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Japanese hip hop

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768:", "Japan in the eighties seemed a lot like America in the fifties." In other words, the socio-economic conditions for white American middle-class children (white negroes) in the 1950s and their Japanese counterpart (Japanese blackfacers) in the 1980s allowed unprecedented cultural deviance to occur. It is the wealth and prosperity characteristic of these demographic groups at these specific points in time that can lend us understanding to when, why, and how one culture can most fluidly assimilate into another. Ironically, both cultures adopted black cultural practices in the midst of a post-war boom. In the case of Japan, the 'Japanese Miracle' gave many middle-class families the financial padding necessary for such diverse consumerism. 976:. They are one of the few pioneers of Japanese hip-hop. They began their hip hop careers in 1993 and felt hip-hop was needed in Japan. Group members, Zeebra and K Dub Shine, both of whom had lived in the U.S., were convinced of the necessity for hip-hop to be about issues of social opposition. They used hip-hop to address social issues of the time, such as: the inability of college graduates to find employment and the media overload of advertising sex and violence. They also "challenged youth not only to recognize the difficulties faced by Japanese society but also to speak up about them." Their first album has been cited as being influential in the development of rapping style in Japanese. 865:. Rappers like mc Bell and Cake-K explain that rap is talking with rhythm and melody. Mc Bell argues that rap cannot exist without rhyme: "you need words ending with the same sound...three rhymes in a measure is called three-link rhyming." English is perceived as cool so that Japanese rappers usually add typical phrases such as 'check it out!', 'say ho!', 'awww shit!', and 'Goddamn!' According to Shuhei Hosokawa, those phrases are incidentally added and "the phonetic quality of black verbal expression is sometimes adopted" as well. He also notes that in Japanese Hip-Hop, the "semantics matter, yet so do phonetics...meaningful wording" is important, as is "playful rhyming". 969:, has expressed opinions on various global and philosophical issues through their lyrics. Rhymester has put out motivating messages through hip hop, with songs like "B-Boyism" that emphasizes improving oneself, with lyrics such as "I'm not surrendering this aesthetic flattering no one, I improve myself only the wonderful, useless people get it, and roar, at the edge of the bass." The group has also written socially critical lyrics, in songs attacking the Japanese government, as well as the United States for invading Iraq. Rhymester is also known for its collaborative work with the Funky Grammar Unit in the 1990s, as well as its participation in hip hop battles. 845:. English is seen as more direct, one far more suited to the tough quality presented in hip-hop. Eventually, artists began translating music from English to Japanese and performing those direct translations, often leaving the bridge of the song in English to keep the catchiness of the rhymes and flow. Slowly, with the increase in popularity of rap in Japan, more rappers began using Japanese. Rappers added stressed syllables to their music, altering the natural flow of the language to fit into traditional hip-hop. American injections were also used in raps to help the flow of the music and often 455: 1286: 740:
Japanese have a very different construction of racial ideology than the US. Whereas the white versus black dichotomy typifies the racial system in the US, the Japanese construct their identities in terms of nationalism. Rather than identifying strongly with a color, Japanese tradition speaks to a homogeneous society that places foreigners in the "other category." Because of this context, "jiggers" and the young teens who wear blackface rebel by embracing individual identities that are different from the norm.
3814: 727:. There are roughly 50,000 Africans in Japan; which is approximately .04% of the Japanese population. Although such an insignificant percent of the Japanese population is African, Japanese subculture is very much accepting of African culture. For many rebellious Japanese youth it provides an outlet for "coolness" and a chance to express themselves outside the box. However, some Japanese fans of hip-hop find it embarrassing and ridiculous that these 414: 491: 288:, where street musicians gather every Sunday to perform. Crazy-A, now the leader of Rock Steady Crew Japan," was one of the pioneers of break dancing in Yoyogi back in the early 1984". Crazy-A organizes the annual "B-Boy Park," which happens every August, and draws a large number of fans and dozens of break dancing groups. This was all considered the Old School Era of rap in Tokyo. There was much of what they called 36: 604: 193:, as it expanded despite criticism on the part of record companies and major media outlets. The history shows that certain kinds of cultural exchange are not initiated through cultural understanding, but instead from some interaction that can incite a desire to learn, to participate, and to contribute individuality. In Japan, this motivation to represent individuality was 392:, Tokyo record-store owner, Hideaki Tamura noted "Japanese hip-hop really exploded in the last two, three years. I never thought there would be a time when Japanese records could outsell American ones but it's happening." Additionally, a huge number of new scenes have developed. These include “rock rap to hard core gangsta, spoken word/poetry, to conscious, old school, 596:' spread the African-American style of on-going dance that would soon be picked up by varying cultures all over the world. It is this style of dance that laid the foundation for the globalization of African-American culture due to its universal criteria. Anyone can dance to soul music, which is not the case in terms of rapping, b-boying, etc. As movies like ' 854:
derogatory terms, regional variations, gendered variations, and bilingual puns so that "more hip-hop" means the creation of "more Japanese." Rappers are able to express themselves using mature lyrics and "create" new language that does not inhibit their rhyming. As such, Japanese hip-hop music is often praised for its mature and culturally relevant lyrics.
