4088:(bondage)", a Self that is "pure, enlightened, liberated". Having accepted and established Ishvara, Advaita Vedanta proclaims that the real nature of Ishvara (existence, consciousness and bliss) is non different from the real nature of an individual. This gives room in Advaita Vedanta to show the nature of Ishvara as both the material and instrumental cause of this universe and the individual who is limited in his own capacities as unreal and declare that there is oneness between the two having negated the qualities. This establishes Ishvara as 'saguṇa' or with attributes from the empirical existence and 'nirguṇa' from the absolute sense. This oneness is accepted only at the level of 'mukti' or ultimate realization and not at the 'vyavahara' or empirical level. At the absolute level there is no otherness nor distinction between
31:
3947:, among others, entered into Vaisheshika school many centuries later in the 1st millennium AD. This evolution in ideas aimed to explain how and why its so-called "atoms" have a particular order and proportions. These later-age ancient Vaiśeṣika scholars retained their belief that substances are eternal, and added Ishvara as another eternal who is also omniscient and omnipresent (not omnipotent). Ishvara did not create the world, according to this school of Hindu scholars, but He only created invisible laws that operate the world and then He becomes passive and lets those hidden universal laws do their thing. Thus, Vaisheshika's Ishvara mirrors
6259:
4058:
scholars asked, why does this God create the world, for what reason? Further, they added, it cannot be because of
Ishvara's love to human beings because this world – if Ishvara created it – is imperfect and human Selfs are suffering in it. Mimamsa scholars of Hinduism raised numerous objections to any definition of Ishvara along with its premises, deconstructed justifications offered, and considered Ishvara concept unnecessary for a consistent philosophy and moksha (soteriology).
8403:
7565:
7575:
7554:
6005:
7585:
4417:
3401:
5997:
4273:(God): between God and Self, between God and matter, between Self and matter, between one Self and another Self, and between one material thing and another material thing. The differences are both qualitative and quantitative. Unlike Advaita Vedantins who hold that knowledge can lead to Oneness with everyone and everything as well as fusion with the Universal Timeless Absolute, to the state of
83:
5238:
Hariharānanda Āraṇya (2007), Parabhaktisutra, Aporisms on
Sublime Devotion, (Translator: A Chatterjee), in Divine Hymns with Supreme Devotional Aphorisms, Kapil Math Press, Kolkata, pages 55-93; Hariharānanda Āraṇya (2007), Eternally Liberated Isvara and Purusa Principle, in Divine Hymns with Supreme
4121:
views of Adi
Shankara. For example, Isa Upanishad, in hymn 1.5-7, states Ishvara is "above everything, outside everything, beyond everything, yet also within everything"; he who knows himself as all beings and all beings as himself – he never becomes alarmed before anyone. He becomes free from fears,
4057:
tools to cross-examine answers offered by other schools of
Hinduism. For example, when Nyaya scholars stated God is omnipotent, omniscient and infallible, that the world is the result of God's creation which is proved by the presence of creatures, just like human work proves human existence, Mimamsa
3796:
concept is consistent with
Hinduism's notion of "personal God" where the "ideals or manifestation of individual's highest Self values that are esteemed". Riepe, and others, state that schools of Hinduism leave the individual with freedom and choice of conceptualizing Ishvara in any meaningful manner
4125:
When the universe is not manifest, Shankara conceives of
Ishvara as abiding in a state of dreamless sleep. The universe's manifestation occurs when Ishvara is in a dreaming state, wherein Ishvara is visualizing the universe owing to its memory of previous creations. Just as the state of dreaming is
4075:
school of
Hinduism proclaims that at the empirical level Ishvara is the cause of the universe and the one who awards the fruits of every action. He is defined as the one without likes and dislikes, as well embodied with compassion (vaiṣamya Nairgghṛṇya doṣa vihīnaḥ). Ishvara is that which is "free
4277:
in this life, Dvaita
Vedantins hold that moksha is possible only in after-life if God so wills (if not, then one's Self is reborn). Further, Madhva highlights that God creates individual Self, but the individual Self never was and never will become one with God; the best it can do is to experience
3975:
school scholars considered the hypothesis of
Ishvara as a creator God with the power to grant blessings, boons and fruits. However, the early Nyaya scholars rejected this hypothesis, though not the existence of God itself, and were non-theistic. Over time, the Nyaya school became one of the most
3816:, believe Samkhya is more accurately described as non-theistic. Yet others argue that Samkhya has been theistic from its very beginnings until medieval times. Isvara is occasionally affirmed but most often denied in the Samkhya school of Hinduism; for example, arguments are advanced in the
5831:"It is the living entity's constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire."
3764:
Zimmer in his 1951 Indian philosophies book noted that the Bhakti sub-schools refer to Isvara as a Divine Lord, or the deity of specific Bhakti sub-school. Modern sectarian movements have emphasized
Ishvara as Supreme Lord; for example,
3848:
from a "personal god" to "special self" to "anything that has spiritual significance to the individual". Whicher explains that while Patanjali's terse verses can be interpreted both as theistic or non-theistic, Patanjali's concept of
5540:
Paul Hacker (1978), Eigentumlichkeiten dr Lehre und Terminologie Sankara: Avidya, Namarupa, Maya, Isvara, in Kleine Schriften (Editor: L. Schmithausen), Franz Steiner Verlag, Weisbaden, pages 101–109 (in German), also pages
4027:, interpreted "it" in verse 4.1.21 of Nyaya Sutra above, as "human action" and "him" as "Ishvara", then he developed counter arguments to prove the existence of Ishvara. In developing his arguments, he inherently defined
4355:) are considered parts of God, and thus one with Him in quality, and yet at the same time different from Him in quantity. This is called acintya-bheda-abheda-tattva, inconceivable, simultaneous oneness and difference.
4382:: he had maintained that this duality endures even after liberation. Caitanya, in turn, specified that the Supreme and the jīvas are "inconceivably, simultaneously one and different" (acintya-bheda-abheda).
5514:
FX Clooney (1997), What’s a god? The quest for the right understanding of devatā in Brāhmaṅical ritual theory (Mīmāṃsā), International Journal of Hindu Studies, August 1997, Volume 1, Issue 2, pages 337–385
4031:
as efficient cause, omnipotent, omniscient, infallible, giver of gifts, ability and meaning to humanity, divine creator of the world as well as the moral principles, and the unseen power that makes the
4126:
dependent on memory (not separate from the mind), the universe does not have an existence separate from Ishvara. Ishvara's knowledge is thus a necessary condition for the existence of the universe.
3983:. Verses 19–21, postulates Ishvara exists and is the cause, states a consequence of postulate, then presents contrary evidence, and from contradiction concludes that the postulate must be invalid.
4932:
Lance Nelson (1996), Living liberation in Shankara and classical Advaita, in Living Liberation in Hindu Thought (Editors: Andrew O. Fort, Patricia Y. Mumme), State University of New York Press,
4293:). Liberation occurs with the correct knowledge and attainment unto Lord Narayana. It is His grace that gives salvation according to Dvaita sub-school, which is achievable by predominance of
4246:(God) is a complete, perfect and the highest reality to Dvaitins, and simultaneously the world is a separate reality for them, unlike competing thoughts in other sub-schools of Vedanta. In
4141:
Vedanta sub-school of Hinduism, is a composite concept of dualism and non-dualism, or "non-dualism with differentiation". Ishvara, Vishishtadvaitin scholars such as the 11th century
3565:
which means depending on context, "best, excellent, beautiful", "choice, wish, blessing, boon, gift", and "suitor, lover, one who solicits a girl in marriage". The composite word,
3576:
in ancient and medieval Sanskrit texts variously means God, Supreme Being, Supreme Self, Shiva, a king or a ruler, a husband, the god of love, one of the Rudras and the number '
5926:
V.V. Raman (2012), Hinduism and Science: Some Reflections, Zygon – Journal of Religion and Science, 47(3): 549–574, Quote (page 557): "Aside from nontheistic schools like the
5285:
8168:
4597:
4258:(God). Both possess the attributes of consciousness, bliss and existence, but the individual Self is considered atomic, while God is all encompassing. The attributes of
5523:
P. Bilimoria (2001), Hindu doubts about God: Towards Mimamsa Deconstruction, in Philosophy of Religion: Indian Philosophy (Editor: Roy Perrett), Volume 4, Routledge,
5441:
3979:
In Nyayasutra's Book 4, Chapter 1 examines what causes production and destruction of entities (life, matter) in universe. It considers many hypotheses, including
4842:
3963:, can be understood as an eternal God who co-exists in the universe with eternal substances and atoms, but He "winds up the clock, and lets it run its course".
3749:
characteristics typically associated with a deity. In Yoga school of Hinduism, states Whicher, Isvara is neither a creator God nor the universal Absolute of
5930:, there have also been explicitly atheistic schools in the Hindu tradition. One virulently anti-supernatural system is/was the so-called Carvaka school.",
5016:
A Malinar (2014), Current Approaches: Articles on Key Themes, in The Bloomsbury Companion to Hindu Studies (Editor: Jessica Frazier), Bloomsbury Academic,
3840:
in 11 verses: I.23 through I.29, II.1, II.2, II.32 and II.45. Ever since the Sutra's release, Hindu scholars have debated and commented on who or what is
8710:
3739:
Desmarais states that Isvara is a metaphysical concept in Yogasutras. It does not mention deity anywhere, nor does it mention any devotional practices (
3753:
school of Hinduism. Whicher also notes that some theistic sub-schools of Vedanta philosophy of Hinduism, inspired by the Yoga school, explain the term
8512:
8685:
8670:
7654:
3473:, with a wide range of meanings that depend on the era and the school of Hinduism. In ancient texts of Hindu philosophy, depending on the context,
8534:
8695:
5449:
English translation: Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries, Oxford University Press,
8620:
8615:
8600:
8486:
5605:
5312:
Lloyd Pflueger (2008), Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass,
4122:
from delusions, from root cause of evil. He becomes pure, invulnerable, unified, free from evil, true to truth, liberated like Ishvara.
3757:
as the "Supreme Being that rules over the cosmos and the individuated beings". Malinar states that in Samkhya-Yoga schools of Hinduism,
5710:
John Grimes (1996), A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press,
4153:, he is both the material and efficient cause, transcendent and immanent. Ishvara manifests in five forms, believe Vishishtadvaitins:
131:
4883:
Patrick Olivelle (2006), Between the Empires : Society in India 300 BCE to 400 CE: Society in India, Oxford University Press,
4757:
Lloyd Pflueger, Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass,
5282:
3853:
in Yoga philosophy functions as a "transformative catalyst or guide for aiding the yogin on the path to spiritual emancipation".
30:
5248:
Ian Whicher (1999), The Integrity of the Yoga Darsana: A Reconsideration of Classical Yoga, State University of New York Press,
4496:
2308:
894:
8175:
7621:
5387:
John Clayton (2010), Religions, Reasons and Gods: Essays in Cross-cultural Philosophy of Religion, Cambridge University Press,
4589:
3642:
in Dharmasutras could alternatively mean king, with the context literally asserting that the Dharmasutras are as important as
3477:
can mean supreme Self, ruler, lord, king, queen or husband. In medieval era Hindu texts, depending on the school of Hinduism,
8786:
5986:
5692:
5661:
5528:
5226:
4912:
4786:
4698:
4649:
5434:
5267:
5214:
Andrew J. Nicholson (2017), 'Refuting Vedantic Theism in the Samkhya-Sutra' in The Oxford Handbook of Indian Philosophy ed.
4776:
2187:
5824:
5438:
5413:
Francis X. Clooney (2010), Hindu God, Christian God: How Reason Helps Break Down the Boundaries, Oxford University Press,
4017:
Centuries later, the 5th century CE Nyaya school scholar Prastapada revisited the premise of Ishvara. He was followed by
3820:
and its commentaries against the existence of Isvara, chiefly that a being that is both a creator and free cannot exist.
5955:
5795:
5775:
5749:
5732:
5715:
5633:
5583:
5559:
5454:
5418:
5392:
5375:
5358:
5341:
5317:
5253:
5202:
5166:
5145:
5128:
5109:
5092:
5075:
5058:
5038:
5021:
5004:
4981:
4957:
4937:
4888:
4868:
4863:
Madhav Deshpande (1991), Sense and Syntax in Vedic (Editors: Joel Brereton and Stephenie Jamison), Volumes 4–5, Brill,
4826:
4809:
4762:
4740:
4723:
4573:
4550:
4526:
4200:
Ramanuja's Vishishtadvaita concepts provided the foundation for several Bhakti movements of Hinduism, such as those by
4098:, and any attempts to distinguish the two is a false idea, one based on wrong knowledge, according to Advaita Vedanta.
