Knowledge

Improved Order of Red Men

Source πŸ“

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forest as free to you as the air is to the eagle." "To adopt orphans and bring them up in various ways is pleasing to the Great Spirit." "Be merciful to the stranger found astray in the forest." "It is the will of the Great Spirit that you reverence the aged." "The three sisters: our life - our supporters. Unbroken faith." "And hath made of one blood all nations of men for to dwell on the face of the earth." "The Great Spirit spoke and the whirlwind was still. This belt preserves our words."
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Red Men. It asked the other German-language groups (or Stamms) to join the new group, but few did so. The Independent Order had a height of 12,000 members, though in the 1880s many Stamms returned to the Improved Order. It still existed in 1896, but according to Albert C. Stevens it gave "no sign of vigorous growth". In the early 1920s,
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In 1850, the German-language, "Metamora Tribe of Baltimore", refused to pay a benefit, even though the Great Councils of Maryland and the United States decided that it was legal and proper for them to do so. The group then surrendered its charter and formed a new, German-speaking Independent Order of
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The order has historically opposed federal welfare programs, waste in government and Communism. However, there are examples of substantial socialist participation in the organization in pockets of the United States; for example, in southern West Virginia, during the build up to the West Virginia Mine
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In 1834, the Improved Order of Red Men (IORM) was started as a revival in Baltimore. It was focused on temperance, patriotism and American History. In 1835, with only two groups in place (called "tribes" by the IORM), a larger IORM was organized. Unlike the original Order, the IORM uses only expanded
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Sec. 1. No person shall be entitled to adoption into the Order except a free white male of good moral character and standing, of the full age of twenty-one great suns, who believes in the existence of a Great Spirit, the Creator and Preserver of the Universe, and is possessed of some known reputable
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After the Civil war in West Virginia, the Improved Order of Red Men became a fraternal organization of some notoriety for vigilante activity. The Red Men Act, West Virginia's anti conspiracy law, was passed in response to a groundswell of such violence. Occasionally this vigilante activity included
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In one 1886 "tribe", a member's 12 cent a week dues went into a fund which was used to pay disability benefits to members at a rate of about "three fathoms per seven suns" ($ 3/week) for up to "six moons" (6 months) and then two dollars a week. Some medical care ("a suitable nurse") was available,
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In 1904, another group called the Independent Order of Red Men emerged in Virginia, this time composed entirely of African Americans. When the Improved Order objected to the use of the name, the leader of the group, R. M. Spears, had the charter withdrawn and renamed the group the "Afro-American
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Captions: "Red men administer no oaths binding you to any political or religious creed. They bind neither your hands nor your feet. As you enter their wigwams so you depart a free man." "If a stranger enter your abode welcome him and forget not always to mention the Great Spirit." "And make the
393:", to open a meeting is called "kindling the fire", officers' installations are called "Raising up of Chiefs" and voting is called "twigging". The Masonic influence is seen in the three basic degrees β€“ Adoption, Warrior and Chief. There is also a fourth degree, Beneficiary, for insurance. 361:
Until 1974, the Order was open to whites only. That year the 106th Great Council of the United States eliminated the all-white clause in what was called a "turning point for the order". In the present-day, the Improved Order of Red Men is open to people of all ethnic backgrounds.
283:" and governed by a "Great Sachem" and "Great Council" or "Board of Chiefs". The national level is the "Great Council of the United States". The Great Council consists of the "Great Incohonee" (president), and a "Board of Great Chiefs", which includes the "Great Senior 412:
when dating their documents, rather than AD (note: the Redmen did not use the Common Era reference); however, in CE 1865, a new system was devised and adopted, known as the "Great Sun of Discovery" (GSD). The first year of the system, known as GSD 1, was the year that
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Cyclopedia of Fraternities: A Compilation of Existing Authentic Information and the Results of Original Investigation as to the Origin, Derivation, Founders, Development, Aims, Emblems, Character, and Personnel of More Than Six Hundred Secret Societies in the United
319:. There was also once a uniformed division called the Knights of Tammany, as well as a group called the Chieftains League, which consisted of members who had been exalted to the Chief Degree (see below) and were in good standing within their respective "tribes". 417:
arrived in the Americas, namely AD 1492. In this system, years were known as "great suns" and months were called "moons", each with their own epithet, e.g. "Cold Moon" for January, but the length of these years and months conformed to the conventional
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The Improved Order of the Red Men grew in membership in the late 19th century. It reached 519,942 members in forty-six states in 1921, but had declined to 31,789 in 32 states in 1978 and to 15,251 by 2011.
