430:. Lieberman wrote, in an article circulated before his death and then published posthumously: "...one begins to doubt the credibility of the translator . And indeed after a superficial perusal of the translation, the reader is stunned by the translator's ignorance of rabbinic Hebrew, of Aramaic grammar, and above all of the subject matter with which he deals." Ending his review, Lieberman states "I conclude with a clear conscience: The right place for English translation is the waste basket" while at the same time qualifying that "n fairness to the translator I must add that his various essays on Jewish topics are meritorious. They abound in brilliant insights and intelligent questions." Lieberman highlights his criticism as being of Neusner's "ignorance of the original languages," which Lieberman claims even Neusner was originally "well aware of" inasmuch as he had previously relied on responsible English renderings of rabbinic sources, e.g.,
388:
to the rabbinic texts proved highly influential both in North
American and European studies of early Jewish and Christian texts. His later detailed studies of Mishnaic law lack the densely footnoted historical approach characteristic of his earlier work. As a result, these works, focusing on literary
399:
Some were critical of his methodology, and asserted that many of his arguments were circular or attempts to prove "negative assumptions" from a lack of evidence, while others concentrated on
Neusner's reading and interpretations of Rabbinic texts, finding that his account was forced and inaccurate.
441:
Neusner thought
Lieberman's approach reflected the closed mentality of a yeshiva-based education that lacked familiarity with modern formal textual-critical techniques, and he eventually got round to replying to Lieberman's charges by writing in turn an equally scathing monograph entitled:
867:
Evan M. Zuesse, "Phenomenology of
Judaism," in: Encyclopaedia of Judaism, ed. J. Neusner, A. Avery-Peck, and W.S. Green, 2nd Edition Leiden: Brill, 2005 Vol.III, p. 1968-1986. (Offers an alternative to Neusner's theory of
389:
form, tend to ignore contemporary external sources and modern scholarship dealing with these issues. The irony was that his approach adopted the analytic methodology developed by
Christian scholars for the
97:(July 28, 1932 – October 8, 2016) was an American academic scholar of Judaism. He was named as one of the most published authors in history, having written or edited more than 900 books.
630:"INSTITUTE OF ADVANCED THEOLOGY AT BARD PRESENTS A TALK BY BRUCE CHILTON AND JACOB NEUSNER FOLLOWED BY A BOOK SIGNING OF THEIR RECENT BOOK ON DECEMBER 13 | Bard College Public Relations"
1149:
393:, while denying there was any relationship between the Judeo-Christian corpus and rabbinic works, the latter being treated as isolates detached from their broader historical contexts.
271:
Neusner, with his contemporaries, translated into
English nearly the entire Rabbinic canon. This work has opened up many Rabbinic documents to scholars of other fields unfamiliar with
446:(1994). In it he attributed to Lieberman 'obvious errors of method, blunders in logic' and argued that Lieberman's work showed a systematic inability to accomplish critical research.
407:
were a sectarian group centered on "table fellowship" and ritual food purity practices, and lacked interest in wider Jewish moral values or social issues, has been criticized by
252:
eras. His work focused on bringing the study of rabbinical text into nonreligious educational institutions and treating them as non-religious documents. Neusner's five-volume
31:
1159:
1134:
855:
Evan M. Zuesse, "The
Rabbinic Treatment of 'Others' (Criminals, Gentiles) according to Jacob Neusner," Review of Rabbinic Judaism, Vol. VII, 2004, p. 191-229
843:
Solomon
Zeitlin, "Spurious Interpretations of Rabbinic Sources in the Studies of the Pharisees and Pharisaim," Jewish Quarterly Review, 62, 1974, p. 122-135.
422:
Some scholars questioned
Neusner's grasp of Rabbinic Hebrew and Aramaic. The most famous and biting criticism came from one of Neusner's former teachers,
357:
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679:
576:
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John C. Poirier, "Jacob
Neusner, the Mishnah and Ventriloquism," The Jewish Quarterly Review, LXXXVII Nos.1-2, July–October 1996, p. 61-78
1089:
1043:
834:
Solomon Zeitlin, "A Life of Yohanan ben Zakkai. A Specimen of Modern Jewish Scholarship," Jewish Quarterly Review, 62, 1972, p. 145-155.
1194:
1094:
1189:
1184:
148:
112:
was influential, but subject to criticism. Neusner's grasp of Rabbinic Hebrew and Aramaic has been challenged within academia.
349:, but also said "Israel’s flag is not mine. My homeland is America." He was culturally conservative, and opposed feminism and
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1174:
758:
Shaye J. D. Cohen, "Jacob Neusner, Mishnah and Counter-Rabbinics," Conservative Judaism, Vol.37(1) Fall 1983 p. 48-63
337:
Benedict referred to it as "by far the most important book for the Jewish-Christian dialogue in the last decade."