3431:
6650:
4005:
Prima facie objection sutra: This is not so since, as a matter of fact, no fruit is accomplished without human action.
3064:
8796:
8791:
5892:
5482:
4626:
7482:
4839:
3595:
does appear in Rigveda, where the context suggests that the meaning of it is "capable of, able to". It is absent in
3518:
4972:
Michele Marie Desmarais (2008), Changing Minds : Mind, Consciousness And Identity in Patanjali's Yoga-Sutra,
4952:
John Koller (2012), Routledge Companion to Philosophy of Religion (Editors: Chad Meister, Paul Copan), Routledge,
7470:
7001:
5770:
R. Prasad (2009), A Historical-developmental Study of Classical Indian Philosophy of Morals, Concept Publishing,
5499:
2217:
1048:
5070:
Radhakrishnan and Moore (1967, Reprinted 1989), A Source Book in Indian Philosophy, Princeton University Press,
7588:
7299:
3569:
literally means "owner of best, beautiful", "ruler of choices, blessings, boons", or "chief of suitor, lover".
168:
5958:, page 67, Quote: "Of the three heterodox systems, the remaining one, the Caravaka system, is a Hindu system."
5744:
Carl Olson (2007), The Many Colors of Hinduism: A Thematic-historical Introduction, Rutgers University Press,
3696:
school, Ishvara is a monistic Universal Absolute that connects and is the Oneness in everyone and everything.
8070:
7428:
5868:
Hence, he called his philosophy Achintya Bhedabhed vad, or Inconceivable Simultaneous Oneness and Difference.
1641:
7659:
7477:
5296:
2197:
2137:
117:
5104:
R.C. Zaehner (1966), Hinduism, Oxford University Press, 1980 edition: pages 126–129, Reprinted in 1983 as
4999:(2008), Theory and Practice of Yoga : 'Essays in Honour of Gerald James Larson, Motilal Banarsidass,
3623:
740:
7918:
7492:
4374:
that the Absolute is one only, but he had disagreed by affirming individual variety within that oneness.
4289:
suffers, experiences misery and bondage, state Dvaitins, because of "ignorance and incorrect knowledge" (
3367:
3258:
1868:
5810:
Sri Caitanya-caritamrita. Bengali text, translation, and commentary by AC Bhaktivedanta Swami Prabhupada
7614:
7519:
7011:
6588:
6044:
6017:
4673:
3386:
3057:
2961:
1908:
1577:
1262:
574:
4621:
James Lochtefeld, "Ishvara", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing.
1903:
7539:
6465:
5979:
4217:
3769:
movement considers Krishna as the Lord. In traditional theistic sub-schools of Hinduism, such as the
3363:
3009:
2127:
1863:
151:
136:
6118:
3812:
is called one of the major atheistic schools of Hindu philososphy by some scholars. Others, such as
804:
7333:
6991:
6915:
6621:
6403:
6378:
5813:
5193:
Knut Jacobsen (2008), Theory and Practice of Yoga : 'Essays in Honour of Gerald James Larson,
5157:
Knut Jacobsen (2008), Theory and Practice of Yoga : 'Essays in Honour of Gerald James Larson,
4801:
4451:
4398:
4173:(icons). According to this sub-school, states John Grimes, Ishvara possesses six divine qualities:
3829:
3817:
3459:
2919:
2912:
2891:
2600:
2490:
2462:
2192:
1082:
869:
24:
6153:
5404:
G. Oberhammer (1965), Zum problem des Gottesbeweises in der Indischen Philosophie, Numen, 12: 1-34
3927:
school of Hinduism, as founded by Kanada in the 1st millennium BC, neither required nor relied on
844:
760:
8801:
8760:
8055:
7998:
7664:
7169:
7029:
6700:
6240:
6183:
5880:
5219:
3134:
2347:
2252:
2177:
1358:
1280:
173:
141:
7064:
5597:
4456:
1320:
8356:
7512:
7465:
6675:
6398:
4489:
3424:
3333:
3263:
3099:
2728:
2497:
2157:
1058:
735:
5964:
5909:
5336:
Klaus Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York,
3674:
8188:
8161:
7669:
7607:
7534:
7487:
7460:
7423:
6680:
4431:
3373:
3351:
3241:
3106:
2679:
2287:
2167:
1570:
1556:
724:
8153:
6996:
719:
8765:
7976:
7507:
7502:
7497:
7418:
6895:
6388:
6373:
6025:
5972:
4358:
Caitanya's philosophy of acintya-bhedābheda-tattva completed the progression to devotional
3521:) from Hinduism's polytheistic canon of deities. In modern-day sectarian movements such as
3359:
3355:
3347:
3236:
2898:
2476:
2446:
2277:
2182:
2078:
1808:
1702:
8091:
3557:(ईश्, Ish) meaning "capable of" and "owner, ruler, chief of". The second part of the word
8:
8725:
8331:
7557:
7524:
7403:
7294:
7229:
7079:
6938:
6818:
6690:
6518:
6455:
6408:
5947:
5684:
5653:
5575:
5551:
5474:
5194:
5158:
4996:
4973:
4518:
3813:
3506:
3391:
3284:
3120:
2651:
2513:
2257:
2147:
2132:
2038:
1978:
1943:
1843:
1423:
1335:
954:
613:
224:
126:
97:
8206:
6207:
6067:
4300:(moral, constructive, simple, kindness-filled life), and therefore Dvaitins must live a
4044:
1524:
714:
8491:
8351:
8258:
8084:
7359:
7318:
6610:
6423:
6368:
5917:, Appendix Note VII – Hindu Materialism: The Charvaka System; William Blackwood, London
4821:
Arthur Anthony Macdonell (2004), A Practical Sanskrit Dictionary, Motilal Banarsidass,
4667:
4441:
3960:
3896:
3654:
3313:
3299:
3018:
2543:
2439:
2267:
2247:
2242:
2237:
1838:
1604:
1475:
1087:
973:
6583:
6558:
8675:
8336:
7574:
7568:
7448:
7438:
7304:
7239:
6632:
6573:
6428:
6418:
5951:
5935:
5888:
5791:
5771:
5745:
5728:
5711:
5688:
5657:
5629:
5579:
5555:
5524:
5495:
5478:
5450:
5414:
5388:
5371:
5354:
5337:
5313:
5249:
5222:
5198:
5162:
5141:
5124:
5123:(2012), Classical Samkhya and Yoga – An Indian Metaphysics of Experience, Routledge,
5105:
5088:
5071:
5054:
5034:
5017:
5000:
4977:
4953:
4933:
4908:
4884:
4864:
4822:
4805:
4782:
4758:
4736:
4719:
4694:
4655:
4645:
4622:
4569:
4546:
4522:
3911:
Patanjali's concept of Isvara is neither a creator God nor the universal Absolute of
3833:
3721:
3666:
3534:
3450:
3417:
3323:
3292:
3248:
2905:
2856:
2791:
2550:
2536:
2282:
2207:
2028:
1988:
1983:
1973:
1813:
1509:
1443:
1038:
775:
66:
8680:
7039:
6089:
4545:
Ian Whicher, The Integrity of the Yoga Darsana, State University of New York press,
4493:
3777:
of Madhva, Ishvara is identified as Lord Vishnu/Narayana, that is distinct from the
3670:
1888:
1295:
582:
8755:
8745:
8371:
8341:
8233:
7646:
7309:
7219:
7110:
6710:
6705:
6670:
6645:
6531:
6488:
6175:
6035:
5931:
4023:
3705:
3627:
3482:
3199:
3161:
3141:
3092:
3041:
2940:
2735:
2721:
2672:
2615:
2162:
1818:
1737:
1488:
1408:
1033:
459:
313:
210:
6493:
2577:
8715:
8700:
8414:
8263:
8028:
7849:
7785:
7578:
7443:
7396:
7378:
7328:
7262:
7244:
7187:
7137:
6956:
6860:
6733:
6695:
6665:
6503:
6393:
6232:
6225:
6072:
5828:
5678:
5647:
5445:
5300:
5289:
5215:
4902:
4846:
4688:
4500:
4466:
4422:
4138:
4072:
3912:
3770:
3750:
3693:
3538:
3405:
3328:
3276:
3085:
2989:
2933:
2870:
2686:
2587:
2483:
2232:
2212:
2083:
1958:
1938:
1858:
1549:
1535:
1433:
1413:
1376:
968:
963:
690:
569:
533:
478:
473:
300:
6158:
5353:
A Goel (1984), Indian philosophy: Nyāya-Vaiśeṣika and modern science, Sterling,
3681:
revered for his compassion. When referring to divine as female, particularly in
1097:
849:
550:
8326:
8305:
8238:
8123:
8038:
7988:
7934:
7908:
7839:
7674:
7413:
7349:
7192:
6536:
6413:
6383:
6218:
5818:
5140:
Richard Garbe (2013), Die Samkhya-Philosophie, Indische Philosophie Volume 11,
3542:
3318:
3127:
2975:
2626:
2520:
2469:
2272:
2098:
2018:
1968:
1953:
1918:
1873:
1770:
1542:
1403:
1285:
1234:
1219:
1199:
1163:
1092:
874:
829:
780:
538:
163:
6082:
4367:
3537:
school of Hinduism, it is any "personal deity" or "spiritual inspiration". In
920:
700:
631:
146:
8780:
8690:
8645:
8381:
8295:
8248:
7824:
7529:
7433:
7212:
6986:
6724:
6615:
6526:
6460:
4659:
4565:
4517:
Dale Riepe (1961, Reprinted 1996), Naturalistic Tradition in Indian Thought,
4446:
4363:
4201:
3939:(atoms) were eternal; they moved and interacted based on impersonal, eternal
3797:
he or she wishes, either in the form of "deity of one's choice" or "formless
2982:
2947:
2884:
2830:
2823:
2784:
2777:
2714:
2707:
2700:
2693:
2665:
2609:
2227:
2172:
2152:
2142:
2122:
2093:
2003:
1793:
1788:
1778:
1727:
1649:
1563:
1396:
1345:
1244:
1179:
1018:
785:
239:
4351:
translates as 'one-ness'. Self (their English phrase for the Sanskrit word:
3612:
1963:
1722:
930:
925:
8609:
8605:
8584:
8376:
8346:
8321:
8300:
8290:
8274:
8253:
8101:
8079:
7925:
7856:
7630:
7084:
7049:
6946:
6563:
5914:
5571:
5370:
R Collins (2000), The sociology of philosophies, Harvard University Press,
5120:
5050:
4461:
4390:
4375:
4109:
3948:
2954:
2863:
2770:
2763:
2756:
2742:
2400:
2222:
2058:
2053:
2013:
1923:
1913:
1883:
1853:
1783:
1687:
1609:
1340:
1305:
1229:
1204:
1133:
983:
834:
626:
621:
520:
507:
502:
5847:
5840:
4639:
4368:
4316:
4220:) sub-school of Vedanta Hinduism, founded by 13th century Madhva, defines
3872:
1158:
8750:
8720:
8705:
8402:
8366:
8310:
8217:
8184:
8106:
7956:
7951:
7939:
7913:
7704:
7694:
7641:
7391:
7224:
7152:
7142:
7054:
7044:
7019:
6660:
6655:
6546:
6340:
6324:
6267:
6202:
6138:
5181:
Unifying Hinduism: Philosophy and Identity in Indian Intellectual History
4240:
movement arose on the foundation developed by Dvaita Vedanta sub-school.
4237:
4205:
4003:
is the cause, since we see sometimes human action lacks fruits (results).
3924:
3860:(Sanskrit: ईश्वर) in verse 24 of Book 1, as "a special Self (पुरुषविशेष,
3779:
3725:
3678:
3600:
3577:
3498:
3025:
2749:
2642:
2572:
2385:
2339:
2300:
2202:
2043:
2033:
1898:
1762:
1752:
1621:
1616:
1519:
1418:
1310:
1300:
1270:
1239:
1148:
915:
729:
652:
644:
446:
215:
5087:
RC Zaehner (1975), Our savage god: The perverse use of eastern thought,
8528:
8507:
8480:
8452:
8285:
8268:
8243:
8228:
8222:
7896:
7881:
7289:
7257:
7202:
7059:
6768:
6605:
6578:
6360:
6133:
5604:(Winter 2021 ed.), Metaphysics Research Lab, Stanford University,
3900:), one's circumstances created by past or one's current actions (कर्म,
3862:
3650:
3522:
3071:
3032:
2996:
2877:
2816:
2423:
2415:
2326:
2103:
1878:
1828:
1682:
1672:
1438:
1386:
1315:
1224:
1153:
1143:
1138:
910:
685:
662:
657:
386:
186:
5033:
Zimmer (1951), Philosophies of India, Reprinted by Routledge in 2008,
3886:
This sutra of Yoga philosophy of Hinduism adds the characteristics of
8665:
8625:
8457:
8391:
8361:
8315:
8202:
8033:
7983:
7756:
7408:
7197:
7147:
7120:
7069:
7034:
7024:
6976:
6875:
6843:
6788:
6685:
6640:
6314:
3608:
3526:
3181:
3113:
3050:
2968:
2800:
2371:
2331:
2262:
2108:
2073:
2023:
1993:
1928:
1848:
1747:
1717:
1697:
1381:
1325:
1290:
1275:
1194:
1189:
1171:
497:
411:
342:
281:
8650:
3736:
schools of Hinduism discuss Ishvara, but assign different meanings.
