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Japanese hip hop

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757:", "Japan in the eighties seemed a lot like America in the fifties." In other words, the socio-economic conditions for white American middle-class children (white negroes) in the 1950s and their Japanese counterpart (Japanese blackfacers) in the 1980s allowed unprecedented cultural deviance to occur. It is the wealth and prosperity characteristic of these demographic groups at these specific points in time that can lend us understanding to when, why, and how one culture can most fluidly assimilate into another. Ironically, both cultures adopted black cultural practices in the midst of a post-war boom. In the case of Japan, the 'Japanese Miracle' gave many middle-class families the financial padding necessary for such diverse consumerism. 965:. They are one of the few pioneers of Japanese hip-hop. They began their hip hop careers in 1993 and felt hip-hop was needed in Japan. Group members, Zeebra and K Dub Shine, both of whom had lived in the U.S., were convinced of the necessity for hip-hop to be about issues of social opposition. They used hip-hop to address social issues of the time, such as: the inability of college graduates to find employment and the media overload of advertising sex and violence. They also "challenged youth not only to recognize the difficulties faced by Japanese society but also to speak up about them." Their first album has been cited as being influential in the development of rapping style in Japanese. 854:. Rappers like mc Bell and Cake-K explain that rap is talking with rhythm and melody. Mc Bell argues that rap cannot exist without rhyme: "you need words ending with the same sound...three rhymes in a measure is called three-link rhyming." English is perceived as cool so that Japanese rappers usually add typical phrases such as 'check it out!', 'say ho!', 'awww shit!', and 'Goddamn!' According to Shuhei Hosokawa, those phrases are incidentally added and "the phonetic quality of black verbal expression is sometimes adopted" as well. He also notes that in Japanese Hip-Hop, the "semantics matter, yet so do phonetics...meaningful wording" is important, as is "playful rhyming". 958:, has expressed opinions on various global and philosophical issues through their lyrics. Rhymester has put out motivating messages through hip hop, with songs like "B-Boyism" that emphasizes improving oneself, with lyrics such as "I'm not surrendering this aesthetic flattering no one, I improve myself only the wonderful, useless people get it, and roar, at the edge of the bass." The group has also written socially critical lyrics, in songs attacking the Japanese government, as well as the United States for invading Iraq. Rhymester is also known for its collaborative work with the Funky Grammar Unit in the 1990s, as well as its participation in hip hop battles. 834:. English is seen as more direct, one far more suited to the tough quality presented in hip-hop. Eventually, artists began translating music from English to Japanese and performing those direct translations, often leaving the bridge of the song in English to keep the catchiness of the rhymes and flow. Slowly, with the increase in popularity of rap in Japan, more rappers began using Japanese. Rappers added stressed syllables to their music, altering the natural flow of the language to fit into traditional hip-hop. American injections were also used in raps to help the flow of the music and often 1275: 729:
Japanese have a very different construction of racial ideology than the US. Whereas the white versus black dichotomy typifies the racial system in the US, the Japanese construct their identities in terms of nationalism. Rather than identifying strongly with a color, Japanese tradition speaks to a homogeneous society that places foreigners in the "other category." Because of this context, "jiggers" and the young teens who wear blackface rebel by embracing individual identities that are different from the norm.
444: 3803: 716:. There are roughly 50,000 Africans in Japan; which is approximately .04% of the Japanese population. Although such an insignificant percent of the Japanese population is African, Japanese subculture is very much accepting of African culture. For many rebellious Japanese youth it provides an outlet for "coolness" and a chance to express themselves outside the box. However, some Japanese fans of hip-hop find it embarrassing and ridiculous that these 403: 480: 277:, where street musicians gather every Sunday to perform. Crazy-A, now the leader of Rock Steady Crew Japan," was one of the pioneers of break dancing in Yoyogi back in the early 1984". Crazy-A organizes the annual "B-Boy Park," which happens every August, and draws a large number of fans and dozens of break dancing groups. This was all considered the Old School Era of rap in Tokyo. There was much of what they called 25: 593: 182:, as it expanded despite criticism on the part of record companies and major media outlets. The history shows that certain kinds of cultural exchange are not initiated through cultural understanding, but instead from some interaction that can incite a desire to learn, to participate, and to contribute individuality. In Japan, this motivation to represent individuality was 381:, Tokyo record-store owner, Hideaki Tamura noted "Japanese hip-hop really exploded in the last two, three years. I never thought there would be a time when Japanese records could outsell American ones but it's happening." Additionally, a huge number of new scenes have developed. These include “rock rap to hard core gangsta, spoken word/poetry, to conscious, old school, 585:' spread the African-American style of on-going dance that would soon be picked up by varying cultures all over the world. It is this style of dance that laid the foundation for the globalization of African-American culture due to its universal criteria. Anyone can dance to soul music, which is not the case in terms of rapping, b-boying, etc. As movies like ' 843:
derogatory terms, regional variations, gendered variations, and bilingual puns so that "more hip-hop" means the creation of "more Japanese." Rappers are able to express themselves using mature lyrics and "create" new language that does not inhibit their rhyming. As such, Japanese hip-hop music is often praised for its mature and culturally relevant lyrics.