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and also a death benefit of one hundred dollars. The fund was invested in bonds, mortgages, and "Building Association Stock". Meetings were held weekly on Friday nights.
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The organization grew in the 1820s. Parallel lines of advancement were offered in the Order of Red Men: a series of military titles and a set of β€œIndian rankings.”
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dressed as their idea of "Indians". Thus, they continue to dress as "Indians" and use Native American terminology, despite being a non-Native organization.
481:". The Virginia IORM still apparently considered an injunction against the new group, but it is unclear how the episode turned out. A Tribe #23 based in 536: 718:"The Society of Red Men, organized at Fort Mifflin, G.S.D. 322 A. D. 1813, Improved Order of Red Men diploma, our emblematic and historical totem" 1238: 899: 961: 1223: 191:β€” met in Boston to protest the tax on tea imposed by England. When their protest went unheeded, they disguised themselves as their idea of 1243: 672: 1233: 217:
For the next 35 years, the original Sons of Liberty and the Sons of St. Tamina groups went their own way, under many different names.
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Native American titles. Rather than the public display of Native American costumes, the IORM uses its regalia in private gatherings.
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Wars, "the Improved Order of Red Men . . . the most comfortable lodge for Socialist miners and other radical workers."
1218: 316: 1133: 206:, were formed. The most well-known of these was New York City's Society of St. Tammany, which grew into a major 239: 326:, as a youth auxiliary for males 8 and up. Most of the members of the Degree of Hiawatha were concentrated in 287:" (first vice-president), "Great Junior Sagamore", "Great Chief of Records" (secretary), "Great Keeper of the 862: 613: 1197: 784:
Constitution, By-laws and Rules of Order, Sciota Tribe, No. 214, Improved Order of Red Men, of Pennsylvania
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What a mighty power we can be: African American fraternal groups and the struggle for racial equality
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The Order has a three tiered structure. Local units are called "tribes" and are presided over by a "
786:. Frankford Avenue and Aramingo Street, Philadelphia, Pennsylvania: Shaw Brothers, Printers. 1886. 599: 508: 95: 1127: 752: 682: 503: 220:
Around 1813, a disenchanted group created the philanthropic "Society of Red Men" at historic
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Guide to The Great Council of Kentucky of the Improved Order of Red Men record, 1905-1968
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established in North America in 1834. It claims direct descent from the colonial era
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housed at the University of Kentucky Libraries Special Collections Research Center
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The group's ritual terminology is derived from language they believe is used by
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Improved Order of Red Men donating ambulance to the United States government
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could not get into contact with them, but felt it probably still existed.
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On December 16, 1773, a group of colonists β€” all men, and members of the
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Improved Order of Red Men membership certificate, 1889, with busts of
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is attested by the existence of a ribbon badge in the collection of
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International Encyclopedia of Secret Societies and Fraternal Orders
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Courts and Lawyers of Pennsylvania: A History, 1693-1923, Volume 4
1045: 962:"CALHOUN REDMEN BECAME VIGILANTES - Legitimate Lodge Turns Brutal" 341:, a junior order of the Degree of Pocahontas, was formed in 1952. 1107:. New York: Lewis Historical Publishing Company. pp. 634–637 677: 292: 1057: 288: 276: 272: 790: 295:" (past president). The headquarters of the Order has been in 249:
In 1886, its membership requirements were defined in the same
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in 1911 and helped organize the SAI's first two conferences.
