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259:, decided that authority must be supreme in the Church. When, however, Döllinger and his school in their turn started the Old Catholic movement, Frohschammer refused to associate himself with their cause, holding that they did not go far enough, and that their declaration of 1863 had cut the ground from under their feet.
238:, in which he maintained the independence of science, whose goal was truth, against authority and reproached the excessive respect for the latter in the Roman Church with the insignificant part played by the German Catholic in literature and philosophy.
211:(1854), in which he maintained that the human soul was not implanted by a special creative act in each case, but was the result of a secondary creative act on the part of the parents: that soul as well as body, therefore, was subject to the laws of
330:(1885). His system is based on the unifying principle of imagination (Phantasie), which he extends to the objective creative force of Nature, as well as to the subjective mental phenomena to which the term is usually confined.
207:. But he felt that his real vocation was philosophy, and after holding for a short time an extraordinary professorship of theology, he became professor of philosophy in 1855. This appointment he owed chiefly to his work,
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was now keenly excited; he received an ovation from the Munich students, and the king, to whom he owed his appointment, supported him warmly. A conference of
Catholic savants, held in 1863 under the presidency of
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himself in an apostolic brief of 11 December 1862 and students of theology were forbidden to attend his lectures.
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He at first devoted himself more especially to the study of the history of dogma, and in 1850 published his
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Undeterred by the offence which these work gave to his ecclesiastical superiors, he published in 1858 the
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in 1871, he replied with three articles, which were reproduced in thousands as pamphlets in the chief
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Ueber die
Genesis der Menschheit und deren geistige Entwicklung in Religion, Sittlichkeit und Sprache
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In addition to other treatises on theological subjects, Frohschammer was also the author of
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232:Über die Aufgabe der Naturphilosophie und ihr Verhältnis zu Naturwissenschaft
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Catholicism. For this he wrote the first adequate account in German of the
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127:(6 January 1821 – 14 June 1893) was a German theologian and philosopher.
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This article incorporates text from a publication now in the
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Meanwhile, he had, in 1862, founded the Athenäum as the organ of
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Ueber die
Organisation und Cultur der menschlichen Gesellschaft
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that philosophy was the handmaid of theology. In 1861 appeared
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Academic staff of the Ludwig
Maximilian University of Munich
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Einleitung in die
Philosophie und Grundriss der Metaphysik
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Die
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215:. This was supplemented in 1855 by the controversial
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41:Relevant discussion may be found on the
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304:Das neue Wissen und der neue Glaube
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236:Ăśber die Freiheit der Wissenschaft
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147:. Destined by his parents for the
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288:Der Primat Petri und des Papstes
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449:Frohschammer, Jakob
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