318: 806:"Yellow Negro" the influence that race plays on the club scene and the type of dancing and music played in Japan depends on the racial composition of its guests. The club scene is a very important scene for the Japanese people to be able to express hip hop in a visual way that stretches across all barriers regardless of language. 781:. Many critics believe that this concept is relevant to Japanese and other forms of global hip hop. If listeners first discover Hip Hop through a Japanese artist, there is the fear that they will never bother learning about hip hop's origins and simply continue to listen to strictly Japanese versions of the genre. 742:
Japan. Blackface is used as a way to connect with African-Americans and the hegemonic racial structure that exists in the United States. Japan is seen as a homogenous and insular group, and the use of blackface shows that the youth of Japan are not only concerned with Japanese issues, but issues on a global level.
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are attended mostly by black people. In the clubs frequented by Japanese people and those that white people attend, there is an even proportion of race and gender. In these clubs, you will generally find equal numbers of Japanese men and women, and a fairly even proportion of racially different men and women.
922:, in his book he outlines the idea and fact that, clubs have become one of the most convenient and top promoting places for Japanese hip hop. Great Djs and turntable-lists use clubs to as venues to not promote other rappers, by that spreading the hip-hop culture, bring and promote new songs and their own 249:. With rap and DJing, I couldn't imagine what could be cool about it." Dancing has a visual impact that everyone can understand, when it comes to dance there is not a language barrier. Break dancing represented the foundation for the spread of Japanese hip-hop and served as a medium for globalization. 905:
Thumpin' Camp was one of the most memorable and largest hip hop events that occurred in Japan. July 7, 1996 is an unforgettable day for many rappers, as well as the fans; about four thousand people attended the show. Males were more attracted to this hip hop scene than females; thus, about 80% of the
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has been mentioned several times as a major influential force to the Japanese hip hop scene in recent years. KOHH has occasionally criticized how small the hip hop scene is in Japan and has tackled major mainstream TVs for its negligence of noticing hip hop. KOHH has also being praised for his smart
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subculture) are considered blackfacers. These Japanese men and women tend to embrace their assumed skin color and party with black people, especially African soldiers and Africans who have moved to Japan. The use of blackface is seen by some as a way to rebel against the culture of surface images in
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Hip hop was thought to have originally become popular in Japan because the Japanese people wanted to imitate African-Americans. The Japanese would hear these rapper's music spinning in clubs, exposing to them a small, narrow view of American West Coast hip hop. It was not only the music they latched
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Japan boasts a variety of clubs, which, although they are "open to all races...the kind of music played depends on the race of the next largest racial group." That group, being next largest to the Japanese, who can be found at each of the different clubs. The clubs that only play hip hop and reggae
1018:(Jun Seba) was another heavy influence on the evolution of hip-hop in Japan. While not exactly a rapper himself, he lived as a record producer, audio engineer, DJ,arranger, and composer. He acted a trailblazer in both Jazz Rap and Lo-Fi (Low Fidelity). Shing02, was a frequent collaborator on the 926:
work. Referring to some sources such as, the above named source is a Japanese hip hop forum that also focuses on clubs in Japan. The above source also services proof of Dj and upcoming artists naming places, clubs, Street gatherings of where they are going to be so as to promote their work or any
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This attracted many Japanese people to NY to see this style of dancing for themselves. In addition in 1992 the form of street dancing known as "house" emerged from the influence of music videos as well. It took very well to the culture in Japan and is now well known. Wood discusses in his writing
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Tamura points to a shift in Japanese hip hop, when artists began to focus on issues pertinent to Japanese society, versus previous styles and subjects that were copied from US hip hop culture. For Japan, the style of hip hop was much more appealing than topics popular in American hip hop, such as
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Rhymes were also added to Japanese hip-hop by altering the basic structure of the language by eliminating the final auxiliary verbs in raps and instead placing key words at the end of lines. Additionally, to make Japanese work in a rhyming setting, the rappers change the language by using slang,
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Rebelling against the conformity and homogeneity of Japanese society, Japanese blackfacers took it a step further by uniquely adapting the physical look of black culture by literally tanning their faces to seem more 'black.' To Japanese hip-hop fans and to Japanese culture, the hip-hop phenomena
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was really the next step for the Japanese hip hop scene. Before 1985, there weren't very many DJs on the radio, but with the increase in the number that year, it led to the opening of the first all hip hop club in 1986. But despite the fact that DJing caught on rather quickly, it was initially
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Some critics of Japanese hip hop believe that it simply follows a long line of black music that ultimately gained popularity through a different ethnic group mimicking the music. The "Elvis Effect" occurs "when white participation in traditionally black avenues of cultural production produces
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signs throughout the city, they were undeniably attracted to black music and style. Before hip hop, the Japanese had embraced jazz, rock n roll and funk. It is important to note however, despite the seemingly racist tendencies toward Africans and the simultaneous embrace of black culture, the
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acting that began as an imitation or caricaturation of Africans. One Japanese pop group, the Gosperats, has been known to wear blackface makeup during performances, who were influenced by the 80's doo wop group Chanels. The appearance of these "Jiggers" has shown a growing popularity with the
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is one of the first hip hop artists in Japan. He sprung to the scene in the 1990s and has fame all over Japan. He is the first Japanese artist to be signed to Def Jam Japan. He is also disliked for his style of hip hop, which is said to be imitation of African American Hip Hop. Many Japanese
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artists to gain and maintain recognition. It is here in these venues and night clubs that the artist performs and networks with people from the music industry, the audience, and the media. If the artist is a crowd favorite, the audience cheers or dances and this in a way decides the fate.