978:
8735:
8730:
8660:
8655:
8411:
8212:
8116:
8111:
8096:
8050:
7993:
7946:
7790:
7746:
7741:
7453:
7272:
7267:
7157:
7094:
7074:
6905:
6741:
6568:
6541:
6508:
6450:
6350:
6345:
6319:
6244:
6128:
6000:
4718:
Oliver Leaman (2000), Eastern Philosophy: Key Readings, Routledge,
4568:(2009), Yoga: Immortality and Freedom, Princeton University Press,
4436:
4337:
4329:, in relation to the creation, Prakriti, and the creator, Ishvara (
4297:
4229:
4142:
3682:
3611:. The contextual meaning, however as the ancient Indian grammarian
3596:
3486:
3470:
3253:
2809:
2635:
2592:
2559:
2410:
2405:
2378:
2088:
2068:
1998:
1948:
1823:
1712:
1628:
1599:
1594:
1463:
1453:
1350:
1330:
1254:
1249:
1214:
884:
864:
824:
790:
770:
750:
636:
512:
247:
205:
200:
74:
6282:
3908:), and one's psychological dispositions/intentions (आशय, ashaya).
2316:
8740:
8432:
8386:
8280:
8128:
8060:
8013:
7971:
7930:
7876:
7844:
7810:
7766:
7761:
7751:
7736:
7731:
7354:
7207:
7125:
7115:
6890:
6880:
6853:
6848:
6838:
6793:
6778:
6773:
6553:
6498:
6483:
6475:
6442:
6309:
6212:
6187:
6163:
6052:
5927:
5790:
Thomas Padiyath (2014), The Metaphysics of Becoming, De Gruyter,
5727:
Thomas Padiyath (2014), The Metaphysics of Becoming, De Gruyter,
4394:
4330:
4322:
4265:
Madhva states there are five permutations of differences between
4146:
4053:
4018:
3932:
3809:
3798:
3785:
3729:
3713:
3709:
3686:
3604:
3588:
3186:
3176:
2926:
2847:
2839:
2656:
2582:
2567:
2364:
2063:
2008:
1742:
1692:
1662:
1657:
1529:
1504:
1391:
1023:
902:
879:
854:
765:
755:
528:
416:
401:
396:
332:
327:
291:
286:
273:
54:
50:
46:
6148:
6004:
3222:
1068:
1063:
889:
8437:
8427:
8422:
8140:
7886:
7861:
7800:
7795:
7599:
7386:
7364:
7177:
7130:
7089:
6971:
6961:
6900:
6808:
6751:
6746:
6600:
6287:
6123:
6109:
6094:
5994:
5628:
McCasland et al. (1969), Religions of the world, Random House,
4359:
4301:
4274:
4247:
4150:
4118:
3774:
3766:
3741:
3658:
3510:
3502:
3191:
3005:
2321:
2048:
1933:
1833:
1803:
1798:
1732:
1707:
1496:
1366:
1209:
1184:
1123:
1008:
1003:
993:
935:
859:
819:
814:
745:
670:
605:
590:
492:
436:
421:
367:
347:
260:
255:
92:
34:
5239:
Devotional Aphorisms, Kapil Math Press, Kolkata, pages 126–129
4804:(2004), A Practical Sanskrit Dictionary, Motilal Banarsidass,
8442:
8183:
8043:
8023:
7966:
7891:
7871:
7817:
7776:
7711:
7699:
7282:
7277:
6981:
6951:
6885:
6865:
6803:
6783:
6756:
6595:
6297:
6197:
6143:
6099:
6077:
5885:
Readings in Vedit Literature: The Tradition Speaks for Itself
4033:
3972:
3952:
3801:(Absolute Reality, Universal Principle, true special Self)".
3733:
3662:
3494:
3208:
3078:
2843:
2355:
1893:
1757:
1667:
1514:
1468:
1448:
1128:
1113:
1053:
1043:
1028:
1013:
988:
839:
809:
695:
595:
426:
391:
362:
357:
352:
337:
265:
38:
20:
8065:
8018:
8008:
8003:
7961:
7866:
7805:
7771:
7726:
7721:
7716:
7689:
7323:
7252:
7234:
7182:
6966:
6910:
6870:
6830:
6813:
6798:
6763:
6192:
6104:
5293:
4379:
4378:
had underscored the eternal duality of the Supreme and the
4262:
struggle to manifest, while of God it is fully manifested.
4090:
3635:
1677:
1458:
1428:
1371:
1118:
1105:
998:
600:
441:
431:
406:
372:
322:
304:
5494:
VR Rao (1987), Selected Doctrines from Indian Philosophy,
8133:
7903:
5996:
5550:
William Indich (2000), Consciousness in Advaita Vedanta,
4007:
Conclusion sutra: Not so, since it is influenced by him.
5303:; Sanskrit English Dictionary, Koeln University, Germany
7834:
6057:
4149:. Equated with Vishnu in Vishishtadvaita or one of his
3792:
Radhakrishnan and Moore state that these variations in
545:
82:
5183:. New York: Columbia University Press. pp. 69–78.
4735:
RK Pruthi (2004), Arya Samaj and Indian Civilization,
3993:पूर्वपक्षसूत्र : न, पुरुषकर्माभावे फ्लानिष्पत्तेः
3517:
is one or more deities of an individual's preference (
3464:
5676:
5645:
5053:(1997), A Popular Dictionary of Hinduism, Routledge,
4204:
and has been suggested as having influenced Basava's
3890:
as that special Self which is unaffected (अपरामृष्ट,
5946:
KN Tiwari (1998), Classical Indian Ethical Thought,
4412:
3673:" ("lord who hears the cries of the world", but see
6258:
3976:important defenders of theism in Hindu philosophy.
3943:(अदृष्ट, invisible) laws of nature. The concept of
3481:means God, Supreme Being, personal God, or special
5849:...na bhinnam. nā bhinnamābhirbhinno na vai vibhuḥ
4145:state, is the supreme creator and synonymous with
5437:Anand Ashram Sanskrit Granthvali, pages 290–292;
4304:life while constantly remembering, deeply loving
4254:(individual Self) is different, yet dependent on
8778:
4561:
4559:
5887:. Assoc Publishing Group. pp. 240 pages.
8169:
7615:
5980:
5706:
5704:
5639:
4590:"Monier-Williams Sanskrit-English Dictionary"
4556:
4117:Other Advaitin Hindu texts resonate with the
3935:naturalism philosophy. To it, substances and
3646:(the king) on matters of public importance".
3533:takes the form of a monotheistic God. In the
3425:
5861:
4900:
4686:
3761:is neither a creator-God, nor a savior-God.
3615:explains, is neither god nor supreme being.
4644:. Andrew J. Nicholson, Laurie Searl. 2014.
4485:
4483:
3832:of Patanjali, the foundational text of the
8176:
8162:
7622:
7608:
5987:
5973:
5879:
5807:
5701:
5574:, Sixty Upanishads of the Veda, Volume 2,
5465:
5463:
4948:
4946:
4879:
4877:
4278:bliss by getting infinitely close to God.
4129:
3874:क्लेश कर्म विपाकाशयैरपरामृष्टः पुरुषविशेष
3649:The term is used as part of the compounds
3432:
3418:
5786:
5784:
5766:
5764:
5762:
5760:
5758:
5517:
5332:
5330:
5328:
5326:
5178:
4859:
4857:
4855:
4405:as well as all forms of supernaturalism.
4285:, is held as the divine will of Ishvara.
3844:? These commentaries range from defining
5801:
4928:
4926:
4924:
4714:
4712:
4710:
4693:. Penguin Books. pp. 235, 379–380.
4480:
4311:
4047:scholars of Hinduism questioned what is
3995:सिद्धान्तसूत्र : तत्कारितत्वादहेतुः
3553:The root of the word Ishvara comes from
29:
5866:. Jagadguru Kripaluji Yog. p. 96.
5602:The Stanford Encyclopedia of Philosophy
5510:
5508:
5460:
5429:
5427:
4992:
4990:
4943:
4874:
4753:
4751:
4749:
4513:
4511:
4509:
3894:) by one's obstacles/hardships (क्लेश,
2309:Sources and classification of scripture
8779:
5781:
5755:
5624:
5622:
5471:A Critical Survey of Indian Philosophy
5323:
4968:
4966:
4852:
4541:
4539:
4537:
4535:
8157:
7603:
5968:
5595:
5265:
4921:
4707:
4327:inconceivable one-ness and difference
4228:(individual Selfs in living beings).
4224:as creator God that is distinct from
3699:
3657:("The Supreme Lord") as the names of
931:Anupalabdi (non-perception, negation)
926:Arthāpatti (postulation, presumption)
41:, the primary bearers of the epithet
5505:
5424:
4987:
4774:
4746:
4729:
4617:
4615:
4584:
4582:
4506:
3669:it is used as part of the compound "
7584:
5873:
5619:
5407:
5276:
4963:
4532:
3720:, i.e., a supreme being, relevant.
13:
5608:from the original on 16 April 2023
4838:Apte Sanskrit-English dictionary,
4397:, was materialist and a school of
4066:
3836:school of Hinduism, uses the term
14:
8813:
4641:Lord Śiva's Song: the Īśvara Gītā
4612:
4600:from the original on 9 March 2023
4579:
4211:
45:, seated on mounts with consorts
8401:
7629:
7583:
7573:
7564:
7563:
7552:
6257:
6003:
5995:
5936:10.1111/j.1467-9744.2012.01274.x
5272:. Puṇe: Ānandāśrama. p. 25.
4940:, pages 38–39, 59 (footnote 105)
4849:, University of Cologne, Germany
4503:, University of Cologne, Germany
4415:
4401:. They rejected all concepts of
4347:translates as 'difference', and
3399:
81:
7553:
5940:
5920:
5901:
5855:
5834:
5738:
5721:
5670:
5589:
5565:
5544:
5534:
5488:
5398:
5381:
5364:
5347:
5306:
5294:kleza, karma, vipaka and ashaya
5259:
5242:
5232:
5208:
5187:
5172:
5151:
5134:
5114:
5098:
5081:
5078:, pages 37–39, 401–403, 498–503
5064:
5044:
5027:
5010:
4904:Hinduism: An Alphabetical Guide
4894:
4832:
4815:
4795:
4768:
4690:Hinduism: An Alphabetical Guide
4492:, Sanskrit-English dictionary,
4393:, another atheist tradition in
4325:representing the philosophy of
3918:
3716:do not consider the concept of
7478:Relations with other religions
5677:S. M. Srinivasa Chari (1988).
5646:S. M. Srinivasa Chari (1988).
4907:. Penguin Books. p. 376.
4680:
4632:
4112:, Upadesasahasri 2.3.1, 2.10.8
4012:Nyaya Sutra, IV.1.19 – IV.1.21
3991:कारणम्, पुरुषकर्माफल्यदर्शनात्
169:Epic-Puranic royal genealogies
1:
5687:. pp. 18, 228, 340–341.
5600:, in Zalta, Edward N. (ed.),
4473:
4385:
4232:(Vishnu) is considered to be
4061:
4039:
3904:), one's life fruits (विपाक,
3804:
3634:does not mean God, but means
3230:Other society-related topics:
921:Upamāṇa (comparison, analogy)
8787:Hindu philosophical concepts
5862:Mukundananda, Swami (2013).
4778:The World's Living Religions
3622:appears in numerous ancient
3548:
3341:Hinduism and other religions
2138:Chandrashekarendra Saraswati
7:
5848:
5841:
4781:. Jain Publishing Company.
4408:
4369:
4317:
3966:
3873:
3465:
3086:Kamba Ramayanam/Ramavataram
3058:Naalayira Divya Prabandham
786:Arishadvargas (six enemies)
730:Antaḥkaraṇa (mental organs)
725:Sūkṣma śarīra (subtle body)
10:
8818:
5179:Nicholson, Andrew (2010).
