668:
256:
561:
388:
31:
145:
475:
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595:, at the end of his final instructions to his followers, and at the start of his Passion. Once the prayer has ended, the events of Jesus' Passion unfold rather quickly. In the prayer, for one last time Jesus gives an account of his earthly ministry to the Father and by praying to him reiterates his total dependence on the Father.
118:
which positions Jesus as the vine (the source of life for the world) and the disciples as the branches, building on the pattern of discipleship in the gospels. The Vine again emphasizes the love among the disciples, but Jesus then warns the disciples of upcoming persecutions: "If the world hates you,
333:
Jesus also sends the Spirit: "whom I will send unto you from the Father, the Spirit of truth... shall bear witness of me" In John's gospel, the Father is never sent; he is "the sender" of both Jesus and the Holy Spirit. The Spirit is never the sender, but is sent by the Father and Jesus (however,
293:
At the start of this part Jesus tells the disciples that he will go to the Father, causing them to be nervous about his departure. Yet he assures them that he will "go to prepare a place" for them in his Father's house and that they know that the way there is through him. "I am the way, and the
226:
The statement "these things I have spoken to you" occurs several times throughout the discourse, and emphasizes that the words of farewell spoken by Jesus are not to be forgotten. The statement "while I am still with you" then also underscores the importance of the final instructions given.
742:
In 2004, Scott Kellum published a detailed analysis of the literary unity of the entire
Farewell Discourse and stated that it shows that it was written by a single author, and that its structure and placement within the Gospel of John is consistent with the rest of that gospel.
136:. The key themes of the prayer are the glorification of the Father and petitions for the unity of the disciples through love. Jesus prays to the Father that his followers "may all be one as we are one" and that "the love with which you love me may be in them, and I in them".
222:
However, this four part structure is not subject to universal agreement among scholars, and at times, the third part is assumed to start at beginning of chapter 16 of John. Some scholars use a three part structure in which chapters 15 and 16 form one unit.
718:
represent a conclusion, and that the next three chapters have been inserted into the text later. This argument considers the
Farewell Discourse not to be authentic, and postulates that it was constructed after the death of Jesus. Similarly,
738:
opposes that argument given the overall theological and literary unity of the work and that the discourse has much in common with the gospel as a whole, e.g. the themes of Jesus' death and resurrection and his care for his own.
598:
The prayer begins with Jesus' petition for his glorification by the Father, given that completion of his work and continues to an intercession for the success of the works of his disciples and the community of his followers.
588:. It is by far the longest prayer of Jesus in any of the gospels. While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays.
193:, The theme of this part is departure and return; peace and joy, and is similar to the third discourse. Jesus states that he will be going to the Father, but will send the "Comforter" for the disciples
119:
remember that they hated me before you". "I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world." John 16:33
602:
A key theme of the prayer is the glorification of the Father. In the first part Jesus talks with the Father about their relationship, thus indirectly reiterating that to the disciples.
605:
Then reflecting the nature of their relationship, Jesus asks the Father to glorify him as he has glorified the Father, as he had in his earthly ministry – referring to the theme of
2212:
530:
And Jesus adds that unless he departs the Holy Spirit will not arrive, and indicates that the continuation of his work in the world will be carried out by the Holy Spirit.
204:
and deals with Jesus' love and how Jesus is the source of life for the community. At the end of this, it leads to the discussion of the world's hatred in the next section.
2459:
317:
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. In
526:"But when the Comforter is come, whom I will send unto you from the Father, the Spirit of truth, which proceedeth from the Father, he shall bear witness of me"
167:
may be viewed as a larger unit, most of chapter 13 may be viewed as a preparation for the farewell, and the farewell prayer in chapter 17 as its conclusion.
2454:
211:. This section again deals with Jesus' departure and the Comforter which will come to the disciples; and contrasts Jesus' love with the world's hatred.
3144:
409:"I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing." –
353:
Koestenberger argues that this was likely to contrast the "Heavenly peace" of Jesus with attempts at worldly peace at the time such as the
3139:
3134:
507:
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This part is a meditation on Jesus as the source of life for the community and builds on the pattern of discipleship in the gospels.