1109:
226:
140:
and first encountered Jewish religious texts. After graduating from Harvard in 1953, Neusner spent a year at the
770:
Craig A. Evans, "Mishna and Messiah 'In Context'," Journal of Biblical Literature, (JBL), 112/2 1993, p. 267-289
152:
129:
1099:
730:
434:, before later choosing to create his own renderings of rabbinic texts. Lieberman's views were seconded by
310:. Neusner saw Judaism as "not particular but exemplary, and Jews not as special but (merely) interesting."
1179:
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196:
167:. He graduated in 1960 with a master's degree. Later that year, he received a doctorate in religion from
1209:
455:
206:, working there until 2014. While at Bard College, he founded the Institute for Advanced Theology with
438:, another teacher who resented Neusner's criticism of his views that Jesus was a homosexual magician.
997:
796:
Hyam Maccoby, "Neusner and the Red Cow," Journal for the Study of Judaism (JSJ), 21 1990, p. 60-75.
528:
318:
Neusner also wrote a number of works exploring the relationship of Judaism to other religions. His
491:"Is It Time to Take the Most Published Man in Human History Seriously? Reassessing Jacob Neusner"
163:, who would later write a famous, and highly negative, critique of Neusner's translation of the
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A number of scholars in his field of study were critical of this phase in his work.
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256:, published between 1965 and 1969, is said to be the first to consider the
203:
784:
Hyam Maccoby, "Jacob Neusner's Mishnah," Midstream, 30/5 May 1984 p. 24-32
705:
1060:"Jacob Neusner, Judaic Scholar Who Forged Interfaith Bonds, Dies at 84"
911:
879:
822:*E.P.Sanders, Jewish Law from Jesus to the Mishnah. Philadelphia, 1990.
680:"Jacob Neusner, Judaic Scholar Who Forged Interfaith Bonds, Dies at 84"
577:"Jacob Neusner, Judaic Scholar Who Forged Interfaith Bonds, Dies at 84"
975:
958:
611:
292:
895:
444:
Why There Never Was a Talmud of Caesarea: Saul Lieberman’s Mistakes
302:
In addition to his work on Rabbinic texts, Neusner was involved in
280:
732:
Studies on Jews and Christians in the First and Second Centuries,
346:
288:
155:, he returned to the Jewish Theological Seminary and studied the
30:
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245:
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Scholarship on Rabbinic Judaism, and over 900 published books
1150:
Jewish Theological Seminary of America semikhah recipients
333:
and the nickname "The Pope's Favorite Rabbi". In his book
606:
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379:
325:
attempts to establish a religiously sound framework for
601:
221:. He was the only scholar to have served on both the
356:Neusner was a signer of the conservative Christian
232:Neusner died on October 8, 2016, at the age of 84.
358:Cornwall Declaration on Environmental Stewardship
1071:
1044:"Scholar of Judaism, Professional Provocateur,"
1160:Presidents of the American Academy of Religion
927:"Scholar of Judaism, Professional Provocateur"
878:Meacham, Tiráş“ah (1986). Neusner, Jacob (ed.).
179:After his studies, Neusner briefly taught at
1031:Jacob Neusner: An American Jewish Iconoclast
994:Jacob Neusner:An American Jewish Iconoclast,
104:—a methodology derived from scholars of the
792:
790:
880:"Neusner's "Talmud of the Land of Israel""
863:
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1135:University of Wisconsin–Milwaukee faculty
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980:Journal of the American Oriental Society
963:Journal of the American Oriental Society
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616:Journal of the American Oriental Society
260:in its Iranian context. Neusner studied
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618:, Vol.104(2) April/June 1984 p. 315-319
115:
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846:
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364:such as "fears of destructive manmade
149:Jewish Theological Seminary of America
1225:Hall High School (Connecticut) alumni
1205:21st-century Jewish biblical scholars
1200:20th-century Jewish biblical scholars
982:, Vol.104(2) April/June 1984, p. 319.
965:, Vol.104(2) April/June 1984, p. 315.
924:
761:
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627:
570:
568:
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488:
426:, about Neusner's translation of the
380:Critical assessment of Neusner's work
223:National Endowment for the Humanities
678:Grimes, William (October 11, 2016).
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16:American academic scholar of Judaism
1170:Jewish American non-fiction writers
1155:University of South Florida faculty
202:In 1994, Neusner began teaching at
132:in West Hartford. He then attended
13:
1090:Writers from Hartford, Connecticut
1023:
655:"Scholar Jacob Neusner Dead at 84"
340:
313:
14:
1251:
1195:American male non-fiction writers
1095:Alumni of Lincoln College, Oxford
1037:
543:
517:Van Biema, David (May 24, 2007).
507:
467:
185:University of Wisconsin–Milwaukee
183:. Neusner also held positions at
254:History of the Jews in Babylonia
1190:American historians of religion
1010:
985:
968:
951:
918:
871:
449:
384:Neusner's original adoption of
279:, within the academic study of
240:Neusner's research centered on
227:National Endowment for the Arts
1185:Historians of Jews and Judaism
723:
698:
671:
646:
621:
575:Grimes, William (2016-10-10).
235:
153:Hebrew University of Jerusalem
1:
925:Smith, Dinitia (2005-04-13).