819:. Whereas English ends in verbs or nouns, which are extremely common, Japanese rappers were limited by the small number of grammatically correct possibilities for ending a phrase. Japanese also lacks the stresses on certain syllables that provide flow to English rapping. Even traditional 389:
violence. Ian Condry, on the other hand, focuses on an interplay between local and global hip hop within the genba of Japan. For Condry, Japanese hip hop was born out of simultaneous localization and globalization of hip hop culture, rather than a shift between the two binary factors.
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audience was male adolescents. Over thirty rappers, DJs, and break-dancers from the underground scene performed in the show. This event touched many young individuals who were passionate about hip hop. The Thumpin’Camp show left a remarkable memory in the hip hop history in Japan.
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Dancing is an important aspect of the hip-hop culture. Before hip-hop was popular in Japan, there was soul dancing, which provided a foundation for Japanese acceptance of street dance culture. A big break through time for the dance scene in Japan was after the movies "Flashdance,"
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Those partaking in blackface are "ordinary high school and college kids" and they pursue African American "blackness" with great passion. Their dedication to this cultural transformation is evident through their interest in even more underground American hip hop acts such as the
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use of topics like drug use and violence within the Japanese society which are considered controversial in the country. After being featured in "잊지마" (It G Ma), KOHH received an even bigger praise from international audiences who recognized his use of the phrase 'Arigatō' (
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Japanese art has been an influence on hip hop culture as well. Takashi Murakami paints Japanese cultural objects and icons repetitiously and markets them on all sorts of products including keychains, mouse pads, T-shirts and Louis Vuitton handbags. He is responsible for
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One of the propelling factors of the explosion of hip hop onto the music scene in Japan is the fashion aspect. At hip hop nightclubs, often owned and run by Africans, one would find clubbers wearing hip hop clothing typical of American youth such as oversized shirts,
266:, pulling off an awesome scratch-mix set on a pair of ancient turntables." The popularity of the film led to many of the artists involved in it to make a trip to Japan to promote the film and they even performed in some of the department stores while they were there. 350:
Popular brands in Japan during this period also collaborated with multiple hip hop artists. A Bathing Ape (or BAPE) A Japanese clothing company founded by Nigo in 1993. . Artist such as Pharrell Williams, Kanye West, Kid Cudi, and KAWS have collaborated with BAPE.
589:' (1983) reached the islands, more and more young people began dancing on the street and other public arenas, which added to its cultural integration. Soon, Japanese culture was ready to alter the very structure of their language in order to partake in hip hop. 814:
Initially language was a barrier for hip-hop in Japan. Rappers only rapped in English because it was believed that the differences between English and Japanese would make it impossible to rap in Japanese. Unlike English, the Japanese language ends phrases in
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fans do this because they feel like they shouldn't change their appearance to embrace the culture. In some instances it can be seen as a racist act, but for many of the young Japanese fans it is a way of immersing in the hip hop culture the way they see fit.
304:. While interest in hip-hop in Japan grew some during the 1980s and early 1990s, the rap scene remained fairly small and rather marginalized. One reason for the rap scene to remain so small and a little bit less popular compared to hip hop is because the 846:
English phrases were also put at the end of lines where a Japanese word could not be found to fit. This made rhyming in Japanese far easier, both in basic language and in regard to themes like the concept of social responsibility versus emotional needs.
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were placed in raps, which appealed both to the global English-speaking audience and to Japanese speakers, who often would understand the double meanings intended. Japanese was found to allow subtle put downs in raps, which appealed to many audiences.
750:. As they appear almost obsessed with all things that are "black". It is said that the Buraoan style is on the downswing. Mikako, a fashion analyzer, says that "the 'cool' that my friend at the nightclub aspired to wouldn't be 'cool' for very long". 366:. Dassen Trio, and other pop rappers, respond to such attacks with the argument that their subject matter is more culturally appropriate and accessible for Japanese fans, and question the standards of "realness" put forth by underground rappers. 347:'s "Da. Yo. Ne." and "Maicca," which each sold a million copies. This sudden popularity of J-rap, which was largely characterized as party rap, sparked a debate over 'realness' and authenticity between commercial and underground hip-hop artists. 308:
does "not contain stress accents and sentences must end with one of a few simple verb endings." Ito Seiko, Chikado Haruo, Tinnie Punx and Takagi Kan were rappers that emerged from Japan at this time, and they proved to be rather successful.