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3244:
2772:
734:
Fernando
Segovia has argued that the discourse originally consisted of just chapter 14, and the other chapters were added later, but
698:) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in
510:) the brethren are reminded of this again: "Marvel not, brethren, if the world hateth you". Drawing parallels again, Jesus states in
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657:"I made known unto them thy name, and will make it known; that the love with which thou loves me may be in them, and I in them." –
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The discourse is generally seen as having distinct components. First, Jesus tells the disciples that he will be going away to the
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identifies Jesus as the only path to the Father, which then formed part of the teachings in the early
Christian community (see
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see John 14:30–31 as a "provisional ending" just to that part of the discourse and not an ending to the entire discourse.
17:
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99:. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the
218:. Here Jesus submits five specific petitions to the Father as he prays for his disciples and the community of followers.
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But Jesus comforts the disciples by assuring them that he will send the "Spirit of Truth" to bear his witness:
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then draw parallels between the relationship between Jesus and the disciples with that of The Father and Jesus:
126:) Jesus prays for his followers. This is the longest prayer of Jesus in any of the gospels, and is known as the
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has questioned the authenticity of the discourse because it appears only in the Gospel of John, and not in the
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This again draws parallels between Jesus and his disciples, as had been drawn earlier in the discourse. In the
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Jesus prepares his disciples for conflict and hatred by the world, reminding them he had also faced adversity:
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314:"I am in the Father, and the Father in me" further asserts the special relationship of Jesus and the father.
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537:"Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father."
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490:"If the world hates you, you know that it had hated me before you." ... "They hated me without a cause."
478:
Stained glass window with a quote from the
Farewell Discourse: "In the world ye shall have tribulation."
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to refer to this teaching. The disciples are then referred to as the branches that depend on the vine:
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by reiterating the importance of love: "These things I command you, that ye may love one another."
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174:(just after Judas leaves the last supper), in which Jesus gives the remaining eleven disciples the
306:"If you know me, then you will also know my Father" and "Whoever has seen me has seen the Father".
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in which Jesus "sends the disciples to the world", just as the Father had sent him to the world.
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Jesus also assures the disciples of the love of the Father for them, again drawing parallels:
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in Greek) is rare in John's Gospel, and apart from one other case in the
Farewell Discourse (
349:"Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you."
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Johannes
Beutler, 2001 "Synoptic Jesus Tradition in the Johannine Farewell Discourse" in
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states "as the Father hath sent me, even so send I you" where he sends the disciples. In
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Jesus says that he will go to the Father and reasserts his divine relationship with him (
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151:(second or third century) containing John 17:23–24 from the end of the Farewell Discourse
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649:"I have given them the glory that you gave me, that they may be one as we are one." –
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17:11–19: Petition for the preservation and sanctification of "his own" in the world
542:"In the world ye have tribulation: but be of good cheer; I have overcome the world."
401:
In the beginning Jesus states: "I am the true vine", leading to the use of the term
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when Jesus refers to the glory which he had with the Father "before the world was".
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with the final petition being for the eternal unity of Jesus with his followers.
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After these statements, Jesus begins a series of prayers for the disciples.
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103:, is a key theme in the discourse, manifested by several reiterations of
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1368:, Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310
919:
Reading John: A Literary and
Theological Commentary on the Fourth Gospel
617:"And this is life eternal, that they should know thee the only true God"
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1328:(Ancient Christian Commentary on Scripture) by Joel C. Elowsky (2007)
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17:1–5: Petition for glorification based on the completion of his work
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by Jack Dean Dean
Kingsbury, Mark Allan Powell, David R. Bauer 1999
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429:"keep my commandments ... as I have kept my Father's commandments".