460:
405:Second Commonwealth Pharisees
1230:21st-century American rabbis
1140:20th-century American rabbis
1115:American Conservative rabbis
327:Judaic-Christian interchange
7:
1235:Historians from Connecticut
1145:American Jewish theologians
884:The Jewish Quarterly Review
519:"The Pope's Favorite Rabbi"
489:Magid, Shaul (2016-08-23).
197:University of South Florida
130:William H. Hall High School
128:parents. He graduated from
10:
1256:
1165:Jewish American historians
1105:American biblical scholars
456:Jacob Neusner bibliography
453:
329:. It earned the praise of
147:Neusner then attended the
1120:Harvard University alumni
1029:Hughes, Aaron W. (2016).
998:New York University Press
345:Neusner called himself a
174:
100:Neusner's application of
84:
76:
58:
37:
28:
21:
1240:Male critics of feminism
1220:Brown University faculty
1215:20th-century translators
1175:Jewish biblical scholars
1033:. Albany, NY: NYU Press.
710:www.cornwallalliance.org
653:JNi.Media (2016-10-09).
628:Relations, Bard Public.
403:Neusner's view that the
213:He was a life member of
1016:Hughes, ibid pp.192-193
1110:Old Testament scholars
976:A Tragedy or a Comedy?
959:A Tragedy or a Comedy?
612:A Tragedy or a Comedy?
297:Middle Eastern Studies
1007:2016 pp.61-62,193-196
454:Further information:
138:Harry Austryn Wolfson
122:Hartford, Connecticut
52:Hartford, Connecticut
1100:Bard College faculty
686:. The New York Times
374:rampant species loss
219:Cambridge University
142:University of Oxford
120:Neusner was born in
116:Early life and study
320:A Rabbi Talks with
189:Brandeis University
169:Columbia University
70:Rhinebeck, New York
1180:Jewish translators
1130:Talmud translators
1066:, October 10, 2016
1064:The New York Times
1062:, William Grimes,
1048:The New York Times
931:The New York Times
729:Peter J. Tomson,
684:The New York Times
581:The New York Times
351:affirmative action
335:Jesus of Nazareth,
134:Harvard University
1210:American Zionists
1005:978-1-479-88585-5
991:Aaron W. Hughes,
974:Saul Lieberman, "
957:Saul Lieberman, "
744:978-3-161-54619-8
610:Saul Lieberman, "
362:environmentalists
331:Pope Benedict XVI
308:Religious Studies
258:Babylonian Talmud
181:Dartmouth College
92:
91:
1247:
1056:by Jacob Neusner
1050:, April 13, 2005
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527:. Archived from
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428:Jerusalem Talmud
283:, as well as in
242:rabbinic Judaism
193:Brown University
165:Jerusalem Talmud
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1024:Further reading
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531:on May 27, 2007
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495:Tablet Magazine
487:
468:
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452:
413:Solomon Zeitlin
382:
343:
341:Political views
316:
314:Interfaith work
285:ancient history
238:
177:
136:, where he met
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67:
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62:October 8, 2016
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1038:External links
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712:. 2 April 2014
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424:Saul Lieberman
386:form criticism
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370:overpopulation
366:global warming
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304:Jewish Studies
266:Middle Persian
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176:
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161:Saul Lieberman
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102:form criticism
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95:Jacob Neusner
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48:July 28, 1932
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23:Jacob Neusner
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942:. Retrieved
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890:(1): 74–81.
887:
883:
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868:"Judaisms.")
839:
736:Mohr Siebeck
731:
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714:. Retrieved
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662:. Retrieved
658:
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637:. Retrieved
634:www.bard.edu
633:
623:
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592:. Retrieved
580:
533:. Retrieved
529:the original
522:
498:. Retrieved
494:
450:Publications
443:
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436:Morton Smith
421:
417:Hyam Maccoby
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64:(2016-10-08)
1085:2016 deaths
1080:1932 births
746:pp.504-505.
690:24 February
236:Scholarship
77:Nationality
1125:Talmudists
1074:Categories
944:2023-11-09
716:2016-12-08
664:2016-12-08
639:2023-04-07
594:2016-12-08
535:January 8,
500:2016-12-08
461:References
268:to do so.
215:Clare Hall
195:, and the
44:1932-07-28
939:0362-4331
904:0021-6682
738:, 2019
589:0362-4331
281:religion
250:Talmudic
246:Mishnaic
225:and the
80:American
912:1454451
706:"About"
347:Zionist
289:culture
277:Aramaic
262:Persian
244:of the
1003:
937:
910:
902:
742:
587:
372:, and
273:Hebrew
175:Career
159:under
157:Talmud
908:JSTOR
322:Jesus
124:, to
1001:ISBN
935:ISSN
900:ISSN
740:ISBN
692:2019
585:ISSN
537:2013
524:TIME
415:and
306:and
295:and
293:Near
291:and
275:and
264:and
248:and
108:—to
59:Died
38:Born
892:doi
411:,
376:".
1076::
978:"
961:"
933:.
929:.
906:.
898:.
888:77
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