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onto, however. They came to love the entire hip hop culture, including the loose-fitting clothes, graffiti writing, and break dancing. Some Japanese hip-hop fans would even go to tanning salons to darken their skin, and style their hair in
637:, though, has a derogatory history stemming from the WW2 occupation of Japan. Japanese law at the beginning of the American occupation legalised prostitution and created specific brothels to service allied occupation forces such as the 691:
was marketed in Japan as a cassette with a book of photos-scenes from the film, neighborhoods, breakers, graffiti, etc. Japan's hip hop contributions have been perceived by many to be based more on appearances than anything else.
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a – a fathering point for youthful fans and performers. Traffic was stopped, and people and artists were able to perform and express themselves outside in this very public arena. This area became known as "Hokouten," short for
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is agreeably one of the most prominent and core place for hip hop in Japan, there is however a visible shift and spread/increase of Japanese hip hop venues. Among these are clubs, crowds on streets and many more. According to
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feelings of unease." It occurs whenever a white person attempts a historically black art-form, is discovered to critical acclaim, and this is what leads to that art-form receiving widespread commercial acceptance. Aside from
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artist they are interested in. The above all in all justifies the view that Japanese Hip hop venues are not just genba but have rather taken and shift or taking a shift into a variety of places such as the ones named above.
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acknowledgments, artists would disappear from the scene. Conversely, the business success of some rappers is not rejected but seen with a touch of envy, especially if they manage to go frequently to nightclubs such as
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and other popular hip hop artists of America. The hip hop clothing available in many of these stores can be very expensive. Hip hop fashion is now also popular in the suburbs – although some people are only following
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and overall fun and carefree nature and incorporating it into their music. As a result, hip hop stands as one of the most commercially viable mainstream music genres in Japan and the line between it and
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has appointed KOHH as one of the main acts in the Japanese hip hop renaissance. Although KOHH isn't actively producing music today, KOHH was a major influence and help in the Japanese hip hop scene.
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Japanese Denim is very popular amongst modern hip-hop culture. From Evisu to Red Monkey which are notable by many American hip-hop artists, show the spread of Japanese culture in to hip-hop.
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jeans and baseball caps. This macho look is even found on the women. In Tokyo you are most likely to find the latest fashions amongst the youth including burapan, the black wannabe fashion.
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meaning bread (thus these girls were also euphemistically known as bread girls) The more attractive girls often had to service "white bread" or white soldiers and were known as
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Since 2000, the hip hop scene in Japan has grown and diversified. Hip-hop style and Japanese rap has been an enormous commercial success in Japan. In a 2003 interview with the
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An example of an underground attack on mainstream J-Rap is Lamp Eye's "Shogen," in which rapper You the Rock disses the more pop oriented group Dassen Trio. Writer
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Although the word has come to describe a trend of dress and culture modeled after Africans, it is inherently problematic because of its origins. The soundtrack of
802:'s "Baby Don't Cry" music video had a large impact on dancers in Japan and started to mold the style into something closer to the NY sophisticated dance style. 4062: 1012:
and are not necessarily into hip hop music. Hip hop's presence can definitely be seen on the youth of Japan as they use their clothing to express themselves.
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records could previously be heard in Tokyo discos. According to Takagi Kan, a first generation Japanese MC, "I couldn't tell what was with the rap and the
4168: 262:. The film is "the classic hip-hop flick, full of great subway shots, breakdancing, freestyle MCing and rare footage of one of the godfathers of hip-hop, 4180: 1370: 4194: 1170: 4371: 999:
is a center of youth culture in Tokyo, where hip hop's growing presence can be most experienced. Here many stores offer hip hop clothing including the
4086: 1698: 4132: 4074: 943:) in his verse as the trademark of the hit song and praised the artist whose performance was the one that left the biggest impression on the track. 798:". This was only the beginning of the dance explosion in Japan. The New York hip hop scene also had a large impact on the dance influence in Japan. 4376: 4334: 4307: 4156: 4471: 1490:
Schwartz, Mark. "Planet Rock: Hip Hop Supa National." In The Vibe History of Hip-hop, ed. Alan Light, 361-72. New York: Three Rivers Press, 1999.
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severely influenced Japanese youth. Japanese hip hop is just an animation. It mimics only the style of American hip hop, not the meaning.
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being the Japanese word for goat, a white hairy animal. Less attractive girls serviced "black bread" or black soldiers and were known as
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served as a places where Japanese hip hop culture was created and born. In the city of Tokyo, between the youth shopping districts of
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returned to Japan and started playing hip hop records in the early 1980s. Japanese hip hop tends to be most directly influenced by
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musicians feel that artists similar to Dabo are just mimicking what they see in American hip hop and is not unique in any sense.
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argues that the rappers on this track are closely emulating the traditional macho posturing of rap, citing influences such as
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Condry, Ian (2007). "Yellow B-Boys, Black Culture, and Hip-Hop in Japan: Toward a Transnational Cultural Politics of Race".
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Although rather informal and small scale, the early days of Japanese hip hop provide the history for the emergence of the
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who has become a world-renowned DJ after arising from the Yoyogi Park scene. In 1986 an all hip hop club opened in
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People who tan in order to get a darker skin complexion (especially the females, mainly those who are part of the
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Actual Japanese rap lyrics have a tendency to refer to mundane subjects such as food, cell phones, and shopping.