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In the late 18th century, the Tammany Societies, named after
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Class and ethnic differences introduced by new immigrants,
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List of Improved Order of Red Men buildings and structures
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Improved Order of Red Men Museum and Library, Waco, Texas
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A History of Delaware County Pennsylvania and Its People
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Official History of the Improved Order of Redmen 1893
911:, Reprint, London: Forgotten Books, 2013. (pp. 494-5) 641: 171:. Their rituals and regalia are modeled after those 124: 1010:Historical Dictionary of Native American Movements 1159: 1063: 1051: 901:Official History of the Improved Order of Red Men 471: 299:, since at least 1979. They maintain an official 1210: 370:The order itself claims direct descent from the 242:in 1832 led to the decline of the organization. 458: 306: 425: 1041:. St. Louis: B. Herder Book Co. p. 192. 767:"Founding dates of fraternal organizations" 374:, noting that the Sons participated in the 1039:A Dictionary of Secret and other Societies 253:phrasing as the rest of the constitution: 39: 25: 1163:; Liazos, Ariane; Ganz, Marshall (2006). 337:and dates to the 1880s and the Degree of 322:In 1952, the Order created the Degree of 33:Motto: Freedom, Friendship, & Charity 1229:Men's organizations in the United States 1125: 986:"The Daily Register 29 Dec 1879, page 3" 778: 776: 429: 385:, though it also shows the influence of 343: 315:of the order was founded in 1890 as the 150: 134: 1193:Improved Order of Red Men official site 1175: 1150: 1075: 1024: 886: 847: 835: 823: 814:New York; Facts on File, inc 1997 p.114 796: 741: 658: 624: 446:The IORM supported the founding of the 443:the use of red masks over their faces. 1211: 1100: 1094: 1036: 923:The American Language: Supplement I-II 860: 1239:Secret societies in the United States 773: 737: 735: 733: 704:"Boston Tea Party Historical Society" 1181:. New York: E. B. Treat and Company. 670: 155:Red Men's Hall, Jacksonville, Oregon 1224:1813 establishments in Pennsylvania 926:, Alfred A Knopf, New York (p. 185) 13: 1244:Organizations based in Waco, Texas 1126:Bartlett, Ichabod Sargent (1918). 1012:Lanham, Md.: Scarecrow Press p.75 730: 492: 477:Order of Red Men and Daughters of 396: 333:The Order female auxiliary is the 279:". The state level is called the " 14: 1255: 1234:Organizations established in 1813 1186: 401:Originally, the society used the 31:Symbol: Totem of the Eagle (TOTE) 1155:. Westport, CT: Greenwood Press. 1076:Eastman, Frank Marshall (1922). 598: 589: 580: 571: 562: 553: 544: 535: 526: 1144: 1134:S. J. Clarke Publishing Company 1119: 1069: 1064:Skocpol, Liazos & Ganz 2006 1052:Skocpol, Liazos & Ganz 2006 1030: 1002: 978: 954: 929: 914: 892: 853: 802: 317:National Haymakers' Association 266: 105:Patriotism, charity, friendship 16:American fraternal organization 1008:Todd Leahy and Raymond Wilson 759: 710: 696: 671:Roth, Clare (August 8, 2019). 