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Jephthah's daughter

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20: 75:. However, his only child, an unnamed daughter, came out to meet him dancing and playing a tambourine (v. 34). She encourages Jephthah to fulfill his vow (v. 36) but asks for two months to weep for her virginity (v. 38). After this period of time, Jephthah fulfilled his vow and offered his daughter. 87:
was offered after birth, and spent the rest of her life in seclusion. This is based on considerations arising from the narrative, such as that weeping for her virginity would make no sense if she were about to die. Commentators holding this view include
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One opinion among commentators is that after she mourned for her virginity in light of the Biblical commandment to "be fruitful and multiply", which she would now no longer be able to fulfill, Jephthah killed his daughter in an act of
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names Jephthah's daughter as "Tannot" (or "Tanot") and appears in various chapters. The name is derived from the verse in Judges 11:40 "for the maidens of Israel to go every year, for four days in the year, and chant dirges
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Roded, R. (2015). Jewish and Islamic religious feminist exegesis of the sacred books: Adam, woman and gender. Nashim: A Journal of Jewish Women's Studies & Gender Issues, (29), 56-80.
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In the medieval period, some Jewish communities refrained from drinking water from wells and rivers for a few hours at four key times of the year, a custom called the
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ADELMAN, R. (2022). CROSSING THE THRESHOLD OF HOME: JEPHTHAH’S DAUGHTER FROM THE HEBREW BIBLE TO MODERN MIDRASH. Feminist Interpretations of Biblical Literature, 1.
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Baumgarten, Elisheva. (2007). ""Remember that glorious girl": Jephthah's Daughter in Medieval Jewish Culture".
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Jephthah's daughter was not given a central role in many pre-medieval texts: the major exception was the first-century
248: 466:רבקה לוביץ, 'מדרשי בת יפתח', בתוך נחמה וינגרטן־מינץ ותמר ביאלה (עורכות), דרשוני: מדרשי נשים, א, תל אביב 2009,עמ' 100 360: 450: 437: 511: 506: 165: 143:
who devote their whole lives to God. In other medieval Christian texts, Jephthah's daughter was portrayed as a
331: 465: 136: 152: 180: 526: 68: 83:. There is an opposing opinion that Jephthah's daughter was "offered to the Lord" in the same way 124:", which devoted an entire chapter to her (and gave her the name of "Seila"). The French scholar 105: 234: 148: 278: 8: 283: 144: 93: 57: 419: 423: 411: 306: 244: 403: 454: 327: 101: 97: 80: 274: 50: 19: 500: 415: 240: 125: 121: 46: 23: 407: 67:, and vowed he would give the first thing that came out of his house as a 140: 89: 445: 213: 53: 187: 60: 262:
But did Jephthah actually offer his daughter as a burnt offering?
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and is one of its five heroines, representing obedience to duty.
173: 160: 361:"She Was Loved by God and by Her Friends | Teach Your Children" 129: 84: 72: 64: 498: 199:") for the daughter of Jephthah the Gileadite." 304: 139:, Abelard also portrayed Seila as a model for 176:was observed because of Jephthah's daughter. 179:Jephthah's daughter is called "Adah" by the 133:Planctus virginum Israel super filia Jephte 393: 542:Human sacrifice in folklore and mythology 18: 209:List of names for the biblical nameless 499: 326: 192:Dirshuni: Contemporary Women's Midrash 232: 442:Symbol Dictionary: A Visual Glossary 389: 387: 385: 383: 381: 13: 273: 111: 14: 553: 492: 378: 151:and her death was likened to the 37:, sometimes later referred to as 479: 128:(d. 1142) praised Seila in his 63:had just won a battle over the 537:12th-century BCE Hebrew people 470: 459: 430: 353: 320: 298: 267: 226: 172:that fell during the month of 49:, whose story is recounted in 1: 444:. 