3823:
3543:manifested form of Brahman
2962:Naalayira Divya Prabandham
1642:Gurus, sants, philosophers
1578:Akshar Purushottam Darshan
766:Uparati (self-settledness)
18:
8638:
8593:
8566:
8543:
8521:
8500:
8473:
8466:
8410:
8399:
8195:
7685:
7637:
7550:
7377:
7342:
7168:
7103:
7010:
6937:
6930:
6829:
6732:
6723:
6631:
6517:
6474:
6441:
6359:
6333:
6305:
6296:
6275:
6266:
6255:
6174:
6043:
6034:
6013:
5656:. pp. 212, 231–233.
5148:, pages 25–27 (in German)
3704:Among the six systems of
3505:, like in his epithet of
3454:
2128:Bhaktisiddhanta Sarasvati
781:Samadhana (concentration)
645:Three paths to liberation
152:Tribal religions in India
137:Historical Vedic religion
132:Indus Valley Civilisation
8797:Superlatives in religion
8792:Names of God in Hinduism
6622:Yoga Sutras of Patanjali
5881:Satsvarupa, dasa Goswami
5814:Bhaktivedanta Book Trust
5041:, pages 242–243, 309–311
4802:Arthur Anthony Macdonell
4775:Bahm, Archie J. (1992).
4529:, pages 177–184, 208–215
4399:philosophical scepticism
3818:Samkhya Pravachana Sutra
3638:. Deshpande states that
957:, sacrifice, and charity
8761:Shwe Kyunbin Maunghnama
8585:Shwesitthin Myinbyushin
6701:Thiruvilaiyadal Puranam
5444:7 November 2016 at the
5288:29 January 2015 at the
5220:Oxford University Press
4845:6 November 2022 at the
4343:means 'inconceivable',
4130:Vishishtadvaita Vedanta
4084:(ego-sense), free from
4080:(ignorance), free from
4051:(God)? They used their
3955:. Vaisheshika school's
3771:Vishishtadvaita Vedanta
3653:("The Great Lord") and
3135:Thiruvilaiyadal Puranam
2348:Timeline of Hindu texts
2253:Siddharameshwar Maharaj
1281:Pumsavana Simantonayana
936:Śabda (word, testimony)
174:Epic-Puranic chronology
142:Dravidian folk religion
8357:Pareinma Shin Mingaung
8264:Aung Pinle Hsinbyushin
6676:Eighteen Greater Texts
5910:Anti-theistic theories
5299:17 August 2017 at the
4672:: CS1 maint: others (
4490:Monier Monier Williams
4269:(individual Self) and
4115:
4015:
3987:सिद्धान्तसूत्र :
3884:
3677:there), the name of a
3501:it is synonymous with
3100:Eighteen Greater Texts
2729:Brahma Vaivarta Purana
2158:Krishnananda Saraswati
1397:Vijayadashami-Dussehra
911:Pratyakṣa (perception)
771:Titiksha (forbearance)
57:
8501:Ayeyarwady Delta nats
8189:Burmese folk religion
7429:Hindu gurus and sants
6681:Eighteen Lesser Texts
5266:Āgāśe, K. S. (1904).
4901:Roshen Dalal (2010).
4687:Roshen Dalal (2010).
4499:4 August 2019 at the
4432:Absolute (philosophy)
4312:Achintya-Bheda-Abheda
4169:(dwells inside), and
4100:
3985:
3869:
3783:(material world) and
3216:Varna-related topics:
3107:Eighteen Lesser Texts
2680:Devi Bhagavata Purana
1571:Svabhavika Bhedabheda
1557:Achintya Bheda Abheda
1489:Philosophical schools
791:Ahamkara (attachment)
751:Vairagya (dispassion)
679:Mokṣa-related topics:
33:
8766:Pyelepyin Maunghnama
8581:Shwepyay Myinbyushin
8553:Pale Yin (Amay Pale)
7977:Sanghyang Adi Buddha
7419:Anti-Hindu sentiment
5864:Spiritual Dialectics
5596:Dalal, Neil (2021),
5421:, pages 18–19, 35–39
5269:Pātañjalayogasūtrāṇi
4457:Maheśvara (Buddhism)
3915:school of Hinduism.
3745:), nor does it give
3603:, but it appears in
3591:. However, the verb
3348:Hinduism and Jainism
2278:Vethathiri Maharishi
2183:Nisargadatta Maharaj
746:Viveka (discernment)
121:(500/200 BCE–300 CE)
19:For other uses, see
8726:Four Heavenly Kings
8332:Shwe Hpyin Naungdaw
7919:God the Holy Spirit
7525:Hinduism by country
6691:Iraiyanar Akapporul
6651:Tirumurukāṟṟuppaṭai
5948:Motilal Banarsidass
5827:11 May 2008 at the
5685:Motilal Banarsidass
5654:Motilal Banarsidass
5576:Motilal Banarsidass
5552:Motilal Banarsidass
5475:Motilal Banarsidass
5469:Sharma, C. (1997).
5433:Original Sanskrit:
5195:Motilal Banarsidass
5159:Motilal Banarsidass
4974:Motilal Banarsidass
4519:Motilal Banarsidass
4321:is a sub-school of
4094:(living being) and
3999:Proposition sutra:
3689:is sometimes used.
3587:does not appear in
3406:Hinduism portal
3285:Hinduism by country
3121:Iraiyanar Akapporul
3065:Tirumurukāṟṟuppaṭai
2148:Dayananda Saraswati
2133:Bhaktivinoda Thakur
2039:Sripada Srivallabha
1979:Raghunatha Siromani
1944:Narasimha Saraswati
1844:Santadas Kathiababa
916:Anumāṇa (inference)
8531:(Nankaraing Medaw)
8492:Taungdaw Thakhinma
8352:Htibyuhsaung Medaw
4743:, pages 5–6, 48–49
4442:Conceptions of God
4318:Acintya bhedābheda
4281:The world, called
4021:, who in his text
3961:Klaus Klostermaier
3882:– Yoga Sutras I.24
3856:Patanjali defines
3700:Schools of thought
3630:states that there
3469:) is a concept in
3300:Caribbean Shaktism
3019:Kanakadhara Stotra
2268:U. G. Krishnamurti
2248:Satyadhyana Tirtha
1839:Gangesha Upadhyaya
1497:Six Astika schools
741:Ānanda (happiness)
720:Anātman (non-self)
58:
8774:
8773:
8711:Pakhan U Min Gyaw
8676:U Din Kyaw Khaung
8634:
8633:
8578:Kanni Myinbyushin
8575:Yamma Myinbyushin
8337:Shwe Hpyin Nyidaw
8196:Official pantheon
8151:
8150:
8092:Tenri-Ō-no-Mikoto
7647:In Zoroastrianism
7597:
7596:
7373:
7372:
6926:
6925:
6719:
6718:
6633:Sangam literature
6589:Yājñavalkya Smṛti
6437:
6436:
6253:
6252:
5694:978-81-208-0266-7
5680:Tattvamuktākalāpa
5663:978-81-208-0266-7
5649:Tattvamuktākalāpa
5529:978-0-8153-3611-2
5439:Alternate Archive
5227:978-0-19-750381-2
4914:978-0-14-341421-6
4840:Search for Izvara
4788:978-0-87573-000-4
4700:978-0-14-341421-6
4651:978-1-4384-5102-2
4494:Search for Izvara
3675:etymology section
3667:Mahayana Buddhism
3541:, Ishvara is the
3509:. In traditional
3493:is an epithet of
3463:
3442:
3441:
3293:Balinese Hinduism
2792:Markandeya Purana
2029:Satyanatha Tirtha
1984:Raghuttama Tirtha
1974:Raghavendra Swami
1814:Ramdas Kathiababa
895:Sources of dharma
761:Dama (temperance)
756:Sama (equanimity)
122:
53:, accompanied by
8809:
8756:Kayin Maunghnama
8594:Five Mother nats
8569:White Horse nats
8471:
8470:
8405:
8372:Myaukhpet Shinma
8342:Mintha Maungshin
8234:Taungoo Mingaung
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7466:Pilgrimage sites
7220:Ganesh Chaturthi
6935:
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6711:Vedarthasamgraha
6706:Vinayagar Agaval
6671:Five Great Epics
6646:Divya Prabandham
6559:Minor Upanishads
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4366:had agreed with
4320:
4165:(incarnations),
4157:(transcendent),
4113:
4024:Nyayakusumanjali
4013:
3880:
3773:of Ramanuja and
3706:Hindu philosophy
3628:Patrick Olivelle
3468:
3458:
3456:
3434:
3427:
3420:
3404:
3403:
3402:
3364:and Christianity
3334:Pilgrimage sites
3264:Reform movements
3142:Vinayagar Agaval
3093:Five Great Epics
3042:Tamil literature
2941:Sushruta Samhita
2736:Bhavishya Purana
2722:Brahmanda Purana
2673:Bhagavata Purana
2601:Other scriptures
2163:Mahavatar Babaji
1738:Satyakama Jabala
1409:Ganesh Chaturthi
1263:Rites of passage
776:Shraddha (faith)
194:Major traditions
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8544:Nine Towns nats
8539:
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8513:Kwin Paing Ahpo
8496:
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8187:and spirits of
8182:
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8029:Nzambi a Mpungu
7850:Svayam Bhagavan
7681:
7660:In Christianity
7633:
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7263:Pahela Baishakh
7245:Makar Sankranti
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6666:Kamba Ramayanam
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5835:
5829:Wayback Machine
5808:Kaviraja, K.G.
5806:
5802:
5798:, pages 155–157
5789:
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5778:, pages 345–347
5769:
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5752:, pages 243–244
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4596:. p. 171.
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4423:Hinduism portal
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4193:(virility) and
4139:Vishishtadvaita
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4104:Ishvara, I am.
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4073:Advaita Vedanta
4069:
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4036:doctrine work.