329: 817:"Yellow Negro" the influence that race plays on the club scene and the type of dancing and music played in Japan depends on the racial composition of its guests. The club scene is a very important scene for the Japanese people to be able to express hip hop in a visual way that stretches across all barriers regardless of language. 792:. Many critics believe that this concept is relevant to Japanese and other forms of global hip hop. If listeners first discover Hip Hop through a Japanese artist, there is the fear that they will never bother learning about hip hop's origins and simply continue to listen to strictly Japanese versions of the genre. 753:
Japan. Blackface is used as a way to connect with African-Americans and the hegemonic racial structure that exists in the United States. Japan is seen as a homogenous and insular group, and the use of blackface shows that the youth of Japan are not only concerned with Japanese issues, but issues on a global level.
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are attended mostly by black people. In the clubs frequented by Japanese people and those that white people attend, there is an even proportion of race and gender. In these clubs, you will generally find equal numbers of Japanese men and women, and a fairly even proportion of racially different men and women.
933:, in his book he outlines the idea and fact that, clubs have become one of the most convenient and top promoting places for Japanese hip hop. Great Djs and turntable-lists use clubs to as venues to not promote other rappers, by that spreading the hip-hop culture, bring and promote new songs and their own 260:. With rap and DJing, I couldn't imagine what could be cool about it." Dancing has a visual impact that everyone can understand, when it comes to dance there is not a language barrier. Break dancing represented the foundation for the spread of Japanese hip-hop and served as a medium for globalization. 916:
Thumpin' Camp was one of the most memorable and largest hip hop events that occurred in Japan. July 7, 1996 is an unforgettable day for many rappers, as well as the fans; about four thousand people attended the show. Males were more attracted to this hip hop scene than females; thus, about 80% of the
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has been mentioned several times as a major influential force to the Japanese hip hop scene in recent years. KOHH has occasionally criticized how small the hip hop scene is in Japan and has tackled major mainstream TVs for its negligence of noticing hip hop. KOHH has also being praised for his smart
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subculture) are considered blackfacers. These Japanese men and women tend to embrace their assumed skin color and party with black people, especially African soldiers and Africans who have moved to Japan. The use of blackface is seen by some as a way to rebel against the culture of surface images in
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Hip hop was thought to have originally become popular in Japan because the Japanese people wanted to imitate African-Americans. The Japanese would hear these rapper's music spinning in clubs, exposing to them a small, narrow view of American West Coast hip hop. It was not only the music they latched
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Japan boasts a variety of clubs, which, although they are "open to all races...the kind of music played depends on the race of the next largest racial group." That group, being next largest to the Japanese, who can be found at each of the different clubs. The clubs that only play hip hop and reggae
1029:(Jun Seba) was another heavy influence on the evolution of hip-hop in Japan. While not exactly a rapper himself, he lived as a record producer, audio engineer, DJ,arranger, and composer. He acted a trailblazer in both Jazz Rap and Lo-Fi (Low Fidelity). Shing02, was a frequent collaborator on the 937:
work. Referring to some sources such as, the above named source is a Japanese hip hop forum that also focuses on clubs in Japan. The above source also services proof of Dj and upcoming artists naming places, clubs, Street gatherings of where they are going to be so as to promote their work or any
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This attracted many Japanese people to NY to see this style of dancing for themselves. In addition in 1992 the form of street dancing known as "house" emerged from the influence of music videos as well. It took very well to the culture in Japan and is now well known. Wood discusses in his writing
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Tamura points to a shift in Japanese hip hop, when artists began to focus on issues pertinent to Japanese society, versus previous styles and subjects that were copied from US hip hop culture. For Japan, the style of hip hop was much more appealing than topics popular in American hip hop, such as
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Rhymes were also added to Japanese hip-hop by altering the basic structure of the language by eliminating the final auxiliary verbs in raps and instead placing key words at the end of lines. Additionally, to make Japanese work in a rhyming setting, the rappers change the language by using slang,
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Rebelling against the conformity and homogeneity of Japanese society, Japanese blackfacers took it a step further by uniquely adapting the physical look of black culture by literally tanning their faces to seem more 'black.' To Japanese hip-hop fans and to Japanese culture, the hip-hop phenomena
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was really the next step for the Japanese hip hop scene. Before 1985, there weren't very many DJs on the radio, but with the increase in the number that year, it led to the opening of the first all hip hop club in 1986. But despite the fact that DJing caught on rather quickly, it was initially
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Some critics of Japanese hip hop believe that it simply follows a long line of black music that ultimately gained popularity through a different ethnic group mimicking the music. The "Elvis Effect" occurs "when white participation in traditionally black avenues of cultural production produces
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signs throughout the city, they were undeniably attracted to black music and style. Before hip hop, the Japanese had embraced jazz, rock n roll and funk. It is important to note however, despite the seemingly racist tendencies toward Africans and the simultaneous embrace of black culture, the
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acting that began as an imitation or caricaturation of Africans. One Japanese pop group, the Gosperats, has been known to wear blackface makeup during performances, who were influenced by the 80's doo wop group Chanels. The appearance of these "Jiggers" has shown a growing popularity with the
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is one of the first hip hop artists in Japan. He sprung to the scene in the 1990s and has fame all over Japan. He is the first Japanese artist to be signed to Def Jam Japan. He is also disliked for his style of hip hop, which is said to be imitation of African American Hip Hop. Many Japanese
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artists to gain and maintain recognition. It is here in these venues and night clubs that the artist performs and networks with people from the music industry, the audience, and the media. If the artist is a crowd favorite, the audience cheers or dances and this in a way decides the fate.
830:. Whereas English ends in verbs or nouns, which are extremely common, Japanese rappers were limited by the small number of grammatically correct possibilities for ending a phrase. Japanese also lacks the stresses on certain syllables that provide flow to English rapping. Even traditional 400:
violence. Ian Condry, on the other hand, focuses on an interplay between local and global hip hop within the genba of Japan. For Condry, Japanese hip hop was born out of simultaneous localization and globalization of hip hop culture, rather than a shift between the two binary factors.
