103:is the fourteenth
2728:
2727:
1904:
1903:
1656:
1655:
1646:Succeeded by
1610:at GospelHall.org
1557:Christian Walls,
1546:Pulpit Commentary
1524:Bevan, H. B. H.,
1342:Pulpit Commentary
1054:Halley, Henry H.
803:Prayer (14:12-14)
644:) and γινώσκετε (
515:I am coming again
507:I will come again
298:have the plural,
98:
97:
2748:
2705:Wycliffe Version
2438:Textual variants
2414:John the Apostle
2133:John the Baptist
2024:In the beginning
1973:Passion of Jesus
1953:Walking on water
1928:Feeding the 5000
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963:εγειρεσθε αγωμεν
874:allon parakleton
809:Christian prayer
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679:
667:
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545:(sixth century).
438:
321:Verse 1b reads:
288:Wycliffe's Bible
281:
205:Codex Sinaiticus
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2148:Mother of Jesus
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2067:Noli me tangere
2039:Doubting Thomas
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457:Textus Receptus
316:Bengel's Gnomon
304:Jerusalem Bible
284:hymōn hē kardia
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122:. It continues
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2299:Jordan River
2289:Jacob's Well
2128:Jesus Christ
2084:
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1968:Foot washing
1834:Epilogue: 21
1796:
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1608:Online Bible
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1009:Jesus Christ
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752:ou pisteueis
751:
747:
739:
729:
726:(John 14:8).
723:
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189:(AD 175–225)
169:
152:the Iscariot
100:
99:
2517:Manuscripts
2509:(2014 film)
2501:(2003 film)
2482:Discography
2462:Adaptations
2431:Holy Spirit
2198:Simon Peter
1988:Crucifixion
1978:Last Supper
1407:Buls' Notes
1381:Buls' Notes
1204:Augustine,
1175:Meyer, H.,
942:chapters 15
618:hē alētheia
509:are in the
341:imperatives
290:and in the
211:Codex Bezae
180:manuscripts
172:Koine Greek
136:Holy Spirit
2695:Greek Text
2404:Authorship
2233:Samaritans
2061:Jesus wept
1998:Empty tomb
1511:John 14:26
1477:John 14:16
1465:John 14:16
1450:John 14:16
1419:John 14:16
1392:Quoted in
1309:1492: eidó
1157:Schaff, P.
1042:References
967:Gethsemane
951:Mark 14:42
934:chapter 18
919:upper room
756:the eleven
700:; between
505:The words
381:Maldonatus
361:Exposition
193:Papyrus 66
187:Papyrus 75
52:Uncial 060
35:chapter 15
30:chapter 13
22:John 14:28
2524:Papyrus 2
2477:Structure
2388:True Vine
2342:" sayings
2294:Jerusalem
2279:Capernaum
2269:Bethsaida
2259:Bethabara
2238:Sanhedrin
2228:Sadducees
2223:Pharisees
2183:Nicodemus
2178:Nathanael
2045:Ecce homo
1963:Anointing
1572:"John 10"
1354:John 1:43
1283:John 14:7
1271:John 14:6
1259:John 14:6
1247:John 14:6
1146:John 14:1
1004:Jerusalem
983:John 14:6
870:paraclete
857:Paraclete
840:Byzantine
775:John 5:36
760:pisteuete
744:John 14:9
717:John 1:46
713:Nathaniel
694:connaître
646:ginōskete
521:; of the
337:Augustine
244:John 18:1
240:Jerusalem
219:(400-440)
207:(330-360)
201:(325-350)
132:his death
128:disciples
117:Christian
2735:Category
2118:Caiaphas
1852:John 1:1
1712:Chapters
1598:Archived
1120:Acts 1:6
993:See also
987:Is 40:11
815:promises
797:gentiles
793:Lutheran
748:singular
642:egnōkate
602:Acts 9:2
527:Parousia
365:Castalio
359:(in his
71:Category
2688:Sources
2397:Related
2314:Samaria
2284:Galilee
2264:Bethany
2208:Zebedee
2158:Malchus
2153:Lazarus
2017:Phrases
1896:20:1–31
1650:John 15
1632:John 13
1589:John 14
1159:(ed.),
1036:John 17
1032:John 16
1028:John 15
1024:John 13
1022:parts:
971:passion
658:ginóskó
654:γινώσκω
628:Verse 7
589:Verse 6
583:Messiah
392:purpose
385:Grotius
377:Aretius
353:Erasmus
351:lists "
345:Vulgate
308:Codex D
261:John 13
236:John 17
115:of the
111:in the
107:of the
105:chapter
101:John 14
37: →
28:←
2490:Passio
2329:Sychar
2309:Kidron
2247:Places
2218:Angels
2214:Groups
2203:Thomas
2188:Philip
2163:Martha
2108:Andrew
2101:People
1993:Burial
1909:Events
1844:Verses
1720:John 1
1249:: NKJV
706:wissen
702:kennen
698:savoir
670:ēdeite
666:ᾔδειτε
569:Thomas
455:. The
420:(e.g.
406:(e.g.
373:Calvin
357:Luther
314:) but
302:(e.g.
300:hearts
230:Places
213:(~400)
195:(~200)
160:Gospel
144:Philip
140:Thomas
75:Gospel
2304:Judea
2113:Annas
2029:Logos
1891:18:38
1697:Bible
1273:: RSV
1020:Bible
959:Greek
779:10:25
740:hymōn
732:Greek
674:Greek
662:Greek
650:Greek
606:19:23
523:death
441:monai
437:μοναὶ
433:Greek
276:Greek
272:heart
150:(not
148:Judas
124:Jesus
120:Bible
2340:I AM
2274:Cana
2254:Ænon
1886:14:6
1881:3:16
1285:NKJV
1233:cf.
953:and
838:The
777:and
736:ὑμῶν
696:and
682:eidó
678:εἰδῶ
604:and
475:and
463:The
431:The
390:The
369:Beza
166:Text
156:John
146:and
61:Book
2674:128
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