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3913:Advaita Vedanta
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3685:, the feminine
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2213:Ramana Maharshi
2117:
2084:Vadiraja Tirtha
2079:Vācaspati Miśra
1959:Srinivasacharya
1939:Narahari Tirtha
1919:Matsyendranatha
1904:Kumārila Bhaṭṭa
1869:Jagannatha Dasa
1859:Haridasa Thakur
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1377:Maha Shivaratri
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570:God in Hinduism
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6047:
6038:
6032:
6031:
6029:
6028:
6023:
6020:
6014:
6011:
6010:
5992:
5991:
5984:
5977:
5969:
5961:
5960:
5956:978-8120816077
5939:
5919:
5907:Robert Flint,
5900:
5893:
5872:
5854:
5842:Kṛṣṇa Upaniṣad
5833:
5800:
5796:978-3110342550
5780:
5776:978-8180695957
5754:
5750:978-0813540689
5737:
5733:978-3110342550
5720:
5716:978-0791430675
5700:
5693:
5669:
5662:
5638:
5634:978-0394303840
5618:
5588:
5584:978-8120814677
5564:
5560:978-8120812512
5543:
5533:
5531:, pages 87–106
5516:
5504:
5487:
5459:
5455:978-0199738724
5423:
5419:978-0199738724
5406:
5397:
5393:978-0521126274
5380:
5376:978-0674001879
5363:
5359:978-0865902787
5346:
5342:978-0791470824
5322:
5318:978-8120832329
5305:
5275:
5258:
5254:978-0791438152
5241:
5231:
5207:
5203:978-8120832329
5186:
5171:
5167:978-8120832329
5150:
5146:978-1484030615
5133:
5129:978-0415648875
5113:
5110:978-0198880127
5097:
5093:978-0836206111
5080:
5076:978-0691019581
5063:
5059:978-0700710492
5043:
5039:978-0415462327
5026:
5022:978-1472511515
5009:
5005:978-8120832329
4986:
4982:978-8120833364
4962:
4960:, pages 99–107
4958:978-0415782944
4942:
4938:978-0791427064
4920:
4913:
4893:
4889:978-0195305326
4873:
4869:978-9004093560
4851:
4831:
4827:978-8120820005
4814:
4810:978-8120820005
4794:
4787:
4767:
4763:978-8120832329
4745:
4741:978-8171417803
4728:
4724:978-0415173582
4706:
4699:
4679:
4650:
4631:
4611:
4578:
4574:978-0691142036
4555:
4551:978-0791438152
4531:
4527:978-8120812932
4505:
4478:
4477:
4475:
4472:
4470:
4469:
4464:
4459:
4454:
4449:
4444:
4439:
4434:
4428:
4427:
4426:
4410:
4407:
4387:
4384:
4313:
4310:
4213:
4212:Dvaita Vedanta
4210:
4161:(emanations),
4131:
4128:
4106:
4068:
4065:
4063:
4060:
4041:
4038:
4009:
3968:
3965:
3920:
3917:
3825:
3822:
3806:
3803:
3775:Dvaita Vedanta
3701:
3698:
3671:Avalokiteśvara
3572:As a concept,
3550:
3547:
3440:
3439:
3437:
3436:
3429:
3422:
3414:
3411:
3410:
3409:
3408:
3395:
3394:
3389:
3381:
3380:
3377:
3376:
3370:
3344:
3343:
3340:
3337:
3336:
3331:
3326:
3321:
3316:
3310:
3309:
3306:
3303:
3302:
3296:
3295:
3289:
3288:
3283:
3280:
3275:
3274:
3271:
3270:
3267:
3266:
3261:
3256:
3251:
3246:
3245:
3244:
3237:Discrimination
3233:
3232:
3229:
3226:
3225:
3219:
3218:
3212:
3211:
3205:
3204:
3195:
3194:
3189:
3184:
3179:
3173:
3172:
3166:
3165:
3160:
3157:
3154:
3153:
3150:
3149:
3146:
3145:
3138:
3131:
3128:Abirami Antati
3124:
3117:
3110:
3103:
3096:
3089:
3082:
3075:
3068:
3061:
3054:
3046:
3045:
3040:
3037:
3036:
3029:
3022:
3014:
3013:
3004:
3001:
3000:
2993:
2986:
2979:
2976:Ramcharitmanas
2972:
2965:
2958:
2951:
2944:
2937:
2930:
2927:Pramana Sutras
2923:
2916:
2909:
2902:
2899:Mimamsa Sutras
2895:
2892:Samkhya Sutras
2888:
2881:
2874:
2867:
2860:
2857:Dharma Shastra
2852:
2851:
2838:
2835:
2834:
2827:
2820:
2813:
2805:
2804:
2799:
2796:
2795:
2788:
2781:
2774:
2767:
2760:
2753:
2746:
2739:
2732:
2725:
2718:
2711:
2704:
2697:
2690:
2683:
2676:
2669:
2661:
2660:
2655:
2650:
2647:
2646:
2639:
2631:
2630:
2625:
2622:
2621:
2613:
2605:
2604:
2599:
2596:
2595:
2590:
2585:
2580:
2575:
2570:
2564:
2563:
2558:
2555:
2554:
2547:
2540:
2532:
2531:
2525:
2524:
2517:
2509:
2508:
2502:
2501:
2494:
2491:Shvetashvatara
2487:
2480:
2473:
2466:
2463:Brihadaranyaka
2458:
2457:
2451:
2450:
2443:
2435:
2434:
2428:
2427:
2422:
2419:
2418:
2413:
2408:
2403:
2397:
2396:
2390:
2389:
2382:
2375:
2368:
2360:
2359:
2354:
2351:
2350:
2344:
2343:
2338:
2335:
2334:
2329:
2324:
2319:
2313:
2312:
2307:
2304:
2299:
2298:
2295:
2294:
2291:
2290:
2285:
2280:
2275:
2273:Upasni Maharaj
2270:
2265:
2260:
2255:
2250:
2245:
2240:
2235:
2230:
2225:
2220:
2215:
2210:
2205:
2200:
2195:
2190:
2185:
2180:
2175:
2170:
2165:
2160:
2155:
2150:
2145:
2140:
2135:
2130:
2125:
2119:
2118:
2115:
2112:
2111:
2106:
2101:
2099:Vedanta Desika
2096:
2091:
2086:
2081:
2076:
2071:
2066:
2061:
2056:
2051:
2046:
2041:
2036:
2031:
2026:
2021:
2019:Samarth Ramdas
2016:
2011:
2006:
2001:
1996:
1991:
1986:
1981:
1976:
1971:
1969:Purandara Dasa
1966:
1961:
1956:
1954:Nimbarkacharya
1951:
1946:
1941:
1936:
1931:
1926:
1921:
1916:
1911:
1906:
1901:
1896:
1891:
1886:
1881:
1876:
1874:Jayanta Bhatta
1871:
1866:
1861:
1856:
1851:
1846:
1841:
1836:
1831:
1826:
1821:
1816:
1811:
1806:
1801:
1796:
1791:
1786:
1781:
1775:
1774:
1769:
1766:
1765:
1760:
1755:
1750:
1745:
1740:
1735:
1730:
1725:
1720:
1715:
1710:
1705:
1700:
1695:
1690:
1685:
1680:
1675:
1670:
1665:
1660:
1654:
1653:
1648:
1645:
1640:
1639:
1636:
1635:
1632:
1631:
1626:
1625:
1624:
1614:
1613:
1612:
1607:
1602:
1591:
1590:
1587:
1584:
1583:
1582:
1581:
1574:
1567:
1560:
1553:
1546:
1539:
1527:
1522:
1517:
1512:
1507:
1501:
1500:
1495:
1492:
1487:
1486:
1483:
1482:
1479:
1478:
1473:
1472:
1471:
1466:
1461:
1451:
1446:
1441:
1436:
1431:
1426:
1421:
1416:
1411:
1406:
1404:Raksha Bandhan
1401:
1400:
1399:
1394:
1389:
1379:
1374:
1369:
1363:
1362:
1357:
1354:
1353:
1348:
1343:
1338:
1333:
1328:
1323:
1318:
1313:
1308:
1303:
1298:
1293:
1288:
1286:Simantonnayana
1283:
1278:
1273:
1267:
1266:
1261:
1258:
1257:
1252:
1247:
1242:
1237:
1235:Carnatic music
1232:
1227:
1222:
1220:Bhagavata Mela
1217:
1212:
1207:
1202:
1197:
1192:
1187:
1182:
1176:
1175:
1170:
1167:
1166:
1164:Kundalini yoga
1161:
1156:
1151:
1146:
1141:
1136:
1131:
1126:
1121:
1116:
1110:
1109:
1104:
1101:
1100:
1095:
1090:
1085:
1079:
1078:
1075:
1072:
1071:
1066:
1061:
1056:
1051:
1046:
1041:
1036:
1031:
1026:
1021:
1016:
1011:
1006:
1001:
996:
991:
986:
981:
976:
971:
966:
960:
959:
953:
950:
947:
946:
943:
942:
939:
938:
933:
928:
923:
918:
913:
907:
906:
901:
898:
897:
892:
887:
882:
877:
872:
867:
862:
857:
852:
847:
842:
837:
832:
827:
822:
817:
812:
807:
801:
800:
797:
794:
793:
788:
783:
778:
773:
768:
763:
758:
753:
748:
743:
738:
733:
727:
722:
717:
711:
710:
707:
704:
703:
698:
693:
688:
682:
681:
675:
674:
669:
666:
665:
660:
655:
649:
648:
643:
640:
639:
634:
629:
624:
618:
617:
614:Stages of life
612:
609:
608:
603:
598:
593:
587:
586:
581:
578:
577:
575:God and gender
572:
567:
561:
560:
557:
554:
553:
548:
543:
542:
541:
536:
525:
524:
519:
516:
515:
510:
508:Gross elements
505:
500:
495:
489:
488:
485:
482:
481:
476:
470:
469:
466:
463:
458:
457:
454:
453:
450:
449:
444:
439:
434:
429:
424:
419:
414:
409:
404:
399:
394:
389:
383:
382:
376:
375:
370:
365:
360:
355:
350:
345:
340:
335:
330:
325:
319:
318:
309:
308:
298:
295:
294:
289:
284:
278:
277:
272:
269:
268:
263:
258:
252:
251:
246:
243:
238:
237:
234:
233:
230:
229:
222:
219:
218:
213:
208:
203:
197:
196:
193:
190:
185:
184:
181:
180:
177:
176:
171:
166:
164:Itihasa-Purana
155:
154:
149:
144:
139:
134:
129:
124:
110:
107:
106:
103:
102:
101:
100:
95:
87:
86:
78:
77:
71:
70:
15:
9:
6:
4:
3:
2:
8814:
8803:
8800:
8798:
8795:
8793:
8790:
8788:
8785:
8784:
8782:
8767:
8764:
8762:
8759:
8757:
8754:
8752:
8751:Mani Maykhala
8749:
8747:
8744:
8742:
8739:
8737:
8734:
8732:
8729:
8727:
8724:
8722:
8719:
8717:
8714:
8712:
8709:
8707:
8704:
8702:
8699:
8697:
8694:
8692:
8691:Ma Ngwe Taung
8689:
8687:
8684:
8682:
8679:
8677:
8674:
8672:
8669:
8667:
8664:
8662:
8659:
8657:
8656:Beikthano Nat
8654:
8652:
8649:
8647:
8646:Shin Upagutta
8644:
8643:
8641:
8639:Miscellaneous
8637:
8627:
8624:
8622:
8619:
8617:
8614:
8611:
8607:
8604:
8602:
8599:
8598:
8596:
8592:
8586:
8583:
8580:
8577:
8574:
8573:
8571:
8565:
8558:
8555:
8552:
8549:
8548:
8546:
8542:
8536:
8535:Ko Aung Naing
8533:
8530:
8527:
8526:
8524:
8520:
8514:
8511:
8509:
8506:
8505:
8503:
8499:
8493:
8490:
8488:
8485:
8482:
8479:
8478:
8476:
8472:
8469:
8465:
8459:
8456:
8454:
8451:
8448:
8444:
8441:
8439:
8436:
8434:
8431:
8429:
8426:
8424:
8421:
8420:
8418:
8416:
8413:
8409:
8404:
8393:
8390:
8388:
8385:
8383:
8380:
8378:
8375:
8373:
8370:
8368:
8365:
8363:
8360:
8358:
8355:
8353:
8350:
8348:
8345:
8343:
8340:
8338:
8335:
8333:
8330:
8328:
8325:
8323:
8320:
8317:
8314:
8312:
8309:
8307:
8304:
8302:
8299:
8297:
8296:Minye Aungdin
8294:
8292:
8289:
8287:
8284:
8282:
8279:
8276:
8273:
8270:
8267:
8265:
8262:
8260:
8257:
8255:
8252:
8250:
8249:Shwe Nawrahta
8247:
8245:
8242:
8240:
8237:
8235:
8232:
8230:
8227:
8224:
8221:
8219:
8216:
8214:
8211:
8208:
8204:
8201:
8200:
8198:
8194:
8190:
8186:
8179:
8174:
8172:
8167:
8165:
8160:
8159:
8156:
8142:
8139:
8135:
8132:
8131:
8130:
8127:
8126:
8125:
8122:
8118:
8115:
8114:
8113:
8110:
8108:
8105:
8103:
8100:
8098:
8095:
8093:
8090:
8086:
8083:
8082:
8081:
8078:
8072:
8069:
8068:
8067:
8064:
8062:
8059:
8058:
8057:
8054:
8052:
8049:
8045:
8042:
8040:
8037:
8036:
8035:
8032:
8030:
8027:
8025:
8022:
8020:
8017:
8015:
8012:
8010:
8007:
8005:
8002:
8000:
7997:
7995:
7992:
7990:
7987:
7985:
7982:
7978:
7975:
7973:
7970:
7969:
7968:
7965:
7963:
7960:
7958:
7955:
7953:
7950:
7948:
7945:
7941:
7938:
7936:
7932:
7929:
7928:
7927:
7924:
7920:
7917:
7915:
7912:
7910:
7907:
7906:
7905:
7902:
7898:
7895:
7893:
7890:
7888:
7885:
7884:
7883:
7880:
7878:
7875:
7873:
7870:
7868:
7865:
7863:
7860:
7858:
7855:
7851:
7848:
7846:
7843:
7841:
7838:
7836:
7833:
7831:
7828:
7826:
7825:Hiranyagarbha
7823:
7819:
7816:
7812:
7809:
7807:
7804:
7803:
7802:
7799:
7797:
7794:
7793:
7792:
7789:
7787:
7784:
7778:
7775:
7773:
7770:
7769:
7768:
7765:
7763:
7760:
7758:
7755:
7754:
7753:
7750:
7748:
7745:
7744:
7743:
7740:
7738:
7735:
7733:
7730:
7728:
7725:
7723:
7720:
7718:
7715:
7713:
7710:
7706:
7703:
7701:
7698:
7697:
7696:
7693:
7691:
7688:
7687:
7684:
7676:
7673:
7671:
7668:
7666:
7663:
7661:
7658:
7656:
7653:
7652:
7650:
7648:
7645:
7643:
7640:
7639:
7636:
7632:
7625:
7620:
7618:
7613:
7611:
7606:
7605:
7602:
7590:
7582:
7580:
7576:
7572:
7570:
7562:
7561:
7559:
7549:
7541:
7538:
7536:
7533:
7532:
7531:
7530:Hindu temples
7528:
7526:
7523:
7521:
7518:
7514:
7511:
7509:
7506:
7504:
7501:
7499:
7496:
7494:
7491:
7489:
7486:
7484:
7481:
7480:
7479:
7476:
7472:
7469:
7468:
7467:
7464:
7462:
7459:
7455:
7452:
7451:
7450:
7447:
7445:
7442:
7440:
7437:
7435:
7434:Hindu studies
7432:
7430:
7427:
7425:
7422:
7420:
7417:
7415:
7412:
7410:
7407:
7405:
7404:Denominations
7402:
7398:
7395:
7393:
7390:
7389:
7388:
7385:
7384:
7382:
7380:
7376:
7366:
7363:
7361:
7358:
7356:
7353:
7351:
7348:
7347:
7345:
7341:
7335:
7332:
7330:
7327:
7325:
7322:
7320:
7317:
7316:
7311:
7308:
7306:
7303:
7301:
7298:
7296:
7293:
7292:
7291:
7288:
7284:
7281:
7279:
7276:
7274:
7271:
7269:
7266:
7264:
7261:
7259:
7256:
7254:
7251:
7250:
7248:
7246:
7243:
7241:
7238:
7236:
7233:
7231:
7228:
7226:
7223:
7221:
7218:
7214:
7213:Vijayadashami
7211:
7209:
7206:
7204:
7201:
7200:
7199:
7196:
7194:
7191:
7189:
7186:
7184:
7181:
7179:
7176:
7175:
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7030:Simantonayana
7028:
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6616:Yoga Vasistha
6614:
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6527:Bhagavad Gita
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6466:Sthapatyaveda
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5985:
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5971:
5970:
5967:
5957:
5953:
5949:
5943:
5937:
5933:
5929:
5923:
5916:
5913:, p. 463, at
5912:
5911:
5904:
5896:
5894:0-912776-88-9
5890:
5886:
5882:
5876:
5869:
5865:
5858:
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5837:
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5547:
5537:
5530:
5526:
5520:
5511:
5509:
5502:, pages 11–12
5501:
5497:
5491:
5484:
5483:81-208-0365-5
5480:
5476:
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5466:
5464:
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5373:
5367:
5360:
5356:
5350:
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5339:
5333:
5331:
5329:
5327:
5320:, pages 31–45
5319:
5315:
5309:
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5298:
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5291:
5287:
5284:
5279:
5271:
5270:
5262:
5255:
5251:
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5228:
5224:
5221:
5217:
5211:
5205:, pages 76–77
5204:
5200:
5196:
5190:
5182:
5175:
5169:, pages 15–16
5168:
5164:
5160:
5154:
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5143:
5137:
5130:
5126:
5122:
5117:
5111:
5107:
5101:
5095:, pages 69–72
5094:
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5047:
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5023:
5019:
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5006:
5002:
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4997:Knut Jacobsen
4993:
4991:
4983:
4979:
4975:
4969:
4967:
4959:
4955:
4949:
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4939:
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4927:
4925:
4916:
4910:
4906:
4905:
4897:
4890:
4886:
4880:
4878:
4871:, pages 23–27
4870:
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4824:
4818:
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4803:
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4790:
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4779:
4771:
4765:, pages 38–39
4764:
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4628:
4627:0-8239-2287-1
4624:
4618:
4616:
4599:
4595:
4591:
4585:
4583:
4576:, pages 73–76
4575:
4571:
4567:
4566:Mircea Eliade
4562:
4560:
4553:, pages 82–86
4552:
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4209:
4207:
4203:
4202:Sri Aurobindo
4198:
4196:
4192:
4188:
4184:
4180:
4177:(knowledge),
4176:
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3625:
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3614:
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3606:
3602:
3599:, is rare in
3598:
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3307:Hindu culture
3305:
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3259:Organisations
3257:
3255:
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3207:
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3007:
3003:
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2999:
2998:
2994:
2992:
2991:
2987:
2985:
2984:
2983:Yoga Vasistha
2980:
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2977:
2973:
2971:
2970:
2966:
2964:
2963:
2959:
2957:
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2948:Natya Shastra
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2885:Brahma Sutras
2882:
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2831:Sthapatyaveda
2828:
2826:
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2824:Gandharvaveda
2821:
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2811:
2807:
2806:
2802:
2798:
2797:
2794:
2793:
2789:
2787:
2786:
2785:Varaha Purana
2782:
2780:
2779:
2778:Skanda Purana
2775:
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2717:
2716:
2715:Brahma Purana
2712:
2710:
2709:
2708:Garuda Purana
2705:
2703:
2702:
2701:Matsya Purana
2698:
2696:
2695:
2694:Vāmana Purana
2691:
2689:
2688:
2684:
2682:
2681:
2677:
2675:
2674:
2670:
2668:
2667:
2666:Vishnu Purana
2663:
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2611:
2610:Bhagavad Gita
2607:
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2196:
2194:
2193:Radhakrishnan
2191:
2189:
2186:
2184:
2181:
2179:
2176:
2174:
2173:Narayana Guru
2171:
2169:
2166:
2164:
2161:
2159:
2156:
2154:
2153:Jaggi Vasudev
2151:
2149:
2146:
2144:
2143:Chinmayananda
2141:
2139:
2136:
2134:
2131:
2129:
2126:
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2120:
2114:
2113:
2110:
2107:
2105:
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2100:
2097:
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2067:
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2057:
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2037:
2035:
2032:
2030:
2027:
2025:
2022:
2020:
2017:
2015:
2012:
2010:
2007:
2005:
2004:Ramprasad Sen
2002:
2000:
1997:
1995:
1992:
1990:
1987:
1985:
1982:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1955:
1952:
1950:
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1920:
1917:
1915:
1912:
1910:
1907:
1905:
1902:
1900:
1897:
1895:
1892:
1890:
1887:
1885:
1882:
1880:
1877:
1875:
1872:
1870:
1867:
1865:
1862:
1860:
1857:
1855:
1854:Gorakshanatha
1852:
1850:
1847:
1845:
1842:
1840:
1837:
1835:
1832:
1830:
1827:
1825:
1822:
1820:
1817:
1815:
1812:
1810:
1807:
1805:
1802:
1800:
1797:
1795:
1794:Allama Prabhu
1792:
1790:
1789:Akka Mahadevi
1787:
1785:
1782:
1780:
1779:Abhinavagupta
1777:
1776:
1772:
1768:
1767:
1764:
1761:
1759:
1756:
1754:
1751:
1749:
1746:
1744:
1741:
1739:
1736:
1734:
1731:
1729:
1728:Prashastapada
1726:
1724:
1721:
1719:
1716:
1714:
1711:
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1618:
1615:
1611:
1608:
1606:
1603:
1601:
1598:
1597:
1596:
1593:
1592:
1588:Other schools
1586:
1585:
1580:
1579:
1575:
1573:
1572:
1568:
1566:
1565:
1564:Shuddhadvaita
1561:
1559:
1558:
1554:
1552:
1551:
1547:
1545:
1544:
1540:
1538:
1537:
1533:
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1526:
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1513:
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1508:
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1498:
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1484:
1477:
1474:
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1465:
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1407:
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1402:
1398:
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1299:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
1277:
1274:
1272:
1269:
1268:
1264:
1260:
1259:
1256:
1253:
1251:
1248:
1246:
1245:Kalaripayattu
1243:
1241:
1238:
1236:
1233:
1231:
1228:
1226:
1223:
1221:
1218:
1216:
1213:
1211:
1208:
1206:
1203:
1201:
1198:
1196:
1193:
1191:
1188:
1186:
1183:
1181:
1180:Bharatanatyam
1178:
1177:
1173:
1169:
1168:
1165:
1162:
1160:
1157:
1155:
1152:
1150:
1147:
1145:
1142:
1140:
1137:
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1132:
1130:
1127:
1125:
1122:
1120:
1117:
1115:
1112:
1111:
1107:
1103:
1102:
1099:
1096:
1094:
1091:
1089:
1086:
1084:
1081:
1080:
1074:
1073:
1070:
1067:
1065:
1062:
1060:
1059:Nritta-Nritya
1057:
1055:
1052:
1050:
1047:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
995:
992:
990:
987:
985:
982:
980:
977:
975:
972:
970:
967:
965:
962:
961:
956:
952:
951:
945:
944:
937:
934:
932:
929:
927:
924:
922:
919:
917:
914:
912:
909:
908:
904:
900:
899:
896:
893:
891:
888:
886:
883:
881:
878:
876:
873:
871:
868:
866:
863:
861:
858:
856:
853:
851:
848:
846:
843:
841:
838:
836:
833:
831:
828:
826:
823:
821:
818:
816:
813:
811:
808:
806:
803:
802:
796:
795:
792:
789:
787:
784:
782:
779:
777:
774:
772:
769:
767:
764:
762:
759:
757:
754:
752:
749:
747:
744:
742:
739:
737:
734:
731:
728:
726:
723:
721:
718:
716:
713:
712:
706:
705:
702:
699:
697:
694:
692:
689:
687:
684:
683:
680:
677:
676:
672:
668:
667:
664:
661:
659:
656:
654:
651:
650:
646:
642:
641:
638:
635:
633:
630:
628:
625:
623:
620:
619:
615:
611:
610:
607:
604:
602:
599:
597:
594:
592:
589:
588:
584:
580:
579:
576:
573:
571:
568:
566:
563:
562:
556:
555:
552:
549:
547:
544:
540:
537:
535:
532:
531:
530:
527:
526:
522:
518:
517:
514:
511:
509:
506:
504:
501:
499:
496:
494:
491:
490:
484:
483:
480:
477:
475:
472:
471:
465:
464:
461:
456:
455:
448:
445:
443:
440:
438:
435:
433:
430:
428:
425:
423:
420:
418:
415:
413:
410:
408:
405:
403:
400:
398:
395:
393:
390:
388:
385:
384:
381:
378:
377:
374:
371:
369:
366:
364:
361:
359:
356:
354:
351:
349:
346:
344:
341:
339:
336:
334:
331:
329:
326:
324:
321:
320:
317:
315:
311:
310:
306:
302:
297:
296:
293:
290:
288:
285:
283:
280:
279:
275:
271:
270:
267:
264:
262:
259:
257:
254:
253:
249:
245:
244:
241:
236:
235:
227:
226:
221:
220:
217:
214:
212:
209:
207:
204:
202:
199:
198:
192:
191:
188:
183:
182:
175:
172:
170:
167:
165:
162:
161:
160:
159:
153:
150:
148:
145:
143:
140:
138:
135:
133:
130:
128:
125:
119:
116:
115:
113:
105:
104:
99:
96:
94:
91:
90:
89:
88:
84:
80:
79:
76:
73:
72:
68:
64:
63:
60:
56:
52:
48:
44:
40:
36:
32:
26:
22:
16:Hindu epithet
8696:Medaw Lay Ba
8651:Shin Thiwali
8610:Amay Yay Yin
8446:
8377:Anauk Mibaya
8347:Htibyuhsaung
8322:Maung Minbyu
8301:Shwe Sitthin
8291:Tabinshwehti
8275:Maungminshin
8254:Aungzwamagyi
8225:(Naga Medaw)
8102:Umvelinqangi
8080:Sol Invictus
7926:Great Spirit
7829:
7675:In Mandaeism
7631:Names of God
7540:Architecture
7143:Brahmacharya
7085:Samavartanam
7050:Annaprashana
6916:
6819:
6620:
6574:Dharmaśāstra
6564:Arthashastra
6399:Maitrayaniya
6231:
6224:
6217:
6139:Brahmacharya
6062:
5942:
5922:
5915:Google Books
5908:
5903:
5884:
5875:
5867:
5863:
5857:
5846:
5836:
5819:
5809:
5803:
5740:
5723:
5679:
5672:
5648:
5641:
5610:, retrieved
5601:
5591:
5572:Paul Deussen
5567:
5562:, page 23-25
5546:
5536:
5519:
5490:
5485:, pp. 209-10
5470:
5409:
5400:
5383:
5366:
5349:
5308:
5278:
5268:
5261:
5244:
5234:
5210:
5189:
5180:
5174:
5153:
5136:
5121:Mikel Burley
5116:
5100:
5083:
5066:
5051:Karel Werner
5046:
5029:
5012:
4903:
4896:
4834:
4817:
4797:
4777:
4770:
4731:
4689:
4682:
4640:
4634:
4602:. Retrieved
4593:
4462:Para Brahman
4402:
4389:
4357:
4352:
4348:
4344:
4340:
4335:
4326:
4315:
4305:
4294:
4290:
4286:
4282:
4280:
4270:
4266:
4264:
4259:
4255:
4251:
4250:sub-school,
4243:
4242:
4233:
4225:
4221:
4216:The Dvaita (
4215:
4199:
4197:(splendor).