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Jesus saying farewell to his eleven remaining disciples, from the
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to guide the disciples. Jesus bestows peace on the disciples and
2013:
455:"Ye are my friends, if ye do the things which I command you." –
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Jesus bestows peace and reassures the disciples not be fearful (
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1922:
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302:) Jesus then asserts his unity with the Father in John 14:7-9:
294:
truth, and the life: no one cometh unto the Father, but by me"
41:
621:
The
Farewell Prayer consists of the following five petitions:
2824:
2525:
2063:
1977:
1887:
1872:
1456:
65:
2033:
645:
The last two petitions are for unity, as characterized by:
345:
specifically contrasts it with "worldly peace" by stating:
325:) Jesus refers to the father as "him that sent me", and in
639:
17:24–26: Petition for the union of "his own" with himself
376:
278:
Commandment of love, and the arrival of the Holy Spirit (
2793:
1083:
by Robert Tomson Fortna, Tom Thatcher, Louisville 2001
494:
Warning the disciples of coming persecutions he says:
185:
The discourse may be separated into four components:
498:"If they persecuted me, they will also persecute you"
245:
433:
Later in the discourse, this pattern is repeated in
424:"as the Father hath loved me, I also have loved you"
1404:by Paul N. Anderson, Felix Just, Tom Thatcher 2007
1356:
HarperSanFrancisco. 1993. "Introduction", pp. 1–30.
250:
451:And Jesus now refers to his disciples as friends:
27:Discourse of Jesus described in the Gospel of John
837:, Chapter 15: The Farewell Discourse, pp. 142–168
469:
3575:
1177:Who do you say that I am?: essays on Christology
448:in which one "lays down his life" in obedience.
182:of knowing him during his upcoming crucifixion.
591:The prayer takes place at a unique time in the
369:), it is only used by the resurrected Jesus in
3145:Names and titles of Jesus in the New Testament
462:This component of the discourse again ends in
440:This pattern of discipleship reemphasizes the
2809:
2506:
1433:
1286:Jesus and His Own: A Commentary on John 13–17
1246:The Word of Life: A Theology of John's Gospel
1148:
1146:
1144:
1142:
946:Patterns of Discipleship in the New Testament
2520:
1170:
1101:
1099:
1097:
110:The next part of the discourse contains the
1359:
976:
974:
972:
970:
968:
966:
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962:
3140:New Testament places associated with Jesus
3135:Historical background of the New Testament
2816:
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2513:
2499:
1440:
1426:
1259:
1239:
1139:
1073:
671:Jesus (on the right) being accused by the
549:
107:: "love one another as I have loved you".
1201:
1199:
1197:
1195:
1193:
1094:
1055:
1053:
818:
816:
814:
812:
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636:17:20–23: Petition for unity of "his own"
518:"He that hateth me hateth my Father also"
139:
3467:Jacob (paternal grandfather per Matthew)
1012:
1010:
1008:
1006:
1004:
959:
941:
939:
937:
935:
864:The Gospel of John: Question by Question
694:, which in Christian teachings (e.g. by
666:
559:
473:
386:
254:
143:
72:immediately after the conclusion of the
29:
859:
857:
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853:
851:
849:
847:
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843:
377:Part 2: I am the vine, you the branches
14:
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1190:
1050:
914:
912:
910:
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906:
904:
902:
900:
877:
807:
2797:
2494:
1708:Jesus and the woman taken in adultery
1421:
1371:
1030:
1001:
932:
259:Statue of Jesus giving his blessing,
1119:
840:
675:, the day after the Last Supper, by
630:17:6–10: Petitions for his disciples
122:In the final part of the discourse (
1060:The Unity of the Farewell Discourse
897:
341:The bestowing of peace by Jesus in
178:to "love one another" and predicts
24:
3458:(traditional maternal grandfather)
3452:(traditional maternal grandmother)
1447:
1402:John, Jesus, and History, Volume 2
1339:
781:Life of Jesus in the New Testament
246:The four elements of the discourse
25:
3610:
97:commands them to love one another
3589:Doctrines and teachings of Jesus
3558:
3557:
1268:by Andreas J. Kostenberger 2004
1208:by Andreas J. Köstenberger 2004
1039:by Andreas J. Köstenberger 2004
1019:by Andreas J. Köstenberger 2004
690:emphasize the importance of the
682:The references to "thy name" in
251:Part 1: My peace I give unto you
234:content, e.g. it reiterates the
3464:(paternal grandfather per Luke)
2213:Pillar New Testament Commentary
1395:
1378:Interpreting the Gospel of John
1319:
1299:
1279:
1219:
948:by Richard N. Longenecker 1996
267:The three components here are:
3168:Quest for the historical Jesus
705:
470:Part 3: If the world hates you
13:
1:
801:
361:. The use of the word peace (
170:The discourse is preceded by
1288:by Daniel B. Stevick (2011)
1228:by Robert W. Yarbrough 2008
1106:The Gospel according to John
1081:Jesus in Johannine tradition
981:The Gospel according to John
886:by Richard A. Burridge 2007
727:. However, scholars such as
230:This discourse is rich with
91:, and that he will send the
7:
2685:Commissioning of the Twelve
1852:The truth will set you free
921:by Charles H. Talbert 1999
746:
692:name of God in Christianity
200:. This part is also called
10:
3615:
3118:Five Discourses of Matthew
2439:Ohrid Glagolitic fragments
758:Five Discourses of Matthew
580:is generally known as the
553:
380:
3553:
3485:
3404:
3330:
3253:
3210:
3153:
3083:
2849:
2831:
2823:
2677:
2634:
2532:
2475:American Standard Version
2447:
2276:
2221:
2208:Second Apocalypse of John
2156:
2097:
2006:
1860:
1794:Disciple whom Jesus loved
1776:
1668:
1602:
1470:
1455:
1348:, Roy W. Hoover, and the
1308:by Arthur W. Pink (2007)
1248:by Craig R. Koester 2008
1108:by Herman Ridderbos 1997
394:, 16th century Greek icon
3345:In comparative mythology
2690:calling of the disciples
1840:That they all may be one
1126:Creation and Christology
1062:by L. Scott Kellum 2004
866:by Judith Schubert 2009
714:has argued that verses
556:That they may all be one
3498:Interactions with women
2773:Relics and burial sites
2664:James, brother of Jesus
1683:Bread of Life Discourse
1157:Andreas J. Kostenberger
791:Water of Life Discourse
753:Bread of Life Discourse
550:Part 4: Farewell prayer
236:Pre-existence of Christ
214:The "Farewell Prayer":
3508:Mary, sister of Martha
3128:Oral gospel traditions
2557:James, son of Alphaeus
2142:Via et veritas et vita
1933:Mary, sister of Martha
1846:Via et veritas et vita
1128:by Masanobu Endo 2002
679:
574:
479:
395:
264:
152:
140:Structure and overview
45:
3235:Life of Christ Museum
3230:Life of Christ in art
2569:James, son of Zebedee
2480:World English Version
1834:Quod scripsi, scripsi
1763:Resurrection of Jesus
670:
563:
504:First Epistle of John
477:
390:
258:
147:
33:
3051:Sayings on the cross
3009:Entry into Jerusalem
2778:Apostolic succession
2746:Acts of the Apostles
2186:Johannine literature
2109:I am (biblical term)
1768:Restoration of Peter
586:High Priestly Prayer
392:Christ the True Vine
261:Notre-Dame Cathedral
133:High Priestly Prayer
18:High Priestly Prayer
3540:Race and appearance
3478:(traditional uncle)
3384:Jesus the Splendour
3026:Agony in the Garden
2941:Sermon on the Mount
2705:coming persecutions
2233:(J. S. Bach, 1724)
2179:John the Evangelist
2169:Johannine community
2135:Resurrectio et Vita
1898:Joseph of Arimathea
1811:Feast of Dedication
1698:Healing a paralytic
1693:Healing a blind man
996:The Farewell Prayer
829:, Susan Hylen 2006
696:Cyril of Alexandria
105:the New Commandment
80:, the night before
3599:Farewell addresses
3525:Rejection of Jesus
3202:Christ myth theory
3019:Farewell Discourse
2722:Farewell Discourse
2695:calling of Matthew
2470:King James Version
2266:The Gospel of John
2258:The Gospel of John
2203:Apocryphon of John
2124:Gate for the Sheep
2119:Light of the World
1816:"Love one another"
1743:Farewell Discourse
1718:Raising of Lazarus
1703:Healing a sick son
1366:Harris, Stephen L.
680:
575:
564:Jesus depicted in
480:
396:
265:
196:Second discourse:
153:
62:Farewell Discourse
46:
3571:
3570:
3493:Language of Jesus
3440:Brothers of Jesus
3312:Session of Christ
3188:Mara bar Serapion
2989:Great Commandment
2884:Flight into Egypt
2791:
2790:
2700:Mission Discourse
2642:Seventy disciples
2488:
2487:
1664:
1663:
1354:The five gospels.
