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Islamic economics

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in many cases ... found short of the needed knowledge, scholarship, and commitment." "Distinct textbooks and teaching materials" required have been found to "neither exist" nor be "easy to create." Despite shortcomings in academic writing—most of the books are "not cohesive" and are "at best no more than extended papers on specific topics"—constructive evaluations are not common and response to what there is even less common. The lack of an Islamic economics textbook "looms large" for Muslim economists and scholars. Despite the holding of a workshop in November 2010 to arrange the writing of such a textbook, the participation of "a number of eminent Muslim economists", (at the International Institute of Islamic Thought in London) and the appointment of "a noted Muslim economist" to coordinate the production of the textbook, as of 2015 "no standard textbook of Islamic economics was available."
3850:(Islamic jurisprudence) as supporting material, but are grounded upon the ethical teachings within the Qu'rān. Sharīah's basic tenets involve gharar and (fadl māl bilā 'iwad). Gharar insists all knowledge about a trade or transaction is known before two individuals complete a transaction and (fadl māl bilā 'iwad) warns against unjustified enrichment through trade and business. These tenets were "among the first economic regulations" and their philosophy can be seen today in modern Capitalism. Within Sharīah, El-Sheikh states, Gharar functions as a divine deterrent against asymmetric information and allows trade to prosper. Riba, ensures each transaction is conducted at a fair price, not allowing one party to benefit exceedingly, which shares a parallel philosophy with Karl Marx "Das Kapital": seeking a greater outcome for the community. 4310:
economy in non-Islamic countries". No Muslim-majority country is among the top 25 countries in this ranking. Israel is in 27th place and thus much higher than Saudi Arabia which is in 91st place. Germany is in 26th place in this table. In the research conducted by Shahrzad Rahman and Hossein Askari, two professors of George Washington University, an estimate of the extent of Islamic economy of 208 countries around the world was made, the results of which are very interesting and according to that, many countries that, although are not Islamic (such as Ireland, Denmark, Luxembourg and Sweden); But their economy has similarities with the economic model of Islam or the Islamic economy.
4375:" of Islamic Economics, economics and research in pure Islamic economics has been "shifted to the back burner". Funding for research has gone to Islamic Finance despite the lack of "scientific knowledge to back" the claims made for Islamic Finance. Enrollment has subsided in classes and second and third generation Islamic economists are scarce, some institutions have "lost their real direction and some have even been closed". and interest of economists in the field's "grand idea" of providing an alternative to capitalism and socialism has "yielded" to the "needs" of the "industry" of Islamic Finance. 4764:
distributed in just one sitting. Though the first Caliph earmarked a house for Baitulmaal where all money was kept on receipt. As all money was distributed immediately the treasury generally remained locked up. At the time of his death there was only one dirham in the Baitulmaal. The second caliph besides developing the Central Baitulmaal also opened Baitulmaal at state and headquarters levels. He also carried census during his caliphate; and provisioned salaries to Government employees, stipend to poor and needy people along with social security to unemployed and retirement pensions.
8781: 3421: 12133: 1890: 2253:) refers to the knowledge of economics or economic activities and processes in terms of Islamic principles and teachings. Islam has a set of special moral norms and values about individual and social economic behavior. Therefore, it has its own economic system, which is based on its philosophical views and is compatible with the Islamic organization of other aspects of human behavior: social and political systems. 12122: 3410: 7509: 4575:, the "semi-judicial institution" operational from the "earliest days of Islam". It was "charged with responsibility of carrying out the spirit of the system, setting conditions that preserve and enhance the public health and interests, protect the consumers, solve business and labor disputes, promote good market behavior, and ensure their observance." M. A. Khan states, institution of 4301:. In banking this was done through the use of sales transactions (focusing on the fixed rate return modes) to support investing without interest-bearing debt. Many modern writers have strongly criticized this approach as a means of covering conventional banking with an Islamic facade. (Sohrab Behada has argued that the economic system proposed by Islam is essentially a capitalist one.) 4517:) considered conquered land to be state rather than private property (as was usual practice). The purported reason for this was that privatizing this property would concentrate resources in the hands of a few, and prevent it from being used for the general good. The property remained under the occupation of the cultivators, but taxes were collected on it for the state treasury. 4100:, "not until the mid-twentieth century" was there any body of thought that could be called "Islamic economics", that was "recognizable as a coherent or self-contained doctrine". But around 1950 "campaigns launched to identify self-consciously, if not also exclusively, Islamic patterns of economic thought and behavior". The famous early-20th Century Muslim nationalist and author 57: 4214:, advocating for a syncretic system with a gold / silver standard, while also having heavy government regulations of the market. Hosein is notable for being among a faction of Islamic scholars with a strict interpretation of riba prohibitions in the Qur'an, with the general definition of interest being as broad as money increasing over time for a single purchase. 4992:) describes a "major difficulty" faced by Islamic reformers of Islamic economics and pointed out by other authors, namely that because a financial system is an "integrated and coherent structure", to create an Islamic system "based on trust, community and no interest" requires "changes and interventions on several different fronts simultaneously". 7541: 4561:
Hassan b. Thabit was afforded the garden of Bayruha and Zubayr received oasis land at Khaybar and Banu Nadir. During the reign of Caliph Umar, a vast expanse of Persian royal family terrain had been acquired, this lead his successor Caliph Uthman to accelerate the allotment of land to individuals in return for a portion of the crop yield.
4980:, one of the pillars of Islam, M.A.Khan also criticizes the conservatism of Islamic Economics, complaining that "the insistence of Muslim scholars in implementing it in the same form as it was common practice in the days of the Prophet and the first four caliphs ... has made it irrelevant to the needs of a contemporary society." 4384:
and intolerable ... negligence" was made worse by the curriculum of the courses which failed to debate "the issues" the discipline or give "due thought to ... the future development of Islamic financial industry" but rather attempted "to squeeze as much abstract information" as possible in their courses, according to Kayed.
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dismissed the need for a "new science of economics, embodied in voluminous books, with high-sounding terminology and large organisation", as the true "economic problem of man"—along with all his social, political and other problems—"can be easily understood" and is simply the failure to follow Islamic law.
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The concept of a public financial institution played a historic role in the Islamic economy. The idea of state collected wealth being made available to the needy general public was relatively new. The resources in the Bayt-al-Mal were considered God's resources and a trust, money paid into the shared
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The only financial institution under Islamic Governance (Prophethood and Caliph Period) was Baitulmaal (public treasury) wherein the wealths were distributed instantly on the basis of need. During Prophethood the last receipt was tribute from Bahrain amounting eight hundred thousands dirham which was
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Nomani and Rahnema say government interference in the market is justified in exceptional circumstances, such as the protection of public interest. Under normal circumstances, governmental non-interference should be upheld. When Muhammad was asked to set the price of goods in a market he responded, "I
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as established to "supervise markets, to provide municipal services, and to settle petty disputes". In the contemporary era, Pakistan has attempted to re-create this institution, although it has jurisdiction only over the administrative excesses of the federal government departments and agencies, not
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According to an analysis by Walid El-Malik in 1993, only the Maliki school took the position that all kinds of natural resources are state-owned; the Hanafi school took the opposite view and held that mineral ownership followed surface ownership, while the other two schools, Shafi'i and Hanbali, drew
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Despite its start in 1976, as of 2009, 2013 Islamic economics was called still in its infancy, its "curricula frames, course structures, reading materials, and research", "mostly" anchored in the "mainstream tradition", "lacking sufficiency, depth, coordination and direction," with teaching faculties
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Instead of "fixating" on interest, Farooq urges a focus on "the larger picture" of "justice", and in economics on fighting exploitation from "greed and profit," and the concentration of wealth. He quotes an ayat in support: "What God has bestowed on his Messenger (and taken away) from the people of
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We create the same type of products that we do for the conventional markets. We then phone up a Sharia scholar for a Fatwa . If he doesn't give it to us, we phone up another scholar, offer him a sum of money for his services and ask him for a Fatwa. We do this until we get Sharia compliance. Then we
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failing to achieve its goals of abolishing interest on money, establishing economic equality, and a superior business ethic; but nonetheless "spared critical scrutiny out of ignorance, misguided tolerance", and because its methods and objectives are considered "too unrealistic to threaten prevailing
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State property includes certain natural resources, as well as other property that cannot immediately be privatized. Islamic state property can be movable, or immovable, and can be acquired through conquest or peaceful means. Unclaimed, unoccupied and heir-less properties, including uncultivated land
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rather than Islamic economics." Surveying Islamic economics and finance courses being offered as of 2008 by 14 universities in Muslim countries, Kayed found 551 courses in conventional economics and finance, and only 12 courses in Islamic economics and finance (only 2% of the total). This "appalling
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In an interview with Professor Hossein Askari, a professor at George Washington University, the German newspaper "Suddeutsche" prepared a report on the ranking of countries that "respect Islamic values". Ireland, Luxembourg and Denmark are at the top of the said ranking table in relation to "Islamic
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has held conferences in Islamabad (1983), Kuala Lumpur (1992), Loughborough (2000), Bahrain (2003), Jakarta (2005) and Jeddah (2008), Iqbal (2008). In addition there have been hundreds of seminars, workshops and discussion groups around the world on Islamic economics and finance. In the U.S. a small
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Islamic economics grew naturally from the Islamic revival and political Islam whose adherents considered Islam to be a complete system of life in all its aspects, rather than a spiritual formula and believed that it logically followed that Islam must have an economic system, unique from and superior
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Indeed it is worth noting that "Islamic economics" is of modern 20th century origin. Even at the turn of the 19th century, the phrase was not used by major Islamic thinkers. The great philosopher Iqbal, who was inspirational to the movement for Pakistan, did not refer to religion in his treatise on
4533:, prohibition against stealing, legality of ownership, recommendation to give charity and other topics related to private property. Islam also guarantees the protection of private property by imposing stringent punishments on thieves. Muhammad said that he who dies defending his property was like a 2398:
In the mid-twentieth century, campaigns began promoting the idea of specifically Islamic patterns of economic thought and behavior. By the 1970s, "Islamic economics" was introduced as an academic discipline in a number of institutions of higher learning throughout the Muslim world and in the West.
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M.T. Usmani, for example states: "Unlike other religions, Islam is not confined to some moral teachings, some rituals or some modes of worship. It rather contains guidance in every sphere of life including socio-economic fields. The obedience from servants of Allah is required not only in worship,
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Islamic economic institutes are not known for their intellectual freedom, and according to Muhammad Akram Khan are unlikely to allow criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi
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Along with these achievements, some Islamic economists have complained of problems in the academic discipline: a shift in interest away from Islamic Economics to Islamic Finance since the 1980s, a shortage of university courses, reading materials that are "either scant or of poor quality", lack of
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The above-mentioned reports are also used to justify the argument that the Islamic market is characterized by free information. Producers and consumers should not be denied information on demand and supply conditions. Producers are expected to inform consumers of the quality and quantity of goods
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When Muhammad migrated to Madinah many of the Muslims owned agricultural land. Muhammad confirmed this ownership and allocated land to individuals. The land allotted would be used for housing, farming or gardening. For example, Bilal b. Harith was given land with mineral deposits at 'Aqiq Valley,
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Another economist (Muhammad Akram Khan) lamented that "the real problem is that despite efforts for developing a separate discipline of Islamic economics, there is not much that can be genuinely called `economics`. Most of Islamic economics consists of theology on economic matters." Another (M.N.
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to interest bearing loans originally envisioned for Islamic banking have not proven feasible. With the elimination of interest being both the basis of the industry and impractical, shari'a scholars have become "entrapped in a situation" where they are forced to approve transactions fundamentally
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The shared bank was treated as a financial institution and therefore subjected to the same prohibitions regarding interest. Caliph Umar spoke on the shared bank saying: "I did not find the betterment of this wealth except in three ways: (i) it is received by right, (ii) it is given by right, and
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More conservative salafi have shown less interest in socioeconomic issues, asking the question, "the prophet and his companions didn't study 'laws' of economics, look for patterns, strive for understanding of what happens in commerce, production, consumption. Why should we?" Maududi himself also
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Zaman (2015) argues that confusion regarding appropriate definition of Islamic economics has arisen because of attempts to mix Western economics concepts with Islamic ideals, when the two are diametrically opposed to each other in many dimensions. He proposes a definition based on purely Islamic
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One significant result of Islamic economics (and target of criticism) is the creation of Islamic banking and finance industry. According to several scholars it has bred a new "Power Alliance" of "wealth and Shari'ah scholarship",—wealthy banks and clients paying Islamic scholars to provide bank
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King Abdulaziz University, Jeddah hosted the first international conference on Islamic economics in 1976. Thereafter the International Association for Islamic Economics in collaboration with the Islamic Development Bank has held conferences in Islamabad (1983), Kuala Lumpur (1992), Loughborough
2480:, and other activities that Islam regards as sinful such as unlawful confiscation of land. Complementing Islamic economics, Islamic entrepreneurship has gained traction, focusing on Muslim entrepreneurs, ventures, and contextual factors at the intersection of Islamic faith and entrepreneurship. 4805:
Islamic banks have grown recently in the Muslim world, but are a very small share of the global economy compared to the Western debt banking paradigm. Hybrid approaches, which applies classical Islamic values but uses conventional lending practices, are much lauded by some proponents of modern
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Islamic economics itself exemplifies what has been called an `invented tradition.` ... not until the mid-twentieth century were campaigns launched to identify self-consciously, if not also exclusively, Islamic patterns of economic thought and behavior. Until that time the economic content of
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Arabia, for example, "cannot allow publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Despite "tall talk about ijtehad", Islamic economists "are shy" about "suggesting innovative ideas" for fear of antagonizing religious clerics.
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According to Nomani and Rahnema, Islam accepts markets as the basic coordinating mechanism of the economic system. Islamic teaching holds that the market, given perfect competition, allows consumers to obtain desired goods and producers to sell their goods at a mutually acceptable price.
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developed an "Islamic economics" emphasizing a major role for the state in matters such as circulation and equitable distribution of wealth, and a reward to participants in the marketplace for being exposed to risk or liability. This version of Islamic economics, which influenced the
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In their writings, Sadr and the other authors "sought to depict Islam as a religion committed to social justice, the equitable distribution of wealth, and the cause of the deprived classes," with doctrines "acceptable to Islamic jurists," while refuting existing non-Islamic theories of
7491: 3467:"that branch of knowledge which helps to realize human well-being through an allocation and distribution of scarce resources that is in conformity with Islamic teachings without unduly curbing individual freedom or creating continued macroeconomic and ecological imbalances." ( 5356:
The paper argues that the methods used in Fiqh are mainly designed to find out whether or not a certain act is permissible or prohibited. Islamic economics, on the other hand, is a social science. Like any other social science its proper unit of analysis is the society
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over the market. The produce was later sold at a higher price within the city. Muhammad condemned this practice since it caused injury both to the producers (who in the absence of numerous customers were forced to sell goods at a lower price) and the inhabitants.
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the two models projected by the First and the Second Worlds. Both are basically materialistic, have priorities ... which permit wholesale exploitation. In the West it is the big corporations and cartels and in the Socialist countries it is state capitalism and
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to be meritorious as a separate field of inquiry, Islamic economics cannot confine itself just to explaining and deducing laws in economic matters based on core principles. Since this function is already performed by the discipline of Islamic jurisprudence ...
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economics. Iqbal's Ilm–ul–Iqtesaad, published in 1902, was notable in its absence of religion in the understanding of the economy. The intellectual father of Islamic economics is Maulana Maudoodi, the scholar whose views have shaped the Jamaat-e-Islami
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Nomani and Rahnema say that Islam prohibits price fixing by a dominating handful of buyers or sellers. During the days of Muhammad, a small group of merchants met agricultural producers outside the city and bought the entire crop, thereby gaining a
4772:(iii) it is stopped from wrong. As regards my own position vis-a-vis this wealth of yours; it is like that of a guardian of an orphan. If I am well-off, I shall leave it, but if I am hard-pressed I shall take from it as is genuinely permissible." 4188:, called for public ownership of land and of large "industrial enterprises," while private economic activity continued "within reasonable limits." These ideas informed the large public sector and public subsidy policies of the Iranian Revolution. 3471:) (similarly, the "study of human behavior with regard to acquiring and using resources for the satisfaction of necessities, needs, and other desires," but "based on the assumptions" of the Islamic "outlook on life and humanity". (Monzer Kahf)) 4467:
property of the community. Such property is placed under the guardianship and control of the Islamic state, and can be used by any citizen, as long as that use does not undermine the rights of other citizens, according to Nomani and Rahnema.
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Islamic economists classify the acquisition of private property into involuntary, contractual and non-contractual categories. Involuntary means are inheritances, bequests, and gifts. Non-contractual acquisition involves the collection and
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Islamic economics is not a science of political economy. Rather it is a revolution (that is a revolutionary ideology) for changing the corrupt reality and turning it into a pure one. It is clearly not an objective analysis of existing
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Bribery is also forbidden in Islam and can therefore not be used to secure a deal or gain favor in a transaction, it was narrated that Muhammad cursed the one who offers the bribe, the one who receives it, and the one who arranges it.
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they claim to sell. Some scholars hold that if an inexperienced buyer is swayed by the seller, the consumer may nullify the transaction upon realizing the seller's unfair treatment. The Qur'an also forbids discriminatory transactions.
4797:. This model looks at removing the interest-based banking and in replacing market inefficiencies such as subsidization of loans over profit-sharing investments due to double taxation and restrictions on investment in private equity. 4296:
The term lived on in the Muslim world, shifting form to the less ambitious goal of interest-free banking. Some Muslim bankers and religious leaders suggested ways to integrate Islamic law on usage of money with modern concepts of
4199:(The Economic System of Islam) by Taqiuddin Nabhani (1953)) combined public ownership of large chunks of the economy (utilities, public transport, health care, energy resources such as oil, and unused farm land), with use of the 4108:
to non-Islamic economic systems. "Islamic economics" "emerged" in the 1940s according to the Encyclopedia of Islam and the Muslim World. Maulana ala Maududi's 1941 address "The economic problem of man and its Islamic solution" (
3751:) comes after the one on pilgrimage and present economic questions as individual acts open to moral analysis: `To lend is among the good works that are particularly recommended in the verses of the Quran and in the Traditions.` 4958:
As an example of the neglect of this issue, Farooq complains that one "rather comprehensive" bibliography of Islamic economics and finance, contains "not a single citation for exploitation or injustice" among its 700 entries.
3520:(Islamic law), and systematizing and conceptualizing them "to construct a coherent and functional ensemble offering a middle ground between the two systems of the twentieth century, Marxism and capitalism." (Social scientist 4285:(meaning both Islamic economics and economy) ... once a revolutionary shibboleth, is indubitably absent in all official documents and the media. It disappeared from Iranian political discourse" about 1990. During the era of 3807:, Omar Norman) have noted the recentness of reflecting on economic issues in the Islamic world, and the difference between economics the social science based on data, and Islamic jurisprudence based on revealed truth. 4520:
Muhammad said "Old and fallow lands are for God and His Messenger (i.e. state property), then they are for you". Jurists draw from this the conclusion that, ultimately, private ownership takes over state property.
3831:"sets terms and conditions of conduct for economic and financial relationships in the Islamic economy" and provides the "grounds on which new instruments" of Islamic financing are developed, but that the "nature of 4378:
According to economist Rasem Kayed, while a number of universities and institutes of higher learning now offer courses on Islamic economics and finance "most of the courses offered by these institutions pertain to
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A. Basir Bin Mohamad. "The Islamic Law of Tort: A Study of the Owner and Possessor of Animals with Special Reference to the Civil Codes of the United Arab Emirates, Lebanon, Tunisia, Morocco, Sudan and Iraq" in
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sources: "Islamic Economics is the EFFORT/STRUGGLE to implement the orders of Allah pertaining to economic affairs in our individual lives (Micro), in our communities (Meso), and at the level of Ummah (Macro)."
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According to authors F. Nomani and A. Rahnema, the Qur'an states that God is the sole owner of all matter in the heavens and the earth, but man is God's viceregent on earth and holds God's possessions in trust
3995:(social cohesion), which he cited as the cause of the advancement of some civilizations. Ibn Khaldun felt that many social forces are cyclic, although there could be sudden sharp turns that break the pattern. 3462:
According to Hasan Raza, after more than six decades of its formal/ informal existence, a consensus on the definition of Islamic economics has not yet emerged. Some definitions that have been offered include:
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A tradition attributed to Muhammad, with which both Sunni and Shi'a jurists agree, in cases where the right to private ownership causes harm to others, then Islam favors curtailing the right in those cases.
7430:"Declining balance co-ownership financing arrangement" (an allegedly Sharia compliant financing arrangement for home purchases and refinances that does not involve the payment of interest), since abandoned. 3726:
but not `economics` or `economy`. Some brief works might contain almost nothing related to matters of property, sales, finance Others do not gather questions on economic issues in one heading, the case in
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Classical scholars in the Muslim world did however, make valuable contributions to Islamic thought on issues involving production, consumption, income, wealth, property, taxation, land ownership, etc. are
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being "a hodgepodge of populist and socialist ideas" in theory, and "nothing more than inefficient state control of the economy and some almost equally ineffective redistribution policies" in practice
3495:"restatements of Islamic economic teachings", using "modern economic jargon". (What most of the knowledge content in the body of Islamic economics amounts to according to economist Muhammad Akram Khan) 3501:"a revolutionary ideology" to change "the corrupt reality ... into a pure one", and "not a science of political economy" or "an objective analysis of existing reality". (Ayatollah Murtaza Mutahhari) 2442:, but as a "third way", an ideal mean with none of the drawbacks of the other two systems. Among the assertions made for an Islamic economic system by Islamic activists and revivalists are that the 3637:
constructed on the basis of isolated prescriptions, anecdotes, examples, words of the Prophet, all gathered together and systematized by commentators according to an inductive, casuistic method."