4194:
4190:
4186:
4185:(lordship),
4182:
4181:(strength),
4178:
4174:
4170:
4166:
4162:
4158:
4154:
4134:
4133:
4124:
4116:
4110:Adi Shankara
4102:ईश्वरः अहम्
4101:
4095:
4089:
4085:
4081:
4077:
4070:
4052:
4048:
4043:
4028:
4022:
4016:
4000:
3998:
3988:
3986:
3980:
3978:
3970:
3956:
3949:Deus otiosus
3944:
3940:
3936:
3928:
3922:
3919:In Vaisesika
3910:
3905:
3901:
3895:
3891:
3887:
3885:
3875:
3870:
3861:
3857:
3855:
3850:
3845:
3841:
3837:
3827:
3808:
3793:
3791:
3784:
3778:
3767:Hare Krishna
3763:
3758:
3754:
3746:
3740:
3738:
3717:
3703:
3691:
3655:Parameshvara
3648:
3643:
3639:
3631:
3624:Dharmasutras
3619:
3617:
3592:
3584:
3582:
3573:
3571:
3566:
3562:
3558:
3554:
3552:
3530:
3514:
3507:Venkateswara
3490:
3478:
3474:
3445:
3444:
3443:
3366: /
3362: /
3358: /
3354: /
3352:and Buddhism
3350: /
3314:Architecture
3277:Other topics
3215:
3198:
3170:Four varnas:
3169:
3140:
3133:
3126:
3119:
3112:
3105:
3098:
3091:
3084:
3077:
3070:
3063:
3056:
3049:
3031:
3024:
3017:
2995:
2988:
2981:
2974:
2967:
2960:
2955:Panchatantra
2953:
2946:
2939:
2932:
2925:
2918:
2911:
2906:Nyāya Sūtras
2904:
2897:
2890:
2883:
2876:
2869:
2864:Artha Śastra
2862:
2855:
2829:
2822:
2815:
2808:
2790:
2783:
2776:
2771:Kūrma Purana
2769:
2764:Linga Purana
2762:
2757:Shiva Purana
2755:
2748:
2743:Padma Purana
2741:
2734:
2727:
2720:
2713:
2706:
2699:
2692:
2685:
2678:
2671:
2664:
2641:
2634:
2619:s (Hinduism)
2616:
2608:
2549:
2542:
2535:
2529:Atharvaveda:
2528:
2519:
2512:
2505:
2496:
2489:
2482:
2475:
2468:
2461:
2454:
2445:
2438:
2431:
2393:
2384:
2377:
2370:
2363:
2243:Shraddhanand
2218:Ravi Shankar
2198:R. D. Ranade
2059:Śyāma Śastri
2054:Swaminarayan
2014:Rupa Goswami
1924:Morya Gosavi
1884:Jiva Goswami
1784:Adi Shankara
1610:Pratyabhijña
1576:
1569:
1562:
1555:
1548:
1541:
1534:
1341:Samavartanam
1321:Vidyāraṃbhaṃ
1306:Annaprashana
1230:Dandiya Raas
1205:Mohiniyattam
1098:Nididhyāsana
903:Epistemology
835:Brahmacharya
715:Ātman (self)
678:
622:Brahmacharya
564:
551:Saccidānanda
503:Panchikarana
379:
312:
303: /
299:Other major
223:
157:
156:
111:
59:
42:
8721:Ma Phae Wah
8706:Mya Nan Nwe
8621:Myauk Medaw
8616:Taung Medaw
8606:Anauk Medaw
8601:Ashay Medaw
8567:Lord of the
8550:Ko Myo Shin
8487:Koyin Maung
8433:Maha Peinne
8394:(Ma Hnelay)
8367:Min Kyawzwa
8311:Maung Po Tu
8218:Hnamadawgyi
8107:Unkulunkulu
7957:Holy Spirit
7952:Hayyi Rabbi
7940:Wakan Tanka
7914:God the Son
7705:Parvardigar
7695:Ahura Mazda
7642:In Hinduism
7589:WikiProject
7461:Persecution
7449:Nationalism
7439:Iconography
7319:Ratha Yatra
7230:Janmashtami
7225:Rama Navami
7153:Vanaprastha
7104:Varnashrama
7080:Ritushuddhi
7065:Vidyarambha
7055:Chudakarana
7045:Nishkramana
7020:Garbhadhana
6661:Thirukkural
6656:Thiruppugal
6584:Nāradasmṛti
6547:Mahabharata
6325:Atharvaveda
6203:Vaisheshika
6090:Puruṣārthas
5500:81-70990009
4238:Vaishnavism
4206:Lingayatism
3726:Vaisheshika
3679:bodhisattva
3626:. However,
3601:Atharvaveda
3519:Iṣṭa-devatā
3513:movements,
3499:Vaishnavism
3360:and Judaism
3356:and Sikhism
3324:Iconography
3249:Nationalism
3242:Persecution
3026:Shiva Stuti
2920:Yoga Sutras
2750:Agni Purana
2652:Other texts
2643:Mahabharata
2386:Atharvaveda
2283:Vivekananda
2208:Rama Tirtha
2203:Ramakrishna
2178:Nigamananda
2168:Mahesh Yogi
2044:Sripadaraja
2034:Siddheshwar
1929:Mukundarāja
1909:Madhusūdana
1899:Kanaka Dasa
1819:Chakradhara
1763:Yajnavalkya
1753:Vishvamitra
1622:Pancharatra
1520:Vaisheshika
1476:Ratha Yatra
1424:Janmashtami
1419:Rama Navami
1336:Ritushuddhi
1311:Chudakarana
1301:Nishkramana
1271:Garbhadhana
1240:Pandav Lila
1149:Bhakti yoga
1034:Prāyaścitta
805:Niti śastra
653:Bhakti yoga
632:Vānaprastha
447:Vishvakarma
380:Post-Vedic:
216:Vaishnavism
158:Traditional
8781:Categories
8746:Wathondare
8529:Bago Medaw
8508:U Shin Gyi
8483:(Me Wunna)
8481:Popa Medaw
8467:Other nats
8453:Thuyathadi
8447:Paramethwa
8286:Nyaunggyin
8277:(Shin Byu)
8271:(Shin Nyo)
8269:Taungmagyi
8244:Thandawgan
8229:Thonbanhla
8223:Shwe Nabay
8085:Elagabalus
7897:El Shaddai
7665:In Judaism
7655:In Chinese
7651:Abrahamic
7290:Kumbh Mela
7258:Gudi Padwa
7203:Durga Puja
7188:Shivaratri
7060:Karnavedha
7040:Namakarana
7002:Tirthatana
6769:Dattatreya
6606:Subhashita
6579:Manusmriti
6456:Dhanurveda
6389:Taittiriya
6374:Kaushitaki
6361:Upanishads
6134:Aparigraha
6036:Philosophy
5822:20.108-109
5735:, page 151
5718:, page 143
5636:, page 471
5435:Nyayasutra
5395:, page 150
5378:, page 836
5344:, page 337
5283:aparAmRSTa
4984:, page 131
4891:, page 176
4829:, page 270
4726:, page 251
4629:, page 306
4604:13 January
4594:IITS Koeln
4474:References
4386:In Carvaka
4236:, and the
4167:antaryamin
4062:In Vedanta
4040:In Mimamsa
3892:aparamrsta
3871:Sanskrit:
3830:Yogasutras
3805:In Samkhya
3651:Maheshvara
3523:Arya Samaj
3200:Varna-less
3072:Tiruppukal
3033:Vayu Stuti
2997:Panchadasi
2990:Swara yoga
2878:Kama Sutra
2817:Dhanurveda
2477:Taittiriya
2455:Yajurveda:
2447:Kaushitaki
2424:Upanishads
2416:Upanishads
2340:Scriptures
2188:Prabhupada
2104:Vidyaranya
1989:Ram Charan
1964:Prabhākara
1879:Jayatīrtha
1829:Dadu Dayal
1824:Chāngadeva
1683:Bharadwaja
1673:Ashtavakra
1439:Kumbh Mela
1387:Durga Puja
1316:Karnavedha
1296:Nāmakaraṇa
1225:Yakshagana
1154:Karma yoga
1144:Jnana yoga
1139:Hatha yoga
1076:Meditation
1049:Tirthadana
830:Aparigraha
686:Paramātman
671:Liberation
663:Karma yoga
658:Jnana yoga
387:Dattatreya
187:Traditions
112:Historical
8681:Lawka Nat
8666:Bo Bo Gyi
8626:Amay Gyan
8522:Bago nats
8474:Popa nats
8423:Beikthano
8392:Shin Nemi
8362:Min Sithu
8316:Yun Bayin
8259:Ngazishin
8203:Thagyamin
8034:Olodumare
7999:Jehovah 1
7984:Hypsistos
7757:Saraswati
7513:Theosophy
7444:Mythology
7424:Criticism
7392:Etymology
7350:Svādhyāya
7249:New Year
7198:Navaratri
7170:Festivals
7148:Grihastha
7121:Kshatriya
7095:Antyeshti
7070:Upanayana
7035:Jatakarma
7025:Pumsavana
7012:Sanskaras
6977:Naivedhya
6931:Practices
6876:Mahavidya
6844:Saraswati
6831:Goddesses
6789:Kartikeya
6686:Athichudi
6641:Tirumurai
6494:Vyākaraṇa
6461:Natyaveda
6409:Chandogya
6334:Divisions
6315:Yajurveda
5598:"Śaṅkara"
5473:, Delhi:
5457:, page 37
5256:, page 86
5131:, page 39
5061:, page 54
5024:, page 79
5007:, page 77
4812:, page 47
4668:cite book
4660:880450730
4189:(power),
3959:, states
3933:atomistic
3925:Vaiśeṣika
3618:The word
3609:Yajurveda
3583:The word
3549:Etymology
3527:Brahmoism
3460:romanized
3374:Criticism
3368:and Islam
3329:Mythology
3182:Kshatriya
3114:Athichudi
3051:Tirumurai
2969:Tirumurai
2578:Vyākaraṇa
2514:Chandogya
2506:Samaveda:
2394:Divisions
2372:Yajurveda
2332:Ātmatuṣṭi
2288:Yogananda
2263:Trailanga
2258:Sivananda
2123:Aurobindo
2109:Vyasaraja
2074:Tyagaraja
2024:Sankardev
1994:Ramananda
1889:Jñāneśvar
1864:Harivansh
1849:Gaudapada
1809:Chaitanya
1748:Vashistha
1718:Patanjali
1698:Jamadagni
1617:Vaishnava
1605:Pashupata
1382:Navaratri
1359:Festivals
1326:Upanayana
1291:Jatakarma
1276:Pumsavana
1195:Kuchipudi
1190:Kathakali
1159:Rāja yoga
1093:Samādhāna
974:Prarthana
948:Practices
875:Svādhyāya
479:Mythology
474:Cosmology
467:Worldview
412:Kartikeya
343:Prajapati
282:Saraswati
8736:Bhummaso
8731:Akathaso
8661:Ponmagyi
8458:Thukanda
8318:(Mekuti)
8213:Mahagiri
8117:Ik Onkar
8112:Waheguru
8051:Osanobua
7994:Jahbulon
7947:Haneunim
7892:El Elyon
7840:Tad Ekam
7791:Trimurti
7747:Mahadevi
7742:Bhagavan
7670:In Islam
7569:Category
7520:Glossary
7488:Buddhism
7454:Hindutva
7414:Calendar
7295:Haridwar
7273:Vaisakhi
7268:Puthandu
7158:Sannyasa
7075:Keshanta
6906:Shashthi
6742:Trimurti
6569:Nitisara
6542:Ramayana
6537:Itihasas
6509:Jyotisha
6451:Ayurveda
6443:Upavedas
6424:Mandukya
6369:Aitareya
6351:Aranyaka
6346:Brahmana
6320:Samaveda
6245:Charvaka
6045:Concepts
6026:Timeline
6018:Glossary
6001:Hinduism
5883:(1976).
5825:Archived
5612:16 April
5606:archived
5442:Archived
5297:Archived
5286:Archived
4843:Archived
4598:Archived
4497:Archived
4447:Īśvarism
4437:Bhagavan
4409:See also
4364:Rāmānuja
4341:achintya
4338:Sanskrit
4230:Narayana
4183:aisvarya
4143:Ramanuja
4107:—
4086:bandhana
4082:ahaṃkṛti
4010:—
3967:In Nyaya
3937:paramāṇu
3931:for its
3814:Jacobsen
3789:(Self).