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audience was male adolescents. Over thirty rappers, DJs, and break-dancers from the underground scene performed in the show. This event touched many young individuals who were passionate about hip hop. The Thumpin’Camp show left a remarkable memory in the hip hop history in Japan.
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Dancing is an important aspect of the hip-hop culture. Before hip-hop was popular in Japan, there was soul dancing, which provided a foundation for Japanese acceptance of street dance culture. A big break through time for the dance scene in Japan was after the movies "Flashdance,"
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Those partaking in blackface are "ordinary high school and college kids" and they pursue African American "blackness" with great passion. Their dedication to this cultural transformation is evident through their interest in even more underground American hip hop acts such as the
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use of topics like drug use and violence within the Japanese society which are considered controversial in the country. After being featured in "잊지마" (It G Ma), KOHH received an even bigger praise from international audiences who recognized his use of the phrase 'Arigatō' (
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Japanese art has been an influence on hip hop culture as well. Takashi Murakami paints Japanese cultural objects and icons repetitiously and markets them on all sorts of products including keychains, mouse pads, T-shirts and Louis Vuitton handbags. He is responsible for
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One of the propelling factors of the explosion of hip hop onto the music scene in Japan is the fashion aspect. At hip hop nightclubs, often owned and run by Africans, one would find clubbers wearing hip hop clothing typical of American youth such as oversized shirts,
277:, pulling off an awesome scratch-mix set on a pair of ancient turntables." The popularity of the film led to many of the artists involved in it to make a trip to Japan to promote the film and they even performed in some of the department stores while they were there. 361:
Popular brands in Japan during this period also collaborated with multiple hip hop artists. A Bathing Ape (or BAPE) A Japanese clothing company founded by Nigo in 1993. . Artist such as Pharrell Williams, Kanye West, Kid Cudi, and KAWS have collaborated with BAPE.
600:' (1983) reached the islands, more and more young people began dancing on the street and other public arenas, which added to its cultural integration. Soon, Japanese culture was ready to alter the very structure of their language in order to partake in hip hop. 825:
Initially language was a barrier for hip-hop in Japan. Rappers only rapped in English because it was believed that the differences between English and Japanese would make it impossible to rap in Japanese. Unlike English, the Japanese language ends phrases in
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fans do this because they feel like they shouldn't change their appearance to embrace the culture. In some instances it can be seen as a racist act, but for many of the young Japanese fans it is a way of immersing in the hip hop culture the way they see fit.
315:. While interest in hip-hop in Japan grew some during the 1980s and early 1990s, the rap scene remained fairly small and rather marginalized. One reason for the rap scene to remain so small and a little bit less popular compared to hip hop is because the 857:
English phrases were also put at the end of lines where a Japanese word could not be found to fit. This made rhyming in Japanese far easier, both in basic language and in regard to themes like the concept of social responsibility versus emotional needs.
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were placed in raps, which appealed both to the global English-speaking audience and to Japanese speakers, who often would understand the double meanings intended. Japanese was found to allow subtle put downs in raps, which appealed to many audiences.
761:. As they appear almost obsessed with all things that are "black". It is said that the Buraoan style is on the downswing. Mikako, a fashion analyzer, says that "the 'cool' that my friend at the nightclub aspired to wouldn't be 'cool' for very long". 377:. Dassen Trio, and other pop rappers, respond to such attacks with the argument that their subject matter is more culturally appropriate and accessible for Japanese fans, and question the standards of "realness" put forth by underground rappers. 358:'s "Da. Yo. Ne." and "Maicca," which each sold a million copies. This sudden popularity of J-rap, which was largely characterized as party rap, sparked a debate over 'realness' and authenticity between commercial and underground hip-hop artists. 319:
does "not contain stress accents and sentences must end with one of a few simple verb endings." Ito Seiko, Chikado Haruo, Tinnie Punx and Takagi Kan were rappers that emerged from Japan at this time, and they proved to be rather successful.
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onto, however. They came to love the entire hip hop culture, including the loose-fitting clothes, graffiti writing, and break dancing. Some Japanese hip-hop fans would even go to tanning salons to darken their skin, and style their hair in
648:, though, has a derogatory history stemming from the WW2 occupation of Japan. Japanese law at the beginning of the American occupation legalised prostitution and created specific brothels to service allied occupation forces such as the 702:
was marketed in Japan as a cassette with a book of photos-scenes from the film, neighborhoods, breakers, graffiti, etc. Japan's hip hop contributions have been perceived by many to be based more on appearances than anything else.
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a – a fathering point for youthful fans and performers. Traffic was stopped, and people and artists were able to perform and express themselves outside in this very public arena. This area became known as "Hokouten," short for
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is agreeably one of the most prominent and core place for hip hop in Japan, there is however a visible shift and spread/increase of Japanese hip hop venues. Among these are clubs, crowds on streets and many more. According to
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feelings of unease." It occurs whenever a white person attempts a historically black art-form, is discovered to critical acclaim, and this is what leads to that art-form receiving widespread commercial acceptance. Aside from
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artist they are interested in. The above all in all justifies the view that Japanese Hip hop venues are not just genba but have rather taken and shift or taking a shift into a variety of places such as the ones named above.