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Islamic banking has been called "the most visible practical achievement" of Islamic economics, and the "most visible mark" of Islamic revivalism. By 2009, there were over 300 "shariah compliant
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Security of contract: the Qur'an calls for the fulfillment and observation of contracts. The longest verse of the Qur'an deals with commercial contracts involving immediate and future payments.
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claim to have an opinion about everything, it is striking how little they have to say about this most central of human activities, beyond repetitious pieties about how their model is neither
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There is consensus amongst Islamic jurists and social scientists that Islam recognizes and upholds the individual's right to private ownership. The Qur'an extensively discusses taxation,
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Other works divided the subjects of fiqh into four "quarters": typically worship (al-`Ibadat), marriage and family law (al-Munakahat), criminal law (Jinayat), commercial transaction law (
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One critic (Muhammad O. Farooq) argues that this unfortunate situation has arisen because the "preoccupation" among supporters of Islamic Economics that any and all interest on loans is
4006:, the greater the social cohesion, the more complex the successful division may be, the greater the economic growth. He noted that growth and development positively stimulates both 4427:
Some Muslims believe that the Shariah provides "specific laws and standards regarding the use and allocation of resources including land, water, animals, minerals, and manpower."
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and specific instructions for the gold and silver weights of coins, arguing this would "demolish ... American control and the control of the dollar as an international currency."
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jurists argue that if private ownership endangers public interest, then the state can limit the amount an individual is allowed to own. This view, however, is debated by others.
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for government—locking out non-Muslim and even not Arabic speaking readers from the content of Islamic economics and even "giving legitimacy" to "pendantry" in the field.
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In the 1960s and 1970s, Shi'a thinkers worked to describe Islamic economics' "own answers to contemporary economic problems." Several works were particularly influential:
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One school—the Kulliyyah of Economics and Management Sciences of International Islamic University Malaysia (IIUM)—has produced over 2000 graduates in 25 years as of 2009.
4270: 3846:, a tax on wealth and income. According to another contemporary writer Salah El-Sheikh, "Islamic economic principles" (what he calls a "FiqhiConomic model") utilize the 8378: 4021:
Medieval Islamic economics appears to have somewhat resembled a form of capitalism, some arguing that it laid the foundations for the development of modern capitalism.
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discourses grounded in Islam's traditional sources lacked systematization; they hardly formed a body of thought recognizable as a coherent or self-contained doctrine.
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also called the father of modern Historiography and Sociology. Schumpeter (1954) p 136 mentions his sociology, others, including Hosseini (2003) emphasize him as well
9170: 8937: 3971:, who has been called "the father of modern economics" by I.M. Oweiss. Ibn Khaldun wrote on what is now called economic and political theory in the introduction, or 11872: 4966:, also called for "comprehensive Islamic reform to establish an exploitation-free economic system" and not just "mechanical substitution of profit for interest." 11754: 10534: 10512: 6290: 11122: 4045:
underwent substantial increases in per capita income and population, and a sustained pace of technological innovation. A significant event was the creation of
2320:) has traditionally dealt with determining what is required, prohibited, encouraged, discouraged, or just permissible. according to the revealed word of God ( 9630: 7986: 6553: 5290:"A Review of Fiqh al-Mua'malat Subjects in Economics and Related Programs at International Islamic University Malaysia and University of Brunei Darussalam" 4545:
that have not previously been claimed as private property. Contractual acquisition includes activities such as trading, buying, renting, hiring labor etc.
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development, and technological developments effects on development. In fact, Ibn Khaldun thought that population growth was directly a function of wealth.
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Maulana Maududi: The Economic Problem Of Man And Its Islamic Solution. Being an Address delivered in the Muslim University, Atigarh. on 20th October, 1941
11739: 10517: 4673:(forbidden)", consequently "the Islamic economic model is based on the freedom of trade and freedom of contract so far as the limits of Shari’ah allow". 4509:
During the life of Muhammad, one fifth of military equipment captured from the enemy in the battlefield was considered state property. During his reign,
2862: 2575: 2282:, which is "labour-based exchange and exchange-based labour". While there are differences between the two, Islamic economics still tends to be closer to 9554: 9183: 7425: 7366: 6380: 3474:"the study of an ... economy which abides by the rules of the Shariah", i.e. an Islamic economy. (A definition used by some, according to M. Anas Zarqa) 5011: 4217:
In the Sunni world the first international conference on Islamic economics was held at the King Abdulaziz University in Jeddah in 1976. Since then the
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Proponents such as M. A. Khan, Nomani and Rahnema also contend that the "Islamic economy" forbids or at least discourages market manipulation such as
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and made the rulers accountable to the people". Scholars F. Nomani and A. Rahnema state that public property in Islam refers to natural resources (
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The most noticeable and/or important objective of Islamic Banking has been a ban on the charging of interest on loans. The Quran (3: 130) condemns
3960:, intended as advice to businessmen "in their endeavors to create income opportunities". Abu 'Ubaid al Qasim bin Sallam (d.839) was the author of 2984: 2951: 2102: 17: 9434:
Zaman, Asad (June 2008). "Islamic Economics: A Survey of the Literature". University of Birmingham: Religions and Development Research Programme.
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Another author (Nima Mersadi Tabari) claims that the general doctrine of fairness in sharia law creates "an ethical economic model" and forbids
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Monzer KAHF. "Islamic Banks: The Rise of a New Power Alliance of Wealth and Shari'ah Scholarship," in Clement HENRY and Rodney WILSON (eds.).
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imposes a concern about individual transactions and their minute legalistic characteristics", so that analyzing Islamic economics in terms of
3948:—literally "the return or revenue" but was used by the author to mean "public revenues and taxation"—which was a policy guide to 3899: 3614: 3477:
a discipline that goes beyond the practice of Western economics—which seeks to make "positive analysis" and give an objective description of
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Siddiqi) notes Islamic economics has been teaching "conventional economics from an Islamic perspective", rather than Islamic economics.
4289:, several Islamic economic concepts and practices were introduced into the domestic economy, as part of Zia's Islamisation reforms (see 7307: 6868: 3449: 3842:
According to economist Muhammad Akram Khan the "main plank" of Islamic economics is the "theory of riba", while "another landmark" is
3492:"a discipline that is guided by the Shariah and studies all human societies" (A definition used by others, according to M. Anas Zarqa) 11843: 11759: 10544: 10346: 10170: 9623: 3286: 2109: 8063: 4904:
products with Islamic "shariah compliance". Journalist John Foster, quotes an investment banker based in the Islamic Banking hub of
2352:, and, studied how to best achieve policy goals, such as full employment, price stability, economic equity and productivity growth. 11860: 10566: 8971: 8942: 8479: 6531:
A Translation of Qazi Thanaa Ullah's Ma La Budda Minhu, by Maulana Yusuf Talal Ali al-Amriki, (Kazi Publications, Lahore, Pakistan)
2941: 9528:
Immanuel Naveh. "The Tort of Injury and Dissolution of Marriage at the Wife's Initiative in Egyptian Mahkamat al-Naqd Rulings" in
4895:
On economic reforms, Timur Kuran said it is a "vehicle for asserting the primacy of Islam" with reforms being a secondary motive.
4364:
without data-based research to substantiate claim made for them—that interest causes economic problems or that zakat solves them.
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Further, "uninformed speculation" not based on a proper analysis of available information is forbidden because it is a form of
4587:
Three necessary conditions for an operational market are said (by Nomani and Rahnema) to be upheld in Islamic primary sources:
4277:
level achieved by the regime it overthrew, and communist states and socialist parties in the non-Muslim world turned away from
2117: 1913: 7148: 4632:(unearned income). Commercial contracting under conditions of "excessive uncertainty" (however that is defined) is a form of 11774: 11731: 10561: 10504: 9273: 9060: 8879: 8834: 8815: 7195: 7052: 7028: 6149: 5869: 5765: 5735: 5702: 5522: 2222: 2088: 4962:
A former director of Pakistan Institute of Development Economics and the head of Pakistan's Economic Affairs Division, Syed
2332:). This applied to issues like property, money, employment, taxes, loans, along with everything else. The social science of 12177: 10062: 9616: 9047: 6238:. Paper presented at 7th International Conference on Islamic Economics, King Abdulaziz University, 1–3 April, Jeddah. p.30 4591:
Freedom of exchange: the Qur'an calls on believers to engage in trade, and rejects the contention that trade is forbidden.
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Paper presented at 7th International Conference on Islamic Economics, King Abdulaziz University, 1–3 April, Jeddah, p.80
866: 10032: 9152: 6880: 6430: 5562: 4921:
Foster explains that the fee for services provided by "top" scholars is "often" in six-figures, i.e. over US$ 100,000.
3588:(modern Islamic economists reached consensus that Riba is any kind of interest, rather than just usury)" is prohibited. 1348: 286: 4238:
What has been called one of "two versions" of "Islamic economy" existed during the first ten years (1979–1989) of the
11626: 11580: 11240: 11234: 10240: 9368: 9342: 9088: 9029: 8604: 8073: 7132: 7107: 7076: 6915: 6818: 6390: 6302: 5672: 5647: 5616: 5591: 5465: 4542: 4530: 3143: 2921: 2079: 1906: 1283: 851: 5884:
Financial Regulation in Crisis?: The Role of Law and the Failure of Northern Rock By Joanna Gray, Orkun Akseli p. 97
11497: 11353: 10830: 10726: 10487: 10427: 10326: 10097: 5550: 2215: 1982: 436: 8025: 7987:"SEEING THE ENVIRONMENT THROUGH ISLAMIC EYES: Application of Shariah to Natural Resources Planning and Management" 7734:
Paper presented at 7th International Conference on Islamic Economics, King Abdulaziz University, 1–3 April, Jeddah
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rather than risk-sharing products, has driven even some leading advocates and experts in Islamic banking (such as
4163:
Al-Sadr in particular was described as having "almost single-handedly developed the notion of Islamic economics".
11991: 11797: 10455: 8458: 6561: 5394: 2058: 1991: 7340: 7332: 6324: 4333:
200 Ph.D. dissertations completed at different universities of the world, literature published English, Arabic,
493: 12056: 11604: 11502: 9768: 3442: 2068: 2043: 1449: 1074: 1008: 533: 34: 7895:
Hasan, Zubair (January 2009) "Islamic finance education at the graduate level: Current state and challenges."
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Hasan, Zubair (January 2009) "Islamic finance education at the graduate level: Current state and challenges."
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Fiqh (religious law) has developed several traditional concepts having to do with economics. These included:
3153: 2063: 1977: 1894: 1789: 1509: 1499: 9877: 6474:
Mersadi Tabari, Nima (February 2012). "The Sharia'h Dimension of the Persian Gulf's Hydrocarbon Resources".
4950:
the townships, - belongs to God, - to his Messenger and to kindred and orphans, the needy and the wayfarer;
3193: 12167: 11976: 11953: 11563: 11419: 11409: 11315: 10968: 10582: 10258: 10037: 9990: 9658: 9378: 8360: 7464:
Behdad, Sohrab (1989). "Property Rights in Contemporary Islamic Economic Thought: A Critical Perspective".
7278: 6657: 5806:
Kuran, Timur (1986). "The Economic System in Contemporary Islamic Thought: Interpretation and Assessment".
4709: 3859: 3343: 1819: 740: 695: 322: 2375:
and various Islamic kingdoms and sultanates led to systemic changes in their economy. particularly in the
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Islamic commercial jurisprudence entails the rules of transacting finance or other economic activity in a
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Chaney, E. "Religion, Political Power and Human Capital Formation: Evidence from Islamic History". In
8644: 11921: 11908: 11609: 11438: 11134: 10856: 10819: 6907: 3775:
is "closely related" to Islamic Economics. (However even with the "quarters" division of fiqh topics
3435: 3390: 2695: 2205: 1742: 1670: 1091: 1039: 341: 9476: 4694:
will not set such a precedent, let the people carry on with their activities and benefit mutually."
4330:
484 research projects in various universities of ten countries including the US, the UK and Germany.
12073: 11792: 11616: 11389: 10869: 10450: 10156: 10017: 9934: 9872: 9653: 9334: 5850:
Quran (Al-Baqarah 2:275), (Al-Baqarah 2:276–80), (Al-'Imran 3:130), (Al-Nisa 4:161), (Ar-Rum 30:39)
4807: 4222: 2341: 1987: 1937: 1278: 883: 717: 9216: 9021:
Islamic Banking in Pakistan: Shariah-Compliant Finance and the Quest to Make Pakistan More Islamic
9013:. 7th International Conference on Islamic Economics, King Abdulaziz University, 1–3 April, Jeddah. 7333:"Review of The Renewal of Islamic Law: Muhammad Baqer as-Sadr, Najaf, and the Shi'i International" 5420: 4010:, and that the forces of supply and demand are what determines the prices of goods. He also noted 11931: 10742: 10122: 10042: 9939: 9929: 9917: 9907: 9680: 8985: 8844:
Ali, S. Nazim (2008). "Islamic finance and economics as reflected in research and publications".
6641:
Fiqh al-Munakahat: it deals with marriage, divorce, inheritance, guardianship and related matters
5583: 5076: 4931: 4073: 3915: 3800: 3521: 3333: 2384: 2345: 1844: 1794: 1675: 1403: 1273: 465: 10896: 6016:
International Business Success in a Strange Cultural Environment By Mamarinta P. Mababaya p. 202
3065: 978: 12088: 12017: 11986: 11916: 10840: 10835: 10753: 10331: 9922: 9892: 9860: 9803: 9713: 9485: 8827:
Risk Management in Islamic Finance: An Analysis of Derivatives Instruments in Commodity Markets
5554: 4176: 4140: 4061: 3931: 3509: 3208: 2619: 2337: 2279: 1854: 1253: 889: 514: 441: 9582: 9455: 9078: 8928: 7093: 6487: 6449: 5945: 5725: 5692: 5633: 5237: 4751:, doubled and redoubled, and be careful of Allah; but fear Allah that you may be successful." 12172: 12034: 12012: 10763: 10640: 10047: 9995: 9970: 9778: 9758: 9463: 9283:
Platteau, J.P. "Strategic Interactions Between Religion and Politics: The Case of Islam". In
7817: 6505: 5920: 5061: 5056: 4081: 3281: 3100: 2906: 2388: 2283: 1849: 1494: 1184: 1154: 1139: 8404: 7314: 5755: 4112:) is "generally considered to be one of the founding documents of modern Islamic economics" 11691: 11598: 11543: 10422: 10273: 10200: 10132: 10112: 10052: 9887: 9835: 8425:
referring to Siddiqi, 1983 (Mohammad Nejatullah SIDDIQI. Issues in Islamic Banking , p. 125
8001: 6857:, BOSC FrĂšres, M. et L. RIOU, Lyon, is an early treatise on Ibn Khaldun's economic thought. 6131: 5538: 5103: 5041: 4211: 4192: 3919: 3891: 3875: 3505: 3198: 3105: 2977: 2542: 2403:
are often summarized as: (1) the "behavioral norms and moral foundations" derived from the
2147: 1754: 1562: 1459: 1423: 1268: 1201: 1149: 956: 9117:(1997). "The Genesis of Islamic Economics: A Chapter in the Politics of Muslim Identity". 6621: 4868:
being little more than a mimicry of conventional economics embellished with verses of the
4261:, and state-run": It was "little by little supplanted" by a more liberal economic policy. 8: 11926: 11802: 11696: 11512: 10951: 10748: 10368: 10205: 10117: 9912: 9845: 9815: 9741: 9736: 9703: 6130:
Ramadani, Veland; Dana, LĂ©o-Paul; GĂ«rguri-Rashiti, Shqipe; Ratten, Vanessa, eds. (2017).
5046: 4606: 4286: 4150: 4050: 3513: 3378: 3328: 2522: 2443: 2152: 1999: 1864: 1809: 1804: 1737: 1727: 1413: 1248: 551: 500: 8487: 8005: 6622:"The Originality of Qard and its Implication on the Loan Theory: Does Intention Matter?" 4822:
its alleged "incoherence, incompleteness, impracticality, and irrelevance", driven by "
4327:
Eight magazines recently started "exclusively devoted to Islamic economics and finance",
12093: 12007: 11938: 11848: 11784: 11592: 11568: 11245: 11223: 11183: 11025: 10928: 10879: 10845: 10736: 10442: 10336: 10220: 9897: 9840: 9589:"An Economic Explanation of the Prohibition of Riba in Classical Islamic Jurisprudence" 9514: 9443: 9422: 9313: 9203: 9126: 8017: 7840: 6945: 6751:
El-Sheikh, Salah (2008). "The Moral Economy of Classical Islam: A FiqhiConomic Model".
6194: 6112: 5833: 5543: 5495: 5369: 5267: 5006: 4963: 4880: 4247: 4227: 4185: 3810:
Salman Ahmed Shaikh and Monzer Kahf insist on a clear distinction between the roles of
3549: 3303: 3148: 3133: 2911: 2886: 2796: 2649: 2360: 2349: 2160: 1960: 1869: 1829: 1700: 1605: 1224: 1206: 1196: 1189: 1067: 712: 454: 258: 11091: 3785:) (which at least often comes under marriage and family law), or calculation of alms ( 12068: 12063: 11968: 11958: 11948: 11621: 11507: 11459: 11213: 10916: 10906: 10901: 10891: 10886: 10719: 10283: 10278: 10107: 10027: 9965: 9958: 9788: 9451: 9426: 9364: 9338: 9327: 9269: 9207: 9148: 9084: 9056: 9025: 8924: 8875: 8830: 8811: 8600: 8509: 8069: 8021: 7751: 7729: 7191: 7128: 7103: 7072: 7048: 7024: 7020: 6949: 6911: 6876: 6873:
New Light on Manichaeism: Papers from the Sixth International Congress on Manichaeism
6814: 6764: 6483: 6426: 6386: 6233: 6145: 6116: 6104: 5936: 5898: 5865: 5837: 5761: 5731: 5698: 5668: 5643: 5612: 5587: 5558: 5518: 5499: 5461: 5091: 5071: 5051: 5021: 4823: 4298: 4274: 4254: 4180: 4085: 4057: 4034: 4007: 3999: 3953: 3736: 3383: 3313: 3248: 3213: 3188: 3168: 3070: 3031: 3007: 2756: 2708: 2669: 2659: 2635: 2592: 2587: 2494: 2392: 2372: 2368: 1722: 1474: 1454: 1234: 1229: 472: 393: 331: 229: 208: 9588: 9447: 9080:
What Is Wrong with Islamic Economics?: Analysing the Present State and Future Agenda
9008: 8323:. They also point out that a chapter is devoted to such fraudulent practices: Quran 7844: 7125:
Modern World System and Indian Proto-industrialization: Bengal 1650-1800, (Volume 1)
6787: 5665:
Modern World System and Indian Proto-industrialization: Bengal 1650-1800, (Volume 1)
4658:. Government intervention in the economy is tolerated under specific circumstances. 4068:
to become the world's largest economy, valued 25% of world GDP, while the region of
12098: 12083: 11833: 11538: 11260: 11198: 11188: 11178: 11163: 10911: 10814: 10786: 10674: 10385: 10308: 9975: 9435: 9414: 9305: 9195: 8009: 7832: 7473: 7156: 7099: 6937: 6850: 6760: 6137: 6096: 5823: 5815: 5721: 5639: 5487: 5457: 5435: 5259: 5108: 5026: 4790: 4436: 4281:, Muslim interest shifted away from government ownership and regulation. In Iran, " 4157:
Some Interpretations of Property Rights, Capital and Labor from Islamic Perspective
3253: 3203: 2786: 2684: 2679: 2664: 2477: 2363:
from the 9th century and later became dominant in European Muslim territories like
2167: 1955: 1715: 1650: 1635: 1587: 1577: 1571: 1544: 1529: 1300: 1263: 398: 272: 8540: 8510:"MODERN ISLAMIC FINANCE PRACTICES AND ITS EFFECT ON SOCIAL DEVELOPMENT IN SOMALIA" 3967:
Perhaps the most well-known Islamic scholar who wrote about economical issues was
12024: 11721: 11666: 11466: 11152: 11112: 11001: 10957: 10731: 10619: 10235: 10179: 10137: 10057: 9902: 9850: 9808: 9726: 9592: 9142: 8921:
The Riba-Interest Equation and Islam: Re-examination of the Traditional Arguments
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Finance and Society in 21st Century China: Chinese Culture Versus Western Markets
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will be reduced and prosperity enhanced by such means as the discouraging of the
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bank was common property of all the Muslims and the ruler was just the trustee.
4340:"Over a thousand unique titles on Islamic economics and finance" in IFP databank 12136: 11853: 11706: 11548: 11250: 10614: 10472: 10230: 10210: 9234: 9010:
Appraisal of the status of research on labor economics in the Islamic framework
6928:
Boulakia, Jean David C. (1971). "Ibn Khaldûn: A Fourteenth-Century Economist".
4952:
in order that it may not (merely) make a circuit between the wealthy among you.