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By the early 1990s, major American artists began to tour Japan, and their music would receive Japanese releases.
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to imitate the "cool" looks of Africans, although they are ridiculed by others, including other hip-hoppers.
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Manabe, Noriko (2006). "Globalization and Japanese Creativity: Adaptations of Japanese Language to Rap".
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Previous to the inception of hip hop, soul dancing became popularized in Japan in the 1970s. Shows like '
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The years 1994 and 1995 marked the beginning of hip-hop's commercial success in Japan. The first hit was
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racial ideological tendencies of the country towards Black people, and all non-Japanese in general
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thought that rapping wasn't going to have the same cache as it would be hard to rap in Japanese.
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Hosokawa, S. (March 5, 2008). "Hip-Hop Japan: Rap and the Paths of Cultural Globalization".
174:. Early hip hop was not led by corporate interests, but rather was largely ignored by large 4687: 4585: 4575: 3525: 3115: 2379: 562: 4091: 1672: 8: 4580: 3721: 3659: 3530: 3439: 3334: 3125: 3120: 2552: 2470: 2325: 2286: 2230: 1785:
Neal, Mark Anthony (October 2005). "White chocolate soul: Teena Marie and Lewis Taylor".
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Please help update this article to reflect recent events or newly available information.
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drum machine, had a significant influence on early key American hip hop figures such as
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An important spark for Japanese hip-hop occurred in 1983 when breakdancing appeared in
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and performance venues. In this respect, Japanese hip-hop offers a representation of
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to express their experiences. Jin Black is a rapper who writes about his life in a
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In the late 1980s and early 1990s it was thought "rap" needed definition before
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member Utamaru talked about the motives for Japanese government support of the
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rap, antigovernment, pro-marijuana, heavymetal-sampled rap, and so on.”
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to sustain their networks and keep up to date on the latest trends.
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J-Hip-Hop. Japanese Music. www.music.3yen.com/category/j-hip-hop/
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Hip hop is also an outlet for Japanese minority groups such as
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is literally "a woman who prostitutes herself for black men."
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The first known Japanese group to experiment with hip hop was
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Where You're at: Notes from the Frontline of a Hip-hop Planet
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Hip-Hop Japan: Rap and the Paths of Cultural Globalization
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style are referred to as blackfacers, a reference to the
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Influence of African American Culture on Japanese hip hop
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was based on the numbers of syllables present, unlike
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Social Science Japan Journal Advance, March 5, 2008
