210:
interpretation of their texts, was to develop a theory of law which would remain unchanged over the long term. The fiqh of 132 A.H. was seen as this theory. It was accepted that the state would manage any practicalities the fiqh did not address while respecting the corps of the fiqh. Nyazee describes this arrangement as a 'doctrine of cooperating spheres': a fixed sphere that would never change, and a flexible sphere that would change with time and circumstances.
106:, in which Islamic legal theories have been presented from the perspective of comparative jurisprudence; Islamic Law of Business Organizations (Partnerships)—which discusses aspects of Islamic business law; Islamic Law of Business Organizations (Corporations)—a treatise on fictitious personality in the light of classical fiqh; The Concept of
209:
legislation. In considering this divide between theory and practice, Nyazee reasoned that the theories of the schools were designed to stay close to the meaning of the texts of the Qur'an and the Sunnah, a religious imperative. The mission of the jurists, especially those inclined to literal
185:. It is, therefore, difficult to accept that there was no system of interpretation before al-Shāfi‘ī's time. Thirdly, he concludes that the uṣūl al-fiqh never existed. Furthermore, Nyazee describes beyond the individual fikh of each school of law, another theory of interpretation called
228:, the Islamic system of business where in-put costs and mark-ups are made transparent between vendor and buyer. He argues riba will inevitably enter such transactions. He extends the prohibition to the creation of wealth on the basis of debt and the
176:
A.H., at least 50 years prior to the Shafi'i. Nyazee argues firstly, that due to its unique set of principles of interpretation, each school of
Islamic law represents a theory of law unto itself. Secondly, he points out that
785:
222:(except those of a charitable nature without a fixed period of repayment) and therefore all banking is prohibited and unIslamic. Nyazee is equally intolerant of
400:
Nyazee, Theories of
Islamic Law: Methodology of Ijtihad (Islamabad: International Institute of Islamic Thought & Islamic Research Institute, 1994)
800:
110:
in
Islamic Banking and its sequel, Prohibition of Riba Elaborated as well as Murabaha and Credit Sale —all three of which are strong critiques of
815:
123:
820:
276:
with the rights of Allah and states those rights are integral to an
Islamic community. Nyazee considers the areas of criminal law,
810:
427:
Nyazee, Islamic Law of
Business Organization (Corporations) (Islamabad: International Institute of Islamic Thought, 1998)
418:
Nyazee, Islamic Law of
Business Organization (Partnerships) (Islamabad: International Institute of Islamic Thought, 1998)
795:
666:
646:
626:
520:
484:
641:
International
Institute of Islamic Thought, 2000. Original from the University of Michigan. Digitized 27 Oct 2008.
93:
65:
621:
Nyazee I. A. K. "Theories of
Islamic law: the methodology of Ijtihād." Adam Publishers & Distributors, 1996.
288:
in a similar fashion. The procedures used in conviction and sentencing relate to the three elements of rights.
99:
His
Theories of Islamic Law has been described as laying the foundations for a 'new (Islamic) jurisprudence'.
354:
790:
229:
92:(عمران احسن خان نیازی; born 25 October 1945, Pakistan) is a Pakistani legal scholar. Who taught at the
805:
256:
Nyazee conceives rights in three elements: those belonging to Allah and bestowed on all people (
825:
122:
Nyazee enrolled in the LLM program in
Islamic law offered by the Faculty of Shariah and Law at
730:
Nyazee I. A. K. "The distinguished jurist's primer." Garnet publishing, 1999. Volumes 1 and 2.
658:
638:
512:
205:
to bridge the divide between theory and practice. With this difficulty, the state resorted to
381:
409:
Waines, David: An Introduction to Islam (Cambridge University Press, Cambridge, 2003) 300.
8:
139:
152:
or the 'common classical theory', Islamic law was based on personal opinion, that is,
662:
642:
622:
516:
480:
162:
practice. Nyazee argues that the Shafi'i, championed by Al-Juwaynī, was accepted by
22:
474:
111:
779:
436:
Nyazee, Prohibition of Riba Elaborated (Rawalpindi: Federal Law House, 2009)
189:(theory for the purpose of the sharī‘ah) which was developed by al-Ghazālī.
269:
236:(the system of alms-giving) he says, are the differences between Islam and
103:
454:
460:
Middle East and Africa, Dubai. 7 June 2007. Accessed 24 December, 2013.
237:
173:
144:
445:
Nyazee, Murabaha and Credit Sale (Rawalpindi: Federal Law House, 2009)
202:
340:
260:); those related to the state, imam or a community of individuals (
224:
142:
was the founder of Islamic legal theory and prior to his work, the
54:
786:
Academic staff of the International Islamic University, Islamabad
366:
245:
206:
198:
158:
172:(positive doctrine or teachings). Rather, the fiqh dates to 132
241:
127:
181:
cannot be understood without understanding of the workings of
661:
International Institute of Islamic Thought, Islamabad, 1998.