4609:
such as "inflating the price of commodities by creating artificial shortages (
4243: 4101: 4054: 4038: 3697: 3371: 3318: 3228: 3178: 3138: 3128: 3095: 3055: 2989: 2901: 2881: 2852: 2827: 2781: 2465: 2422: 2174: 1824: 1640: 1534: 1378: 372: 203: 9608: 9418: 9392:
Islamic Banking & Finance in South-East Asia: Its Development & Future
7477: 6141: 6100: 5819: 5491: 5340: 5300: 4617:) and concealment of vital information in a transaction from the other party ( 4463:
etc.) to which all humans have equal right. Such resources are considered the
12151: 12039: 11866: 11716: 11255: 11218: 11193: 11030: 10432: 10225: 10067: 10022: 9985: 9773: 9663: 8564:
Kuran, "The Economic Impact of Islamic Fundamentalism," in Marty and Appleby
6108: 5895:"Islam and Economic Justice: A 'Third Way' Between Capitalism and Socialism?" 5862:
The Islamic Moral Economy: A Study of Islamic Money and Financial Instruments
5439: 4839: 4747:(which is usually translated as "interest"): "O, you who believe! Devour not 4569:
According to M. S. Naz, regulation of markets is among the main functions of
4482: 4424:). Islamic jurists divide properties into public, state, private categories. 4399:
Use of Islamic terminology not only for distinctive Islamic concepts such as
4200: 4069: 4015: 4011: 3987: 3911: 3907: 3695:
Works of fiqh are typically divided into different "books" such as a Book of
3323: 3238: 3223: 3173: 3158: 3090: 3075: 3001: 2896: 2737: 2674: 2418: 2380: 2376: 2186: 1874: 1859: 1665: 1655: 1645: 1630: 1610: 1539: 1383: 1305: 1216: 1179: 1169: 1159: 1060: 122: 6291:"Usury (riba) and the place of bank interest in Islamic banking and finance" 6236:
Duality of sources in Islamic economics, and its methodological consequences
6084: 6053:
The Stability of Islamic Finance: Creating a Resilient Financial Environment
3621:"the overriding doctrine of fairness in commercial dealings is established." 12126: 12051: 11701: 11553: 11431: 11147: 10996: 10981: 10695: 10604: 9748: 9693: 7861:
Jeddah: King Abdulaziz University, Centre for Research in Islamic Economics
7542:"Ú©ŰŽÙˆŰ±Ù‡Ű§ÛŒ ŰșÛŒŰ±Ű§ŰłÙ„Ű§Ù…ÛŒ "ŰčŰŻŰ§Ù„ŰȘ Ű§ŰłÙ„Ű§Ù…ÛŒ" ۱ۧ ŰšÛŒŰŽŰȘ۱ ۱ŰčŰ§ÛŒŰȘ Ù…ÛŒâ€ŒÚ©Ù†Ù†ŰŻ – DW – Û±ÛłÛčÛł/Û±Û°/Û±Û·" 6855:
Les Idées Economiques d'Ibn Khaldoun (The Economic Thought of Ibn Khaldoun)
6658:"5. The Profit Motive in Islam: Religion and Economics in the Muslim World" 4794: 4647: 4046: 4042: 3572:—"uncertainty". The presence of any element of excessive uncertainty, in a 3414: 3395: 3353: 3348: 3258: 3243: 3183: 3050: 2847: 2832: 2791: 2720: 2691: 2256:
Islamic economics is a broad field, related to the more specific subset of
2053: 2004: 1749: 1625: 1489: 1484: 1479: 1464: 1418: 1393: 1368: 1363: 1310: 1164: 689: 680: 657: 609: 486: 365: 307: 8597:
Production, Consumption, Business and the Economy: Structural Ideals And 

6055:
By Zamir Iqbal, Abbas Mirakhor, Noureddine Krichenne, Hossein Askari p. 75
6025:
Islamic Capital Markets: Theory and Practice By Noureddine Krichene p. 119
4735:) to talk about "a crisis of identity of the Islamic financial movement." 11678: 11168: 11076: 10976: 10863: 10298: 10187: 9783: 9698: 9439: 9199: 9138: 9114: 8907: 8862: 8316: 7836: 7713:
Tahir, Sayyid (January 2009) "Islamic finance: Undergraduate education".
7095:
How India Clothed the World: The World of South Asian Textiles, 1500-1850
5635:
How India Clothed the World: The World of South Asian Textiles, 1500-1850
5031: 4888: 4879:
claiming to call for a return to Islamic practices that are actually an "
4831: 4725:
However, the domination of the industry by debt-like instruments such as
4722:
around the world, and around $ 2 trillion were sharia-compliant by 2014.
4719: 4661:
Another author (Nima Mersadi Tabari) states that in Islam "everything is
4464: 4097: 3968: 3923: 3887: 3804: 3468: 3338: 3233: 3218: 3085: 3014: 2133: 1814: 1769: 1732: 1710: 1705: 1318: 1293: 798: 157: 9598: 9572:"Understanding Islamic Finance: Local Innovation and Global Integration" 9130: 8320: 8284: 8269: 8265: 8257: 8238: 8234: 7952: 7948: 7944: 7940: 7936: 4351:(2000), Bahrain (2003), Jakarta (2005), Jeddah (2008) and Iqbal (2008). 3420: 11981: 11063: 11020: 10991: 9953: 9855: 9688: 9583:
Riba, Interest and Six Hadiths: Do We Have a Definition or a Conundrum?
9317: 9293: 8805: 8324: 8312: 8261: 8230: 8166:
Monzer Kahf (1996) Principles of Islamic Economics, IIUM. 41, 115, 123.
8013: 5987: 5963: 5271: 4989: 4955: 4856: 4168: 4135: 4104:, for example, did not refer to religion in his treatise on economics. 4065: 3973: 3927: 3895: 3879: 3308: 3080: 2842: 2604: 2439: 2383:, a major trading nation of the medieval world, signaled the period of 2364: 2356: 2295: 1144: 1112: 427: 8253: 8065:
Finders Keepers?: How the Law of Capture Shaped the World Oil Industry
5828: 11686: 11117: 11059: 11006: 10874: 10492: 10195: 10102: 9395: 6423:
Islamic Economics: Basic Concepts, New Thinking and Future Directions
5036: 4860: 4460: 4304: 4278: 4258: 4251: 3941: 3935: 3903: 3871: 3679: 2857: 2654: 2435: 2333: 2303: 1834: 1358: 1323: 1258: 1122: 1117: 1029: 293: 266: 9309: 8970:
Jaliz, Abdullaah; Ramli, Asharaf Mohd; Shahwan, Syahidawati (2014).
7045:
Capitalism and Freedom: The Contradictory Character of Globalisation
6811:
Mawlana Mawdudi and Political Islam: Authority and the Islamic State
6418: 5913:"Muhammad Qutb and his book Islam : the Misunderstood Religion" 5263: 4785:
An alternative Islamic savings-investment model can be built around
4403:
but also for concepts that do not have specific Islamic connotation—
12029: 11525: 11383: 11335: 11129: 11035: 10986: 10714: 10127: 9763: 9184:"Islam and Economic Performance: Historical and Contemporary Links" 7528:"Ù…Ù…Ű§Ù„Ùƒ ŰșÛŒŰ±Ű§ŰłÙ„Ű§Ù…ÛŒ "ŰčŰŻŰ§Ù„ŰȘ Ű§ŰłÙ„Ű§Ù…ÛŒ" ۱ۧ ŰšÛŒŰŽŰȘ۱ ۱ŰčŰ§ÛŒŰȘ Ù…ÛŒâ€ŒÚ©Ù†Ù†ŰŻ! – ŰšÛŒÙ†Ű§Ù†ÛŒÙˆŰČ" 7308:"Revolutionary Surge and Quiet Demise of Islamic Economics in Iran" 6941: 5757:
Bengal Industries and the British Industrial Revolution (1757-1857)
4848: 4727: 4678: 4651: 4435:
According to M. A. Khan, "Islam introduced the distinction between
3883: 3767: 3666:) are employed, to create laws that determine whether actions were 3625:
These concepts, like others in Islamic law, came from study of the
3573: 3553: 3504:
an "ideological construct" developed by 20th century Islamists (by
2837: 2713: 2560: 2502: 2473: 2447: 2325: 2275: 2270: 1211: 967: 924: 826: 138: 10148: 4489:
of public property is subject to debate amongst Islamic scholars.
4360:
intellectual freedom, "narrow focus" on interest-free banking and
4343:
1500 conferences (whose proceedings are available in IFP databank)
3847: 3747:
as the classical ulamas do ... the chapter on selling and buying (
12044: 11640: 11328: 11208: 11086: 11081: 11068: 11052: 11045: 11040: 10772: 10587: 10405: 10400: 7227:. New York and Oxford: Oxford University Press. pp. 103–106. 6382:
The Political Thought of Ayatollah Murtaza Mutahhari: An Iranian
6129: 5174:
During an "earlier phase" of the Islamic Banking movement in 1981
4655: 4554: 4448: 4172: 4077: 3839:" risks losing "the ability to provide a macro economic theory". 3688: 3561: 2822: 2599: 2400: 2300: 1567: 1343: 945: 833: 781: 578: 279: 131: 76: 9403:
Weiss, Dieter (1995). "Ibn Khaldun on Economic Transformation".
8893:. International Economic Association Series. Palgrave Macmillan. 8577:"The Discontents of Islamic Economic Mortality" by Timur Kuran, 5975:
International Business Success in a Strange Cultural Environment
4471:
The owner of previously public property that is privatized pays
4230:
have been filed for Sharia compliant financial service methods.
2434:
Advocates of Islamic economics generally describe it as neither
2336:, on the other hand, works to describe, analyse and understand 11558: 11532: 11491: 11452: 11369: 11282: 11203: 11105: 11015: 10946: 10941: 10708: 10632: 10609: 10597: 10592: 10356: 10263: 5730:. Volume 1: Abba - Hist. Oxford University Press. p. 174. 4873: 4634: 4571: 4550: 4534: 4456: 4444: 4372: 4091: 4030: 3671: 3651: 3646: 3630: 3568: 3517: 2743: 2641: 2461: 2451: 2408: 2329: 2311: 2022: 2012: 1889: 1695: 931: 706: 699: 556: 479: 300: 111: 66: 8986:"1. Relevance definition and methodology of Islamic Economics" 8965:. 3rd Islamic Economics Congress, 12–14 January, Kuala Lumpur. 8963:
Research in Islamic economics: The missing fard 'ayn component
7091: 6667:. Woodrow Wilson International Center for Scholars. p. 74 6534: 5631: 4613:), overbidding for the sole purpose of driving the prices up ( 11807: 11632: 11586: 11574: 11376: 11362: 11321: 11098: 10936: 10793: 10779: 10700: 10663: 10465: 10395: 10378: 8160: 7818:"Treatment of Consumption in Islamic Economics: An Appraisal" 6902:
I. M. Oweiss (1988), "Ibn Khaldun, the Father of Economics",
4976: 4937: 4909: 4905: 4869: 4852: 4669: 4663: 4477: 4452: 4361: 3843: 3787: 3732: 3715: 3709: 3703: 3675: 3667: 3663: 3642: 3626: 3605: 3585: 3544: 2762: 2750: 2702: 2517: 2456: 2413: 2404: 2321: 2307: 1023: 1016: 938: 917: 910: 896: 840: 774: 767: 760: 748: 646: 635: 589: 545: 420: 411: 404: 224: 217: 198: 177: 104: 97: 85: 7784: 7782: 6492:
King's College London Law School Research Paper No. 2014-10.
3592:
Another source lists "general rules" include prohibition of
11473: 11445: 11395: 11342: 11287: 10800: 10390: 10373: 10293: 10288: 9564: 8135: 6165:
Iqbal, Dunawar; Syed Ali, Salman; Muljawan, Dadang (2007).
4926: 4715: 4510: 4334: 4064:'s family, through which the Indian subcontinent surpassed 3781: 3721: 3683: 3658: 3580: 3557: 2427: 2316: 2034: 903: 819: 787: 618: 567: 507: 347: 186: 168: 150: 42: 7779: 7302: 7300: 5905: 5330:"Methods and Methodologies in Fiqh and Islamic Economics" 5250:
Philipp, Thomas (1990). "The Idea of Islamic Economics".
4514: 3864: 2371:. The Islamic economic concepts taken and applied by the 56: 8625: 8623: 8343: 8341: 7682: 7680: 5478:
Labib, Subhi Y. (1969). "Capitalism in Medieval Islam".
4493:
a distinction between "hidden" and "unhidden" minerals.
4337:, Bahasa Malaysia, Turkish and other regional languages. 9221:. Translated by Husain, R. Lahore: Islamic Publications 9144:
Islam and Mammon: The Economic Predicaments of Islamism
7697: 7695: 7604: 7602: 7017:
Charlemagne, Muhammad, and the Arab roots of capitalism
6510: 4754: 4037:, which led to their commercial expansion. Chiefly the 8187: 8185: 7825:
Journal of King Abdulaziz University-Islamic Economics
7767: 7665: 7655: 7653: 7651: 7574: 7572: 7570: 7557: 7555: 7297: 7231: 6869:"How We KNow the Exact Year the Archegos Left Baghdad" 6732: 6692:"Difference between Islamic Economics and Islamic Law" 4084:
after English dominance was established following the
9175:
The New Palgrave Dictionary of Economics, 2nd Edition
8744: 8732: 8708: 8683: 8620: 8397: 8338: 7902: 7677: 7638: 7636: 7623: 7621: 7619: 7617: 7589: 7587: 7445: 7403: 7401: 6784:
EH.net: Encyclopedia of Economic and Business History
6581: 6579: 6425:. UK: Cambridge Scholars Publishing. pp. 58–76. 6362: 6360: 6351:
Developments in Islamic Banking: The Case of Pakistan
6269: 6267: 6164: 6133:
Entrepreneurship and Management in an Islamic Context
5789: 5787: 5785: 5783: 5781: 5779: 5777: 5580:
Morality and Justice in Islamic Economics and Finance
5421:"Islam, the Mediterranean and the Rise of Capitalism" 9294:"Islamic Economics: The Emergence of a New Paradigm" 8872:
Islam and the Everyday World: Public Policy Dilemmas
8769: 8720: 7877: 7794: 7692: 7599: 6834: 6832: 6830: 6780:"Islamic Economics: What It Is and How It Developed" 6342: 6325:"Islamic economics: what it is and how it developed" 6254: 6252: 5944:. New York : Oxford University Press. pp.  27:
Handling of economics based on Islamic jurisprudence
8671: 8659: 8290: 8182: 8043: 7914: 7648: 7567: 7552: 7066: 5606: 9326: 9239:Theoretical Studies in Islamic Banking and Finance 8889:Carvalho, J.P.; Iyer, S.; Rubin, J., eds. (2019). 7725: 7723: 7633: 7614: 7584: 7398: 7204: 6720: 6708: 6576: 6357: 6264: 6212: 5935: 5774: 5542: 5210:Monzer, Al Iqtisad al Islami , pp 90 - 28 , 1981 , 4305:Similarity of Islamic economy with other countries 2387:, making direct contribution to the world's first 9284: 9247: 8969: 8899: 8888: 7811: 7809: 7122: 6827: 6540: 6249: 5859: 5662: 12149: 9599:Methodology of Economics: Secular versus Islamic 8807:Methodology of Economics: Secular versus Islamic 8534: 8532: 8530: 7994:Journal of Agricultural and Environmental Ethics 7889: 6284: 6282: 6229: 6227: 5720: 4941:" manipulation to "maintain an Islamic veneer". 4367:A number of economists have lamented that while 3779:would not include inheritance or wedding dower ( 9638: 9486:"Islamic Economics: A Survey of the Literature" 9291: 9268:. New Jersey: Zed books limited. pp. 7–9. 9246:Naghavi, A. "Islam, Trade, and Innovation". In 9215:Maududi, S. Abul A'al (n.d.). Ahmad, K. (ed.). 8973:The Four Introductory Theories of FiQh Muamalat 8636: 8584: 8452: 8385:. The Economist Newspaper Limited. Sep 13, 2014 8353: 7720: 7343:on October 7, 2008 – via www.meforum.org. 6860: 6353:. Basingstoke and New York: Palgrave Macmillan. 5887: 4219:International Association for Islamic Economics 4131:(Islam and Property) by Mahmud Taleqani (1951), 2483: 2299:compliant manner, i.e., a manner conforming to 9555:Economic Insaf, An Islamic Economics Framework 8825:Al-Amine, Muhammad al-Bashir Muhammad (2008). 8371: 7864: 7806: 7745: 7707: 6663:. In Hathaway, Robert M.; Lee, Wilson (eds.). 6473: 6421:. In Egri, Taha; Kizilkaya, Necmettin (eds.). 6085:"Entrepreneurship from an Islamic Perspective" 4917:are free to distribute the product as Islamic. 4793:; restructured corporations; and restructured 3481:—to provide normative policy prescriptions of 10648: 10164: 9624: 9263: 9147:. Princeton, NJ: Princeton University Press. 8979:. Nilai, Negeri Sembilan: Wisdom Publication. 8870:Behdad, Sohrab; Nomani, Farhad, eds. (2006). 8527: 8308: 8280: 8249: 8226: 8214: 8093: 7972: 7932: 6279: 6224: 6073:Al-Bukhari Vol 3 Hadith 634; Vol 4 Hadith 418 6064:Al-Bukhari Vol 3 Hadith 632; Vol 4 Hadith 419 5690: 4110:Insaan ka Maashi Maslah aur aus ka Islami Hul 3771:). At least one author (M. Kahf) writes that 3534: 3443: 2324:) and the religious practices established by 2223: 1914: 1068: 9406:International Journal of Middle East Studies 9292:Presley, John R.; Sessions, John G. (1994). 8869: 8379:"Islamic finance: Big interest, no interest" 8210: 8208: 8206: 8204: 8202: 8200: 8089: 8087: 8085: 7968: 7966: 7964: 7962: 7960: 7225:Mawdudi and the Making of Islamic Revivalism 7163: 6651: 6649: 6295:International Journal of Banking and Finance 5808:International Journal of Middle East Studies 5799: 5753: 4313: 2985:Reconstruction of Religious Thought in Islam 9433: 8787: 8141: 7190:. Macmillan Reference USA. pp. 596–7. 6904:Arab Civilization: Challenges and Responses 6598:Hassan, Mohamed Fadzli (10 February 2008). 6546: 6416: 6316: 6288: 5716: 5714: 5243: 5155:but also in their economic activities, ..." 4628:, or gambling, and results in accumulating 3827:and Islamic economics "often intermingle", 3686:for Muslims. The different school of fiqh ( 10655: 10641: 10171: 10157: 9631: 9617: 9498:– via Munich Personal RePEc Archive. 9257:Ethics and Economics: An Islamic Synthesis 8764:Ethics and Economics: An Islamic Synthesis 8541:"How Sharia-compliant is Islamic banking?" 8179:, Leicester: The Islamic Foundation, 1981. 