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Hyang

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769: 285: 486: 618: 698:, the natives of the Indonesian archipelago believed in powerful but unseen spiritual entities that could be both benevolent and malevolent. They also believed that the deceased ancestor had not gone away or disappeared completely. The ancestral spirit may gain god-like spiritual power and remain involved in their offspring’s worldly affairs. That is why the veneration and reverence to honor ancestors is an important element in the belief system of native ethnic groups, such as 32: 20: 190:
Balinism describes Hyang as a venerated spiritual existence that deserves special reverence. Hyang is commonly described as a sacred and luminous personal form. It is also referred to as the name for a spiritual existence that has supernatural powers, portrayed like the sun in a dream and often
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just inside the doorway, which keeps the spirits out because they only move in straight lines, and hence bounce off. Similar walls can be seen at the entrance of some Javanese cemeteries. Parallel beliefs are found in other spiritual traditions, as in British
195:. A Hyang's arrival in a person's life is reputed to give great contentment and happiness to the person. Indonesians generally recognize this term to refer to the cause of beauty, the cause of all existence (creator), or simply to refer to God. 1078: 437:— refers to the realm "where hyangs reside". Because of the belief that hyang prefer high places, some mountainous regions are considered as the abode of hyang. For example, 768: 1198: 1224: 1354: 349:
means "disappear" or "unseen". In its development, the term "hyang" became the root word for many terms that are still known and used in modern
672:. They also believed that some spirits may inhabit certain places such as large trees, stones, forests, mountains, or sacred places. The 457:
shows the place, so Parahyangan can be interpreted as the abode of hyangs. The term kahyangan is also used to refer to a type of
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from West Java dated 952 saka (1030 CE) mentioned Sanghyang Tapak sacred sanctuary believed to be the abode of hyang spirits
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concept had indigenously developed in the Indonesian archipelago and is not considered to have originated from
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Several ancient Indonesian inscriptions dated from the Hindu-Buddhist period (8th to 15th century) mentioned
745:. These mountainous regions are considered sacred realms, as the abode of gods and the resting place for the 1883: 1359: 1150: 949: 91:. The reverence for this spiritual entity can be found in the folk religions of Java and Bali, such as the 1878: 1873: 1868: 1618: 621: 228:, detailed the names and designations for Javanese concept of God as the objective of worship, including 1314: 715: 413: 284: 408:
conversely is used to refer to the guardian spirits of certain sacred or haunted places. The name of
1863: 1755: 1698: 1364: 1004: 845:, the law of nature that continues to exist, a so-called God that cannot be forgotten, where his 665: 657: 529: 458: 342: 151: 80: 827:, the almighty God, the source of goodness brought by the Gods. Identified with Almighty Lord 1369: 1307: 1008: 431: 389: 930:, and so on, until the deceased parents are personified as the spiritual entity united with 1676: 1040:"Penjelasan Lengkap Acintya (Sang Hyang Widhi atau Sang Hyang Tunggal) - Mantra Hindu Bali" 841: 1791: 8: 668:. Native pre-Hindu, pre-Buddhist, and pre-Islamic Indonesians have venerated and revered 517: 350: 1784: 757: 661: 416:, also contained the name "hyang" which suggested that he possessed supernatural power. 64: 549:
state. Through complex rituals to summon the spirits, it is believed that the spirits
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in origin. It means "god", "goddess", "deified being", or "divinity". It remains in
1346: 954: 722: 76: 545:, a sacred dance that involves pre-pubescent girls performing complex dances in a 1728: 1549: 1485: 1283: 915: 907: 858: 730: 726: 24: 1823: 1738: 1688: 1634: 1608: 1539: 1374: 863: 852: 756:
either as the name of the sanctuary or the name of a deity revered in multiple
737:". These ancestral divine spirits are believed to inhabit high places, such as 711: 536: 289: 192: 617: 553:
the girls and manifested in their dance. Another example of the ritual is the
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is a Balinese temple located in the mountainous region as the counterparts of
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which means "worship the hyang". One of the instances of sembahyang is the
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more than a millennium ago. This term has its roots in the traditional
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means "god", "goddess", "deified being", or "divinity". It remains in
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can be situated in native Indonesian religions in several ways:
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dance ritual that also involves a form of spirit possession.