3780:prakriti
3683:Shaktism
3605:Samhitas
3597:Samaveda
3487:Shaivism
3471:Hinduism
3451:Sanskrit
3387:Glossary
3319:Calendar
3254:Hindutva
3177:Brahmana
2848:samhitas
2840:Shastras
2810:Ayurveda
2801:Upavedas
2636:Ramayana
2627:Itihasas
2593:Jyotisha
2560:Vedangas
2544:Mandukya
2440:Aitareya
2432:Rigveda:
2411:Aranyaka
2406:Brahmana
2379:Samaveda
2094:Valluvar
2089:Vallabha
2069:Tulsidas
1999:Ramanuja
1949:Nayanars
1934:Namadeva
1771:Medieval
1713:Kashyapa
1629:Charvaka
1600:Kapalika
1464:Puthandu
1454:Vaisakhi
1351:Antyesti
1331:Keshanta
1255:Adimurai
1250:Silambam
1215:Sattriya
1200:Manipuri
885:Mitahara
865:Santosha
825:Achourya
637:Sannyasa
627:Gṛhastha
486:Ontology
460:Concepts
248:Trimurti
211:Smartism
206:Shaktism
201:Shaivism
75:Hinduism
67:a series
65:Part of
55:Vinayaka
8741:Yokkaso
8559:Hkuntha
8556:Hkuncho
8387:Shingwa
8382:Shingon
8281:Shindaw
8239:Mintara
8129:Jehovah
8097:The One
8071:Tianzhu
8061:Shangdi
8014:Mulungu
7972:Acintya
7931:Manitou
7877:Ein Sof
7857:Cao Đài
7845:Purusha
7830:Ishvara
7811:Krishna
7767:Parvati
7762:Lakshmi
7752:Tridevi
7737:Brahman
7732:Bathala
7558:Outline
7508:Sikhism
7503:Judaism
7498:Jainism
7379:Related
7355:Namaste
7208:Ramlila
7138:Ashrama
7126:Vaishya
7116:Brahmin
6939:Worship
6891:Rukmini
6881:Matrika
6854:Parvati
6849:Lakshmi
6839:Tridevi
6794:Krishna
6779:Hanuman
6774:Ganesha
6725:Deities
6611:Tantras
6601:Stotras
6554:Puranas
6499:Nirukta
6489:Chandas
6484:Shiksha
6476:Vedanga
6429:Prashna
6419:Mundaka
6341:Samhita
6310:Rigveda
6241:Nāstika
6226:Advaita
6213:Vedanta
6208:Mīmāṃsā
6188:Samkhya
6176:Schools
6164:Akrodha
6083:Saṃsāra
6063:Ishvara
6053:Brahman
5928:Samkhya
4452:Ishbara
4403:Ishvara
4395:sramana
4391:Cārvāka
4370:Śaṅkara
4331:Krishna
4323:Vedanta
4306:Ishvara
4302:dharmic
4271:Ishvara
4256:Ishvara
4244:Ishvara
4234:Ishvara
4222:Ishvara
4218:dualism
4163:vibhava
4147:Brahman
4135:Ishvara
4096:Ishvara
4054:pramana
4049:Ishvara
4045:Mīmāṃsā
4029:Ishvara
4019:Udayana
4001:Ishvara
3981:Ishvara
3957:Ishvara
3945:Ishvara
3929:Ishvara
3865:-viśeṣa
3838:Ishvara
3824:In Yoga
3810:Samkhya
3799:Brahman
3794:Ishvara
3786:purusha
3755:Ishvara
3747:Ishvara
3730:Vedanta
3718:Ishvara
3714:Mimamsa
3710:Samkhya
3687:Ishvari
3644:Ishvara
3640:Ishvara
3632:Ishvara
3620:Ishvara
3589:Rigveda
3574:Ishvara
3567:Ishvara
3559:Ishvara
3531:Ishvara
3515:Ishvara
3491:Ishvara
3479:Ishvara
3475:Ishvara
3462::
3446:Ishvara
3392:Outline
3187:Vaishya
3155:Society
3006:Stotras
2657:Puranas
2583:Nirukta
2573:Chandas
2568:Shiksha
2551:Prashna
2537:Mundaka
2401:Samhita
2365:Rigveda
2228:Samarth
2064:Tukaram
2009:Ravidas
1743:Valmiki
1693:Jaimini
1663:Angiras
1658:Agastya
1650:Ancient
1536:Advaita
1530:Vedanta
1525:Mīmāṃsā
1505:Samkhya
1392:Ramlila
1134:Sādhanā
1024:Tarpana
1009:Kīrtana
1004:Bhajana
955:Worship
880:Shaucha
855:Akrodha
701:Saṃsāra
565:Ishvara
534:Nirguna
529:Brahman
493:Tattvas
417:Krishna
402:Hanuman
397:Ganesha
333:Chandra
328:Ashvins
292:Parvati
287:Lakshmi
274:Tridevi
240:Deities
147:Śramaṇa
127:History
108:Origins
98:History
51:Parvati
47:Lakshmi
43:Ishvara
25:Eeshwar
8428:Byamma
8141:Yahweh
8039:Ọlọrun
7887:Elohim
7862:Chukwu
7801:Vishnu
7796:Brahma
7690:Adonai
7579:Portal
7483:Baháʼí
7387:Hindus
7365:Tilaka
7334:Others
7310:Ujjain
7305:Prayag
7300:Nashik
7240:Pongal
7178:Diwali
7131:Shudra
7090:Vivaha
6997:Dhyāna
6972:Bhajan
6962:Bhakti
6947:Temple
6901:Shakti
6809:Varuna
6752:Vishnu
6747:Brahma
6596:Sutras
6532:Agamas
6288:Smriti
6219:Dvaita
6184:Āstika
6129:Asteya
6124:Ahimsa
6110:Moksha
6095:Dharma
6008:topics
5954:
5891:
5845:1.25:
5820:Madhya
5794:
5774:
5748:
5731:
5714:
5691:
5660:
5632:
5582:
5558:
5527:
5498:
5481:
5453:
5417:
5391:
5374:
5357:
5340:
5316:
5252:
5225:
5201:
5165:
5144:
5127:
5108:
5091:
5074:
5057:
5037:
5020:
5003:
4980:
4956:
4936:
4911:
4887:
4867:
4825:
4808:
4785:
4761:
4739:
4722:
4697:
4658:
4648:
4625:
4572:
4549:
4525:
4376:Madhva
4360:theism
4349:abheda
4295:sattva
4291:ajnana
4275:moksha
4248:Dvaita
4151:avatar
4119:monist
4078:avidyā
3989:ईश्वरः
3971:Early
3941:adrsta
3906:vipâka
3897:klesha
3888:Isvara
3876:ईश्वरः
3863:puruṣa
3858:Isvara
3851:Isvara
3846:Isvara
3842:Isvara
3759:Isvara
3742:Bhakti
3659:Vishnu
3613:Pāṇini
3585:Īśvara
3578:eleven
3511:Bhakti
3503:Vishnu
3466:Īśvara
3192:Shudra
3010:stutis
2846:, and
2844:sutras
2498:Maitri
2223:Ramdas
2116:Modern
2049:Surdas
1914:Madhva
1834:Eknath
1804:Basava
1799:Alvars
1733:Raikva
1723:Pāṇini
1708:Kapila
1703:Kanada
1688:Gotama
1595:Shaiva
1543:Dvaita
1444:Pongal
1367:Diwali
1346:Vivaha
1210:Odissi
1185:Kathak
1124:Yogini
1088:Dhyana
1039:Tirtha
994:Bhakti
984:Temple
979:Śrauta
860:Arjava
820:Ahimsa
815:Niyama
798:Ethics
606:Moksha
591:Dharma
539:Saguna
437:Shakti
422:Kubera
368:Varuna
348:Pushan
261:Vishnu
256:Brahma
93:Hindus
35:Vishnu
8443:Thiwa
8438:Sandi
8412:Hindu
8207:Śakra
8044:Olofi
8024:Nyame
7967:Hyang
7872:Devla
7818:Shiva
7777:Durga
7712:Allah
7700:Khuda
7493:Islam
7471:India
7360:Bindi
7343:Other
7283:Ugadi
7278:Vishu
7111:Varna
6992:Tapas
6982:Yajna
6952:Murti
6886:Radha
6866:Durga
6861:Bhumi
6804:Surya
6784:Indra
6757:Shiva
6519:Other
6504:Kalpa
6394:Katha
6298:Vedas
6283:Śruti
6268:Texts
6198:Nyaya
6154:Damah
6144:Satya
6100:Artha
6078:Karma
6068:Atman
6022:Index
5541:69–99
4345:bheda
4195:tejas
4191:virya
4187:sakti
4175:jnana
4159:vyuha
4137:, in
4076:from
4034:karma
3973:Nyaya
3953:Deism
3902:karma
3734:Nyaya
3665:. In
3663:Shiva
3636:Vedas
3497:. In
3495:Shiva
3485:. In
3455:ईश्वर
3209:Dalit
3162:Varna
3079:Kural
2617:Agama
2588:Kalpa
2484:Katha
2356:Vedas
2327:Ācāra
2322:Smṛti
2317:Śruti
2301:Texts
1894:Kabir
1758:Vyasa
1668:Aruni
1515:Nyaya
1469:Vishu
1449:Ugadi
1129:Asana
1114:Sadhu
1083:Tapas
1054:Matha
1044:Yatra
1029:Vrata
1014:Yajna
989:Murti
870:Tapas
845:Damah
840:Satya
810:Yamas
696:Karma
596:Artha
513:Guṇas
427:Radha
392:Durga
363:Ushas
358:Surya
353:Rudra
338:Indra
314:Vedic
305:Devis
301:Devas
266:Shiva
39:Shiva
21:Shiva
8415:nats
8185:Nats
8124:YHWH
8066:Tian
8056:Shen
8019:Ngai
8009:Mawu
8004:Kami
7962:Huwa
7867:Deus
7806:Rama
7786:Deva
7772:Kali
7727:Atum
7722:Aten
7717:Amun
7535:List
7397:List
7324:Teej
7253:Bihu
7235:Onam
7183:Holi
6987:Homa
6967:Japa
6957:Puja
6917:more
6911:Sita
6896:Sati
6871:Kali
6820:more
6814:Vayu
6799:Rama
6764:Agni
6734:Gods
6414:Kena
6384:Isha
6193:Yoga
6159:Dayā
6149:Dāna
6119:Niti
6105:Kama
6073:Maya
5952:ISBN
5889:ISBN
5792:ISBN
5772:ISBN
5746:ISBN
5729:ISBN
5712:ISBN
5689:ISBN
5658:ISBN
5630:ISBN
5614:2023
5580:ISBN
5556:ISBN
5525:ISBN
5496:ISBN
5479:ISBN
5451:ISBN
5415:ISBN
5389:ISBN
5372:ISBN
5355:ISBN
5338:ISBN
5314:ISBN
5250:ISBN
5223:ISBN
5199:ISBN
5163:ISBN
5142:ISBN
5125:ISBN
5106:ISBN
5089:ISBN
5072:ISBN
5055:ISBN
5035:ISBN
5018:ISBN
5001:ISBN
4978:ISBN
4954:ISBN
4934:ISBN
4909:ISBN
4885:ISBN
4865:ISBN
4823:ISBN
4806:ISBN
4783:ISBN
4759:ISBN
4737:ISBN
4720:ISBN
4695:ISBN
4674:link
4656:OCLC
4646:ISBN
4623:ISBN
4606:2021
4570:ISBN
4547:ISBN
4523:ISBN
4380:Jīva
4353:jiva
4298:guna
4287:Jiva
4283:Maya
4267:Jiva
4260:Jiva
4252:Jiva
4226:Jiva
4179:bala
4171:arca
4155:para
4091:Jiva
4071:The
3923:The
3878:॥२४॥
3867:)",
3834:Yoga
3828:The
3732:and
3722:Yoga
3712:and
3661:and
3563:vara
3535:Yoga
3525:and
3483:Self
3223:Jāti
3008:and
2521:Kena
2470:Isha
1678:Atri
1510:Yoga
1459:Bihu
1429:Onam
1372:Holi
1172:Arts
1119:Yogi
1106:Yoga
1069:Sevā
1064:Dāna
1019:Homa
999:Japa
969:Ārtī
964:Puja
890:Dāna
850:Dayā
708:Mind
691:Maya
601:Kama
442:Sita
432:Rama
407:Kali
373:Vayu
323:Agni
225:List
49:and
37:and
23:and
8134:Jah
7904:God
7409:Law
5932:doi
4336:In
4333:).
3951:of
3692:In
3607:of
3593:īś-
3580:'.
3561:is
3555:īś-
558:God
8783::
7882:El
7835:Om
6243::
6186::
6058:Om
5950:,
5812:.
5783:^
5757:^
5703:^
5683:.
5652:.
5621:^
5578:,
5554:,
5507:^
5477:,
5462:^
5426:^
5325:^
5292:,
5218:,
5197:,
5161:,
4989:^
4976:,
4965:^
4945:^
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4876:^
4854:^
4748:^
4709:^
4670:}}
4666:{{
4654:.
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4592:.
4581:^
4558:^
4534:^
4521:,
4508:^
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4362:.
4308:.
4208:.
3728:,
3724:,
3708:,
3545:.
3529:,
3489:,
3457:,
3453::
2842:,
546:Om
69:on
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4662:.
4608:.
3449:(
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