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Hammer* – Special Omnibus For Japan" 1600: 1504: 1235:. Web.mit.edu. 2001-09-11. Archived from 538:Learn how and when to remove this message 520:Learn how and when to remove this message 372: 68:Learn how and when to remove this message 1888: 591: 496:Relevant discussion may be found on the 316: 292:Street musicians began to breakdance in 1949: 1926:"hip hop clubs – japan-guide.com forum" 1258:"Wild Style (1983) : Plot Summary" 1233:"Japanese Hip-Hop, by Ian Condry (MIT)" 1142:from the original on September 20, 2011 885:Before the turn of the new millennium, 5050: 2038:Wood, Joe (1997). "The Yellow Negro". 2018: 1845: 1772: 1628: 1594: 1320: 1173:from the original on November 11, 2011 1113: 153:, taking from the era's catchy beats, 45:Tone and wording often unencyclopedic. 4648:List of best-selling singles in Japan 3825: 3784:LGBT representations in hip hop music 2071: 1722: 1467:"Japan's Influences on Hip-Hop – XXL" 1392:"MC Hammer Live in Japan (1991) 1of6" 1160: 1026:Japanese influence on current hip-hop 902:, which means "pedestrian paradise." 4643:List of best-selling albums in Japan 2037: 1784: 1696: 1582: 857: 830:The Japanese also have many ways of 652:and combines with the Japanese word 639:Recreation and Amusement Association 473: 437: 396: 392: 18: 256:in the fall of 1983 with the movie 13: 4779:List of Japanese hip hop musicians 4759:List of musical artists from Japan 3851: 1675:. Etext.virginia.edu. 2005-09-01. 1056:List of Japanese hip hop musicians 954:One major Japanese hip hop group, 893:and Harajuku, there was created a 644:These prostitutes became known as 14: 5069: 2063: 412:This section has multiple issues. 242:...but with the breakdancing and 3802: 3801: 672:deriving from the Japanese word 620: 478: 442: 401: 145:. It is said to have begun when 23: 4764:List of Japanese musical groups 4157:Shichōsonka (municipality song) 1998:from the original on 2015-04-12 1984: 1967: 1943: 1932:from the original on 2015-10-16 1918: 1909: 1882: 1813: 1778: 1755:from the original on 2015-10-16 1741: 1716: 1699:"Is blackface in Japan racist?" 1690: 1679:from the original on 2012-09-19 1665: 1538:from the original on 2017-11-09 1524: 1513:from the original on 2011-09-20 1473:from the original on 2015-03-30 1459: 1431:from the original on 2018-02-22 1413: 1402:from the original on 2017-12-21 1384: 1373:from the original on 2018-02-22 1355: 1346: 1264:from the original on 2015-10-16 596:Japanese hip-hop fan sports an 557:and its aftermath in two eras: 420:or discuss these issues on the 4678:Sony Music Entertainment Japan 1749:"Boot Camp Clik Invades Japan" 1421:"Vanilla Ice – To The Extreme" 1250: 1185: 1072: 753:Noted in Joe Wood's article, " 600:and shows some Japanese style 211:of Yellow Magic Orchestra and 1: 1132:"Japan grows its own hip-hop" 1066: 832:indicating class distinctions 321:Japanese Hip-Hop fan wearing 3789:Feminist activism in hip hop 1891:Social Science Japan Journal 1505:Takatsuki, Yo (2003-12-17). 1193:"Kurtis Mantronik Interview" 1161:Lewis, John (July 4, 2008). 1003:line. Bape has been worn by 785:Japanese hip hop dance scene 732: 7: 3779:Partner violence in hip hop 2097: 1751:. YouTube.com. 2007-11-19. 1199:, July 2002, archived from 1049: 809: 166:History of hip hop in Japan 43:. The specific problem is: 10: 5074: 5037:Min-On Concert Association 4774:List of Japanese composers 2012: 1994:. Xxlmag.com. 2011-03-29. 1534:. International.ucla.edu. 1469:. Xxlmag.com. 2011-03-29. 650:Pan American World Airways 5019: 4888: 4792: 4751: 4726: 4665: 4656: 4623: 4563: 4535: 4427: 4280: 4220: 4210: 4025: 3870: 3859: 3797: 3709: 3668: 3643: 3468: 3403: 3243:Bosnian and Herzegovinian 3216: 3104: 2982: 2971: 2937: 2868: 2857: 2733: 2708: 2618: 2607: 2526: 2479: 2275: 2264: 2256:Bristol underground scene 2223: 2150: 2107: 2023:. Duke University Press. 1799:10.1017/S0261143005000577 1643:10.1215/10679847-2007-008 571:U.S.-led invasion of Iraq 451:This article needs to be 193:, which created an early 125: 120: 108: 87: 82: 4784:List of Japanese singers 4612:RIAJ Digital Track Chart 4462:Japanese net label scene 1978:August 14, 2009, at the 1824:August 25, 2012, at the 1453:August 26, 2012, at the 1340:August 25, 2012, at the 931:Notable Japanese artists 703:style of makeup used in 312: 4147:Radio calisthenics song 4051:Gakusēka (student song) 1723:Neate, Patrick (2004). 1673:"Black-Face Minstrelsy" 215:, and their use of the 162:is frequently blurred. 4718:Teichiku Entertainment 4075:Ryōka (dormitory song) 724:Even as Japanese hung 605: 373:2000s, 2010s and 2020s 329: 191:Yellow Magic Orchestra 180:cultural globalization 4769:List of J-pop artists 4683:Universal Music Japan 4666:"Big 10" (as of 2024) 4384:Ōenka (cheering song) 4106:Gunka (military song) 2957:Alternative reggaeton 2236:Universal Zulu Nation 1138:. December 17, 2003. 