1114:978-0-8028-0453-2
1089:978-0-664-22219-2
993:978-0-8028-0453-2
835:978-0-664-25260-1
786:Ministry of Jesus
593:ministry of Jesus
572:Leonardo da Vinci
310:The statement in
207:Third discourse:
189:First discourse:
68:to eleven of his
60:are known as the
16:(Redirected from
3606:
3561:
3560:
3436:(alleged father)
3290:Person of Christ
3163:Historical Jesus
2994:Olivet Discourse
2922:Great Commission
2818:
2811:
2804:
2795:
2794:
2768:Pauline epistles
2729:Great Commission
2621:Simon the Zealot
2515:
2508:
2501:
2492:
2491:
2465:Wycliffe Version
2198:Textual variants
2174:John the Apostle
1893:John the Baptist
1784:In the beginning
1733:Passion of Jesus
1713:Walking on water
1688:Feeding the 5000
1468:
1467:
1442:
1435:
1428:
1419:
1418:
1413:
1399:
1393:
1375:
1369:
1363:
1357:
1343:
1337:
1323:
1317:
1306:Ten Commandments
1303:
1297:
1283:
1277:
1263:
1257:
1243:
1237:
1226:1, 2, and 3 John
1223:
1217:
1203:
1188:
1174:
1168:
1150:
1137:
1123:
1117:
1103:
1092:
1077:
1071:
1057:
1048:
1034:
1028:
1014:
999:
985:Herman Ridderbos
978:
957:
943:
930:
916:
895:
881:
875:
861:
838:
820:
729:Herman Ridderbos
725:Synoptic gospels
484:John 15:18–16:33
416:The passages in
359:Emperor Augustus
21:
3614:
3613:
3609:
3608:
3607:
3605:
3604:
3603:
3574:
3573:
3572:
3567:
3549:
3481:
3400:
3332:In other faiths
3326:
3249:
3245:Transfiguration
3206:
3149:
3079:
2979:Transfiguration
2853:
2845:
2827:
2822:
2792:
2787:
2783:Apostles' Creed
2673:
2630:
2601:Judas Thaddaeus
2528:
2522:Twelve Apostles
2519:
2489:
2484:
2443:
2272:
2230:St John Passion
2217:
2152:
2093:
2084:Solomon's Porch
2002:
1908:Mother of Jesus
1856:
1827:Noli me tangere
1799:Doubting Thomas
1772:
1678:Wedding at Cana
1671:(chronological)
1670:
1660:
1598:
1459:
1451:
1446:
1416:
1400:
1396:
1376:
1372:
1364:
1360:
1346:Funk, Robert W.
1344:
1340:
1324:
1320:
1304:
1300:
1284:
1280:
1264:
1260:
1244:
1240:
1224:
1220:
1204:
1191:
1175:
1171:
1151:
1140:
1124:
1120:
1104:
1095:
1078:
1074:
1058:
1051:
1035:
1031:
1015:
1002:
979:
960:
944:
933:
917:
898:
884:Imitating Jesus
882:
878:
862:
841:
821:
808:
804:
749:
708:
582:Farewell Prayer
567:The Last Supper
558:
552:
472:
385:
379:
338:controversy) .