26 Jan 2018. Archived from 219: 118:Liber Antiquitatum Biblicarum 532:12th-century BC Hebrew women 7: 517:Unnamed people of the Bible 202: 135:. In a letter to his lover 10: 558: 153:Purification of the Virgin 522:Women in the Hebrew Bible 181:Order of the Eastern Star 164:. In the twelfth century 453:27 January 2018 at the 396:Jewish Quarterly Review 186:In the field of Jewish 233:Stone, Lawson (2016). 31: 512:Filicide in mythology 507:Book of Judges people 408:10.1353/jqr.2007.0010 332:"Jephthah's Daughter" 166:Rabbi Judah the Pious 45:, is a figure in the 22: 305:Keil and Delitzsch. 236:Joshua, Judges, Ruth 137:Héloïse d'Argenteuil 448:on 27 January 2018. 284:Jewish Encyclopedia 106:Jehovah's Witnesses 35:Jephthah's daughter 28:Jephthah's Daughter 190:, the work titled 32: 336:Biblical Horizons 279:"Jephthah (יפתח)" 549: 486: 483: 477: 474: 468: 463: 457: 449: 434: 428: 427: 391: 376: 375: 373: 371: 357: 351: 350: 348: 346: 324: 318: 317: 315: 313: 302: 296: 295: 293: 291: 271: 265: 264: 259: 257: 230: 557: 556: 552: 551: 550: 548: 547: 546: 527:Reputed virgins 497: 496: 495: 490: 489: 484: 480: 475: 471: 464: 460: 455:Wayback Machine 436: 435: 431: 392: 379: 369: 367: 359: 358: 354: 344: 342: 325: 321: 311: 309: 303: 299: 289: 287: 272: 268: 255: 253: 251: 243:. p. 358. 231: 227: 222: 205: 168:wrote that the 114: 112:Later influence 102:James B. Jordan 81:human sacrifice 30:, c. 1896–1902. 17: 16:Biblical figure 12: 11: 5: 555: 545: 544: 539: 534: 529: 524: 519: 514: 509: 494: 493:External links 491: 488: 487: 478: 469: 458: 438:"Eastern Star" 429: 402:(2): 180–209. 377: 352: 319: 297: 266: 249: 224: 223: 221: 218: 217: 216: 211: 204: 201: 141:monastic women 113: 110: 69:burnt offering 15: 9: 6: 4: 3: 2: 554: 543: 540: 538: 535: 533: 530: 528: 525: 523: 520: 518: 515: 513: 510: 508: 505: 504: 502: 482: 473: 467: 462: 456: 452: 447: 443: 439: 433: 425: 421: 417: 413: 409: 405: 401: 397: 390: 388: 386: 384: 382: 366: 362: 356: 341: 337: 333: 330:(June 1996). 329: 328:Jordan, James 323: 308: 301: 286: 285: 280: 276: 270: 263: 252: 250:9781414398792 246: 242: 241:Tyndale House 238: 237: 229: 225: 215: 212: 210: 207: 206: 200: 198: 193: 189: 184: 182: 177: 175: 171: 167: 163: 162: 156: 154: 150: 146: 142: 138: 134: 131: 127: 126:Peter Abelard 123: 119: 109: 107: 103: 99: 95: 91: 86: 82: 76: 74: 70: 66: 62: 59: 55: 52: 48: 44: 40: 36: 29: 25: 21: 481: 472: 461: 446:the original 441: 432: 399: 395: 368:. Retrieved 364: 355: 343:. Retrieved 339: 335: 322: 310:. Retrieved 300: 288:. Retrieved 282: 275:Hirsch, Emil 269: 261: 254:. Retrieved 235: 228: 196: 191: 185: 178: 169: 159: 157: 132: 122:Pseudo-Philo 117: 115: 77: 47:Hebrew Bible 42: 38: 34: 33: 27: 24:James Tissot 307:"Judges 11" 149:Virgin Mary 90:David Kimhi 501:Categories 220:References 104:, and the 424:161293832 416:1553-0604 370:31 August 214:Iphigenia 98:Delitzsch 65:Ammonites 451:Archived 203:See also 188:exegesis 61:Jephthah 345:29 July 312:29 July 290:29 July 256:29 July 170:tekufah 161:tekufah 422:  414:  365:JW.ORG 247:  197:tannot 174:Tishre 130:lament 85:Samuel 56:. The 51:Judges 41:or as 420:S2CID 58:judge 43:Iphis 39:Seila 412:ISSN 372:2019 347:2018 314:2018 292:2018 258:2018 245:ISBN 145:type 120:of " 96:and 94:Keil 404:doi 147:of 73:God 71:to 503:: 440:. 418:. 410:. 400:97 398:. 380:^ 363:. 340:86 338:. 334:. 281:. 277:. 260:. 239:. 195:(" 155:. 108:. 100:, 92:, 54:11 26:, 426:. 406:: 374:. 349:. 316:. 294:.

Index


James Tissot
Hebrew Bible
Judges
11
judge
Jephthah
Ammonites
burnt offering
God
human sacrifice
Samuel
David Kimhi
Keil
Delitzsch
James B. Jordan
Jehovah's Witnesses
Pseudo-Philo
Peter Abelard
lament
Héloïse d'Argenteuil
monastic women
type
Virgin Mary
Purification of the Virgin
tekufah
Rabbi Judah the Pious
Tishre
Order of the Eastern Star
exegesis

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