7859:Teaching economics in Islamic perspective. 7754:Contributions of the last six conferences. 7492:"Ű§Ù‚ŰȘ۔ۧۯ Ű§ŰłÙ„Ű§Ù…ÛŒ Ú©ŰŽÙˆŰ±Ù‡Ű§ÛŒÛŒ که Ű§ŰłÙ„Ű§Ù…ÛŒ Ù†ÛŒŰłŰȘÙ†ŰŻ!" 7188:Encyclopedia of Islam and the Muslim World 6554:"The Oxford Dictionary of Islam. Muamalat" 6348: 6010: 5968: 5937:"Islamic Approach to Economic Development" 4847:In a political and regional context where 4818:Islamic economics has been criticised for 3450: 3436: 2359:are thought to have been developed in the 2230: 2216: 1921: 1907: 1075: 1061: 8599:. Emerald Group Publishing. p. 139. 8197: 8082: 7957: 7243: 7216: 7179: 6750: 6646: 6469: 6467: 6465: 6463: 6461: 6459: 6457: 6410: 6168:Advances in Islamic Economics and Finance 5827: 5229: 5227: 5225: 5223: 5221: 5219: 4935:similar to conventional loans but using " 4780: 3287:Liberal and reform movements within Islam 9358: 9282: 8951: 8943:The New Palgrave Dictionary of Economics 8935: 8824: 8507: 8061: 7732:Obstacles to Islamic economics research. 7433: 7391:Iqbal, Zamir and Abbas Mirakhor (2008). 7186:Martin, Richard C., ed. (2004). "Riba". 7069:Money and the Market in India, 1100–1700 6927: 6516: 5711: 5609:Money and the Market in India, 1100–1700 5323: 5321: 4813: 4096:According to Turkish-American economist 3956:. Muhammad bin al-Hasan (d.805) wrote 3516:, etc.) taking basic prescriptions from 9245: 9214: 9107:Early Islam and the Birth of Capitalism 9104: 8919:Farooq, Mohammad Omar (November 2005). 8856: 8645:"Islamic Economics: What Does It Mean?" 7457: 7353: 7274: 7249: 7092:Giorgio Riello, Tirthankar Roy (2009). 6977:, p. 31 quotes Muqaddimah 2:276–78 6808: 6372: 6192: 6082: 5933: 5927: 5749: 5747: 5686: 5684: 5632:Giorgio Riello, Tirthankar Roy (2009). 5537: 5512: 5249: 14: 12150: 9264:Nomani, Farhad; Rahnema, Ali. (1994). 8960: 8918: 8897: 8750: 8738: 8714: 8689: 8568:, U of Chicago Press, 1993, pp. 302–41 8538: 8480:"Savings & Investments | Noorbank" 8347: 7978: 7701: 7608: 7463: 7185: 6866: 6777: 6689: 6665:Islamization and the Pakistani Economy 6655: 6619: 6597: 6495: 6454: 6378: 6322: 5864:. Boca Raton, FL: Brown Walker Press. 5577: 5418: 5327: 5216: 5087:Economic history of the Ottoman Empire 5017:Female labor force in the Muslim world 4697: 4667:(allowed) unless it has been declared 4580:provincial ones or private companies. 4024: 3865:Pre-modern Muslim thought on economics 11893: 11661: 11277: 10636: 10152: 9794:Marxian critique of political economy 9612: 9402: 9241:. Islamic Publications International. 9181: 9168: 9137: 9113: 9006: 8891:Advances in the Economics of Religion 8803: 8665: 8642: 8590: 8155:Islami Riyasat men Muhtasib ka Kirdar 7984: 7815: 7788: 7686: 7330: 7237: 7042: 7002: 6986: 6974: 6962: 5805: 5793: 5477: 5412: 5318: 5287: 5283: 5281: 5134:The Essential Hanafi Handbook of Fiqh 4595: 4506:), can be considered state property. 4149:(The Economics of Divine Harmony) by 3910:(d.1328), Ibn al-Ukhuwwah (d. 1329), 3814:and Islamic Economics, Shaikh saying 11662: 11278: 9389: 9385:. Leicester, UK: Islamic Foundation. 9377: 9259:. Leicester, UK: Islamic Foundation. 9233: 9076: 9045: 9017: 8983: 8914:. Leicester, UK: Islamic Foundation. 8775: 8726: 8677: 8643:Pipes, Daniel (September 26, 2007). 8434:K-al-Mabsut, Al-Sarakhsi, Shamsuddin 8405:"Bank of London and the Middle East" 8296: 8191: 8049: 7920: 7908: 7883: 7800: 7773: 7671: 7659: 7642: 7627: 7593: 7451: 7419:An example of a patent application: 7407: 7222: 7210: 7014: 6838: 6738: 6726: 6714: 6585: 6366: 6273: 6258: 6218: 6186: 5744: 5681: 5387: 4930:and forbidden by Islam, and because 4475:and, according to Shi'ite scholars, 3998:His ideas about the benefits of the 3633:—or as one observer put it, were 10178: 9484:——— (June 2008). 9324: 8843: 8508:Abdi Ali, Muhamed (December 2019). 8132:al-Maqrizi, al-Mawa'iz wa'l-I'tibar 7730:Siddiqi, Muhammad Nejatullah, 2008 7578: 7561: 7510:"يك ŰȘŰ­Ù‚ÙŠÙ‚ Ű§Ù‚ŰȘŰ”Ű§ŰŻÙŠ: Ù…Ù…Ű§Ù„Ùƒ ŰșÛŒŰ±Ű§ŰłÙ„Ű§Ù…ÛŒ" 7439: 7393:An Introduction to Islamic finance. 6690:Shaikh, Salman Ahmed (2014-03-11). 6501: 6445: 5727:The Islamic World: Past and Present 5454:Labor in the Medieval Islamic World 5233: 4524: 2399:The central features of an Islamic 2265: 2250: 24: 8906: 8797: 5278: 4988:A supporter of Islamic economics ( 4430: 4092:Development of "Islamic economics" 3743:approached the subject of economy 3692:) vary slightly in their rulings. 3649:, sometimes other sources such as 3552:taxing of certain assets, such as 2997:Principles of State and Government 2973:The Caliphate or the Grand Imamate 25: 12194: 9548: 9542:An outline of Islamic law of tort 9285:Carvalho, Iyer & Rubin (2019) 9248:Carvalho, Iyer & Rubin (2019) 9049:Introduction to Islamic Economics 8900:Carvalho, Iyer & Rubin (2019) 8539:Foster, John (11 December 2009). 6529:Essential Hanafi Handbook of Fiqh 6349:Khan, M.N.; Bhatti, M.I. (2008). 6083:GĂŒmĂŒsay, Ali Aslan (2015-08-01). 5362: 4543:exploitation of natural resources 4496: 3958:al Iktisab fi al Rizq al Mustatab 2922:List of Islamic political parties 2444:gap between the rich and the poor 1895:Business and economics portal 12132: 12131: 12120: 11641:Schools of islamic jurisprudence 10831:Timeline of the history of Islam 10662: 10347:Reception in early modern Europe 10342:Contributions to Medieval Europe 10098:History of macroeconomic thought 9923:Neoclassical–Keynesian synthesis 9254: 8912:Islam and the Economic Challenge 8756: 8695: 8571: 8558: 8501: 8472: 8446: 8437: 8428: 8419: 8329: 8302: 8274: 8243: 8220: 8169: 8147: 8126: 8117: 8108: 8099: 8055: 7926: 7851: 7534: 7520: 7502: 7484: 7413: 7385: 7359: 7347: 7324: 7294:, Basic Books, c1984, pp. 167–68 6765:10.1111/j.1478-1913.2008.00213.x 5551:University of Pennsylvania Press 5168: 5158: 4076:, making direct contribution to 3944:(d. 798) was author of the book 3419: 3408: 2258:Islamic commercial jurisprudence 1888: 55: 18:Islamic economical jurisprudence 11992:List of ex-Muslim organisations 9171:"Islamic economic institutions" 8954:100 Myths about the Middle East 8703:The Politics of Islamic Finance 8631:100 Myths about the Middle East 7284: 7172:Introduction to Islamic Finance 7141: 7116: 7085: 7060: 7036: 7008: 6996: 6980: 6968: 6956: 6921: 6896: 6844: 6802: 6771: 6744: 6683: 6613: 6591: 6541:Jaliz, Ramli & Shahwan 2014 6522: 6476:International Energy Law Review 6439: 6419:"Re-Defining Islamic Economics" 6158: 6123: 6076: 6067: 6058: 6046: 6037: 6028: 6019: 6001: 5992: 5980: 5977:By Mamarinta P. Mababaya p. 203 5956: 5878: 5853: 5844: 5656: 5625: 5600: 5571: 5531: 5506: 5480:The Journal of Economic History 5471: 5446: 5328:Saleem, Muhammad Yusuf (n.d.). 5148: 5139: 5126: 4641: 4318: 4269:In the 1980s and 1990s, as the 4033:were introduced throughout the 3991:). He discussed what he called 584:(unlawful warfare and banditry) 12163:Islamic economic jurisprudence 9398:: World Scientific Publishing. 9329:The Failure of Political Islam 9188:Journal of Economic Literature 8335:Reported by Ahmad and al-Hakim 7331:Pipes, Daniel (June 1, 1994). 7169: 6600:"INTRODUCTION TO USUL AL-FIQH" 6193:ILYASLI, Omer (Apr 17, 2013). 5940:. In Esposito, John L. (ed.). 5545:Islamic Gardens and Landscapes 5202: 5188: 13: 1: 10088:Critique of political economy 9379:Siddiqui, Muhammad Nejatullah 9077:Khan, Muhammad Akram (2013). 9046:Khan, Muhammad Akram (1994). 8566:Fundamentalisms and the State 8453:Meinhaj Hussain (June 2010). 8105:al-Baladhuri, Futuh al-Buldan 7047:, Anthem Press, p. 277, 6558:Oxford Islamic Studies Online 5114: 5002:Islamic economics in Pakistan 4354: 4291:Islamic economics in Pakistan 4210:preached a similar system to 4014:forces of population growth, 3154:Muhammad Nasiruddin al-Albani 1790:Commons-based peer production 1510:Socialism of the 21st century 11977:Apostasy in Islam by country 11844:Liberalism and progressivism 10583:Arab Agricultural Revolution 9996:Rational expectations theory 9538:Liaquat Ali Khan Niazi, 1988 8595:. In Wood, Donald C. (ed.). 7256:. Australian Islamic Library 7149:"The Economic Life of Islam" 7067:Sanjay Subrahmanyam (1998). 6930:Journal of Political Economy 6782:. In Whaples, Robert (ed.). 6620:Wan Yussof, Wan Nor Aisyah. 6195:"What is Islamic Economics?" 6043:Ibn Majah Vold 3 Hadith 2154 5760:. Routledge. pp. 7–10. 5607:Sanjay Subrahmanyam (1998). 5288:Mat, Ismail; Ismail, Yusof. 5181: 4775: 4710:History of Islamic economics 4159:by Habibullah Peyman (1979). 3860:History of Islamic economics 3739:, who although a pioneer of 2484:Definitions and descriptions 2278:of economics similar to the 7: 12178:Schools of economic thought 10093:History of economic thought 9640:Schools of economic thought 9567:article on Islamic finance. 9083:. Edward Elgar Publishing. 8961:Haneef, Mohamed A. (2009). 8859:The Reign of the Ayatollahs 8846:Review of Islamic Economics 7985:Hamed, Safei-Eldin (1993). 7292:The Reign of the Ayatollahs 7071:. Oxford University Press. 6379:Davari, Mahmood T. (2005). 6007:Ibn Majah Vol 3 Hadith 2289 5998:Al-Bukhari Vol 2 Hadith 514 5934:Ishaque, Khalid M. (1983). 5611:. Oxford University Press. 5339:. p. 1. Archived from 5299:. p. 1. Archived from 5082:Islamic banking and finance 4995: 4899:Islamic banking and finance 4738: 4733:Muhammad Nejatullah Siddiqi 4704:Islamic banking and finance 4414: 4197:Nidham ul-Iqtisad fil Islam 4029:Economic policies based on 2933:Militant Islamism based in 2379:. its wealthiest region of 10: 12199: 11894: 10013:New neoclassical synthesis 10001:Real business-cycle theory 9604:Islamic Economics booklist 9561:Putting Faith into Finance 9105:Koehler, Benedikt (2014). 8936:El-Gamal, Mahmoud (2009). 8443:Uyun-al-Akhbar, ad-Dinawri 8123:Futuh al-Buldan, Abu Ubayd 8062:Daintith, Terence (2010). 7123:Abhay Kumar Singh (2006). 6871:. In BeDuhn, Jason (ed.). 6089:Journal of Business Ethics 5860:Karim, Shafiel A. (2010). 5697:. CRC Press. p. 151. 5663:Abhay Kumar Singh (2006). 5515:The Long Twentieth Century 5513:Arrighi, Giovanni (2010). 5196:Ű”ŰŻŰ±ŰŒ Ű§Ù‚ŰȘŰ”Ű§ŰŻÙ†Ű§ŰŒ Û±ÛŽÛČÛŽÙ‚ŰŒ Ű”ÛŽÛČÛ± 4800: 4707: 4701: 4564: 4513:(on the recommendation of 4221:in collaboration with the 4195:proposed economic system ( 3936:Muhammad Aurangzeb Alamgir 3857: 3853: 3535:Fiqh and Islamic economics 3264:Muhammad ibn Abd al-Wahhab 2917:Tehreek-e-Labbaik Pakistan 2581:Salafism by country/region 2460:) but not trade, exposing 2314:). Islamic jurisprudence ( 12115: 12000: 11967: 11907: 11903: 11889: 11816: 11783: 11755:Geography and cartography 11730: 11677: 11673: 11657: 11483: 11405: 11352: 11301: 11297: 11273: 11143: 10967: 10927: 10810: 10762: 10686: 10682: 10671: 10575: 10535:Geography and cartography 10503: 10441: 10355: 10307: 10249: 10241:Influences on Western art 10186: 10080: 9824: 9712: 9679: 9672: 9646: 9419:10.1017/S0020743800061560 9359:Schirazi, Asghar (1997). 9255:Naqi, Syed Nawab Haider. 8762:Syed Nawab Haider NAQVI. 8309:Nomani & Rahnema 1994 8281:Nomani & Rahnema 1994 8250:Nomani & Rahnema 1994 8227:Nomani & Rahnema 1994 8215:Nomani & Rahnema 1994 8094:Nomani & Rahnema 1994 7973:Nomani & Rahnema 1994 7933:Nomani & Rahnema 1994 7478:10.1080/00346768900000020 7250:Maududi, Maulana (1941). 6908:New York University Press 6696:Islamic Economics Project 6385:. Routledge. p. 90. 6142:10.1007/978-3-319-39679-8 6101:10.1007/s10551-014-2223-7 5942:Voices of Resurgent Islam 5917:gemsofislamism.tripod.com 5820:10.1017/S0020743800029767 5492:10.1017/S0022050700097837 5452:Maya Shatzmiller (1994), 5370:"Definition of ECONOMICS" 4932:risk-sharing alternatives 4481:as well. In general, the 4314:As an academic discipline 3391:Islam and other religions 3344:Muhammad Sa'id al-Ashmawi 2863:International propagation 2576:International propagation 2454:, taxing wealth (through 2206:Islamization of knowledge 2089:Science in medieval times 1284:Socialist-oriented market 12074:Islamic view of miracles 9570:Shamshad Akhtar et al., 9544:Abdul-Qadir Zubair, 1990 9532:Volume 9, Number 1, 2002 9505: 9383:Muslim Economic Thinking 9361:The Constitution of Iran 9335:Harvard University Press 9266:Islamic Economic Systems 9218:Economic System of Islam 9007:Kayed, Rasem N. (2008). 8633:, Saqi Books, 2005 p. 89 8591:Tobin, Sarah A. (2014). 8579:American Economic Review 7897:Islamic Economic Studies 7872:Islamic Economic Studies 7715:Islamic Economic Studies 7466:Review of Social Economy 7127:. Northern Book Centre. 6778:Chapra, M. Umar (2010). 6323:Chapra, M. Umar (2008). 6234:Zarqa, M. Anas. (2008), 5667:. Northern Book Centre. 5578:Chapra, M. Umar (2014). 5440:10.1163/156920607X171591 5119: 4808:human development theory 4755:Islamic public finance ( 4257:. This was an "Islamist 4240:Islamic Republic of Iran 4223:Islamic Development Bank 3025:Governance of the Jurist 605:("spreading corruption") 11829:Creationism (evolution) 10123:Post-autistic economics 9530:Islamic Law and Society 9458:. Working Paper No. 22. 8952:Halliday, Fred (2005). 8857:Bakhash, Shaul (1984). 8593:"Is it really Islamic?" 5584:Edward Elgar Publishing 5419:Banaji, Jairus (2007). 5077:Economy of Saudi Arabia 4638:and so also forbidden. 4594:Private ownership (see 4323:As of 2008 there were: 4074:proto-industrialization 3144:Jamāl al-DÄ«n al-AfghānÄ« 2423:prohibition of interest 2385:proto-industrialization 12089:Persecution of Muslims 11987:List of former Muslims 10836:Succession to Muhammad 9861:Modern Monetary Theory 9581:Mohammad Omar Farooq, 9471:Cite journal requires 8804:Addas, Waleed (2008). 8177:Public Duties in Islam 7816:Hasan, Zubair (2005). 7752:Iqbal, Munawar. 2008. 7395:Lahore; Vanguard Books 7015:Heck, Gene W. (2006), 6875:. Brill. p. 138. 6867:Glasse, Cyril (2005). 5691:Junie T. Tong (2016). 5517:. Verso. p. 120. 5428:Historical Materialism 5136:by Qazi Thanaa Ullah). 4919: 4887:economic structures" ( 4876:(Muhammad Akram Khan); 4865: 4781:Savings and investment 4177:Mohammad Baqir al-Sadr 4141:Mohammad Baqir al-Sadr 4062:Shah Waliullah Dehlawi 3964:(plural of "wealth"). 3821: 3799:A number of scholars ( 3763: 3639: 3510:Muhammad Baqir al-Sadr 3209:Taqi al-Din al-Nabhani 2620:Islamic fundamentalism 2280:labour theory of value 11873:Conversion to mosques 11740:Alchemy and chemistry 10518:Alchemy and chemistry 9945:Keynes–Marx synthesis 9325:Roy, Olivier (1994). 9182:Kuran, Timur (2018). 9169:Kuran, Timur (2008). 9018:Khan, Feisal (2015). 8984:Kahf, Monzer (2003). 8457:. 2.0. Archived from 7857:Siddiqi, M.N., 1996, 7761:May 13, 2009, at the 7739:May 13, 2009, at the 7514:ÙŸŰ§ÛŒÚŻŰ§Ù‡ ŰźŰšŰ±ÛŒ ŰšÙ‡Ű§Ű± نیوŰČ 7337:Middle East Quarterly 7223:Nasr, S.V.R. (1996). 7043:Nolan, Peter (2007), 6809:Jackson, Roy (2010). 6656:Norman, Omar (2006). 6243:May 13, 2009, at the 5754:Indrajit Ray (2011). 5539:Ruggles, D. Fairchild 5062:Economy of Kazakhstan 5057:Economy of Azerbaijan 4914: 4845: 4814:Criticism and dispute 4451:, uncultivated land, 4401:riba, zakat, mudaraba 4206:Likewise, Sunni imam 4082:Industrial Revolution 3876:Muhammad bin al-Hasan 3858:Further information: 3816: 3745: 3635: 3618:(mutual cooperation), 3612:the encouragement of 3282:Criticism of Islamism 3276:Criticism of Islamism 3194:Necip Fazıl KısakĂŒrek 3101:Hibatullah Akhundzada 2389:Industrial Revolution 43:Islamic jurisprudence 12183:Economy and religion 11599:Ma malakat aymanukum 11174:Association football 11073:Moderate Kharijites 10133:World-systems theory 10113:Mainstream economics 10053:Technocracy movement 10033:Saltwater/freshwater 9557:from GrandeStrategy. 