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acknowledgments, artists would disappear from the scene. Conversely, the business success of some rappers is not rejected but seen with a touch of envy, especially if they manage to go frequently to nightclubs such as
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and other popular hip hop artists of America. The hip hop clothing available in many of these stores can be very expensive. Hip hop fashion is now also popular in the suburbs – although some people are only following
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and overall fun and carefree nature and incorporating it into their music. As a result, hip hop stands as one of the most commercially viable mainstream music genres in Japan and the line between it and
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has appointed KOHH as one of the main acts in the Japanese hip hop renaissance. Although KOHH isn't actively producing music today, KOHH was a major influence and help in the Japanese hip hop scene.
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Japanese Denim is very popular amongst modern hip-hop culture. From Evisu to Red Monkey which are notable by many American hip-hop artists, show the spread of Japanese culture in to hip-hop.
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jeans and baseball caps. This macho look is even found on the women. In Tokyo you are most likely to find the latest fashions amongst the youth including burapan, the black wannabe fashion.
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meaning bread (thus these girls were also euphemistically known as bread girls) The more attractive girls often had to service "white bread" or white soldiers and were known as
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Since 2000, the hip hop scene in Japan has grown and diversified. Hip-hop style and Japanese rap has been an enormous commercial success in Japan. In a 2003 interview with the
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An example of an underground attack on mainstream J-Rap is Lamp Eye's "Shogen," in which rapper You the Rock disses the more pop oriented group Dassen Trio. Writer
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Although the word has come to describe a trend of dress and culture modeled after Africans, it is inherently problematic because of its origins. The soundtrack of
813:'s "Baby Don't Cry" music video had a large impact on dancers in Japan and started to mold the style into something closer to the NY sophisticated dance style. 4073: 1023:
and are not necessarily into hip hop music. Hip hop's presence can definitely be seen on the youth of Japan as they use their clothing to express themselves.
838:, which was based on the stresses in a line. Most Japanese lyrical music was also formulated using textual repetition, not relying on the flow of the words. 4054: 4990: 249:
records could previously be heard in Tokyo discos. According to Takagi Kan, a first generation Japanese MC, "I couldn't tell what was with the rap and the
4179: 273:. The film is "the classic hip-hop flick, full of great subway shots, breakdancing, freestyle MCing and rare footage of one of the godfathers of hip-hop, 4191: 1381: 4205: 1181: 4382: 1010:
is a center of youth culture in Tokyo, where hip hop's growing presence can be most experienced. Here many stores offer hip hop clothing including the
4097: 1709: 4143: 4085: 954:) in his verse as the trademark of the hit song and praised the artist whose performance was the one that left the biggest impression on the track. 809:". This was only the beginning of the dance explosion in Japan. The New York hip hop scene also had a large impact on the dance influence in Japan. 4387: 4345: 4318: 4167: 4482: 1501:
Schwartz, Mark. "Planet Rock: Hip Hop Supa National." In The Vibe History of Hip-hop, ed. Alan Light, 361-72. New York: Three Rivers Press, 1999.
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severely influenced Japanese youth. Japanese hip hop is just an animation. It mimics only the style of American hip hop, not the meaning.
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being the Japanese word for goat, a white hairy animal. Less attractive girls serviced "black bread" or black soldiers and were known as
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served as a places where Japanese hip hop culture was created and born. In the city of Tokyo, between the youth shopping districts of
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returned to Japan and started playing hip hop records in the early 1980s. Japanese hip hop tends to be most directly influenced by
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musicians feel that artists similar to Dabo are just mimicking what they see in American hip hop and is not unique in any sense.
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argues that the rappers on this track are closely emulating the traditional macho posturing of rap, citing influences such as
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Condry, Ian (2007). "Yellow B-Boys, Black Culture, and Hip-Hop in Japan: Toward a Transnational Cultural Politics of Race".
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Although rather informal and small scale, the early days of Japanese hip hop provide the history for the emergence of the
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who has become a world-renowned DJ after arising from the Yoyogi Park scene. In 1986 an all hip hop club opened in
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People who tan in order to get a darker skin complexion (especially the females, mainly those who are part of the
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Actual Japanese rap lyrics have a tendency to refer to mundane subjects such as food, cell phones, and shopping.
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By the early 1990s, major American artists began to tour Japan, and their music would receive Japanese releases.
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to imitate the "cool" looks of Africans, although they are ridiculed by others, including other hip-hoppers.
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Manabe, Noriko (2006). "Globalization and Japanese Creativity: Adaptations of Japanese Language to Rap".
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Previous to the inception of hip hop, soul dancing became popularized in Japan in the 1970s. Shows like '
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The years 1994 and 1995 marked the beginning of hip-hop's commercial success in Japan. The first hit was
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racial ideological tendencies of the country towards Black people, and all non-Japanese in general
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thought that rapping wasn't going to have the same cache as it would be hard to rap in Japanese.
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Hosokawa, S. (March 5, 2008). "Hip-Hop Japan: Rap and the Paths of Cultural Globalization".
185:. Early hip hop was not led by corporate interests, but rather was largely ignored by large 4698: 4596: 4586: 3536: 3126: 2390: 573: 4102: 1683: 8: 4591: 3732: 3670: 3541: 3450: 3345: 3136: 3131: 2563: 2481: 2336: 2297: 2241: 1796:
Neal, Mark Anthony (October 2005). "White chocolate soul: Teena Marie and Lewis Taylor".
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Please help update this article to reflect recent events or newly available information.