664: 631: 472:Afro-American Order of Red Men 1: 920:Mencken, Henry Louis (1945), 614:1896 Atlantic City rail crash 352: 861:Gnerre, Sam (2 March 2011). 459:Independent Order of Red Men 453: 307:Auxiliaries and side degrees 69:; 190 years ago 59:Society of Red Men (c. 1813) 7: 1176:Stevens, Albert C. (1907). 863:"Improved Order of Red Men" 607: 448:Society of American Indians 10: 1260: 1169:Princeton University Press 1151:Schmidt, Alvin J. (1980). 898:Lindsay, George W (1893), 519: 426:Philanthropy and positions 365: 182: 1219:Improved Order of Red Men 236:anti-Masonic persecutions 173:assumed by men of the era 161:Improved Order of Red Men 119: 109: 101: 91: 81: 63: 50: 38: 24: 20:Improved Order of Red Men 1132:. Vol. 2. Chicago: 1101:Jordan, John W. (1914). 389:. Outsiders are called " 1153:Fraternal Organizations 1037:Preuss, Arthur (1924). 799:, p. 286, 288–289. 410:calendar year numbering 867:South Bay Daily Breeze 509:John Buchanan Robinson 435: 349: 260: 165:fraternal organization 156: 148: 753:Yale University Press 683:Ohio State University 504:Albert Dutton MacDade 433: 347: 255: 154: 138: 625:Notes and references 415:Christopher Columbus 335:Degree of Pocahontas 826:, p. 157, 288. 723:Library of Congress 483:Metompkin, Virginia 291:" (treasurer) and " 21: 1129:History of Wyoming 907:2016-03-04 at the 889:, p. 287–288. 838:, p. 43, 260. 743:Deloria, Philip J. 681:. Columbus, Ohio: 436: 420:Gregorian calendar 350: 301:museum and library 157: 149: 19: 1136:. pp. 55–56. 966:www.hurherald.com 755:. pp. 59–65. 348:Pocahontas Degree 258:means of support. 251:pseudo-Indigenous 208:political machine 133: 132: 1251: 1182: 1172: 1156: 1138: 1137: 1123: 1117: 1116: 1114: 1112: 1098: 1092: 1091: 1089: 1087: 1073: 1067: 1061: 1055: 1054:, p. 44–45. 1049: 1043: 1042: 1034: 1028: 1022: 1013: 1006: 1000: 999: 997: 996: 982: 976: 975: 973: 972: 958: 952: 951: 949: 948: 939:. Archived from 933: 927: 918: 912: 896: 890: 884: 878: 877: 875: 873: 857: 851: 845: 839: 833: 827: 821: 815: 806: 800: 794: 788: 787: 780: 771: 770: 763: 757: 756: 739: 728: 727: 714: 708: 707: 700: 694: 693: 691: 689: 668: 662: 656: 639: 635: 602: 593: 584: 575: 566: 557: 548: 539: 530: 499:Alben W. Barkley 383:Native Americans 376:Boston Tea Party 240:cholera epidemic 197:Boston Tea Party 177:Native Americans 129: 126: 77: 75: 70: 43: 29: 22: 18: 1259: 1258: 1254: 1253: 1252: 1250: 1249: 1248: 1209: 1208: 1189: 1147: 1142: 1141: 1124: 1120: 1110: 1108: 1099: 1095: 1085: 1083: 1074: 1070: 1062: 1058: 1050: 1046: 1035: 1031: 1023: 1016: 1007: 1003: 994: 992: 984: 983: 979: 970: 968: 960: 959: 955: 946: 944: 935: 934: 930: 919: 915: 909:Wayback Machine 897: 893: 885: 881: 871: 869: 858: 854: 846: 842: 834: 830: 822: 818: 807: 803: 795: 791: 782: 781: 774: 765: 764: 760: 740: 731: 716: 715: 711: 702: 701: 697: 687: 685: 669: 665: 657: 642: 636: 632: 627: 610: 603: 594: 585: 576: 567: 558: 549: 540: 531: 522: 495: 493:Notable members 474: 461: 456: 428: 399: 397:Calendar system 372:Sons of Liberty 368: 355: 309: 269: 189:Sons of Liberty 185: 169:Sons of Liberty 123: 73: 71: 68: 58: 55:Sons of Liberty 46: 34: 32: 17: 12: 11: 5: 1257: 1247: 1246: 1241: 1236: 1231: 1226: 1221: 1207: 1206: 1200: 1195: 1188: 1187:External links 1185: 1184: 1183: 1173: 1161:Skocpol, Theda 1157: 1146: 1143: 1140: 1139: 1118: 1093: 1068: 1066:, p. 236. 