9440:10.2139/ssrn.1282786 9390:Venardos, Angelo M. 9337:. pp. 132–147. 9200:10.1257/jel.20171243 8114:Sahih al-Bukhari, 17 7837:10.4197/islec.18-2.2 7442:, pp. 138, 140. 7320:on January 17, 2012. 6989:, p. 31 quotes 6417:Zaman, Asad (2015). 6301:: 28. Archived from 6289:Zaman, M.R. (2008). 6034:Abu Daud Hadith 2015 5104:Muhammad Taqi Usmani 5042:Economics of fascism 4908:on the practice of " 4273:failed to reach the 4265:Post-socialist trend 4193:Taqiuddin al-Nabhani 4072:entered a period of 3983:History of the World 3823:M. Kahf writes that 3106:Abu Bakr Al-Baghdadi 3066:Recep Tayyip Erdoğan 3023:Islamic Government: 2478:food for speculation 2431:) charged on loans. 2411:; (2) collection of 2017:(Islamic monotheism) 1983:Early social changes 1978:Early historiography 1820:Newly industrialized 1563:Collective ownership 1424:Vertical archipelago 12168:Economic ideologies 10428:Early social change 10327:Early social change 10118:Heterodox economics 9846:Capability approach 9722:American (National) 9704:School of Salamanca 9536:Islamic law of tort 8006:1993JAEE....6..145H 7498:. January 21, 1392. 7367:"Untitled Document" 5901:on January 7, 2008. 5252:Die Welt des Islams 5047:Economy of Malaysia 4698:Banking and finance 4607:market manipulation 4242:during the life of 4228:patent applications 4151:Abolhassan Banisadr 4139:(Our Economics) by 4129:Eslam va Malekiyyat 4025:Early modern period 3916:Sayyid Ali Hamadani 3756:Ruhollah Khomeini, 3514:Abolhassan Banisadr 3426:Politics portal 3379:Islam and modernity 3027:("Velayat-e faqih") 3009:Ma'alim fi al-Tariq 1805:Inclusive Democracy 12094:Quran and miracles 12008:Criticism of Islam 11712:Geometric patterns 11564:Gender segregation 11135:Non-denominational 9754:English historical 9587:Mahmoud el-Gamal, 9523:Arab Law Quarterly 9515:Arab Law Quarterly 9109:. Lexington Books. 8581:, 1996, pp. 438–42 8031:on 23 January 2015 8014:10.1007/BF01965481 7791:, p. 190–191. 7516:. January 8, 2015. 7356:, pp. 172–173 7159:on April 19, 2016. 6741:, pp. xv–xvi. 6199:Islamiceconomy.net 6136:. Cham: Springer. 5586:. pp. 62–63. 5346:on 22 January 2015 5306:on 23 January 2015 5012:Economy of the OIC 5007:Islamic philosophy 4964:Nawab Haider Naqvi 4881:invented tradition 4371:was originally a " 4271:Islamic revolution 4208:Imran Nazar Hosein 4186:Iranian Revolution 3792:which comes under 3662:(consensus of the 3304:Khaled Abu al-Fadl 3149:Qazi Hussain Ahmad 3134:Abu Hamza al-Masri 2952:Sub-Saharan Africa 2912:Muslim Brotherhood 2887:Iranian Revolution 2797:Islamic Golden Age 2650:Islamic governance 2472:, discouraging of 2361:Islamic Golden Age 2350:goods and services 1743:Material balancing 1225:Buddhist economics 696:Gender segregation 259:Islamic leadership 12158:Islamic economics 12145: 12144: 12111: 12110: 12107: 12106: 12079:Domestic violence 12069:Islamic terrorism 12064:Islamic extremism 11885: 11884: 11881: 11880: 11653: 11652: 11649: 11648: 11439:Marriage contract 11269: 11268: 11229:Political aspects 10958:Story of Prophets 10727:Prophets of Islam 10630: 10629: 10598:elementary school 10216:Geometric pattern 10146: 10145: 10108:Political economy 10076: 10075: 10008:New institutional 9981:Neo-Schumpeterian 9789:Marxist economics 9769:German historical 9595:, Houston, Texas. 9275:978-1-85649-058-0 9062:978-1-56564-079-5 8938:"Islamic finance" 8881:978-0-415-36823-0 8836:978-90-04-15246-5 8829:. Leiden: Brill. 8817:978-983-3855-28-5 7975:, pp. 66–70. 7776:, pp. 13–14. 7674:, pp. 14–15. 7240:, pp. 84–86. 7197:978-0-02-865912-1 7054:978-1-84331-280-2 7030:978-3-11-019229-2 7021:Walter de Gruyter 6851:Mahmassani, Sobhi 6564:on April 12, 2015 6151:978-3-319-39677-4 5871:978-1-59942-539-9 5767:978-1-136-82552-1 5737:978-0-19-516520-3 5704:978-1-317-13522-7 5524:978-1-84467-304-9 5092:Christian finance 5072:Economy of Jordan 5052:Economy of Brunei 5022:Law and economics 4824:cultural identity 4461:oceanic resources 4299:ethical investing 4275:per capita income 4255:Ruhollah Khomeini 4181:Mahmoud Taleghani 4147:Eqtesad-e Towhidi 4086:Battle of Plassey 4058:Aurangzeb Alamgir 4035:gunpowder empires 4008:supply and demand 4000:division of labor 3902:(d. after 1175), 3758:Tawzih al-masa'il 3737:Ruhollah Khomeini 3729:Tawzih al-masa'il 3584:—"referred to as 3506:Abul A'la Maududi 3460: 3459: 3314:Abdelwahab Meddeb 3249:Haji Shariatullah 3214:Yusuf al-Qaradawi 3199:Abul A'la Maududi 3189:Ruhollah Khomeini 3169:Rached Ghannouchi 3071:Ruhollah Khomeini 2978:RashÄ«d Rīďha 1922 2868:by country/region 2757:Two-nation theory 2709:Islamic terrorism 2670:Islamic socialism 2660:Islamic democracy 2636:Apostasy in Islam 2593:Deobandi jihadism 2588:Deobandi movement 2393:British conquests 2373:gunpowder empires 2369:Emirate of Sicily 2288:subjective theory 2274:). It is also an 2271:fiqh al-mu'āmalāt 2251:Ű§Ù„Ű§Ù‚ŰȘ۔ۧۯ Ű§Ù„Ű„ŰłÙ„Ű§Ù…ÙŠ 2243:Islamic economics 2240: 2239: 1992:Modern philosophy 1931: 1930: 1441:By regional model 1235:Sabbath economics 1085: 1084: 999: 998: 857: 856: 671: 670: 524: 523: 449: 448: 242: 241: 16:(Redirected from 12190: 12135: 12134: 12127:Islam portal 12125: 12124: 12123: 11905: 11904: 11897: 11891: 11890: 11732:Medieval science 11675: 11674: 11665: 11659: 11658: 11316:Economic history 11299: 11298: 11275: 11274: 11261:Islam by country 11046:Bektashi Alevism 10684: 10683: 10675:Outline of Islam 10657: 10650: 10643: 10634: 10633: 10505:Medieval science 10173: 10166: 10159: 10150: 10149: 10138:Economic systems 9677: 9676: 9659:Medieval Islamic 9633: 9626: 9619: 9610: 9609: 9499: 9497: 9495: 9490: 9480: 9474: 9469: 9467: 9459: 9430: 9399: 9386: 9374: 9355: 9353: 9351: 9332: 9321: 9304:(424): 584–596. 9298:Economic Journal 9288: 9279: 9260: 9251: 9242: 9230: 9228: 9226: 9211: 9194:(4): 1292–1359. 9178: 9165: 9163: 9161: 9134: 9110: 9101: 9099: 9097: 9073: 9071: 9069: 9054: 9042: 9040: 9038: 9014: 9003: 9001: 8999: 8990: 8980: 8978: 8966: 8957: 8948: 8945:, Online Edition 8932: 8915: 8903: 8894: 8885: 8866: 8853: 8840: 8821: 8791: 8788:Zaman, Asad 2008 8785: 8779: 8773: 8767: 8760: 8754: 8748: 8742: 8736: 8730: 8724: 8718: 8712: 8706: 8699: 8693: 8687: 8681: 8675: 8669: 8663: 8657: 8656: 8654: 8652: 8647:. Jerusalem Post 8640: 8634: 8629:Halliday, Fred, 8627: 8618: 8617: 8615: 8613: 8588: 8582: 8575: 8569: 8562: 8556: 8555: 8553: 8551: 8536: 8525: 8524: 8522: 8520: 8505: 8499: 8498: 8496: 8495: 8486:. Archived from 8484:www.noorbank.com 8476: 8470: 8469: 8467: 8466: 8455:"Economic Model" 8450: 8444: 8441: 8435: 8432: 8426: 8423: 8417: 8416: 8414: 8412: 8401: 8395: 8394: 8392: 8390: 8375: 8369: 8368: 8361:"Sharia calling" 8357: 8351: 8345: 8336: 8333: 8327: 8306: 8300: 8294: 8288: 8278: 8272: 8247: 8241: 8224: 8218: 8217:, pp. 55–58 8212: 8195: 8189: 8180: 8173: 8167: 8164: 8158: 8153:M.S. Naz (1991) 8151: 8145: 8142:Zaman, Asad 2008 8139: 8133: 8130: 8124: 8121: 8115: 8112: 8106: 8103: 8097: 8096:, pp. 71–77 8091: 8080: 8079: 8059: 8053: 8047: 8041: 8040: 8038: 8036: 8030: 8024:. Archived from 7991: 7982: 7976: 7970: 7955: 7930: 7924: 7918: 7912: 7911:, pp. 9–10. 7906: 7900: 7899:, 16 (1–2):92–93 7893: 7887: 7881: 7875: 7868: 7862: 7855: 7849: 7848: 7822: 7813: 7804: 7798: 7792: 7786: 7777: 7771: 7765: 7749: 7743: 7727: 7718: 7711: 7705: 7699: 7690: 7684: 7675: 7669: 7663: 7657: 7646: 7640: 7631: 7625: 7612: 7606: 7597: 7591: 7582: 7576: 7565: 7559: 7550: 7549: 7538: 7532: 7531: 7524: 7518: 7517: 7506: 7500: 7499: 7488: 7482: 7481: 7461: 7455: 7454:, pp. 216–. 7449: 7443: 7437: 7431: 7429: 7428: 7424: 7417: 7411: 7405: 7396: 7389: 7383: 7382: 7380: 7378: 7369:. Archived from 7363: 7357: 7351: 7345: 7344: 7339:. Archived from 7328: 7322: 7321: 7319: 7313:. Archived from 7312: 7304: 7295: 7290:Bakhash, Shaul, 7288: 7282: 7272: 7266: 7265: 7263: 7261: 7247: 7241: 7235: 7229: 7228: 7220: 7214: 7208: 7202: 7201: 7183: 7177: 7167: 7161: 7160: 7155:. Archived from 7153:www.islam101.com 7145: 7139: 7138: 7120: 7114: 7113: 7100:Brill Publishers 7089: 7083: 7082: 7064: 7058: 7057: 7040: 7034: 7033: 7012: 7006: 7000: 6994: 6984: 6978: 6972: 6966: 6965:, pp. 29–30 6960: 6954: 6953: 6936:(5): 1105–1118. 6925: 6919: 6900: 6894: 6893: 6891: 6889: 6864: 6858: 6848: 6842: 6836: 6825: 6824: 6806: 6800: 6799: 6797: 6795: 6786:. Archived from 6775: 6769: 6768: 6753:The Muslim World 6748: 6742: 6736: 6730: 6724: 6718: 6712: 6706: 6705: 6703: 6702: 6687: 6681: 6680: 6674: 6672: 6662: 6653: 6644: 6643: 6638: 6636: 6626: 6617: 6611: 6610: 6608: 6606: 6595: 6589: 6583: 6574: 6573: 6571: 6569: 6560:. Archived from 6550: 6544: 6538: 6532: 6526: 6520: 6514: 6508: 6499: 6493: 6491: 6471: 6452: 6443: 6437: 6436: 6414: 6408: 6407: 6401: 6399: 6376: 6370: 6364: 6355: 6354: 6346: 6340: 6339: 6337: 6335: 6320: 6314: 6313: 6311: 6310: 6286: 6277: 6271: 6262: 6256: 6247: 6231: 6222: 6216: 6210: 6209: 6207: 6205: 6190: 6184: 6183: 6181: 6179: 6173: 6162: 6156: 6155: 6127: 6121: 6120: 6080: 6074: 6071: 6065: 6062: 6056: 6050: 6044: 6041: 6035: 6032: 6026: 6023: 6017: 6014: 6008: 6005: 5999: 5996: 5990: 5984: 5978: 5972: 5966: 5960: 5954: 5953: 5939: 5931: 5925: 5924: 5919:. Archived from 5909: 5903: 5902: 5897:. Archived from 5891: 5885: 5882: 5876: 5875: 5857: 5851: 5848: 5842: 5841: 5831: 5803: 5797: 5791: 5772: 5771: 5751: 5742: 5741: 5722:John L. Esposito 5718: 5709: 5708: 5688: 5679: 5678: 5660: 5654: 5653: 5640:Brill Publishers 5629: 5623: 5622: 5604: 5598: 5597: 5575: 5569: 5568: 5548: 5535: 5529: 5528: 5510: 5504: 5503: 5475: 5469: 5458:Brill Publishers 5450: 5444: 5443: 5425: 5416: 5410: 5409: 5407: 5405: 5395:"ECONOMIC GOALS" 5391: 5385: 5384: 5382: 5380: 5366: 5360: 5359: 5353: 5351: 5345: 5334: 5325: 5316: 5315: 5313: 5311: 5305: 5294: 5285: 5276: 5275: 5258:(1/4): 117–139. 5247: 5241: 5231: 5214: 5213: 5206: 5200: 5199: 5192: 5175: 5172: 5166: 5162: 5156: 5152: 5146: 5143: 5137: 5130: 5109:Nathif Jama Adam 5027:State capitalism 4974:On the issue of 4883:" (Timur Kuran); 4791:investment banks 4525:Private property 4437:private property 4283:eqtesad-e Eslami 4179:and also cleric 4051:Fatawa 'Alamgiri 3761: 3483:what ought to be 3452: 3445: 3438: 3424: 3423: 3415:Islam portal 3413: 3412: 3411: 3297:in North America 3254:Hassan Al-Turabi 3204:Abul Hasan Nadwi 2787:Anti-imperialism 2685:Islamic republic 2680:Islamic monarchy 2665:Islamic feminism 2505: 2499: 2498: 2488: 2487: 2464:to risk through 2267: 2252: 2232: 2225: 2218: 2177: 2170: 2168:Classical Arabic 2026: 2018: 1933: 1932: 1923: 1916: 1909: 1893: 1892: 1651:Municipalization 1636:Financialization 1606:Collectivization 1588:Social ownership 1578:Private property 1572:Common ownership 1530:Common ownership 1344:Closed (autarky) 1301:State capitalism 1279:Socialist market 1264:Market socialist 1100:Economic systems 1087: 1086: 1077: 1070: 1063: 1040:Prisoners of war 1035: 993: 988:Comparison with 872: 871: 737: 736: 664: 653: 642: 625: 615: 606: 596: 585: 574: 563: 539: 538: 451: 450: 328: 327: 287:Wilayat al-faqih 273:Majlis-ash-Shura 72: 71: 59: 30: 29: 21: 12198: 12197: 12193: 12192: 12191: 12189: 12188: 12187: 12148: 12147: 12146: 12141: 12121: 12119: 12103: 12025:Cultural Muslim 11996: 11963: 11909:Other religions 11899: 11895: 11877: 11812: 11779: 11726: 11669: 11667:Islamic studies 11663: 11645: 11479: 11424: 11401: 11348: 11293: 11292: 11265: 11214:Moral teachings 11157: 11139: 11113:Nation of Islam 11026:Twelver Shi'ism 10963: 10929:Religious texts 10923: 10841:Early conquests 10824: 10806: 10758: 10678: 10667: 10661: 10631: 10626: 10571: 10499: 10488:Early sociology 10437: 10401:decision-making 10351: 10332:Early conquests 10303: 10245: 10182: 10180:Islamic studies 10177: 10147: 10142: 10072: 10058:Thermoeconomics 9829:21st centuries) 9828: 9826: 9820: 9708: 9668: 9654:Ancient schools 9642: 9637: 9593:Rice University 9551: 9525:V. 17, N.1 2002 9508: 9493: 9491: 9488: 9483: 9472: 9470: 9461: 9460: 9371: 9349: 9347: 9345: 9310:10.2307/2234633 9276: 9235:Mirakhor, Abbas 9224: 9222: 9159: 9157: 9155: 9119:Social Research 9095: 9093: 9091: 9067: 9065: 9063: 9052: 9036: 9034: 9032: 8997: 8995: 8993:monzer.kahf.com 8988: 8976: 8908:Chapra, M. Umar 8882: 8837: 8818: 8800: 8798:Books, articles 8795: 8794: 8786: 8782: 8774: 8770: 8761: 8757: 8749: 8745: 8737: 8733: 8725: 8721: 8713: 8709: 8700: 8696: 8688: 8684: 8676: 8672: 8664: 8660: 8650: 8648: 8641: 8637: 8628: 8621: 8611: 8609: 8607: 8589: 8585: 8576: 8572: 8563: 8559: 8549: 8547: 8537: 8528: 8518: 8516: 8506: 8502: 8493: 8491: 8478: 8477: 8473: 8464: 8462: 8451: 8447: 8442: 8438: 8433: 8429: 8424: 8420: 8410: 8408: 8403: 8402: 8398: 8388: 8386: 8377: 8376: 8372: 8359: 8358: 8354: 8346: 8339: 8334: 8330: 8307: 8303: 8295: 8291: 8279: 8275: 8248: 8244: 8225: 8221: 8213: 8198: 8190: 8183: 8174: 8170: 8165: 8161: 8152: 8148: 8140: 8136: 8131: 8127: 8122: 8118: 8113: 8109: 8104: 8100: 8092: 8083: 8076: 8060: 8056: 8048: 8044: 8034: 8032: 8028: 7989: 7983: 7979: 7971: 7958: 7931: 7927: 7919: 7915: 7907: 7903: 7894: 7890: 7886:, pp. 7–8. 7882: 7878: 7869: 7865: 7856: 7852: 7820: 7814: 7807: 7803:, pp. 6–7. 7799: 7795: 7787: 7780: 7772: 7768: 7763:Wayback Machine 7750: 7746: 7741:Wayback Machine 7728: 7721: 7712: 7708: 7700: 7693: 7685: 7678: 7670: 7666: 7658: 7649: 7641: 7634: 7626: 7615: 7607: 7600: 7592: 7585: 7577: 7568: 7560: 7553: 7540: 7539: 7535: 7526: 7525: 7521: 7508: 7507: 7503: 7490: 7489: 7485: 7462: 7458: 7450: 7446: 7438: 7434: 7426: 7420: 7418: 7414: 7406: 7399: 7390: 7386: 7376: 7374: 7365: 7364: 7360: 7352: 7348: 7329: 7325: 7317: 7310: 7306: 7305: 7298: 7289: 7285: 7273: 7269: 7259: 7257: 7248: 7244: 7236: 7232: 7221: 7217: 7209: 7205: 7198: 7184: 7180: 7168: 7164: 7147: 7146: 7142: 7135: 7121: 7117: 7110: 7102:. p. 174. 7090: 7086: 7079: 7065: 7061: 7055: 7041: 7037: 7031: 7013: 7009: 7001: 6997: 6985: 6981: 6973: 6969: 6961: 6957: 6926: 6922: 6901: 6897: 6887: 6885: 6883: 6865: 6861: 6849: 6845: 6837: 6828: 6821: 6807: 6803: 6793: 6791: 6776: 6772: 6749: 6745: 6737: 6733: 6725: 6721: 6713: 6709: 6700: 6698: 6688: 6684: 6670: 6668: 6660: 6654: 6647: 6634: 6632: 6624: 6618: 6614: 6604: 6602: 6596: 6592: 6584: 6577: 6567: 6565: 6552: 6551: 6547: 6539: 6535: 6527: 6523: 6515: 6511: 6500: 6496: 6472: 6455: 6444: 6440: 6433: 6415: 6411: 6397: 6395: 6393: 6377: 6373: 6365: 6358: 6347: 6343: 6333: 6331: 6321: 6317: 6308: 6306: 6287: 6280: 6272: 6265: 6257: 6250: 6245:Wayback Machine 6232: 6225: 6217: 6213: 6203: 6201: 6191: 6187: 6177: 6175: 6171: 6163: 6159: 6152: 6128: 6124: 6081: 6077: 6072: 6068: 6063: 6059: 6051: 6047: 6042: 6038: 6033: 6029: 6024: 6020: 6015: 6011: 6006: 6002: 5997: 5993: 5985: 5981: 5973: 5969: 5961: 5957: 5932: 5928: 5923:on May 3, 2016. 5911: 5910: 5906: 5893: 5892: 5888: 5883: 5879: 5872: 5858: 5854: 5849: 5845: 5804: 5800: 5792: 5775: 5768: 5752: 5745: 5738: 5719: 5712: 5705: 5689: 5682: 5675: 5661: 5657: 5650: 5642:. p. 174. 