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drum machine, had a significant influence on early key American hip hop figures such as
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An important spark for Japanese hip-hop occurred in 1983 when breakdancing appeared in
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and performance venues. In this respect, Japanese hip-hop offers a representation of
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to express their experiences. Jin Black is a rapper who writes about his life in a
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In the late 1980s and early 1990s it was thought "rap" needed definition before
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member Utamaru talked about the motives for Japanese government support of the
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rap, antigovernment, pro-marijuana, heavymetal-sampled rap, and so on.”
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to sustain their networks and keep up to date on the latest trends.
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J-Hip-Hop. Japanese Music. www.music.3yen.com/category/j-hip-hop/
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Hip hop is also an outlet for Japanese minority groups such as
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is literally "a woman who prostitutes herself for black men."
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The first known Japanese group to experiment with hip hop was
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Where You're at: Notes from the Frontline of a Hip-hop Planet
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Hip-Hop Japan: Rap and the Paths of Cultural Globalization
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style are referred to as blackfacers, a reference to the
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Influence of African American Culture on Japanese hip hop
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was based on the numbers of syllables present, unlike
511:. Please help to ensure that disputed statements are 1777: 1589: 1587: 1585: 1583: 780:, notable examples throughout music history include 2003:"Japan's Influences on Hip-Hop – Page 2 of 9 – XXL" 1926:
Social Science Japan Journal Advance, March 5, 2008
1581: 1579: 1577: 1575: 1573: 1571: 1569: 1567: 1565: 1563: 1511: 1509: 1507: 723:subculture in Japan despite what can be viewed as 1518:"Asia-Pacific | Japan grows its own hip-hop" 1238: 1236: 1234: 1232: 1230: 1228: 706:A subculture of hip-hoppers who subscribe to the 5060: 3895: 1560: 1342: 1340: 1137: 1135: 1133: 280:Shortly after, Japanese took up breakdancing in 1504: 1091:"Theme Magazine – International Man of Mystery" 795: 263:As in Germany, much of Japan was introduced to 245:through film and live performances even though 1495: 1225: 176: 4647:List of best-selling Western artists in Japan 3848: 2094: 1852: 1850: 1848: 1846: 1844: 1635: 1633: 1631: 1453: 1337: 1130: 208:track, "Rap Phenomena", for their 1981 album 1616: 1614: 4642:List of best-selling music artists in Japan 4098:Daigaku-Ōenka (cheering song of university) 1165: 972:Another major group of Japanese hip-hop is 941: 442:Learn how and when to remove these messages 3855: 3841: 2101: 2087: 1841: 1628: 1374:"M.C. Hammer* – Special Omnibus For Japan" 1611: 1515: 1246:. Web.mit.edu. 2001-09-11. Archived from 549:Learn how and when to remove this message 531:Learn how and when to remove this message 383: 79:Learn how and when to remove this message 1899: 602: 507:Relevant discussion may be found on the 327: 303:Street musicians began to breakdance in 1960: 1937:"hip hop clubs – japan-guide.com forum" 1269:"Wild Style (1983) : Plot Summary" 1244:"Japanese Hip-Hop, by Ian Condry (MIT)" 1153:from the original on September 20, 2011 896:Before the turn of the new millennium, 14: 5061: 2049:Wood, Joe (1997). "The Yellow Negro". 2029: 1856: 1783: 1639: 1605: 1331: 1184:from the original on November 11, 2011 1124: 164:, taking from the era's catchy beats, 56:Tone and wording often unencyclopedic. 4659:List of best-selling singles in Japan 3836: 3795:LGBT representations in hip hop music 2082: 1733: 1478:"Japan's Influences on Hip-Hop – XXL" 1403:"MC Hammer Live in Japan (1991) 1of6" 1171: 1037:Japanese influence on current hip-hop 913:, which means "pedestrian paradise." 