1056: 1044: 1029: 1027:, p. 262. 1014: 1001: 990:Newspapers.com 977: 953: 928: 913: 891: 879: 852: 850:, p. 287. 840: 828: 816: 801: 789: 772: 758: 748:Playing Indian 729: 709: 695: 663: 661:, p. 288. 640: 629: 628: 626: 623: 622: 621: 616: 609: 606: 605: 604: 597: 595: 588: 586: 579: 577: 570: 568: 561: 559: 552: 550: 543: 541: 534: 532: 525: 521: 518: 517: 516: 511: 506: 501: 494: 491: 473: 470: 460: 457: 455: 452: 427: 424: 398: 395: 367: 364: 354: 351: 308: 305: 268: 265: 184: 181: 175:to be used by 131: 130: 121: 117: 116: 111: 107: 106: 103: 99: 98: 93: 89: 88: 83: 79: 78: 65: 61: 60: 52: 48: 47: 44: 36: 35: 30: 15: 9: 6: 4: 3: 2: 1256: 1245: 1242: 1240: 1237: 1235: 1232: 1230: 1227: 1225: 1222: 1220: 1217: 1216: 1214: 1204: 1201: 1199: 1196: 1194: 1191: 1190: 1180: 1174: 1170: 1167:. 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Retrieved 1103: 1096: 1084:. Retrieved 1078: 1071: 1059: 1047: 1038: 1032: 1025:Stevens 1907 1009: 1004: 993:. Retrieved 989: 980: 969:. Retrieved 965: 956: 945:. Retrieved 941:the original 931: 922: 916: 900: 894: 887:Schmidt 1980 882: 870:. Retrieved 866: 855: 848:Schmidt 1980 843: 836:Schmidt 1980 831: 824:Schmidt 1980 819: 811: 809:Alan Axelrod 804: 797:Schmidt 1980 792: 783: 761: 746: 721: 712: 698: 686:. Retrieved 676: 666: 659:Schmidt 1980 633: 514:A. J. Rosier 475: 462: 445: 441: 437: 404: 400: 380: 369: 360: 356: 332: 321: 310: 270: 267:Organization 261: 256: 248: 244: 233: 230: 226:Philadelphia 222:Fort Mifflin 219: 216: 212:Tammany Hall 201: 186: 160: 158: 110:Headquarters 872:3 September 408:system for 387:Freemasonry 328:New England 313:side degree 297:Waco, Texas 281:Reservation 114:Waco, Texas 51:Predecessor 1213:Categories 995:2023-01-16 971:2023-01-16 947:2022-10-03 479:Pocahontas 405:Anno Mundi 353:Membership 210:known as " 141:Washington 82:Founded at 1111:19 August 454:Offshoots 391:Palefaces 303:in Waco. 96:Fraternal 86:Baltimore 64:Formation 57:(claimed) 905:Archived 745:(1998). 688:July 19, 608:See also 324:Hiawatha 285:Sagamore 204:Tamanend 1086:29 July 678:WOSU-FM 520:Gallery 403:Hebrew 366:Rituals 293:Prophet 277:Wigwams 183:History 145:Tammany 120:Website 102:Purpose 72: ( 1179:States 289:Wampum 273:Sachem 125:redmen 339:Anona 163:is a 1113:2018 1088:2018 874:2014 690:2024 159:The 143:and 127:.org 92:Type 74:1834 67:1834 224:in 214:." 199:.) 1215:: 1017:^ 988:. 964:. 865:. 775:^ 751:. 732:^ 720:. 675:. 643:^ 422:. 311:A 228:. 1171:. 1115:. 1090:. 998:. 974:. 950:. 876:. 769:. 726:. 706:. 692:. 76:)

Index

Logo, eagle in a circle, looks like a seal
Photo of building with dome
Sons of Liberty
Baltimore
Fraternal
Waco, Texas
redmen.org

Washington
Tammany

fraternal organization
Sons of Liberty
assumed by men of the era
Native Americans
Sons of Liberty
Mohawk people
Boston Tea Party
Tamanend
political machine
Tammany Hall
Fort Mifflin
Philadelphia
anti-Masonic persecutions
cholera epidemic
pseudo-Indigenous
Sachem
Wigwams
Reservation
Sagamore

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