5630: 5626: 5619: 5605: 5601: 5594: 5576: 5572: 5565: 5536: 5532: 5525: 5511: 5507: 5476: 5472: 5451: 5447: 5423: 5417: 5413: 5403: 5401: 5393: 5392: 5388: 5378: 5376: 5374:Merriam-Webster 5368: 5367: 5363: 5349: 5347: 5343: 5332: 5326: 5319: 5309: 5307: 5303: 5292: 5286: 5279: 5264:10.2307/1571048 5248: 5244: 5232: 5217: 5208: 5207: 5203: 5194: 5193: 5189: 5184: 5179: 5178: 5173: 5169: 5163: 5159: 5153: 5149: 5144: 5140: 5131: 5127: 5122: 5117: 5067:Economy of Iran 4998: 4834:, John Foster); 4828:problem solving 4816: 4803: 4787:venture capital 4783: 4778: 4761: 4741: 4712: 4706: 4700: 4644: 4567: 4527: 4499: 4487:nationalization 4441:public property 4433: 4431:Public property 4417: 4381:Islamic finance 4369:Islamic Finance 4357: 4321: 4316: 4307: 4094: 4027: 4002:also relate to 3950:Harun al-Rashid 3867: 3862: 3856: 3762: 3755: 3749:Kharid o forush 3741:political Islam 3641:In addition to 3609:(gambling) and 3537: 3456: 3418: 3409: 3407: 3401: 3400: 3374: 3364: 3363: 3359:Magnus Ranstorp 3277: 3269: 3268: 3164:Hassan al-Banna 3124:Osama bin Laden 3119: 3111: 3110: 3061:Muammar Gaddafi 3046: 3038: 3037: 3024: 2967: 2959: 2958: 2892:Jamaat-e-Islami 2815: 2807: 2806: 2802:Islamic revival 2777: 2769: 2768: 2726:Political Islam 2631: 2623: 2622: 2616: 2571:Salafi jihadism 2566:Salafi movement 2556: 2548: 2547: 2513: 2501: 2500: 2492: 2491: 2486: 2470:venture capital 2355:Early forms of 2236: 2181: 2180: 2173: 2166: 2126: 2120: 2073: 2024: 2016: 2009: 1970: 1946:Islamic studies 1927: 1887: 1880: 1879: 1845:Post-industrial 1840:Post-capitalist 1800:Hunter-gatherer 1785: 1777: 1776: 1691: 1683: 1682: 1661:Nationalization 1621:Demutualization 1616:Corporatization 1601: 1593: 1592: 1583:State ownership 1558: 1550: 1549: 1525: 1517: 1516: 1442: 1434: 1433: 1404:Robinson Crusoe 1339: 1338:By coordination 1331: 1330: 1315:Traditionalist 1175:Neomercantilist 1135: 1127: 1108: 1081: 1051:Islamic studies 1045: 1044: 1033: 1011: 1001: 1000: 986: 983: 951: 869: 859: 858: 846: 794: 734: 724: 723: 722: 683: 673: 672: 662: 651: 641:(discretionary) 640: 623: 613: 604: 601:Mofsed-e-filarz 594: 583: 572: 561: 536: 526: 525: 520: 433: 385: 353: 325: 315: 314: 313: 254: 244: 243: 238: 146: 145: 117: 69: 44: 28: 23: 22: 15: 12: 11: 5: 12196: 12186: 12185: 12180: 12175: 12170: 12165: 12160: 12143: 12142: 12140: 12139: 12129: 12116: 12113: 12112: 12109: 12108: 12105: 12104: 12102: 12101: 12096: 12091: 12086: 12081: 12076: 12071: 12066: 12061: 12060: 12059: 12049: 12048: 12047: 12042: 12037: 12027: 12022: 12021: 12020: 12015: 12004: 12002: 12001:Related topics 11998: 11997: 11995: 11994: 11989: 11984: 11979: 11973: 11971: 11965: 11964: 11962: 11961: 11956: 11951: 11946: 11941: 11936: 11935: 11934: 11929: 11924: 11913: 11911: 11901: 11900: 11887: 11886: 11883: 11882: 11879: 11878: 11876: 11875: 11870: 11863: 11858: 11857: 11856: 11846: 11841: 11836: 11831: 11826: 11820: 11818: 11814: 11813: 11811: 11810: 11805: 11800: 11795: 11789: 11787: 11781: 11780: 11778: 11777: 11772: 11767: 11762: 11757: 11752: 11747: 11742: 11736: 11734: 11728: 11727: 11725: 11724: 11719: 11714: 11709: 11704: 11699: 11694: 11689: 11683: 11681: 11671: 11670: 11655: 11654: 11651: 11650: 11647: 11646: 11644: 11643: 11638: 11637: 11636: 11624: 11622:Sources of law 11619: 11614: 11613: 11612: 11602: 11595: 11590: 11583: 11578: 11571: 11566: 11561: 11556: 11551: 11546: 11541: 11536: 11529: 11522: 11521: 11520: 11515: 11510: 11500: 11495: 11487: 11485: 11481: 11480: 11478: 11477: 11470: 11463: 11456: 11449: 11442: 11435: 11427: 11425: 11423: 11422: 11417: 11412: 11406: 11403: 11402: 11400: 11399: 11392: 11387: 11380: 11373: 11366: 11358: 11356: 11350: 11349: 11347: 11346: 11339: 11332: 11325: 11318: 11313: 11307: 11305: 11295: 11294: 11291: 11290: 11285: 11279: 11271: 11270: 11267: 11266: 11264: 11263: 11258: 11253: 11248: 11246:Social welfare 11243: 11238: 11231: 11226: 11221: 11216: 11211: 11206: 11201: 11196: 11191: 11186: 11181: 11176: 11171: 11166: 11160: 11158: 11156: 11155: 11150: 11144: 11141: 11140: 11138: 11137: 11132: 11127: 11126: 11125: 11115: 11110: 11109: 11108: 11103: 11102: 11101: 11096: 11095: 11094: 11089: 11084: 11071: 11057: 11056: 11055: 11050: 11049: 11048: 11038: 11033: 11028: 11018: 11013: 11012: 11011: 11010: 11009: 10999: 10994: 10989: 10984: 10973: 10971: 10965: 10964: 10962: 10961: 10954: 10949: 10944: 10939: 10933: 10931: 10925: 10924: 10922: 10921: 10920: 10919: 10914: 10909: 10904: 10899: 10894: 10889: 10884: 10872: 10867: 10860: 10853: 10851:Historiography 10848: 10843: 10838: 10833: 10827: 10825: 10823: 10822: 10817: 10811: 10808: 10807: 10805: 10804: 10797: 10790: 10783: 10776: 10768: 10766: 10760: 10759: 10757: 10756: 10751: 10746: 10739: 10734: 10729: 10724: 10723: 10722: 10712: 10705: 10704: 10703: 10692: 10690: 10680: 10679: 10672: 10669: 10668: 10660: 10659: 10652: 10645: 10637: 10628: 10627: 10625: 10624: 10623: 10622: 10617: 10612: 10602: 10601: 10600: 10595: 10585: 10579: 10577: 10573: 10572: 10570: 10569: 10564: 10559: 10558: 10557: 10547: 10542: 10537: 10532: 10531: 10530: 10520: 10515: 10509: 10507: 10501: 10500: 10498: 10497: 10496: 10495: 10485: 10480: 10475: 10470: 10469: 10468: 10458: 10453: 10447: 10445: 10439: 10438: 10436: 10435: 10430: 10425: 10420: 10415: 10410: 10409: 10408: 10403: 10398: 10396:use of analogy 10388: 10383: 10382: 10381: 10376: 10365: 10363: 10353: 10352: 10350: 10349: 10344: 10339: 10334: 10329: 10324: 10322:Historiography 10319: 10313: 10311: 10305: 10304: 10302: 10301: 10296: 10291: 10286: 10281: 10276: 10271: 10266: 10261: 10255: 10253: 10247: 10246: 10244: 10243: 10238: 10233: 10228: 10223: 10218: 10213: 10208: 10203: 10198: 10192: 10190: 10184: 10183: 10176: 10175: 10168: 10161: 10153: 10144: 10143: 10141: 10140: 10135: 10130: 10125: 10120: 10115: 10110: 10105: 10100: 10095: 10090: 10084: 10082: 10078: 10077: 10074: 10073: 10071: 10070: 10065: 10060: 10055: 10050: 10045: 10040: 10035: 10030: 10025: 10020: 10018:Organizational 10015: 10010: 10005: 10004: 10003: 9998: 9988: 9983: 9978: 9973: 9968: 9966:Neo-Malthusian 9963: 9962: 9961: 9951: 9950: 9949: 9948: 9947: 9942: 9932: 9927: 9926: 9925: 9910: 9905: 9900: 9895: 9890: 9885: 9883:Disequilibrium 9880: 9875: 9873:Constitutional 9870: 9865: 9864: 9863: 9853: 9848: 9843: 9838: 9832: 9830: 9822: 9821: 9819: 9818: 9813: 9812: 9811: 9801: 9796: 9791: 9786: 9781: 9776: 9771: 9766: 9761: 9759:French liberal 9756: 9751: 9746: 9745: 9744: 9734: 9729: 9724: 9718: 9716: 9710: 9709: 9707: 9706: 9701: 9696: 9691: 9685: 9683: 9674: 9670: 9669: 9667: 9666: 9661: 9656: 9650: 9648: 9644: 9643: 9636: 9635: 9628: 9621: 9613: 9607: 9606: 9601: 9596: 9585: 9579: 9568: 9558: 9550: 9549:External links 9547: 9546: 9545: 9539: 9533: 9526: 9519: 9518:V.16, N.4 2001 9507: 9504: 9503: 9502: 9501: 9500: 9473:|journal= 9431: 9400: 9387: 9375: 9369: 9356: 9343: 9322: 9289: 9280: 9274: 9261: 9252: 9243: 9231: 9212: 9179: 9166: 9154:978-1400837359 9153: 9135: 9125:(2): 301–338. 9111: 9102: 9089: 9074: 9061: 9043: 9030: 9015: 9004: 8981: 8967: 8958: 8949: 8933: 8916: 8904: 8895: 8886: 8880: 8867: 8854: 8841: 8835: 8822: 8816: 8799: 8796: 8793: 8792: 8780: 8778:, p. xvi. 8768: 8755: 8743: 8731: 8729:, p. 317. 8719: 8707: 8694: 8682: 8670: 8658: 8635: 8619: 8605: 8583: 8570: 8557: 8526: 8500: 8471: 8445: 8436: 8427: 8418: 8396: 8370: 8352: 8337: 8328: 8301: 8289: 8273: 8242: 8219: 8196: 8181: 8168: 8159: 8146: 8144:, p. 111. 8134: 8125: 8116: 8107: 8098: 8081: 8074: 8054: 8042: 8000:(2): 145–164. 7977: 7956: 7925: 7913: 7901: 7888: 7876: 7863: 7850: 7805: 7793: 7778: 7766: 7744: 7719: 7706: 7691: 7689:, p. 193. 7676: 7664: 7647: 7632: 7613: 7598: 7583: 7581:, p. 164. 7566: 7564:, p. 155. 7551: 7533: 7519: 7501: 7483: 7472:(2): 185–211. 7456: 7444: 7432: 7412: 7397: 7384: 7373:on 4 July 2004 7358: 7346: 7323: 7296: 7283: 7267: 7242: 7230: 7215: 7203: 7196: 7178: 7162: 7140: 7133: 7115: 7108: 7084: 7077: 7059: 7053: 7035: 7029: 7007: 6995: 6979: 6967: 6955: 6942:10.1086/259818 6920: 6895: 6882:978-9004172852 6881: 6859: 6843: 6826: 6819: 6801: 6790:on 9 June 2011 6770: 6759:(1): 116–144. 6743: 6731: 6719: 6707: 6682: 6645: 6612: 6590: 6575: 6545: 6533: 6521: 6519:, p. 170. 6509: 6494: 6453: 6438: 6432:978-1443874564 6431: 6409: 6391: 6371: 6356: 6341: 6315: 6278: 6263: 6248: 6223: 6211: 6185: 6157: 6150: 6122: 6095:(1): 199–208. 6075: 6066: 6057: 6045: 6036: 6027: 6018: 6009: 6000: 5991: 5979: 5967: 5955: 5926: 5904: 5886: 5877: 5870: 5852: 5843: 5814:(2): 135–164. 5798: 5773: 5766: 5743: 5736: 5724:, ed. (2004). 5710: 5703: 5680: 5673: 5655: 5648: 5624: 5617: 5599: 5592: 5570: 5564:978-0812240252 5563: 5530: 5523: 5505: 5470: 5456:, pp. 402–03, 5445: 5411: 5386: 5361: 5317: 5277: 5242: 5215: 5201: 5186: 5185: 5183: 5180: 5177: 5176: 5167: 5157: 5147: 5138: 5124: 5123: 5121: 5118: 5116: 5113: 5112: 5111: 5106: 5100: 5099: 5095: 5094: 5089: 5084: 5079: 5074: 5069: 5064: 5059: 5054: 5049: 5044: 5039: 5034: 5029: 5024: 5019: 5014: 5009: 5004: 4997: 4994: 4986: 4985: 4972: 4971: 4947: 4946: 4901: 4900: 4893: 4892: 4884: 4877: 4844: 4843: 4835: 4826:" rather than 4815: 4812: 4802: 4799: 4782: 4779: 4777: 4774: 4760: 4753: 4740: 4737: 4702:Main article: 4699: 4696: 4643: 4640: 4603: 4602: 4599: 4592: 4566: 4563: 4526: 4523: 4498: 4497:State property 4495: 4432: 4429: 4416: 4413: 4356: 4353: 4348: 4347: 4344: 4341: 4338: 4331: 4328: 4320: 4317: 4315: 4312: 4306: 4303: 4267: 4266: 4244:Supreme Leader 4236: 4235: 4161: 4160: 4154: 4144: 4132: 4122: 4121: 4102:Muhammad Iqbal 4093: 4090: 4055:Mughal Emperor 4053:, compiled by 4039:Ottoman Empire 4026: 4023: 3954:Abbasid Caliph 3866: 3863: 3855: 3852: 3753: 3623: 3622: 3619: 3610: 3590: 3589: 3577: 3576:is prohibited. 3565: 3536: 3533: 3532: 3531: 3527: 3526: 3525: 3502: 3496: 3493: 3490: 3475: 3472: 3458: 3457: 3455: 3454: 3447: 3440: 3432: 3429: 3428: 3403: 3402: 3399: 3398: 3393: 3388: 3387: 3386: 3375: 3372:Related topics 3370: 3369: 3366: 3365: 3362: 3361: 3356: 3351: 3346: 3341: 3336: 3331: 3326: 3321: 3319:Maryam Namazie 3316: 3311: 3306: 3301: 3300: 3299: 3294: 3284: 3278: 3275: 3274: 3271: 3270: 3267: 3266: 3261: 3256: 3251: 3246: 3241: 3236: 3231: 3229:Ata Abu Rashta 3226: 3221: 3216: 3211: 3206: 3201: 3196: 3191: 3186: 3181: 3179:Muhammad Iqbal 3176: 3171: 3166: 3161: 3156: 3151: 3146: 3141: 3139:Muhammad Abduh 3136: 3131: 3129:Mohammed Yusuf 3126: 3120: 3118:Key ideologues 3117: 3116: 3113: 3112: 3109: 3108: 3103: 3098: 3096:House of Thani 3093: 3088: 3083: 3078: 3073: 3068: 3063: 3058: 3056:Omar al-Bashir 3053: 3047: 3045:Heads of state 3044: 3043: 3040: 3039: 3036: 3035: 3018: 3011:("Milestones") 3005: 2993: 2981: 2968: 2965: 2964: 2961: 2960: 2957: 2956: 2955: 2954: 2949: 2947:Southeast Asia 2944: 2939: 2925: 2924: 2919: 2914: 2909: 2904: 2902:Salafist Front 2899: 2894: 2889: 2884: 2882:Hizb ut-Tahrir 2873: 2872: 2871: 2870: 2865: 2855: 2853:Sahwa movement 2850: 2845: 2840: 2835: 2830: 2828:Dawat-e-Islami 2825: 2816: 2813: 2812: 2809: 2808: 2805: 2804: 2799: 2794: 2789: 2784: 2782:Anti-communism 2778: 2775: 2774: 2771: 2770: 2767: 2766: 2759: 2754: 2747: 2740: 2735: 2734: 2733: 2723: 2718: 2717: 2716: 2711: 2699: 2689: 2688: 2687: 2682: 2672: 2667: 2662: 2657: 2652: 2647: 2646: 2645: 2632: 2629: 2628: 2625: 2624: 2618: 2617: 2610: 2609: 2608: 2607: 2597: 2596: 2595: 2585: 2584: 2583: 2578: 2573: 2563: 2557: 2554: 2553: 2550: 2549: 2546: 2545: 2540: 2535: 2530: 2525: 2520: 2514: 2511: 2510: 2507: 2506: 2485: 2482: 2466:profit sharing 2238: 2237: 2235: 2234: 2227: 2220: 2212: 2209: 2208: 2202: 2201: 2197: 2196: 2195: 2194: 2189: 2183: 2182: 2179: 2178: 2171: 2163: 2159: 2156: 2155: 2150: 2145: 2137: 2136: 2130: 2129: 2128: 2127: 2116: 2113: 2112: 2106: 2105: 2100: 2092: 2091: 2085: 2084: 2083: 2082: 2077: 2071: 2066: 2061: 2056: 2051: 2046: 2038: 2037: 2031: 2030: 2029: 2028: 2020: 2010: 2008: 2007: 2005:Concept of God 2002: 1996: 1994: 1985: 1980: 1972: 1971: 1969: 1968: 1963: 1958: 1952: 1949: 1948: 1942: 1941: 1929: 1928: 1926: 1925: 1918: 1911: 1903: 1900: 1899: 1898: 1897: 1882: 1881: 1878: 1877: 1872: 1867: 1862: 1857: 1855:Resource-based 1852: 1847: 1842: 1837: 1832: 1827: 1822: 1817: 1812: 1807: 1802: 1797: 1792: 1786: 1783: 1782: 1779: 1778: 1775: 1774: 1773: 1772: 1767: 1762: 1752: 1747: 1746: 1745: 1740: 1735: 1730: 1720: 1719: 1718: 1713: 1708: 1698: 1692: 1689: 1688: 1685: 1684: 1681: 1680: 1679: 1678: 1668: 1663: 1658: 1653: 1648: 1643: 1641:Liberalization 1638: 1633: 1628: 1623: 1618: 1613: 1608: 1602: 1599: 1598: 1595: 1594: 1591: 1590: 1585: 1580: 1575: 1565: 1559: 1557:Property types 1556: 1555: 1552: 1551: 1548: 1547: 1542: 1537: 1532: 1526: 1523: 1522: 1519: 1518: 1515: 1514: 1513: 1512: 1506:Latin America 1504: 1503: 1502: 1497: 1492: 1487: 1482: 1477: 1469: 1468: 1467: 1462: 1457: 1452: 1443: 1440: 1439: 1436: 1435: 1432: 1431: 1426: 1421: 1416: 1411: 1406: 1401: 1396: 1391: 1386: 1381: 1376: 1371: 1366: 1361: 1356: 1351: 1346: 1340: 1337: 1336: 1333: 1332: 1329: 1328: 1327: 1326: 1321: 1313: 1308: 1303: 1298: 1297: 1296: 1291: 1286: 1281: 1276: 1271: 1266: 1261: 1256: 1246: 1245: 1244: 1239: 1238: 1237: 1227: 1219: 1214: 1209: 1204: 1199: 1194: 1193: 1192: 1187: 1182: 1177: 1172: 1167: 1162: 1157: 1152: 1142: 1136: 1133: 1132: 1129: 1128: 1126: 1125: 1120: 1115: 1109: 1106: 1103: 1102: 1096: 1095: 1083: 1082: 1080: 1079: 1072: 1065: 1057: 1054: 1053: 1047: 1046: 1043: 1042: 1037: 1027: 1020: 1012: 1007: 1006: 1003: 1002: 997: 996: 995: 994: 982: 981: 976: 971: 963: 960: 959: 953: 952: 950: 949: 942: 935: 928: 921: 914: 907: 900: 893: 886: 881: 875: 870: 865: 864: 861: 860: 855: 854: 848: 847: 845: 844: 837: 830: 823: 815: 812: 811: 805: 804: 803: 802: 793: 792: 778: 771: 764: 756: 753: 752: 744: 743: 735: 730: 729: 726: 725: 721: 720: 715: 710: 703: 693: 685: 684: 679: 678: 675: 674: 669: 668: 667: 666: 663:(compensation) 655: 644: 630: 629: 628: 627: 616: 607: 598: 587: 576: 565: 554: 549: 537: 532: 531: 528: 527: 522: 521: 519: 518: 511: 504: 497: 490: 483: 476: 469: 461: 458: 457: 447: 446: 445: 444: 439: 432: 431: 424: 417: 416: 415: 408: 396: 390: 387: 386: 384: 383: 376: 369: 362: 354: 352: 351: 344: 338: 335: 334: 326: 321: 320: 317: 316: 312: 311: 304: 297: 290: 283: 276: 269: 263: 262: 261: 255: 250: 249: 246: 245: 240: 239: 237: 236: 221: 214: 206: 194: 191: 190: 182: 181: 173: 172: 164: 163: 162: 161: 154: 147: 144: 143: 135: 126: 120: 116: 115: 108: 101: 93: 90: 89: 81: 80: 70: 65: 64: 61: 60: 52: 51: 39: 38: 26: 9: 6: 4: 3: 2: 12195: 12184: 12181: 12179: 12176: 12174: 12171: 12169: 12166: 12164: 12161: 12159: 12156: 12155: 12153: 12138: 12130: 12128: 12118: 12117: 12114: 12100: 12097: 12095: 12092: 12090: 12087: 12085: 12082: 12080: 12077: 12075: 12072: 12070: 12067: 12065: 12062: 12058: 12055: 12054: 12053: 12050: 12046: 12043: 12041: 12040:Post-Islamism 12038: 12036: 12033: 12032: 12031: 12028: 12026: 12023: 12019: 12016: 12014: 12011: 12010: 12009: 12006: 12005: 12003: 11999: 11993: 11990: 11988: 11985: 11983: 11980: 11978: 11975: 11974: 11972: 11970: 11966: 11960: 11957: 11955: 11952: 11950: 11947: 11945: 11942: 11940: 11937: 11933: 11932:Protestantism 11930: 11928: 11925: 11923: 11920: 11919: 11918: 11915: 11914: 11912: 11910: 11906: 11902: 11892: 11888: 11874: 11871: 11869: 11868: 11864: 11862: 11859: 11855: 11852: 11851: 11850: 11847: 11845: 11842: 11840: 11837: 11835: 11832: 11830: 11827: 11825: 11822: 11821: 11819: 11815: 11809: 11806: 11804: 11801: 11799: 11796: 11794: 11791: 11790: 11788: 11786: 11782: 11776: 11773: 11771: 11770:Ophthalmology 11768: 11766: 11763: 11761: 11758: 11756: 11753: 11751: 11748: 11746: 11743: 11741: 11738: 11737: 11735: 11733: 11729: 11723: 11720: 11718: 11715: 11713: 11710: 11708: 11705: 11703: 11700: 11698: 11695: 11693: 11690: 11688: 11685: 11684: 11682: 11680: 11676: 11672: 11668: 11660: 11656: 11642: 11639: 11635: 