4654:List of best-selling albums in Japan 2048: 1795: 1707: 1593: 868: 841:The Japanese also have many ways of 663:and combines with the Japanese word 650:Recreation and Amusement Association 484: 448: 407: 403: 29: 267:in the fall of 1983 with the movie 24: 4790:List of Japanese hip hop musicians 4770:List of musical artists from Japan 3862: 1686:. Etext.virginia.edu. 2005-09-01. 1067:List of Japanese hip hop musicians 965:One major Japanese hip hop group, 904:and Harajuku, there was created a 655:These prostitutes became known as 25: 5080: 2074: 423:This section has multiple issues. 253:...but with the breakdancing and 3813: 3812: 683:deriving from the Japanese word 631: 489: 453: 412: 156:. It is said to have begun when 34: 4775:List of Japanese musical groups 4168:Shichōsonka (municipality song) 2009:from the original on 2015-04-12 1995: 1978: 1954: 1943:from the original on 2015-10-16 1929: 1920: 1893: 1824: 1789: 1766:from the original on 2015-10-16 1752: 1727: 1710:"Is blackface in Japan racist?" 1701: 1690:from the original on 2012-09-19 1676: 1549:from the original on 2017-11-09 1535: 1524:from the original on 2011-09-20 1484:from the original on 2015-03-30 1470: 1442:from the original on 2018-02-22 1424: 1413:from the original on 2017-12-21 1395: 1384:from the original on 2018-02-22 1366: 1357: 1275:from the original on 2015-10-16 607:Japanese hip-hop fan sports an 568:and its aftermath in two eras: 431:or discuss these issues on the 4689:Sony Music Entertainment Japan 1760:"Boot Camp Clik Invades Japan" 1432:"Vanilla Ice – To The Extreme" 1261: 1196: 1083: 764:Noted in Joe Wood's article, " 611:and shows some Japanese style 222:of Yellow Magic Orchestra and 13: 1: 1143:"Japan grows its own hip-hop" 1077: 843:indicating class distinctions 332:Japanese Hip-Hop fan wearing 3800:Feminist activism in hip hop 1902:Social Science Japan Journal 1516:Takatsuki, Yo (2003-12-17). 1204:"Kurtis Mantronik Interview" 1172:Lewis, John (July 4, 2008). 1014:line. Bape has been worn by 796:Japanese hip hop dance scene 743: 7: 3790:Partner violence in hip hop 2108: 1762:. YouTube.com. 2007-11-19. 1210:, July 2002, archived from 1060: 820: 177:History of hip hop in Japan 54:. The specific problem is: 10: 5085: 5048:Min-On Concert Association 4785:List of Japanese composers 2023: 2005:. Xxlmag.com. 2011-03-29. 1545:. International.ucla.edu. 1480:. Xxlmag.com. 2011-03-29. 661:Pan American World Airways 5030: 4899: 4803: 4762: 4737: 4676: 4667: 4634: 4574: 4546: 4438: 4291: 4231: 4221: 4036: 3881: 3870: 3808: 3720: 3679: 3654: 3479: 3414: 3254:Bosnian and Herzegovinian 3227: 3115: 2993: 2982: 2948: 2879: 2868: 2744: 2719: 2629: 2618: 2537: 2490: 2286: 2275: 2267:Bristol underground scene 2234: 2161: 2118: 2034:. Duke University Press. 1810:10.1017/S0261143005000577 1654:10.1215/10679847-2007-008 582:U.S.-led invasion of Iraq 462:This article needs to be 204:, which created an early 136: 131: 119: 98: 93: 4795:List of Japanese singers 4623:RIAJ Digital Track Chart 4473:Japanese net label scene 1989:August 14, 2009, at the 1835:August 25, 2012, at the 1464:August 26, 2012, at the 1351:August 25, 2012, at the 942:Notable Japanese artists 714:style of makeup used in 323: 4158:Radio calisthenics song 4062:Gakusēka (student song) 1734:Neate, Patrick (2004). 1684:"Black-Face Minstrelsy" 226:, and their use of the 173:is frequently blurred. 4729:Teichiku Entertainment 4086:Ryōka (dormitory song) 735:Even as Japanese hung 616: 384:2000s, 2010s and 2020s 340: 202:Yellow Magic Orchestra 191:cultural globalization 4780:List of J-pop artists 4694:Universal Music Japan 4677:"Big 10" (as of 2024) 4395:Ōenka (cheering song) 4117:Gunka (military song) 2968:Alternative reggaeton 2247:Universal Zulu Nation 1149:. December 17, 2003. 1095:www.thememagazine.com 636:This style is called 606: 564:'s "911" reflects on 331: 4709:Victor Entertainment 3972:Komori-uta (lullaby) 3733:Contemporary R&B 3542:Minneapolis/St. Paul 2030:Condry, Ian (2006). 500:factual accuracy is 61:improve this article 50:to meet Knowledge's 4900:Online distributors 4547:Ethnic and regional 3876:" (National anthem) 2337:Chopped and screwed 2242:Five-Percent Nation 1939:. Japan-guide.com. 1914:10.1093/ssjj/jyn006 1738:. Riverhead Books. 1543:"Rapping About War" 1438:. 5 December 1990. 