1084:www.thememagazine.com 625:This style is called 595: 553:'s "911" reflects on 320: 4698:Victor Entertainment 3961:Komori-uta (lullaby) 3722:Contemporary R&B 3531:Minneapolis/St. Paul 2019:Condry, Ian (2006). 489:factual accuracy is 50:improve this article 39:to meet Knowledge's 4889:Online distributors 4536:Ethnic and regional 3865:" (National anthem) 2326:Chopped and screwed 2231:Five-Percent Nation 1928:. Japan-guide.com. 1903:10.1093/ssjj/jyn006 1727:. Riverhead Books. 1532:"Rapping About War" 1427:. 5 December 1990. 913:As aforementioned, 867:underground hip-hop 4970:Oricon Music Store 4923:(the successor of 4708:Warner Music Group 4063:Kōka (school song) 1509:. News.bbc.co.uk. 606: 330: 151:old school hip hop 5045: 5044: 4906:Google Play Music 4747: 4746: 4616: 4531: 4530: 4028:Meiji Restoration 4021: 4020: 3904:Dainichido Bugaku 3885:Genres and styles 3819: 3818: 3705: 3704: 2967: 2966: 2853: 2852: 2603: 2602: 2183:Feminist activism 2030:978-0-8223-3892-5 1734:978-1-59448-012-6 1655:Project MUSE 1597:, pp. 24–25. 1116:, pp. 61–63. 1005:Pharrell Williams 858:Venues and events 548: 547: 540: 530: 529: 522: 472: 471: 435: 393:Political aspects 306:Japanese language 264:Grandmaster Flash 172:cultural movement 132: 131: 88:Stylistic origins 78: 77: 70: 41:quality standards 32:This article may 5065: 5058:Japanese hip hop 5012: 5000: 4988: 4951: 4939: 4663: 4662: 4658:Record companies 4614: 4555:Southern Islands 4480: 4453: 4419:Juliana’s techno 4380: 4343: 4316: 4251: 4239: 4218: 4217: 4214: 4203: 4189: 4177: 4165: 4141: 4129: 4095: 4083: 4071: 4059: 4047: 4032: 4010: 3998: 3986: 3974: 3957: 3882: 3881: 3846: 3839: 3832: 3823: 3822: 3810: 3805: 3804: 3672: 3647: 3509:Washington, D.C. 3472: 3407: 3220: 3108: 2986: 2980: 2979: 2975: 2940: 2872: 2866: 2865: 2861: 2805:Na mele paleoleo 2737: 2712: 2622: 2616: 2615: 2611: 2530: 2483: 2279: 2273: 2272: 2268: 2142: 2135: 2128: 2121: 2114: 2101: 2092: 2085: 2078: 2069: 2068: 2059: 2034: 2007: 2006: 2004: 2003: 1988: 1982: 1971: 1965: 1964: 1962: 1961: 1956: 1947: 1941: 1940: 1938: 1937: 1922: 1916: 1913: 1907: 1906: 1886: 1880: 1879: 1860:10.2307/20174422 1843: 1828: 1817: 1811: 1810: 1782: 1776: 1770: 1764: 1763: 1761: 1760: 1745: 1739: 1738: 1720: 1714: 1713: 1711: 1710: 1701:. 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Archived from 1076: 1061:Anime in hip hop 981:Koreans in Japan 900:hokousha tengoku 755:The Yellow Negro 543: 536: 525: 518: 514: 511: 505: 502:reliably sourced 482: 481: 474: 467: 464: 458: 446: 445: 438: 427: 405: 404: 397: 236:American hip hop 221:Afrika Bambaataa 213:Ryuichi Sakamoto 176:record companies 147:Hiroshi Fujiwara 135:Japanese hip hop 109:Cultural origins 83:Japanese hip hop 80: 79: 73: 66: 62: 59: 53: 27: 26: 19: 5073: 5072: 5068: 5067: 5066: 5064: 5063: 5062: 5048: 5047: 5046: 5041: 5015: 5006: 4994: 4982: 4945: 4933: 4884: 4788: 4743: 4722: 4688:King Record Co. 4652: 4619: 4594:Billboard Japan 4559: 4527: 4474: 4447: 4423: 4374: 4337: 4310: 4276: 4245: 4233: 4212: 4206: 4197: 4183: 4171: 4159: 4135: 4123: 4089: 4077: 4065: 4053: 4041: 4039:Commercial song 4030: 4017: 4004: 3992: 3980: 3968: 3951: 3880: 3866: 3855: 3850: 3820: 3815: 3808: 3793: 3759:Music sequencer 3701: 3670: 3664: 3645: 3639: 3638: 3604:Outside the US: 3601: 3597:Native American 3470: 3464: 3405: 3399: 3218: 3212: 3106: 3100: 2984: 2974:Regional scenes 2973: 2963: 2938: 2933: 2870: 2859: 2849: 2735: 2729: 2710: 2704: 2675:Psychedelic rap 2620: 2609: 2599: 2528: 2522: 2481: 2475: 2436:Progressive rap 2277: 2266: 2260: 2219: 2146: 2140: 2133: 2126: 2119: 2112: 2103: 2099: 2096: 2066: 2048:10.2307/2935443 2031: 2015: 2010: 2001: 1999: 1990: 1989: 1985: 1980:Wayback Machine 1972: 1968: 1959: 1957: 1954: 1948: 1944: 1935: 1933: 1924: 1923: 1919: 1914: 1910: 1887: 1883: 1848:Ethnomusicology 1844: 1831: 1826:Wayback Machine 1818: 1814: 1783: 1779: 1771: 1767: 1758: 1756: 1747: 1746: 1742: 1735: 1721: 1717: 1708: 1706: 1697:Hamamoto, Ben. 1695: 1691: 1682: 1680: 1671: 1670: 1666: 1627: 1618: 1609: 1608: 1601: 1593: 1589: 1581: 1550: 1541: 1539: 1530: 1529: 1525: 1516: 1514: 1503: 1494: 1489: 1485: 1476: 1474: 1465: 1464: 