11634: 11630: 11629: 11628: 11625: 11623: 11620: 11618: 11615: 11611: 11608: 11607: 11606: 11603: 11601: 11600: 11596: 11594: 11591: 11589: 11588: 11584: 11582: 11579: 11577: 11576: 11572: 11570: 11567: 11565: 11562: 11560: 11557: 11555: 11552: 11550: 11547: 11545: 11542: 11540: 11537: 11535: 11534: 11530: 11528: 11527: 11523: 11519: 11518:Death penalty 11516: 11514: 11511: 11509: 11506: 11505: 11504: 11501: 11499: 11496: 11494: 11493: 11489: 11488: 11486: 11484:Other aspects 11482: 11476: 11475: 11471: 11469: 11468: 11464: 11462: 11461: 11457: 11455: 11454: 11450: 11448: 11447: 11443: 11441: 11440: 11436: 11434: 11433: 11429: 11428: 11426: 11421: 11418: 11416: 11413: 11411: 11408: 11407: 11404: 11398: 11397: 11393: 11391: 11388: 11386: 11385: 11381: 11379: 11378: 11374: 11372: 11371: 11367: 11365: 11364: 11360: 11359: 11357: 11355: 11351: 11345: 11344: 11340: 11338: 11337: 11333: 11331: 11330: 11326: 11324: 11323: 11319: 11317: 11314: 11312: 11309: 11308: 11306: 11304: 11300: 11296: 11289: 11288:Jurisprudence 11286: 11284: 11281: 11280: 11276: 11272: 11262: 11259: 11257: 11254: 11252: 11249: 11247: 11244: 11242: 11239: 11237: 11236: 11232: 11230: 11227: 11225: 11222: 11220: 11217: 11215: 11212: 11210: 11207: 11205: 11202: 11200: 11197: 11195: 11192: 11190: 11187: 11185: 11182: 11180: 11177: 11175: 11172: 11170: 11167: 11165: 11162: 11161: 11159: 11154: 11151: 11149: 11146: 11145: 11142: 11136: 11133: 11131: 11128: 11124: 11121: 11120: 11119: 11116: 11114: 11111: 11107: 11104: 11100: 11097: 11093: 11090: 11088: 11085: 11083: 11080: 11079: 11078: 11075: 11074: 11072: 11070: 11067: 11066: 11065: 11061: 11058: 11054: 11051: 11047: 11044: 11043: 11042: 11039: 11037: 11034: 11032: 11029: 11027: 11024: 11023: 11022: 11019: 11017: 11014: 11008: 11005: 11004: 11003: 11000: 10998: 10995: 10993: 10990: 10988: 10985: 10983: 10980: 10979: 10978: 10975: 10974: 10972: 10970: 10969:Denominations 10966: 10960: 10959: 10955: 10953: 10950: 10948: 10945: 10943: 10940: 10938: 10935: 10934: 10932: 10930: 10926: 10918: 10915: 10913: 10910: 10908: 10905: 10903: 10900: 10898: 10895: 10893: 10890: 10888: 10885: 10883: 10882: 10878: 10877: 10876: 10873: 10871: 10868: 10866: 10865: 10861: 10859: 10858: 10854: 10852: 10849: 10847: 10844: 10842: 10839: 10837: 10834: 10832: 10829: 10828: 10826: 10821: 10818: 10816: 10813: 10812: 10809: 10803: 10802: 10798: 10796: 10795: 10791: 10789: 10788: 10784: 10782: 10781: 10777: 10775: 10774: 10770: 10769: 10767: 10765: 10761: 10755: 10754:Holiest sites 10752: 10750: 10749:Judgement Day 10747: 10745: 10744: 10740: 10738: 10735: 10733: 10730: 10728: 10725: 10721: 10718: 10717: 10716: 10713: 10711: 10710: 10706: 10702: 10699: 10698: 10697: 10694: 10693: 10691: 10689: 10685: 10681: 10677: 10676: 10670: 10665: 10658: 10653: 10651: 10646: 10644: 10639: 10638: 10635: 10621: 10618: 10616: 10613: 10611: 10608: 10607: 10606: 10603: 10599: 10596: 10594: 10591: 10590: 10589: 10586: 10584: 10581: 10580: 10578: 10574: 10568: 10565: 10563: 10560: 10556: 10555:ophthalmology 10553: 10552: 10551: 10548: 10546: 10543: 10541: 10538: 10536: 10533: 10529: 10526: 10525: 10524: 10521: 10519: 10516: 10514: 10511: 10510: 10508: 10506: 10502: 10494: 10491: 10490: 10489: 10486: 10484: 10481: 10479: 10476: 10474: 10471: 10467: 10464: 10463: 10462: 10459: 10457: 10454: 10452: 10449: 10448: 10446: 10444: 10440: 10434: 10431: 10429: 10426: 10424: 10421: 10419: 10416: 10414: 10411: 10407: 10404: 10402: 10399: 10397: 10394: 10393: 10392: 10391:Jurisprudence 10389: 10387: 10384: 10380: 10377: 10375: 10372: 10371: 10370: 10367: 10366: 10364: 10362: 10358: 10354: 10348: 10345: 10343: 10340: 10338: 10335: 10333: 10330: 10328: 10325: 10323: 10320: 10318: 10315: 10314: 10312: 10310: 10306: 10300: 10297: 10295: 10292: 10290: 10287: 10285: 10282: 10280: 10277: 10275: 10272: 10270: 10267: 10265: 10262: 10260: 10257: 10256: 10254: 10252: 10248: 10242: 10239: 10237: 10234: 10232: 10229: 10227: 10224: 10222: 10219: 10217: 10214: 10212: 10209: 10207: 10204: 10202: 10199: 10197: 10194: 10193: 10191: 10189: 10185: 10181: 10174: 10169: 10167: 10162: 10160: 10155: 10154: 10151: 10139: 10136: 10134: 10131: 10129: 10126: 10124: 10121: 10119: 10116: 10114: 10111: 10109: 10106: 10104: 10101: 10099: 10096: 10094: 10091: 10089: 10086: 10085: 10083: 10079: 10069: 10068:Social credit 10066: 10064: 10061: 10059: 10056: 10054: 10051: 10049: 10046: 10044: 10043:Structuralist 10041: 10039: 10036: 10034: 10031: 10029: 10026: 10024: 10023:Public choice 10021: 10019: 10016: 10014: 10011: 10009: 10006: 10002: 9999: 9997: 9994: 9993: 9992: 9991:New classical 9989: 9987: 9986:Neoliberalism 9984: 9982: 9979: 9977: 9976:Neo-Ricardian 9974: 9972: 9969: 9967: 9964: 9960: 9957: 9956: 9955: 9952: 9946: 9943: 9941: 9938: 9937: 9936: 9933: 9931: 9928: 9924: 9921: 9920: 9919: 9916: 9915: 9914: 9911: 9909: 9908:Institutional 9906: 9904: 9901: 9899: 9896: 9894: 9891: 9889: 9886: 9884: 9881: 9879: 9876: 9874: 9871: 9869: 9866: 9862: 9859: 9858: 9857: 9854: 9852: 9849: 9847: 9844: 9842: 9839: 9837: 9834: 9833: 9831: 9823: 9817: 9814: 9810: 9807: 9806: 9805: 9802: 9800: 9797: 9795: 9792: 9790: 9787: 9785: 9782: 9780: 9777: 9775: 9772: 9770: 9767: 9765: 9762: 9760: 9757: 9755: 9752: 9750: 9747: 9743: 9740: 9739: 9738: 9735: 9733: 9730: 9728: 9725: 9723: 9720: 9719: 9717: 9715: 9711: 9705: 9702: 9700: 9697: 9695: 9692: 9690: 9687: 9686: 9684: 9682: 9678: 9675: 9671: 9665: 9664:Scholasticism 9662: 9660: 9657: 9655: 9652: 9651: 9649: 9645: 9641: 9634: 9629: 9627: 9622: 9620: 9615: 9614: 9611: 9605: 9602: 9600: 9597: 9594: 9590: 9586: 9584: 9580: 9577: 9573: 9569: 9566: 9562: 9559: 9556: 9553: 9552: 9543: 9540: 9537: 9534: 9531: 9527: 9524: 9520: 9517: 9516: 9510: 9509: 9487: 9482: 9481: 9478: 9465: 9457: 9453: 9449: 9445: 9441: 9437: 9432: 9428: 9424: 9420: 9416: 9412: 9408: 9407: 9401: 9397: 9393: 9388: 9384: 9380: 9376: 9372: 9370:1-86064-253-5 9366: 9362: 9357: 9346: 9344:9780674291416 9340: 9336: 9331: 9330: 9323: 9319: 9315: 9311: 9307: 9303: 9299: 9295: 9290: 9286: 9281: 9277: 9271: 9267: 9262: 9258: 9253: 9249: 9244: 9240: 9236: 9232: 9220: 9219: 9213: 9209: 9205: 9201: 9197: 9193: 9189: 9185: 9180: 9176: 9172: 9167: 9156: 9150: 9146: 9145: 9140: 9136: 9132: 9128: 9124: 9120: 9116: 9112: 9108: 9103: 9092: 9090:9781782544159 9086: 9082: 9081: 9075: 9064: 9058: 9051: 9050: 9044: 9033: 9031:9781317366539 9027: 9024:. Routledge. 9023: 9022: 9016: 9012: 9011: 9005: 8994: 8987: 8982: 8975: 8974: 8968: 8964: 8959: 8956:. Saqi Books. 8955: 8950: 8946: 8944: 8939: 8934: 8930: 8926: 8922: 8917: 8913: 8909: 8905: 8901: 8896: 8892: 8887: 8883: 8877: 8874:. Routledge. 8873: 8868: 8864: 8860: 8855: 8852:(1): 151–168. 8851: 8847: 8842: 8838: 8832: 8828: 8823: 8819: 8813: 8809: 8808: 8802: 8801: 8789: 8784: 8777: 8772: 8765: 8759: 8753:, p. 31. 8752: 8747: 8741:, p. 36. 8740: 8735: 8728: 8723: 8717:, p. 27. 8716: 8711: 8704: 8698: 8692:, p. 34. 8691: 8686: 8680:, p. 88. 8679: 8674: 8667: 8662: 8646: 8639: 8632: 8626: 8624: 8608: 8606:9781784410551 8602: 8598: 8594: 8587: 8580: 8574: 8567: 8561: 8546: 8542: 8535: 8533: 8531: 8515: 8514:Research Gate 8511: 8504: 8490:on 2018-01-31 8489: 8485: 8481: 8475: 8461:on 2013-01-24 8460: 8456: 8449: 8440: 8431: 8422: 8406: 8400: 8384: 8383:The Economist 8380: 8374: 8367:. 2009-11-12. 8366: 8365:The Economist 8362: 8356: 8350:, p. 33. 8349: 8344: 8342: 8332: 8326: 8322: 8318: 8314: 8310: 8305: 8299:, p. 10. 8298: 8293: 8286: 8282: 8277: 8271: 8267: 8263: 8259: 8255: 8251: 8246: 8240: 8236: 8232: 8228: 8223: 8216: 8211: 8209: 8207: 8205: 8203: 8201: 8194:, p. 83. 8193: 8188: 8186: 8178: 8175:Ibn Tamiyah, 8172: 8163: 8156: 8150: 8143: 8138: 8129: 8120: 8111: 8102: 8095: 8090: 8088: 8086: 8077: 8075:9781936331765 8071: 8068:. Earthscan. 8067: 8066: 8058: 8052:, p. 20. 8051: 8046: 8027: 8023: 8019: 8015: 8011: 8007: 8003: 7999: 7995: 7988: 7981: 7974: 7969: 7967: 7965: 7963: 7961: 7954: 7950: 7946: 7942: 7938: 7934: 7929: 7923:, p. 12. 7922: 7917: 7910: 7905: 7898: 7892: 7885: 7880: 7874:, 16 (1–2):81 7873: 7867: 7860: 7854: 7846: 7842: 7838: 7834: 7830: 7826: 7819: 7812: 7810: 7802: 7797: 7790: 7785: 7783: 7775: 7770: 7764: 7760: 7757: 7755: 7748: 7742: 7738: 7735: 7733: 7726: 7724: 7716: 7710: 7703: 7698: 7696: 7688: 7683: 7681: 7673: 7668: 7662:, p. 11. 7661: 7656: 7654: 7652: 7644: 7639: 7637: 7629: 7624: 7622: 7620: 7618: 7610: 7605: 7603: 7595: 7590: 7588: 7580: 7575: 7573: 7571: 7563: 7558: 7556: 7547: 7543: 7537: 7529: 7523: 7515: 7511: 7505: 7497: 7493: 7487: 7479: 7475: 7471: 7467: 7460: 7453: 7448: 7441: 7436: 7423: 7422:US 2003233324 7416: 7409: 7404: 7402: 7394: 7388: 7372: 7368: 7362: 7355: 7350: 7342: 7338: 7334: 7327: 7316: 7309: 7303: 7301: 7293: 7287: 7280: 7276: 7271: 7255: 7254: 7246: 7239: 7234: 7226: 7219: 7213:, p. 57. 7212: 7207: 7199: 7193: 7189: 7182: 7175: 7173: 7166: 7158: 7154: 7150: 7144: 7136: 7134:9788172112011 7130: 7126: 7119: 7111: 7109:9789047429975 7105: 7101: 7097: 7096: 7088: 7080: 7078:9780521257589 7074: 7070: 7063: 7056: 7050: 7046: 7039: 7032: 7026: 7022: 7018: 7011: 7004: 6999: 6992: 6988: 6983: 6976: 6971: 6964: 6959: 6951: 6947: 6943: 6939: 6935: 6931: 6924: 6917: 6916:0-88706-698-4 6913: 6909: 6905: 6899: 6884: 6878: 6874: 6870: 6863: 6856: 6852: 6847: 6840: 6835: 6833: 6831: 6822: 6820:9781136950360 6816: 6813:. Routledge. 6812: 6805: 6789: 6785: 6781: 6774: 6766: 6762: 6758: 6754: 6747: 6740: 6735: 6729:, p. 49. 6728: 6723: 6717:, p. 47. 6716: 6711: 6697: 6693: 6686: 6679: 6666: 6659: 6652: 6650: 6642: 6630: 6623: 6616: 6601: 6594: 6588:, p. 46. 6587: 6582: 6580: 6563: 6559: 6555: 6549: 6542: 6537: 6530: 6525: 6518: 6517:Schirazi 1997 6513: 6507: 6503: 6498: 6489: 6485: 6481: 6477: 6470: 6468: 6466: 6464: 6462: 6460: 6458: 6451: 6447: 6442: 6434: 6428: 6424: 6420: 6413: 6406: 6394: 6392:9781134294886 6388: 6384: 6383: 6375: 6369:, p. xv. 6368: 6363: 6361: 6352: 6345: 6330: 6326: 6319: 6305:on 2016-12-13 6304: 6300: 6296: 6292: 6285: 6283: 6276:, p. 66. 6275: 6270: 6268: 6260: 6255: 6253: 6246: 6242: 6239: 6237: 6230: 6228: 6221:, p. 25. 6220: 6215: 6200: 6196: 6189: 6170: 6169: 6161: 6153: 6147: 6143: 6139: 6135: 6134: 6126: 6118: 6114: 6110: 6106: 6102: 6098: 6094: 6090: 6086: 6079: 6070: 6061: 6054: 6049: 6040: 6031: 6022: 6013: 6004: 5995: 5989: 5983: 5976: 5971: 5965: 5959: 5952: 5947: 5943: 5938: 5930: 5922: 5918: 5914: 5908: 5900: 5896: 5890: 5881: 5873: 5867: 5863: 5856: 5847: 5839: 5835: 5830: 5825: 5821: 5817: 5813: 5809: 5802: 5795: 5790: 5788: 5786: 5784: 5782: 5780: 5778: 5769: 5763: 5759: 5758: 5750: 5748: 5739: 5733: 5729: 5728: 5723: 5717: 5715: 5706: 5700: 5696: 5695: 5687: 5685: 5676: 5674:9788172112011 5670: 5666: 5659: 5651: 5649:9789047429975 5645: 5641: 5637: 5636: 5628: 5620: 5618:9780521257589 5614: 5610: 5603: 5595: 5593:9781783475728 5589: 5585: 5581: 5574: 5566: 5560: 5556: 5552: 5547: 5546: 5540: 5534: 5526: 5520: 5516: 5509: 5501: 5497: 5493: 5489: 5485: 5481: 5474: 5467: 5466:90-04-09896-8 5463: 5459: 5455: 5449: 5441: 5437: 5433: 5429: 5422: 5415: 5400: 5396: 5390: 5375: 5371: 5365: 5358: 5342: 5338: 5331: 5324: 5322: 5302: 5298: 5291: 5284: 5282: 5273: 5269: 5265: 5261: 5257: 5253: 5246: 5239: 5235: 5230: 5228: 5226: 5224: 5222: 5220: 5211: 5205: 5197: 5191: 5187: 5171: 5161: 5151: 5142: 5135: 5129: 5125: 5110: 5107: 5105: 5102: 5101: 5097: 5096: 5093: 5090: 5088: 5085: 5083: 5080: 5078: 5075: 5073: 5070: 5068: 5065: 5063: 5060: 5058: 5055: 5053: 5050: 5048: 5045: 5043: 5040: 5038: 5035: 5033: 5030: 5028: 5025: 5023: 5020: 5018: 5015: 5013: 5010: 5008: 5005: 5003: 5000: 4999: 4993: 4991: 4983: 4982: 4981: 4979: 4978: 4969: 4968: 4967: 4965: 4960: 4957: 4953: 4944: 4943: 4942: 4940: 4939: 4933: 4929: 4928: 4922: 4918: 4913: 4911: 4907: 4898: 4897: 4896: 4890: 4885: 4882: 4878: 4875: 4871: 4867: 4866: 4864: 4862: 4858: 4854: 4850: 4841: 4840:Fred Halliday 4836: 4833: 4829: 4825: 4821: 4820: 4819: 4811: 4809: 4798: 4796: 4792: 4788: 4773: 4769: 4765: 4758: 4752: 4750: 4746: 4736: 4734: 4730: 4729: 4723: 4721: 4717: 4711: 4705: 4695: 4691: 4687: 4683: 4680: 4674: 4672: 4671: 4666: 4665: 4659: 4657: 4653: 4649: 4639: 4637: 4636: 4631: 4627: 4622: 4620: 4616: 4612: 4608: 4600: 4597: 4593: 4590: 4589: 4588: 4585: 4581: 4578: 4574: 4573: 4562: 4558: 4556: 4552: 4546: 4544: 4538: 4536: 4532: 4522: 4518: 4516: 4512: 4507: 4505: 4494: 4490: 4488: 4484: 4483:privatization 4480: 4479: 4474: 4469: 4466: 4462: 4458: 4454: 4450: 4446: 4442: 4438: 4428: 4425: 4423: 4412: 4410: 4407:for justice, 4406: 4402: 4397: 4393: 4389: 4385: 4382: 4376: 4374: 4370: 4365: 4363: 4352: 4345: 4342: 4339: 4336: 4332: 4329: 4326: 4325: 4324: 4311: 4302: 4300: 4294: 4292: 4288: 4284: 4280: 4276: 4272: 4264: 4263: 4262: 4260: 4256: 4253: 4249: 4245: 4241: 4233: 4232: 4231: 4229: 4224: 4220: 4215: 4213: 4209: 4204: 4202: 4201:gold standard 4198: 4194: 4191:Sunni cleric 4189: 4187: 4182: 4178: 4174: 4170: 4164: 4158: 4155: 4152: 4148: 4145: 4142: 4138: 4137: 4133: 4130: 4127: 4126: 4125: 4119: 4118: 4117: 4113: 4111: 4105: 4103: 4099: 4089: 4087: 4083: 4079: 4075: 4071: 4070:Mughal Bengal 4067: 4063: 4059: 4056: 4052: 4048: 4044: 4040: 4036: 4032: 4022: 4019: 4017: 4016:human capital 4013: 4012:macroeconomic 4009: 4005: 4001: 3996: 3994: 3990: 3989: 3988:Kitab al-Ibar 3984: 3980: 3976: 3975: 3970: 3965: 3963: 3959: 3955: 3951: 3947: 3943: 3939: 3937: 3933: 3929: 3925: 3921: 3917: 3913: 3912:Ibn al-Qayyim 3909: 3908:Ibn Taymiyyah 3905: 3901: 3897: 3893: 3889: 3885: 3881: 3877: 3873: 3861: 3851: 3849: 3845: 3840: 3838: 3834: 3830: 3826: 3820: 3815: 3813: 3808: 3806: 3802: 3797: 3795: 3791: 3789: 3784: 3783: 3778: 3774: 3770: 3769: 3759: 3752: 3750: 3744: 3742: 3738: 3735:by Ayatollah 3734: 3730: 3725: 3723: 3718: 3717: 3712: 3711: 3706: 3705: 3700: 3699: 3693: 3691: 3690: 3685: 3681: 3677: 3673: 3669: 3665: 3661: 3660: 3655:(custom), or 3654: 3653: 3648: 3644: 3638: 3634: 3632: 3628: 3620: 3617: 3616: 3611: 3608: 3607: 3603: 3602: 3601: 3600:, and also 3599: 3595: 3587: 3583: 3582: 3578: 3575: 3571: 3570: 3566: 3563: 3559: 3555: 3551: 3547: 3546: 3542: 3541: 3540: 3528: 3523: 3519: 3515: 3511: 3507: 3503: 3500: 3499: 3497: 3494: 3491: 3488: 3484: 3480: 3476: 3473: 3470: 3466: 3465: 3464: 3453: 3448: 3446: 3441: 3439: 3434: 3433: 3431: 3430: 3427: 3422: 3417: 3416: 3405: 3404: 3397: 3394: 3392: 3389: 3385: 3382: 3381: 3380: 3377: 3376: 3373: 3368: 3367: 3360: 3357: 3355: 3352: 3350: 3347: 3345: 3342: 3340: 3337: 3335: 3332: 3330: 3327: 3325: 3324:Maajid Nawaaz 3322: 3320: 3317: 3315: 3312: 3310: 3307: 3305: 3302: 3298: 3295: 3293: 3290: 3289: 3288: 3285: 3283: 3280: 3279: 3273: 3272: 3265: 3262: 3260: 3257: 3255: 3252: 3250: 3247: 3245: 3242: 3240: 3239:Navvab Safavi 3237: 3235: 3232: 3230: 3227: 3225: 3224:Tariq Ramadan 3222: 3220: 3217: 3215: 3212: 3210: 3207: 3205: 3202: 3200: 3197: 3195: 3192: 3190: 3187: 3185: 3182: 3180: 3177: 3175: 3174:Safwat Hegazi 3172: 3170: 3167: 3165: 3162: 3160: 3159:Muhammad Asad 3157: 3155: 3152: 3150: 3147: 3145: 3142: 3140: 3137: 3135: 3132: 3130: 3127: 3125: 3122: 3121: 3115: 3114: 3107: 3104: 3102: 3099: 3097: 3094: 3092: 3091:House of Saud 3089: 3087: 3086:Mohammed Omar 3084: 3082: 3079: 3077: 3076:Mohamed Morsi 3074: 3072: 3069: 3067: 3064: 3062: 3059: 3057: 3054: 3052: 3049: 3048: 3042: 3041: 3033: 3032:Khomeini 1970 3029: 3028: 3026: 3019: 3016: 3012: 3010: 