924:As aforementioned, 878:underground hip-hop 4981:Oricon Music Store 4934:(the successor of 4719:Warner Music Group 4074:Kōka (school song) 1520:. News.bbc.co.uk. 617: 341: 162:old school hip hop 5056: 5055: 4917:Google Play Music 4758: 4757: 4627: 4542: 4541: 4039:Meiji Restoration 4032: 4031: 3915:Dainichido Bugaku 3896:Genres and styles 3830: 3829: 3716: 3715: 2978: 2977: 2864: 2863: 2614: 2613: 2194:Feminist activism 2041:978-0-8223-3892-5 1745:978-1-59448-012-6 1666:Project MUSE 1608:, pp. 24–25. 1127:, pp. 61–63. 1016:Pharrell Williams 869:Venues and events 559: 558: 551: 541: 540: 533: 483: 482: 446: 404:Political aspects 317:Japanese language 275:Grandmaster Flash 183:cultural movement 143: 142: 99:Stylistic origins 89: 88: 81: 52:quality standards 43:This article may 16:(Redirected from 5076: 5069:Japanese hip hop 5023: 5011: 4999: 4962: 4950: 4674: 4673: 4669:Record companies 4625: 4566:Southern Islands 4491: 4464: 4430:Juliana’s techno 4391: 4354: 4327: 4262: 4250: 4229: 4228: 4225: 4214: 4200: 4188: 4176: 4152: 4140: 4106: 4094: 4082: 4070: 4058: 4043: 4021: 4009: 3997: 3985: 3968: 3893: 3892: 3857: 3850: 3843: 3834: 3833: 3821: 3816: 3815: 3683: 3658: 3520:Washington, D.C. 3483: 3418: 3231: 3119: 2997: 2991: 2990: 2986: 2951: 2883: 2877: 2876: 2872: 2816:Na mele paleoleo 2748: 2723: 2633: 2627: 2626: 2622: 2541: 2494: 2290: 2284: 2283: 2279: 2153: 2146: 2139: 2132: 2125: 2112: 2103: 2096: 2089: 2080: 2079: 2070: 2045: 2018: 2017: 2015: 2014: 1999: 1993: 1982: 1976: 1975: 1973: 1972: 1967: 1958: 1952: 1951: 1949: 1948: 1933: 1927: 1924: 1918: 1917: 1897: 1891: 1890: 1871:10.2307/20174422 1854: 1839: 1828: 1822: 1821: 1793: 1787: 1781: 1775: 1774: 1772: 1771: 1756: 1750: 1749: 1731: 1725: 1724: 1722: 1721: 1712:. 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Archived from 1087: 1072:Anime in hip hop 992:Koreans in Japan 911:hokousha tengoku 766:The Yellow Negro 554: 547: 536: 529: 525: 522: 516: 513:reliably sourced 493: 492: 485: 478: 475: 469: 457: 456: 449: 438: 416: 415: 408: 247:American hip hop 232:Afrika Bambaataa 224:Ryuichi Sakamoto 187:record companies 158:Hiroshi Fujiwara 146:Japanese hip hop 120:Cultural origins 94:Japanese hip hop 91: 90: 84: 77: 73: 70: 64: 38: 37: 30: 21: 18:Japanese hip-hop 5084: 5083: 5079: 5078: 5077: 5075: 5074: 5073: 5059: 5058: 5057: 5052: 5026: 5017: 5005: 4993: 4956: 4944: 4895: 4799: 4754: 4733: 4699:King Record Co. 4663: 4630: 4605:Billboard Japan 4570: 4538: 4485: 4458: 4434: 4385: 4348: 4321: 4287: 4256: 4244: 4223: 4217: 4208: 4194: 4182: 4170: 4146: 4134: 4100: 4088: 4076: 4064: 4052: 4050:Commercial song 4041: 4028: 4015: 4003: 3991: 3979: 3962: 3891: 3877: 3866: 3861: 3831: 3826: 3819: 3804: 3770:Music sequencer 3712: 3681: 3675: 3656: 3650: 3649: 3615:Outside the US: 3612: 3608:Native American 3481: 3475: 3416: 3410: 3229: 3223: 3117: 3111: 2995: 2985:Regional scenes 2984: 2974: 2949: 2944: 2881: 2870: 2860: 2746: 2740: 2721: 2715: 2686:Psychedelic rap 2631: 2620: 2610: 2539: 2533: 2492: 2486: 2447:Progressive rap 2288: 2277: 2271: 2230: 2157: 2151: 2144: 2137: 2130: 2123: 2114: 2110: 2107: 2077: 2059:10.2307/2935443 2042: 2026: 2021: 2012: 2010: 2001: 2000: 1996: 1991:Wayback Machine 1983: 1979: 1970: 1968: 1965: 1959: 1955: 1946: 1944: 1935: 1934: 1930: 1925: 1921: 1898: 1894: 1859:Ethnomusicology 1855: 1842: 1837:Wayback Machine 1829: 1825: 1794: 1790: 1782: 1778: 1769: 1767: 1758: 1757: 1753: 1746: 1732: 1728: 1719: 1717: 1708:Hamamoto, Ben. 1706: 1702: 1693: 1691: 1682: 1681: 1677: 1638: 1629: 1620: 1619: 1612: 1604: 1600: 1592: 1561: 1552: 1550: 1541: 1540: 1536: 1527: 1525: 1514: 1505: 1500: 1496: 1487: 1485: 1476: 1475: 1471: 1466:Wayback Machine 1458: 1454: 1445: 1443: 1430: 1429: 1425: 1416: 1414: 1401: 1400: 1396: 1387: 1385: 1372: 1371: 1367: 1362: 1358: 1353:Wayback Machine 1345: 1338: 1330: 1287: 1278: 1276: 1267: 1266: 1262: 1253: 1251: 1242: 1241: 1226: 1217: 1215: 1214:on May 24, 2011 1208:Hip Hop Storage 1202: 1201: 1197: 1187: 1185: 1170: 1166: 1156: 1154: 1141: 1140: 1131: 1123: 1114: 1104: 1102: 1101:on 10 June 2007 1089: 1088: 1084: 1080: 1063: 1055:Kids See Ghosts 1039: 944: 871: 832:Japanese poetry 828:auxiliary verbs 823: 798: 746: 691:. Therefore, a 634: 590: 555: 544: 543: 542: 537: 526: 520: 517: 506: 498:This article's 494: 490: 479: 473: 470: 467: 458: 454: 417: 413: 406: 386: 356:East End X Yuri 326: 214:. In turn, the 206:electro hip hop 179: 115: 85: 74: 68: 65: 58: 39: 35: 28: 23: 22: 15: 12: 11: 5: 5082: 5072: 5071: 5054: 5053: 5051: 5050: 5045: 5040: 5034: 5032: 5028: 5027: 5025: 5024: 5012: 5000: 4988: 4983: 4978: 4973: 4968: 