1460: 1455:Wayback Machine 1447: 1443: 1434: 1432: 1419: 1418: 1414: 1405: 1403: 1390: 1389: 1385: 1376: 1374: 1361: 1360: 1356: 1351: 1347: 1342:Wayback Machine 1334: 1327: 1319: 1276: 1267: 1265: 1256: 1255: 1251: 1242: 1240: 1231: 1230: 1215: 1206: 1204: 1203:on May 24, 2011 1197:Hip Hop Storage 1191: 1190: 1186: 1176: 1174: 1159: 1155: 1145: 1143: 1130: 1129: 1120: 1112: 1103: 1093: 1091: 1090:on 10 June 2007 1078: 1077: 1073: 1069: 1052: 1044:Kids See Ghosts 1028: 933: 860: 821:Japanese poetry 817:auxiliary verbs 812: 787: 735: 680:. Therefore, a 623: 579: 544: 533: 532: 531: 526: 515: 509: 506: 495: 487:This article's 483: 479: 468: 462: 459: 456: 447: 443: 406: 402: 395: 375: 345:East End X Yuri 315: 203:. In turn, the 195:electro hip hop 168: 104: 74: 63: 57: 54: 47: 28: 24: 17: 12: 11: 5: 5071: 5061: 5060: 5043: 5042: 5040: 5039: 5034: 5029: 5023: 5021: 5017: 5016: 5014: 5013: 5001: 4989: 4977: 4972: 4967: 4962: 4957: 4952: 4940: 4928: 4918: 4913: 4908: 4903: 4898: 4892: 4890: 4886: 4885: 4883: 4882: 4877: 4872: 4867: 4862: 4857: 4852: 4847: 4842: 4837: 4832: 4827: 4822: 4817: 4812: 4807: 4802: 4796: 4794: 4790: 4789: 4787: 4786: 4781: 4776: 4771: 4766: 4761: 4755: 4753: 4749: 4748: 4745: 4744: 4742: 4741: 4736: 4730: 4728: 4724: 4723: 4721: 4720: 4715: 4710: 4705: 4700: 4695: 4690: 4685: 4680: 4675: 4669: 4667: 4660: 4654: 4653: 4651: 4650: 4645: 4640: 4639: 4638: 4627: 4625: 4621: 4620: 4618: 4617: 4615:(discontinued) 4609: 4608: 4607: 4602: 4590: 4589: 4588: 4583: 4578: 4567: 4565: 4561: 4560: 4558: 4557: 4552: 4551: 4550: 4539: 4537: 4533: 4532: 4529: 4528: 4526: 4525: 4523:Vocaloid music 4520: 4519: 4518: 4513: 4503: 4498: 4497: 4496: 4486: 4481: 4469: 4464: 4459: 4454: 4442: 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Ian. 1946: 1931: 1927: 1921: 1912: 1904: 1900: 1896: 1892: 1885: 1877: 1873: 1869: 1865: 1861: 1857: 1853: 1849: 1842: 1840: 1838: 1836: 1834: 1827: 1823: 1820: 1816: 1808: 1804: 1800: 1796: 1792: 1788: 1787:Popular Music 1781: 1775:, p. 33. 1774: 1769: 1754: 1750: 1744: 1736: 1730: 1726: 1719: 1705:on 2006-09-07 1704: 1700: 1693: 1678: 1674: 1668: 1660: 1656: 1652: 1648: 1644: 1640: 1636: 1632: 1625: 1623: 1621: 1612: 1606: 1604: 1596: 1591: 1584: 1579: 1577: 1575: 1573: 1571: 1569: 1567: 1565: 1563: 1561: 1559: 1557: 1555: 1553: 1537: 1533: 1527: 1512: 1508: 1501: 1499: 1497: 1487: 1472: 1468: 1462: 1456: 1452: 1449: 1445: 1430: 1426: 1422: 1416: 1401: 1397: 1393: 1387: 1372: 1368: 1364: 1358: 1349: 1343: 1339: 1336: 1332: 1330: 1322: 1317: 1315: 1313: 1311: 1309: 1307: 1305: 1303: 1301: 1299: 1297: 1295: 1293: 1291: 1289: 1287: 1285: 1283: 1281: 1279: 1263: 1259: 1253: 1239:on 2011-04-22 1238: 1234: 1228: 1226: 1224: 1222: 1220: 1218: 1202: 1198: 1194: 1188: 1172: 1168: 1164: 1157: 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2919:Illbient 2825:Scam rap 2800:Motswako 2785:Igbo rap 2736:Regional 2725:Nu metal 2700:Trip hop 2695:Rap rock 2680:Punk rap 2660:Jazz rap 2563:UK drill 2482:Hardcore 2461:Southern 2417:Chap hop 2412:Nerdcore 2314:Road rap 2299:Boom bap 2178:Feminism 2173:Activism 2134:Emceeing 2127:Graffiti 2113:Breaking 1996:Archived 1976:Archived 1930:Archived 1868:20174422 1822:Archived 1753:Archived 1677:Archived 1536:Archived 1511:Archived 1471:Archived 1451:Archived 1429:Archived 1400:Archived 1371:Archived 1369:. 1990. 1338:Archived 1262:Archived 1171:Archived 1140:Archived 1136:BBC News 1050:See also 1020:luv(sic) 836:homonyms 810:Language 794:", and " 705:minstrel 491:disputed 298:DJ Krush 205:synthpop 34:require 4980:MySound 4916:Spotify 4693:J Storm 4600:Hot 100 4352:Hip hop 4320:Electro 4152:Ryūkōka 3944:Rōkyoku 3939:Nagauta 3909:Danmono 3764:Sampler 3692:Chilean 3629:Mexican 3624:Haitian 3558:Memphis 3553:Atlanta 3526:Detroit 3521:Chicago 3455:Turkish 3430:Israeli 3425:Iranian 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Index

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Hip hop
J-pop
Tokyo
Hip hop
hip hop music
Japan
Hiroshi Fujiwara
old school hip hop
dance culture
pop music
cultural movement
record companies
cultural globalization
breakdancing
Yellow Magic Orchestra
electro hip hop
BGM
synthpop
electro music
Ryuichi Sakamoto
Roland TR-808
Afrika Bambaataa
Mantronix
Tokyo
American hip hop
DJing

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