572:
Islamic law of business organization: the law of partnership.
273:
219:
166:
schools of Islamic law but did not, however, determine their
163:
587:
International Institute of Islamic Thought, Islamabad, 1998.
574:
International Institute of Islamic Thought, Islamabad, 1997.
168:
107:
611:
General principles of criminal law, Islamic and Western.
767:
The reconciliation of the fundamentals of Islamic law.
659:"Islamic law of business organization (partnerships)".
126:. His teacher was Hussein Hamid Hassan, an expert in
680:
Islamic law of business organization (corporations).
313:
Islamic law of business organizations (corporations)
308:
Islamic law of business organizations (partnerships)
298:
Theories of Islamic law: the methodology of Ijtihad.
585:
Islamic law of business organization: corporations.
374:Reconciliation of the fundamentals of Islamic law.
682:International Institute of Islamic Thought, 1998.
479:. Islamabad: Adam Publishers & Distributors.
777:
476:Theories of Islamic law: methodology of Ijtihād
240:. He advocates the use of the gold and silver
513:"Islamic Finance: Principles and Practice."
124:International Islamic University, Islamabad
468:
466:
248:as the currency of the Muslim community.
801:Pakistani Sunni Muslim scholars of Islam
695:Niazi Publishing House, Islamabad, 1995.
693:The concept of ribā and Islamic banking.
534:The Concept of Ribā and Islamic banking.
463:
318:The concept of riba and Islamic banking
213:
778:
639:"Islamic jurisprudence: usul al fiqh."
472:
291:
192:
545:Nyazee I. A. K. "Prohibition of Ribā.
816:Punjab University Law College alumni
721:Federal Law House, Rawalpindi, 2009.
708:Federal Law House, Rawalpindi, 2009.
515:Edward Elgar Publishing, 2013. p69.
303:Islamic jurisprudence: usul al fiqh.
600:Federal Law House, Islamabad. 2011.
138:Some Western scholars suppose that
16:Pakistani legal scholar (born 1945)
13:
473:Nyazee, Imran Ahsan Khan (1996) .
333:The distinguished jurist's primer.
232:system. These elements along with
117:
14:
837:
455:"How to be Islamic in business."
264:); and those of the individual (
94:International Islamic University
66:International Islamic University
821:University of the Punjab alumni
759:
746:
733:
724:
711:
706:Prohibition of riba elaborated.
698:
685:
672:
651:
631:
615:
603:
590:
577:
564:
551:
539:
526:
505:
559:Murābaḥah and the credit sale.
493:
448:
439:
430:
421:
412:
403:
394:
323:Prohibition of riba elaborated
218:Nyazee also proposes that all
197:The fiqh was based on a rigid
102:His works include Theories of
1:
811:People from Mianwali District
536:Niazi Publishing House, 1995.
387:
7:
133:
10:
842:
756:Amal Press, Bristol, 2008.
230:fractional reserve banking
20:
719:Murabaha and credit sale.
328:Murabaha and credit sale.
251:
79:
71:
61:
37:
30:
796:Pakistani legal scholars
743:Garnet Publishing, 2002.
598:Shari'ah bill of rights.
201:, method which required
21:Not to be confused with
769:Garnet Publishing, 2011
90:Imran Ahsan Khan Nyazee
83:Theories of Islamic Law
32:Imran Ahsan Khan Nyazee
130:for Islamic finance.
75:Islamic legal scholar
741:The book of revenue.
214:Banking and business
355:Abu Ubayd ibn Salam
347:The book of revenue
337:Bidayat al-Mujtahid
292:Select bibliography
193:Cooperating spheres
187:maqāṣid al-sharī‘ah
376:(a translation of
363:(a translation of
349:(a translation of
335:(a translation of
791:Pakistani lawyers
268:). He associates
87:
86:
833:
770:
765:Nyazee I. A. K.
763:
757:
752:Nyazee I. A. K.
750:
744:
739:Nyazee I. A. K.
737:
731:
728:
722:
717:Nyazee I. A. K.
715:
709:
704:Nyazee I. A. K.
702:
696:
691:Nyazee I. A. K.
689:
683:
678:Nyazee I. A. K.
676:
670:
657:Nyazee I. A. K.
655:
649:
637:Nyazee I. A. K.
635:
629:
619:
613:
609:Nyazee I. A. K.
607:
601:
596:Nyazee I. A. K.
594:
588:
583:Nyazee I. A. K.
581:
575:
570:Nyazee I. A. K.
568:
562:
557:Nyazee I. A. K.
555:
549:
543:
537:
532:Nyazee I. A. K.
530:
524:
509:
503:
497:
491:
490:
470:
461:
452:
446:
443:
437:
434:
428:
425:
419:
416:
410:
407:
401:
398:
51:
48:October 25, 1945
47:
45:
28:
27:
23:Imran Khan Niazi
841:
840:
836:
835:
834:
832:
831:
830:
776:
775:
774:
773:
764:
760:
751:
747:
738:
734:
729:
725:
716:
712:
703:
699:
690:
686:
677:
673:
656:
652:
636:
632:
620:
616:
608:
604:
595:
591:
582:
578:
569:
565:
561:Islamabad 2009.