4963: 4951: 4939: 4929: 4924: 4919: 4914: 4909: 4903: 4901: 4897: 4896: 4894: 4893: 4888: 4883: 4878: 4873: 4868: 4863: 4858: 4853: 4848: 4843: 4838: 4833: 4828: 4823: 4818: 4813: 4807: 4805: 4801: 4800: 4798: 4797: 4792: 4787: 4782: 4777: 4772: 4766: 4764: 4760: 4759: 4756: 4755: 4753: 4752: 4747: 4741: 4739: 4735: 4734: 4732: 4731: 4726: 4721: 4716: 4711: 4706: 4701: 4696: 4691: 4686: 4680: 4678: 4671: 4665: 4664: 4662: 4661: 4656: 4651: 4650: 4649: 4638: 4636: 4632: 4631: 4629: 4628: 4626:(discontinued) 4620: 4619: 4618: 4613: 4601: 4600: 4599: 4594: 4589: 4578: 4576: 4572: 4571: 4569: 4568: 4563: 4562: 4561: 4550: 4548: 4544: 4543: 4540: 4539: 4537: 4536: 4534:Vocaloid music 4531: 4530: 4529: 4524: 4514: 4509: 4508: 4507: 4497: 4492: 4480: 4475: 4470: 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1961:Condry, Ian. 1957: 1942: 1938: 1932: 1923: 1915: 1911: 1907: 1903: 1896: 1888: 1884: 1880: 1876: 1872: 1868: 1864: 1860: 1853: 1851: 1849: 1847: 1845: 1838: 1834: 1831: 1827: 1819: 1815: 1811: 1807: 1803: 1799: 1798:Popular Music 1792: 1786:, p. 33. 1785: 1780: 1765: 1761: 1755: 1747: 1741: 1737: 1730: 1716:on 2006-09-07 1715: 1711: 1704: 1689: 1685: 1679: 1671: 1667: 1663: 1659: 1655: 1651: 1647: 1643: 1636: 1634: 1632: 1623: 1617: 1615: 1607: 1602: 1595: 1590: 1588: 1586: 1584: 1582: 1580: 1578: 1576: 1574: 1572: 1570: 1568: 1566: 1564: 1548: 1544: 1538: 1523: 1519: 1512: 1510: 1508: 1498: 1483: 1479: 1473: 1467: 1463: 1460: 1456: 1441: 1437: 1433: 1427: 1412: 1408: 1404: 1398: 1383: 1379: 1375: 1369: 1360: 1354: 1350: 1347: 1343: 1341: 1333: 1328: 1326: 1324: 1322: 1320: 1318: 1316: 1314: 1312: 1310: 1308: 1306: 1304: 1302: 1300: 1298: 1296: 1294: 1292: 1290: 1274: 1270: 1264: 1250:on 2011-04-22 1249: 1245: 1239: 1237: 1235: 1233: 1231: 1229: 1213: 1209: 1205: 1199: 1183: 1179: 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2891:Breakbeat 2756:Afroswing 2722:Rap metal 2701:Rap opera 2661:Hip house 2549:Afro trap 2502:Dirty rap 2455:Christian 2440:Conscious 2435:Political 2362:Crunkcore 2347:Cloud rap 2278:Subgenres 2206:Festivals 1887:193429853 1818:194953237 1662:143787853 1642:Positions 1622:現代用語の基礎知識 1594:Wood 1997 996:Burakumin 988:Burakumin 967:Rhymester 952:Thank you 744:Blackface 729:blackface 712:blackface 685:burakumin 578:Rhymester 521:June 2011 509:talk page 434:talk page 236:Mantronix 171:pop music 5063:Category 4954:Music.jp 4495:Onkyokei 4383:Nu-music 4341:Eurobeat 4309:City pop 4304:Chiptune 3874:Kimigayo 3820:Category 3743:DJ mixer 3696:Brasília 3657:Oceanian 3620:Canadian 3559:Southern 3461:Tunisian 3446:Lebanese 3431:Egyptian 3361:Romanian 3281:Croatian 3269:Scottish 3244:Austrian 3239:Albanian 3230:European 3189:Nepalese 3169:Japanese 3127:Armenian 3097:Togolese 3077:Nigerien 3065:Nigerian 3060:Namibian 3055:Moroccan 3045:Malawian 3030:Ghanaian 3020:Botswana 3015:Beninese 3005:Algerian 2930:Illbient 2836:Scam rap 2811:Motswako 2796:Igbo rap 2747:Regional 2736:Nu metal 2711:Trip hop 2706:Rap rock 2691:Punk rap 2671:Jazz rap 2574:UK drill 2493:Hardcore 2472:Southern 2428:Chap hop 2423:Nerdcore 2325:Road rap 2310:Boom bap 2189:Feminism 2184:Activism 2145:Emceeing 2138:Graffiti 2124:Breaking 2007:Archived 1987:Archived 1941:Archived 1879:20174422 1833:Archived 1764:Archived 1688:Archived 1547:Archived 1522:Archived 1482:Archived 1462:Archived 1440:Archived 1411:Archived 1382:Archived 1380:. 1990. 1349:Archived 1273:Archived 1182:Archived 1151:Archived 1147:BBC News 1061:See also 1031:luv(sic) 847:homonyms 821:Language 805:", and " 716:minstrel 502:disputed 309:DJ Krush 216:synthpop 45:require 4991:MySound 4927:Spotify 4704:J Storm 4611:Hot 100 4363:Hip hop 4331:Electro 4163:Ryūkōka 3955:Rōkyoku 3950:Nagauta 3920:Danmono 3775:Sampler 3703:Chilean 3640:Mexican 3635:Haitian 3569:Memphis 3564:Atlanta 3537:Detroit 3532:Chicago 3466:Turkish 3441:Israeli 3436:Iranian 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Index

Japanese hip-hop
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quality standards
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Hip hop
J-pop
Tokyo
Hip hop
hip hop music
Japan
Hiroshi Fujiwara
old school hip hop
dance culture
pop music
cultural movement
record companies
cultural globalization
breakdancing
Yellow Magic Orchestra
electro hip hop
BGM
synthpop
electro music
Ryuichi Sakamoto
Roland TR-808
Afrika Bambaataa
Mantronix
Tokyo
American hip hop

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