3006: 3003: 2999: 2998: 2994: 2991: 2987: 2986: 2982: 2979: 2975: 2974: 2970: 2969: 2963: 2962: 2953: 2950: 2948: 2945: 2943: 2940: 2938: 2935: 2934: 2932: 2931: 2930: 2929: 2923: 2920: 2918: 2915: 2913: 2910: 2908: 2905: 2903: 2900: 2898: 2897:Salafist Call 2895: 2893: 2890: 2888: 2885: 2883: 2880: 2879: 2878: 2877: 2869: 2866: 2864: 2861: 2860: 2859: 2856: 2854: 2851: 2849: 2846: 2844: 2841: 2839: 2836: 2834: 2831: 2829: 2826: 2824: 2821: 2820: 2819: 2811: 2810: 2803: 2800: 2798: 2795: 2793: 2790: 2788: 2785: 2783: 2780: 2779: 2773: 2772: 2765: 2764: 2760: 2758: 2755: 2753: 2752: 2748: 2746: 2745: 2741: 2739: 2738:Post-Islamism 2736: 2732: 2729: 2728: 2727: 2724: 2722: 2719: 2715: 2712: 2710: 2707: 2706: 2705: 2704: 2700: 2697: 2693: 2690: 2686: 2683: 2681: 2678: 2677: 2676: 2675:Islamic state 2673: 2671: 2668: 2666: 2663: 2661: 2658: 2656: 2653: 2651: 2648: 2644: 2643: 2639: 2638: 2637: 2634: 2633: 2627: 2626: 2621: 2615: 2614:Shia Islamism 2612: 2611: 2606: 2603: 2602: 2601: 2598: 2594: 2591: 2590: 2589: 2586: 2582: 2579: 2577: 2574: 2572: 2569: 2568: 2567: 2564: 2562: 2559: 2558: 2552: 2551: 2544: 2541: 2539: 2536: 2534: 2531: 2529: 2526: 2524: 2521: 2519: 2516: 2515: 2509: 2508: 2504: 2496: 2490: 2489: 2481: 2479: 2475: 2471: 2467: 2463: 2459: 2458: 2453: 2449: 2445: 2441: 2437: 2432: 2430: 2429: 2424: 2420: 2419:Islamic taxes 2416: 2415: 2410: 2406: 2402: 2396: 2394: 2390: 2386: 2382: 2378: 2377:Mughal Empire 2374: 2370: 2366: 2362: 2358: 2353: 2351: 2347: 2343: 2339: 2335: 2331: 2327: 2323: 2319: 2318: 2313: 2309: 2305: 2302: 2298: 2297: 2291: 2289: 2285: 2281: 2277: 2273: 2272: 2266:فقه Ű§Ù„Ù…ŰčŰ§Ù…Ù„Ű§ŰȘ 2263: 2259: 2254: 2248: 2244: 2233: 2228: 2226: 2221: 2219: 2214: 2213: 2211: 2210: 2207: 2204: 2203: 2199: 2198: 2193: 2190: 2188: 2185: 2184: 2176: 2172: 2169: 2165: 2164: 2162: 2158: 2157: 2154: 2151: 2149: 2146: 2144: 2141: 2140: 2139: 2138: 2135: 2132: 2131: 2124: 2123:Ophthalmology 2119: 2115: 2114: 2111: 2108: 2107: 2104: 2101: 2099: 2096: 2095: 2094: 2093: 2090: 2087: 2086: 2081: 2078: 2076: 2072: 2070: 2067: 2065: 2062: 2060: 2057: 2055: 2052: 2050: 2047: 2045: 2042: 2041: 2040: 2039: 2036: 2035:Jurisprudence 2033: 2032: 2027: 2021: 2019: 2015: 2011: 2006: 2003: 2001: 1998: 1997: 1995: 1993: 1989: 1986: 1984: 1981: 1979: 1976: 1975: 1974: 1973: 1967: 1964: 1962: 1959: 1957: 1954: 1953: 1951: 1950: 1947: 1944: 1943: 1939: 1935: 1934: 1924: 1919: 1917: 1912: 1910: 1905: 1904: 1902: 1901: 1896: 1891: 1886: 1885: 1884: 1883: 1876: 1873: 1871: 1868: 1866: 1863: 1861: 1858: 1856: 1853: 1851: 1850:Post-scarcity 1848: 1846: 1843: 1841: 1838: 1836: 1833: 1831: 1828: 1826: 1823: 1821: 1818: 1816: 1813: 1811: 1808: 1806: 1803: 1801: 1798: 1796: 1795:Expeditionary 1793: 1791: 1788: 1787: 1781: 1780: 1771: 1768: 1766: 1763: 1761: 1758: 1757: 1756: 1753: 1751: 1748: 1744: 1741: 1739: 1736: 1734: 1731: 1729: 1726: 1725: 1724: 1721: 1717: 1714: 1712: 1709: 1707: 1704: 1703: 1702: 1699: 1697: 1694: 1693: 1687: 1686: 1677: 1674: 1673: 1672: 1671:Socialization 1669: 1667: 1666:Privatization 1664: 1662: 1659: 1657: 1656:Mutualization 1654: 1652: 1649: 1647: 1646:Marketization 1644: 1642: 1639: 1637: 1634: 1632: 1631:Expropriation 1629: 1627: 1624: 1622: 1619: 1617: 1614: 1612: 1611:Communization 1609: 1607: 1604: 1603: 1597: 1596: 1589: 1586: 1584: 1581: 1579: 1576: 1573: 1569: 1566: 1564: 1561: 1560: 1554: 1553: 1546: 1543: 1541: 1538: 1536: 1533: 1531: 1528: 1527: 1521: 1520: 1511: 1508: 1507: 1505: 1501: 1498: 1496: 1493: 1491: 1488: 1486: 1483: 1481: 1478: 1476: 1473: 1472: 1470: 1466: 1463: 1461: 1458: 1456: 1453: 1451: 1448: 1447: 1445: 1444: 1438: 1437: 1430: 1427: 1425: 1422: 1420: 1417: 1415: 1412: 1410: 1407: 1405: 1402: 1400: 1397: 1395: 1392: 1390: 1387: 1385: 1382: 1380: 1377: 1375: 1372: 1370: 1367: 1365: 1362: 1360: 1357: 1355: 1352: 1350: 1349:Decentralized 1347: 1345: 1342: 1341: 1335: 1334: 1325: 1322: 1320: 1317: 1316: 1314: 1312: 1309: 1307: 1306:Social credit 1304: 1302: 1299: 1295: 1292: 1290: 1287: 1285: 1282: 1280: 1277: 1275: 1274:Participatory 1272: 1270: 1267: 1265: 1262: 1260: 1257: 1255: 1252: 1251: 1250: 1247: 1243: 1240: 1236: 1233: 1232: 1231: 1228: 1226: 1223: 1222: 1220: 1218: 1215: 1213: 1210: 1208: 1205: 1203: 1200: 1198: 1195: 1191: 1188: 1186: 1185:Social market 1183: 1181: 1180:Protectionist 1178: 1176: 1173: 1171: 1168: 1166: 1163: 1161: 1160:Laissez-faire 1158: 1156: 1153: 1151: 1148: 1147: 1146: 1143: 1141: 1138: 1137: 1131: 1130: 1124: 1121: 1119: 1116: 1114: 1111: 1110: 1105: 1104: 1101: 1098: 1097: 1093: 1089: 1088: 1078: 1073: 1071: 1066: 1064: 1059: 1058: 1056: 1055: 1052: 1049: 1048: 1041: 1038: 1036: 1032: 1028: 1026: 1025: 1021: 1019: 1018: 1014: 1013: 1010: 1005: 1004: 992: 991: 985: 984: 980: 977: 975: 972: 970: 969: 965: 964: 962: 961: 958: 955: 954: 948: 947: 943: 941: 940: 936: 934: 933: 929: 927: 926: 922: 920: 919: 915: 913: 912: 908: 906: 905: 901: 899: 898: 894: 892: 891: 887: 885: 882: 880: 877: 876: 874: 873: 868: 863: 862: 853: 850: 849: 843: 842: 838: 836: 835: 831: 829: 828: 824: 822: 821: 817: 816: 814: 813: 810: 807: 806: 801: 800: 796: 795: 790: 789: 784: 783: 779: 777: 776: 772: 770: 769: 765: 763: 762: 758: 757: 755: 754: 751: 750: 746: 745: 742: 739: 738: 733: 728: 727: 719: 716: 714: 711: 709: 708: 704: 701: 697: 694: 692: 691: 687: 686: 682: 677: 676: 665: 660: 656: 654: 652:(retaliation) 649: 645: 643: 638: 634: 633: 632: 631: 626: 621: 617: 611: 608: 602: 599: 597: 592: 588: 586: 581: 577: 575: 573:(illicit sex) 570: 566: 564: 559: 555: 553: 550: 548: 547: 543: 542: 541: 540: 535: 530: 529: 517: 516: 512: 510: 509: 505: 503: 502: 498: 496: 495: 491: 489: 488: 484: 482: 481: 477: 475: 474: 470: 468: 467: 463: 462: 460: 459: 456: 453: 452: 443: 442:Breastfeeding 440: 438: 435: 434: 430: 429: 425: 423: 422: 418: 414: 413: 409: 407: 406: 402: 401: 400: 397: 395: 392: 391: 389: 388: 382: 381: 377: 375: 374: 370: 368: 367: 363: 361: 360: 356: 355: 350: 349: 345: 343: 340: 339: 337: 336: 333: 330: 329: 324: 319: 318: 310: 309: 305: 303: 302: 298: 296: 295: 291: 289: 288: 284: 282: 281: 277: 275: 274: 270: 268: 265: 264: 260: 257: 256: 253: 248: 247: 234: 233: 227: 226: 222: 220: 219: 215: 212: 211: 207: 205: 201: 200: 196: 195: 193: 192: 189: 188: 184: 183: 180: 179: 175: 174: 171: 170: 166: 165: 160: 159: 155: 153: 152: 148: 141: 140: 136: 134: 133: 128: 127: 125: 124: 123:Sunnah prayer 119: 118: 114: 113: 109: 107: 106: 102: 100: 99: 95: 94: 92: 91: 88: 87: 83: 82: 79: 78: 74: 73: 68: 63: 62: 58: 54: 53: 50: 48: 41: 40: 36: 32: 31: 19: 12173:Economic law 12052:Islamophobia 11917:Christianity 11865: 11798:Contemporary 11692:Architecture 11631: 11597: 11585: 11573: 11531: 11524: 11490: 11472: 11467:Nikah mut'ah 11465: 11458: 11451: 11444: 11437: 11430: 11394: 11382: 11375: 11368: 11361: 11341: 11334: 11327: 11320: 11302: 11233: 10956: 10880: 10862: 10855: 10799: 10792: 10785: 10778: 10771: 10764:Five Pillars 10741: 10707: 10696:God in Islam 10673: 10605:Sufi studies 10576:Other fields 10456:Contemporary 10379:consultation 10250: 10201:Architecture 9893:Evolutionary 9825:Contemporary 9804:Neoclassical 9749:Distributist 9694:Mercantilism 9681:Early modern 9578:, July 2008. 9575: 9541: 9535: 9529: 9522: 9513: 9494:29 September 9492:. Retrieved 9464:cite journal 9413:(1): 29–37. 9410: 9404: 9391: 9382: 9360: 9348:. Retrieved 9328: 9301: 9297: 9265: 9256: 9238: 9223:. Retrieved 9217: 9191: 9187: 9174: 9158:. Retrieved 9143: 9139:Kuran, Timur 9122: 9118: 9115:Kuran, Timur 9106: 9094:. Retrieved 9079: 9068:28 September 9066:. Retrieved 9048: 9035:. Retrieved 9020: 9009: 8996:. Retrieved 8992: 8972: 8962: 8953: 8941: 8920: 8911: 8890: 8871: 8858: 8849: 8845: 8826: 8806: 8783: 8771: 8763: 8758: 8746: 8734: 8722: 8710: 8705:, pp. 17-36. 8702: 8697: 8685: 8673: 8668:, p. 5. 8661: 8649:. Retrieved 8638: 8630: 8612:23 September 8610:. Retrieved 8596: 8586: 8578: 8573: 8565: 8560: 8550:22 September 8548:. Retrieved 8544: 8517:. Retrieved 8513: 8503: 8492:. Retrieved 8488:the original 8483: 8474: 8463:. Retrieved 8459:the original 8448: 8439: 8430: 8421: 8409:. Retrieved 8399: 8389:15 September 8387:. Retrieved 8382: 8373: 8364: 8355: 8331: 8304: 8292: 8276: 8245: 8222: 8176: 8171: 8162: 8154: 8149: 8137: 8128: 8119: 8110: 8101: 8064: 8057: 8045: 8033:. Retrieved 8026:the original 7997: 7993: 7980: 7935:quote Quran 7928: 7916: 7904: 7896: 7891: 7879: 7871: 7866: 7858: 7853: 7831:(2): 29–46. 7828: 7824: 7796: 7769: 7753: 7747: 7731: 7717:16 (1–2): 71 7714: 7709: 7704:, p. 2. 7667: 7645:, p. 8. 7630:, p. 7. 7611:, p. 4. 7596:, p. 5. 7545: 7536: 7522: 7513: 7504: 7495: 7486: 7469: 7465: 7459: 7447: 7435: 7415: 7410:, p. 6. 7392: 7387: 7375:. Retrieved 7371:the original 7361: 7354:Bakhash 1984 7349: 7341:the original 7336: 7326: 7315:the original 7291: 7286: 7275:Maududi n.d. 7270: 7258:. Retrieved 7252: 7245: 7233: 7224: 7218: 7206: 7187: 7181: 7171: 7165: 7157:the original 7152: 7143: 7124: 7118: 7094: 7087: 7068: 7062: 7044: 7038: 7016: 7010: 7005:, p. 33 6998: 6990: 6982: 6970: 6958: 6933: 6929: 6923: 6903: 6898: 6886:. Retrieved 6872: 6862: 6854: 6846: 6841:, p. 2. 6810: 6804: 6792:. Retrieved 6788:the original 6783: 6773: 6756: 6752: 6746: 6734: 6722: 6710: 6699:. Retrieved 6695: 6685: 6676: 6669:. Retrieved 6664: 6640: 6633:. Retrieved 6631:. p. 13 6628: 6615: 6603:. Retrieved 6593: 6566:. Retrieved 6562:the original 6557: 6548: 6543:, p. 8. 6536: 6528: 6524: 6512: 6497: 6479: 6475: 6441: 6422: 6412: 6403: 6396:. Retrieved 6381: 6374: 6350: 6344: 6332:. Retrieved 6328: 6318: 6307:. Retrieved 6303:the original 6298: 6294: 6261:, p. 4. 6235: 6214: 6202:. Retrieved 6198: 6188: 6176:. Retrieved 6167: 6160: 6132: 6125: 6092: 6088: 6078: 6069: 6060: 6052: 6048: 6039: 6030: 6021: 6012: 6003: 5994: 5982: 5974: 5970: 5958: 5951:bureaucracy. 5949: 5941: 5929: 5921:the original 5916: 5907: 5899:the original 5889: 5880: 5861: 5855: 5846: 5811: 5807: 5801: 5796:, p. x. 5756: 5726: 5693: 5664: 5658: 5634: 5627: 5608: 5602: 5579: 5573: 5544: 5533: 5514: 5508: 5486:(1): 79–96. 5483: 5479: 5473: 5453: 5448: 5434:(1): 47–74. 5431: 5427: 5414: 5402:. Retrieved 5399:amosweb.com/ 5398: 5389: 5377:. Retrieved 5373: 5364: 5355: 5348:. Retrieved 5341:the original 5337:kantakji.com 5336: 5308:. Retrieved 5301:the original 5297:kantakji.com 5296: 5255: 5251: 5245: 5209: 5204: 5195: 5190: 5170: 5160: 5150: 5141: 5133: 5128: 4987: 4984:Practicality 4975: 4973: 4961: 4951: 4948: 4936: 4925: 4923: 4920: 4915: 4902: 4894: 4846: 4817: 4804: 4795:stock market 4784: 4770: 4766: 4762: 4756: 4748: 4744: 4742: 4726: 4724: 4720:mutual funds 4713: 4692: 4688: 4684: 4675: 4668: 4662: 4660: 4648:price fixing 4645: 4642:Interference 4633: 4629: 4625: 4623: 4618: 4614: 4610: 4604: 4586: 4582: 4576: 4570: 4568: 4559: 4547: 4539: 4528: 4519: 4508: 4503: 4500: 4491: 4476: 4472: 4470: 4434: 4426: 4421: 4418: 4408: 4404: 4400: 4398: 4394: 4390: 4386: 4377: 4366: 4358: 4349: 4322: 4319:Achievements 4308: 4295: 4282: 4268: 4237: 4234:Khomeini era 4216: 4205: 4196: 4190: 4165: 4162: 4156: 4146: 4134: 4128: 4123: 4114: 4109: 4106: 4095: 4047:Muslim India 4043:Mughal India 4028: 4020: 4003: 3997: 3992: 3986: 3982: 3978: 3972: 3966: 3961: 3957: 3952:, the fifth 3945: 3940: 3868: 3841: 3836: 3832: 3828: 3824: 3822: 3817: 3811: 3809: 3798: 3793: 3786: 3780: 3776: 3772: 3766: 3764: 3757: 3748: 3746: 3731:, a work of 3728: 3720: 3714: 3708: 3702: 3696: 3694: 3687: 3656: 3650: 3640: 3636: 3624: 3613: 3604: 3597: 3593: 3591: 3579: 3567: 3543: 3538: 3508:, Ayatollah 3498:an ideology 3486: 3482: 3478: 3461: 3406: 3396:Islamophobia 3354:Shiraz Maher 3349:Gilles Kepel 3259:Ahmed Yassin 3244:Ali Shariati 3184:Ali Khamenei 3051:Ali Khamenei 3022: 3020: 3008: 2995: 2983: 2971: 2927: 2926: 2875: 2874: 2833:Ahl-i Hadith 2817: 2792:Anti-Zionism 2761: 2749: 2742: 2721:Pan-Islamism 2701: 2696:of knowledge 2692:Islamization 2640: 2532: 2512:Fundamentals 2455: 2433: 2426: 2412: 2397: 2354: 2342:distribution 2315: 2294: 2292: 2284:labor theory 2269: 2257: 2255: 2242: 2241: 2200:Other topics 2148:Architecture 2054:Etiquettical 2048: 2013: 1990: / 1760:Peer-to-peer 1755:Self-managed 1690:Coordination 1626:Deregulation 1311:Distributist 1241: 1165:Mercantilist 1030: 1022: 1015: 989: 966: 944: 937: 930: 923: 916: 909: 902: 895: 888: 839: 832: 825: 818: 797: 786: 780: 773: 766: 759: 747: 731: 705: 688: 658: 647: 636: 619: 614:("sedition") 595:("mischief") 590: 579: 568: 557: 544: 515:Masturbation 513: 506: 499: 492: 485: 478: 471: 464: 426: 419: 410: 403: 378: 371: 364: 357: 346: 306: 299: 292: 285: 278: 271: 231: 223: 216: 209: 197: 185: 176: 167: 156: 149: 137: 130: 121: 110: 103: 96: 84: 75: 46: 11922:Catholicism 11817:Other areas 11808:Theological 11803:Eschatology 11760:Mathematics 11697:Calligraphy 11627:Theological 11581:Inheritance 11498:Cleanliness 10870:Shi'a Imams 10864:Ahl al-Bayt 10545:Mathematics 10206:Calligraphy 10048:Supply-side 9971:Neo-Marxian 9784:Marginalism 9714:Late modern 9699:Physiocrats 9576:Asia Policy 8863:Basic Books 8790:, p. . 8751:Farooq 2005 8739:Farooq 2005 8715:Farooq 2005 8690:Farooq 2005 8407:. Zawya.com 8348:Farooq 2005 8311:cite Quran 8283:cite Quran 8252:cite Quran 8229:cite Quran 7702:Haneef 2009 7609:Haneef 2009 7277:, pp.  6174:. p. 4 5553:. pp.  5032:Corporatism 4954:..." Quran 4912:shopping", 4889:Timur Kuran 4832:Timur Kuran 4757:Bayt-al-Mal 4531:inheritance 4098:Timur Kuran 3979:Prolegomena 3969:Ibn Khaldun 3938:(d. 1707). 3934:(d. 1501), 3930:(d. 1442), 3926:(d. 1406), 3924:Ibn Khaldun 3922:(d. 1388), 3918:(d. 1384), 3914:(d. 1350), 3906:(d. 1187), 3900:Al-Dimashqi 3898:(d. 1111), 3894:(d. 1093), 3890:(d. 1090), 3886:(d. 1064), 3882:(d. 1058), 3874:(d. 798), 3805:Timur Kuran 3801:Olivier Roy 3672:discouraged 3522:Olivier Roy 3469:Umar Chapra 3339:Bassam Tibi 3334:Olivier Roy 3234:Rashid Rida 3219:Sayyid Qutb 2990:Iqbal 1930s 2937:MENA region 2907:MillĂź GörĂŒĆŸ 2346:consumption 2153:Calligraphy 2110:Mathematics 2080:Theological 2000:Eschatology 1865:Traditional 1815:Manorialism 1810:Information 1784:Other types 1770:Open access 1733:Cybernetics 1475:Anglo-Saxon 1460:Singaporean 1419:Underground 1414:Subsistence 1319:Corporatist 1294:Syndicalist 1254:Communalist 1140:Associative 1134:By ideology 1107:Major types 852:Inheritance 799:Bayt al-mal 158:Nafl prayer 12152:Categories 11982:Ex-Muslims 11867:Shu'ubiyya 11861:Psychology 11849:Literature 11839:Inventions 11785:Philosophy 11593:Leadership 11569:Honorifics 11224:Philosophy 11031:Isma'ilism 10992:Maturidism 10875:Caliphates 10846:Golden Age 10737:Revelation 10620:philosophy 10567:Psychology 10540:Inventions 10493:solidarity 10443:Philosophy 10423:Secularism 10337:Golden Age 10274:Capitalism 10221:Literature 10028:Regulation 9954:Monetarism 9940:Circuitism 9888:Ecological 9856:Chartalism 9836:Behavioral 9779:Manchester 9774:Malthusian 9732:Birmingham 9689:Cameralism 9673:Modern era 9647:Pre-modern 9363:. 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Index

Islamic economical jurisprudence
a series
Islamic jurisprudence
(fiqh)


Ritual
Shahada
Salah
Raka'ah
Qibla
Turbah
Sunnah prayer
Tarawih
Tahajjud
Witr
Nafl prayer
Sawm
Zakat
Hajj
Ihram
clothing
Mut'ah
Tawaf
Umrah
and Hajj
Political
Islamic leadership
Caliphate
Majlis-ash-Shura
Imamate
Wilayat al-faqih

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