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societies, this unseen spiritual entity is identified as "
360:. If the word "hyang" is attached with prefixes attribute 1833: 1603: 805: 209: 43: 477:
also shared the same origin, it is from the conjugation
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Waluyo; Suwardi; Agung Feryanto; Tri Haryanto (1977).
1199:"Jejak Terakhir Sanghyang Dedari, Tari Sakral di Bali" 604: 587: 336: 319: 1079:
Koninklijk Instituut voor Taal-, Land- en Volkenkunde
1178:(in Indonesian). Kamus Besar Bahasa Indonesia (KBBI) 1034: 1032: 1030: 1028: 1123: 1855: 1025: 295:Dedari involved girls being possessed by hyangs. 83:. The spiritual entity can be either considered 1068: 1066: 1064: 1062: 1060: 781:split gate in Pura Dharma Sabha in Badung, Bali 1315: 372:, the word itself is used to honor or revere 1057: 1322: 1308: 1072: 1253:The Javanese Candi: Function and Meaning 1249: 1229:(in Indonesian). Grasindo. p. 149. 767: 616: 484: 469:; a Balinese temple located by the sea. 376:or the deceased ancestors. For example, 283: 30: 18: 1110:Tempo: Indonesia's Weekly News Magazine 1090: 392:refers to the name of the late king of 16:Spiritual entity in Java-Bali mythology 1856: 806:Hyang in native Indonesians' religions 1303: 1168: 867:(Tuban Javanese missionary man), the 445:. Originating from a conjugated word 202: 187: 120: 112: 104: 96: 1097:(in Indonesian). Santo Saba Piliang. 441:refers to the mountainous region of 453:indicates plural, while the suffix 341:, which bears the same meaning. In 13: 1196: 1151:"Pura Kahyangan Jagat – Babadbali" 1091:Piliang, Santo Saba (2020-06-14). 763: 14: 1895: 1124:Fadhil Nugroho Adi (2018-08-23). 503:Pura Parahyangan Agung Jagatkarta 481:which also means "hyang's place". 461:or Balinese temple. For example, 99:Sundanism or Cigugur Sundanism), 1329: 871:is the archipelagic ancestor of 861:: according to the teachings of 609:, which bears the same meaning. 156:Sanghyang Siksa Kandang Karesian 1270: 1243: 1157:(in Indonesian). 2 October 2016 1075:Old Javanese-English Dictionary 906:(believed as progenitor of the 714:ethnic groups, as well as many 528:ritual. It originated from the 1216: 1190: 1143: 1117: 1101: 1084: 992:, similar concept in Japanese 135:term that means "the abode of 1: 1019: 775:obstruction structure behind 632:, now widely associated with 250:Sang Hyang Wisesaning Tunggal 205:Javanism, the concept of the 166:". Similarly, in the highest 75:) is a representation of the 950:Indonesian Esoteric Buddhism 605: 557:, a Balinese version of the 337: 279: 115:monotheistic Javanism), and 107:non-monotheistic Javanism), 7: 1046:(in Indonesian). 2015-12-17 938: 914:(another progenitor of the 622:Sanghyang Tapak inscription 588: 320: 123:Balinism). The realm where 10: 1900: 1113:. Arsa Raya Perdana. 2006. 