556:
552:
547:Islamabad 2009.
544:
540:
531:
527:
510:
506:
498:
494:
487:
471:
464:
453:
449:
444:
440:
435:
431:
426:
422:
417:
413:
408:
404:
399:
395:
390:
294:
254:
216:
195:
148:theory, called
136:
120:
118:Academic career
112:Islamic Banking
57:
52:
49:
43:
41:
33:
26:
17:
12:
11:
5:
839:
829:
828:
823:
818:
813:
808:
806:Pashtun people
803:
798:
793:
788:
772:
771:
758:
745:
732:
723:
710:
697:
684:
671:
650:
630:
614:
602:
589:
576:
563:
550:
538:
525:
504:
492:
485:
462:
458:The Economist.
447:
438:
429:
420:
411:
402:
392:
391:
389:
386:
385:
384:
371:
358:
351:Kitab al-Amwal
344:
330:
325:
320:
315:
310:
305:
300:
293:
290:
262:ḥuqūq al-‘ibād
253:
250:
215:
212:
194:
191:
135:
132:
119:
116:
85:
84:
81:
80:Known for
77:
76:
73:
69:
68:
63:
59:
58:
53:
39:
35:
34:
31:
15:
9:
6:
4:
3:
2:
838:
827:
826:Living people
824:
822:
819:
817:
814:
812:
809:
807:
804:
802:
799:
797:
794:
792:
789:
787:
784:
783:
781:
768:
762:
755:
754:The guidance.
749:
742:
736:
727:
720:
714:
707:
701:
694:
688:
681:
675:
668:
667:9789839541304
664:
660:
654:
648:
647:9781565640962
644:
640:
634:
628:
627:9788174350374
624:
618:
612:
606:
599:
593:
586:
580:
573:
567:
560:
554:
548:
542:
535:
529:
522:
521:9781781001745
518:
514:
508:
501:
496:
488:
486:9788174350374
482:
478:
477:
469:
467:
459:
456:
451:
442:
433:
424:
415:
406:
397:
393:
383:
379:
375:
372:
369:
368:
362:
361:The guidance.
359:
356:
352:
348:
345:
342:
338:
334:
331:
329:
326:
324:
321:
319:
316:
314:
311:
309:
306:
304:
301:
299:
296:
295:
289:
287:
283:
279:
275:
271:
267:
263:
259:
249:
247:
243:
239:
235:
231:
227:
226:
221:
211:
208:
204:
200:
190:
188:
184:
180:
175:
171:
170:
165:
161:
160:
155:
151:
147:
146:
141:
131:
129:
125:
115:
113:
109:
105:
100:
97:
95:
91:
82:
78:
74:
70:
67:
64:
60:
56:
50:(age 78)
40:
36:
29:
24:
19:
766:
761:
753:
748:
740:
735:
726:
718:
713:
705:
700:
692:
687:
679:
674:
653:
633:
617:
610:
605:
597:
592:
584:
579:
571:
566:
558:
553:
546:
541:
533:
528:
507:
499:
495:
475:
457:
450:
441:
432:
423:
414:
405:
396:
378:Al-Muwafaqat
377:
373:
364:
360:
350:
346:
336:
332:
327:
322:
317:
312:
307:
302:
297:
285:
281:
277:
270:human rights
266:ḥaqq al-‘abd
265:
261:
257:
255:
233:
223:
217:
196:
186:
182:
178:
167:
157:
153:
150:uṣūl al-fikh
149:
143:
137:
121:
101:
98:
89:
88:
18:
104:Islamic Law
96:Islamabad.
780:Categories
511:Visser H.
388:References
382:Al-Shatibi
238:capitalism
199:analogical
140:Al-Shāfi'ī
72:Occupation
44:1945-10-25
203:casuistry
62:Education
341:Averroes
225:murabaha
179:Istiḥsān
134:Theories
55:Pakistan
367:Hidayah
286:siyāsah
246:dirhams
207:secular
159:Umayyad
145:Shafi'i
665:
645:
625:
519:
502:2:229.
500:Qur’ān
483:
282:ta‘zīr
252:Rights
242:dinars
174:Hijrah
128:fatwas
278:ḥudūd
274:hudud
234:zakat
220:loans
183:qiyās
164:Sunni
663:ISBN
643:ISBN
623:ISBN
517:ISBN
481:ISBN
284:and
272:and
258:haqq
244:and
169:fiqh
156:and
154:ra'y
108:Riba
38:Born
380:by
365:Al-
353:by
339:by
782::
465:^
343:)
280:,
114:.
46:)
669:.
523:.
489:.
370:)
357:)
42:(
25:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.