468:' Law Code from the medieval period–it is stated that expending semen for no purpose is forbidden as a man holds the sole responsibility in the act of procreation. Because the commandant for this duty rests on the man, any form of male contraception or sterilization is prohibited by Traditional Jewish Law. However, liberal figures and authorities encourage male contraception when the use of contraception is important for the safety and health of the man and his partner. In this regard, these authorities prioritize human health and safety over the male's duty to procreate.
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Inasmuch as the strict letter of the law, as understood by classic authorities, does not obligate the fathering of limitless number of children beyond the requirement to produce at least one child of each gender or according to another opinion until two male offspring are born, there is wide latitude
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Contraceptive measures that lead to male sterility, are not ever permitted for their interfering with a man's obligation, only ever being permitted in life-threatening circumstances for the man such as some forms of cancer. For example, a crushed or mangled man may not be permitted to marry anyone
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varieties) more so than others because of their strict adherence to
Halakhah, or Jewish law. These regulations affect liberal strains of Judaism (including the Reform, Reconstructionist, and Conservative movements; particularly in Western society) much less, where the emphasis is on applying
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branches of
Judaism. Among Orthodox Judaism, use of birth control has been considered only acceptable for use in limited circumstances. Conservative Judaism, while generally encouraging its members to follow the traditional Jewish views on birth control has been more willing to allow greater
319:(the talmud describes it as a "contraceptive resorbent" made from "soft fabric") is discussed for women who are too young to get pregnant, presently pregnant, or nursing. In each case, either the woman or her child is at risk for serious complications, and this is the basis for many
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to modern life rather than observing it strictly. Many modern Jews feel that the benefits of contraception, be they female health, family stability, or disease prevention, uphold the commandment in
Judaism to "choose life" much more strongly than they violate the commandment to
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exceptions regarding its use to fit better within modern society. Reform
Judaism has generally been the most liberal with regard to birth control allowing individual followers to use their own judgment in what, if any, birth control methods they might wish to employ.
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Orthodox rabbis believe that the positive commandment of being fruitful and multiplying is a male obligation. Consequently, wives may choose abstinence as birth control, but husbands are not permitted to decline their wives if they are not in niddah.
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as a form of maiming, even if already married to a non-convert becoming maimed intentionally or accidentally including a vasectomy does obligate divorce unless a successful repair surgery is performed and sperm flow is returned (based on
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Many Modern
Orthodox authorities are inclined to permit contraception for a broad array of reasons, with some arguing that a couple may decide to delay procreation even without specific rabbinic permission.
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permitting contraception in situations where pregnancy would seriously harm the woman. In those cases, the most "natural" method is preferred; as the use of a condom or pessary creates a physical barrier,
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The
Midrash of Genesis speaks of the origins of oral contraceptives: "In the early time of creation, in the time of Lemech, a medicine was known, the taking of which prevented a woman's conception."
304:). A woman's obligation being overridden in Jewish law by the danger of childbirth which opens up the option of them taking steps toward preventing pregnancy.
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further consider the possibility (generally not accepted) that a union that by definition cannot lead to pregnancy would amount to "spilling seed", the sin of
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occurring just before (or on) the wedding night, some brides briefly regulate their periods in the months leading up to their
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within halacha to limit family sizes, although usage of contraception varies from community to community.
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competent on this topic who evaluates the need for the intervention and which method is preferable from a
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When
Orthodox Jewish couples contemplate the use of contraceptives, they generally consult a
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Regulations regarding contraception affect the traditional streams of
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The birthrate in
Orthodox Judaism is significantly higher than for Reform Judaism.
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circles that it caused in other religious groups. A number of
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but a convert under Jewish law, and halachic authorities see
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in
Judaism is employed by some young brides. The laws of
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464:, Hilchot Issurei (21:18)–which is part of the
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176:texts from within a religion or faith system
403:in the 1960s did not cause the stir within
50:Learn how and when to remove these messages
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281:Among traditional interpretations of the
223:Learn how and when to remove this message
205:Learn how and when to remove this message
147:Learn how and when to remove this message
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85:adding citations to reliable sources
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550:"Gale - Product Login"
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179:without referring to
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1532:Jewish marital law
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858:Girls' Day (
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761:(1923, 1929)
668:In the Bible
605:. Retrieved
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519:. Retrieved
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