716:ethnic groups in Indonesia 597: 414:Dapunta Hyang Sri Jayanasa 388:, while the stylized name 329: 254:Sang Hyang Wenanging Jagad 242:Sang Hyang Sidhem Permanem 1385: 1337: 1073:Zoetmulder, P.J. (1982), 612: 580: 430:, from the prefix-suffix 312: 230:Sang Hyang Suksma Kawekas 928:Sang Hyang Bathara Wisnu 1226:Ilmu Pengetahuan Sosial 920:Sang Hyang Bathara Guru 686:Before the adoption of 644:, developed in ancient 494:worship gesture during 238:Sang Hyang Amurbeng Rat 177:is also referred to as 162:can be interpreted as " 81:Java and Bali mythology 782: 666:Indonesian archipelago 662:indigenous Indonesians 625: 505: 296: 258:Sang Hyang Maha Tinggi 127:resides is called the 51: 28: 1250:Soekmono, R. (1995). 1009:Chinese folk religion 1007:, similar concept in 771: 620: 488: 287: 266:Sang Hyang Maha Sidhi 246:Sang Hyang Maha Luhur 40:Sang Hyang Widhi Wasa 34: 22: 1677:Sanghyang Adi Buddha 1130:www.suaramerdeka.com 842:Sanghyang Adi Buddha 463:Pura kahyangan jagad 390:Rahyang Dewa Niskala 378:Sanghyang Sri Pohaci 366:Sanghyang, Danghyang 212:is described as the 1884:Sundanese mythology 1619:God the Holy Spirit 364:; to form the word 274:Sang Hyang Atmaweda 234:Sang Hyang Suksmesa 1879:Javanese mythology 1874:Indonesian deities 1869:Balinese mythology 1282:2010-07-04 at the 851:was discovered by 783: 749:of the ancestors. 660:in the beliefs of 626: 506: 297: 270:Sang Hyang Warmana 214:Sang Hyang Tunggal 158:, has stated that 52: 29: 1851: 1850: 1792:Tenri-Ō-no-Mikoto 1347:In Zoroastrianism 1236:978-979-462-904-8 1155:new.babadbali.com 1094:LEMURIA INDONESIA 1044:Mantra Hindu Bali 924:Sang Hyang Ismaya 912:Sang Hyang Jawata 904:Sang Hyang Jawana 896:Sang Hyang Jawith 837:Javanese Buddhism 681:dharmic religions 670:ancestral spirits 603: 586: 524:with the Islamic 394:the Sunda kingdom 362:Sang-, Dang-, Ra- 335: 318: 218:Sang Hyang Wenang 1891: 1324: 1317: 1310: 1301: 1300: 1286: 1274: 1268: 1267: 1247: 1241: 1240: 1220: 1214: 1213: 1211: 1210: 1197:Khoiri, Agniya. 1194: 1188: 1187: 1185: 1183: 1172: 1166: 1165: 1163: 1162: 1147: 1141: 1140: 1138: 1137: 1121: 1115: 1114: 1105: 1099: 1098: 1088: 1082: 1081: 1070: 1055: 1054: 1052: 1051: 1036: 955:Hinduism in Java 902:, son of Noah), 888:Sang Hyang Wanuh 824:Sang Hyang Widhi 795: 794: 608: 602:romanized:  601: 599: 591: 585:romanized:  584: 582: 491:Kramaning sembah 412:empire founder, 382:Sang Hyang Widhi 340: 334:romanized:  333: 331: 323: 317:romanized:  316: 314: 262:Sang Hyang Manon 220:. 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The term 347:"nga-hyang" 345:, the term 288:The sacred 164:Omnipotence 154:manuscript 42:as supreme 1858:Categories 1785:Elagabalus 1597:El Shaddai 1365:In Judaism 1355:In Chinese 1351:Abrahamic 1263:9004102159 1209:2018-07-13 1161:2018-07-13 1136:2020-04-21 1050:2018-07-13 1020:References 965:Kaharingan 932:Sang Hyang 869:Sang Hyang 830:Paramasiwa 522:synonymous 518:Indonesian 514:sembahyang 499:sembahyang 351:Indonesian 226:Paramayoga 185:Gama Tirta 117:Gama Tirta 1734:Olodumare 1699:Jehovah 1 1684:Hypsistos 1457:Saraswati 1256:. 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Index


Javanese Script

Acintya
God
Balinist
Kawi
Sundanese
Javanese
Balinese
supreme being
Java and Bali mythology
divine
ancestral
Sunda Wiwitan
Kejawen
Kapitayan
Gama Tirta
Old Javanese
heaven
Old Sundanese
Sanghyang Siksa Kandang Karesian
Omnipotence
Sunda Wiwitan
Spirituality
Gama Tirta
masculine form
Kejawen
monotheistic
God

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