253:
248:
176:New Commandment
142:
128:Farewell Prayer
82:his crucifixion
28:
23:
22:
15:
12:
11:
5:
3612:
3602:
3601:
3596:
3591:
3586:
3584:Gospel of John
3569:
3568:
3566:
3565:
3554:
3551:
3550:
3548:
3547:
3542:
3537:
3532:
3527:
3522:
3517:
3512:
3511:
3510:
3505:
3503:Mary Magdalene
3495:
3489:
3487:
3483:
3482:
3480:
3479:
3473:
3468:
3465:
3459:
3453:
3447:
3442:
3437:
3431:
3426:
3425:(legal father)
3420:
3414:
3408:
3406:
3402:
3401:
3399:
3398:
3393:
3388:
3387:
3386:
3376:
3371:
3370:
3369:
3359:
3358:
3357:
3347:
3342:
3336:
3334:
3328:
3327:
3325:
3324:
3319:
3314:
3309:
3304:
3299:
3298:
3297:
3292:
3287:
3277:
3276:
3275:
3270:
3259:
3257:
3251:
3250:
3248:
3247:
3242:
3237:
3232:
3227:
3222:
3216:
3214:
3208:
3207:
3205:
3204:
3199:
3198:
3197:
3196:
3195:
3190:
3185:
3180:
3170:
3159:
3157:
3151:
3150:
3148:
3147:
3142:
3137:
3132:
3131:
3130:
3125:
3123:Gospel harmony
3120:
3115:
3110:
3105:
3100:
3089:
3087:
3081:
3080:
3078:
3077:
3072:
3067:
3066:
3065:
3055:
3054:
3053:
3043:
3038:
3033:
3028:
3023:
3022:
3021:
3011:
3006:
3001:
2996:
2991:
2986:
2981:
2976:
2971:
2966:
2965:
2964:
2954:
2953:
2952:
2938:
2937:
2936:
2926:
2925:
2924:
2919:
2909:
2904:
2899:
2894:
2888:
2887:
2886:
2881:
2876:
2866:
2860:
2858:
2847:
2846:
2844:
2843:
2841:List of topics
2838:
2832:
2829:
2828:
2821:
2820:
2813:
2806:
2798:
2789:
2788:
2786:
2785:
2780:
2775:
2770:
2765:
2760:
2759:
2758:
2753:
2743:
2742:
2741:
2736:
2726:
2725:
2724:
2714:
2709:
2708:
2707:
2702:
2697:
2692:
2681:
2679:
2675:
2674:
2672:
2671:
2666:
2661:
2660:
2659:
2649:
2644:
2638:
2636:
2632:
2631:
2629:
2628:
2623:
2618:
2613:
2608:
2603:
2598:
2596:Judas Iscariot
2593:
2592:
2591:
2586:
2581:
2571:
2566:
2565:
2564:
2554:
2553:
2552:
2542:
2536:
2534:
2530:
2529:
2518:
2517:
2510:
2503:
2495:
2486:
2485:
2483:
2482:
2477:
2472:
2467:
2462:
2457:
2451:
2449:
2445:
2444:
2442:
2441:
2436:
2431:
2426:
2421:
2416:
2411:
2406:
2401:
2396:
2391:
2386:
2381:
2376:
2371:
2366:
2361:
2356:
2351:
2346:
2341:
2336:
2331:
2326:
2321:
2316:
2311:
2306:
2301:
2296:
2291:
2286:
2280:
2278:
2274:
2273:
2271:
2270:
2262:
2254:
2246:
2245:
2244:
2239:
2225:
2223:
2219:
2218:
2216:
2215:
2210:
2205:
2200:
2195:
2194:
2193:
2183:
2182:
2181:
2176:
2171:
2160:
2158:
2154:
2153:
2151:
2150:
2145:
2138:
2131:
2126:
2121:
2116:
2111:
2105:
2103:
2095:
2094:
2092:
2091:
2086:
2081:
2079:Sea of Galilee
2076:
2071:
2066:
2061:
2056:
2051:
2046:
2041:
2036:
2031:
2026:
2021:
2016:
2010:
2008:
2004:
2003:
2001:
2000:
1995:
1990:
1985:
1980:
1975:
1971:
1970:
1965:
1960:
1955:
1953:Pontius Pilate
1950:
1945:
1940:
1935:
1930:
1928:Mary Magdalene
1925:
1920:
1915:
1910:
1905:
1903:Judas Iscariot
1900:
1895:
1890:
1885:
1880:
1875:
1870:
1864:
1862:
1858:
1857:
1855:
1854:
1849:
1842:
1837:
1830:
1823:
1818:
1813:
1808:
1801:
1796:
1791:
1786:
1780:
1778:
1774:
1773:
1771:
1770:
1765:
1760:
1755:
1750:
1745:
1740:
1735:
1730:
1725:
1720:
1715:
1710:
1705:
1700:
1695:
1690:
1685:
1680:
1674:
1672:
1666:
1665:
1662:
1661:
1659:
1658:
1653:
1648:
1643:
1638:
1608:
1606:
1600:
1599:
1597:
1596:
1591:
1590:
1589:
1584:
1579:
1574:
1569:
1564:
1559:
1554:
1544:
1543:
1542:
1537:
1532:
1527:
1522:
1517:
1512:
1507:
1502:
1497:
1492:
1482:
1476:
1474:
1465:
1453:
1452:
1449:Gospel of John
1445:
1444:
1437:
1430:
1422:
1415:
1414:
1394:
1370:
1358:
1338:
1318:
1298:
1278:
1258:
1238:
1218:
1189:
1169:
1138:
1118:
1093:
1072:
1049:
1029:
1000:
958:
931:
896:
876:
839:
805:
803:
800:
799:
798:
793:
788:
783:
778:
763:Gospel of John
760:
755:
748:
745:
721:Stephen Harris
707:
704:
662:
661:
654:
653:
643:
642:
641:
640:
637:
634:
631:
628:
619:
618:
551:
548:
544:
543:
539:
538:
528:
527:
520:
519:
500:
499:
492:
491:
471:
468:
460:
459:
431:
430:
426:
425:
414:
413:
381:Main article:
378:
375:
357:instituted by
351:
350:
308:
307:
291:
290:
283:
276:
252:
249:
247:
244:
232:Christological
220:
219:
212:
205:
194:
180:Peter's denial
141:
138:
101:love of Christ
58:Gospel of John
54:chapters 14–17
26:
9:
6:
4:
3:
2:
3611:
3600:
3597:
3595:
3592:
3590:
3587:
3585:
3582:
3581:
3579:
3564:
3556:
3555:
3552:
3546:
3543:
3541:
3538:
3536:
3535:Mental health
3533:
3531:
3528:
3526:
3523:
3521:
3518:
3516:
3513:
3509:
3506:
3504:
3501:
3500:
3499:
3496:
3494:
3491:
3490:
3488:
3484:
3477:
3474:
3472:
3469:
3466:
3463:
3460:
3457:
3454:
3451:
3448:
3446:
3443:
3441:
3438:
3435:
3432:
3430:
3427:
3424:
3421:
3418:
3415:
3413:
3410:
3409:
3407:
3403:
3397:
3394:
3392:
3389:
3385:
3382:
3381:
3380:
3377:
3375:
3372:
3368:
3365:
3364:
3363:
3360:
3356:
3355:In the Talmud
3353:
3352:
3351:
3348:
3346:
3343:
3341:
3338:
3337:
3335:
3333:
3329:
3323:
3322:Cosmic Christ
3320:
3318:
3315:
3313:
3310:
3308:
3307:Second Coming
3305:
3303:
3300:
3296:
3295:Pre-existence
3293:
3291:
3288:
3286:
3283:
3282:
3281:
3278:
3274:
3271:
3269:
3266:
3265:
3264:
3261:
3260:
3258:
3256:
3252:
3246:
3243:
3241:
3238:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3218:
3217:
3215:
3213:
3209:
3203:
3200:
3194:
3191:
3189:
3186:
3184:
3181:
3179:
3176:
3175:
3174:
3171:
3169:
3166:
3165:
3164:
3161:
3160:
3158:
3156:
3152:
3146:
3143:
3141:
3138:
3136:
3133:
3129:
3126:
3124:
3121:
3119:
3116:
3114:
3111:
3109:
3106:
3104:
3101:
3099:
3096:
3095:
3094:
3091:
3090:
3088:
3086:
3085:New Testament
3082:
3076:
3073:
3071:
3068:
3064:
3061:
3060:
3059:
3056:
3052:
3049:
3048:
3047:
3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3020:
3017:
3016:
3015:
3012:
3010:
3007:
3005:
3002:
3000:
2997:
2995:
2992:
2990:
2987:
2985:
2982:
2980:
2977:
2975:
2972:
2970:
2967:
2963:
2962:Lord's Prayer
2960:
2959:
2958:
2955:
2951:
2948:
2947:
2946:
2942:
2939:
2935:
2932:
2931:
2930:
2927:
2923:
2920:
2918:
2915:
2914:
2913:
2910:
2908:
2905:
2903:
2900:
2898:
2897:Unknown years
2895:
2892:
2889:
2885:
2882:
2880:
2879:Date of birth
2877:
2875:
2872:
2871:
2870:
2867:
2865:
2862:
2861:
2859:
2857:
2852:
2848:
2842:
2839:
2837:
2834:
2833:
2830:
2826:
2819:
2814:
2812:
2807:
2805:
2800:
2799:
2796:
2784:
2781:
2779:
2776:
2774:
2771:
2769:
2766:
2764:
2761:
2757:
2754:
2752:
2749:
2748:
2747:
2744:
2740:
2739:Apostolic see
2737:
2735:
2734:Apostolic Age
2732:
2731:
2730:
2727:
2723:
2720:
2719:
2718:
2715:
2713:
2710:
2706:
2703:
2701:
2698:
2696:
2693:
2691:
2688:
2687:
2686:
2683:
2682:
2680:
2676:
2670:
2667:
2665:
2662:
2658:
2655:
2654:
2653:
2650:
2648:
2645:
2643:
2640:
2639:
2637:
2633:
2627:
2624:
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2590:
2587:
2585:
2582:
2580:
2577:
2576:
2575:
2572:
2570:
2567:
2563:
2560:
2559:
2558:
2555:
2551:
2548:
2547:
2546:
2543:
2541:
2538:
2537:
2535:
2531:
2527:
2523:
2516:
2511:
2509:
2504:
2502:
2497:
2496:
2493:
2481:
2478:
2476:
2473:
2471:
2468:
2466:
2463:
2461:
2460:Latin Vulgate
2458:
2456:
2453:
2452:
2450:
2446:
2440:
2437:
2435:
2432:
2430:
2427:
2425:
2422:
2420:
2417:
2415:
2412:
2410:
2407:
2405:
2402:
2400:
2397:
2395:
2392:
2390:
2387:
2385:
2382:
2380:
2377:
2375:
2372:
2370:
2367:
2365:
2362:
2360:
2357:
2355:
2352:
2350:
2347:
2345:
2342:
2340:
2337:
2335:
2332:
2330:
2327:
2325:
2322:
2320:
2317:
2315:
2312:
2310:
2307:
2305:
2302:
2300:
2297:
2295:
2292:
2290:
2287:
2285:
2282:
2281:
2279:
2275:
2268:
2267:
2263:
2260:
2259:
2255:
2252:
2251:
2247:
2243:
2240:
2238:
2235:
2234:
2232:
2231:
2227:
2226:
2224:
2220:
2214:
2211:
2209:
2206:
2204:
2201:
2199:
2196:
2192:
2189:
2188:
2187:
2184:
2180:
2177:
2175:
2172:
2170:
2167:
2166:
2165:
2162:
2161:
2159:
2155:
2149:
2146:
2144:
2143:
2139:
2137:
2136:
2132:
2130:
2129:Good Shepherd
2127:
2125:
2122:
2120:
2117:
2115:
2114:Bread of Life
2112:
2110:
2107:
2106:
2104:
2101:
2096:
2090:
2087:
2085:
2082:
2080:
2077:
2075:
2072:
2070:
2067:
2065:
2062:
2060:
2057:
2055:
2052:
2050:
2047:
2045:
2042:
2040:
2037:
2035:
2032:
2030:
2027:
2025:
2022:
2020:
2017:
2015:
2012:
2011:
2009:
2005:
1999:
1996:
1994:
1991:
1989:
1986:
1984:
1981:
1979:
1976:
1973:
1972:
1969:
1966:
1964:
1961:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1931:
1929:
1926:
1924:
1921:
1919:
1916:
1914:
1911:
1909:
1906:
1904:
1901:
1899:
1896:
1894:
1891:
1889:
1886:
1884:
1883:Herod Antipas
1881:
1879:
1876:
1874:
1871:
1869:
1866:
1865:
1863:
1859:
1853:
1850:
1848:
1847:
1843:
1841:
1838:
1836:
1835:
1831:
1829:
1828:
1824:
1822:
1819:
1817:
1814:
1812:
1809:
1807:
1806:
1802:
1800:
1797:
1795:
1792:
1790:
1787:
1785:
1782:
1781:
1779:
1775:
1769:
1766:
1764:
1761:
1759:
1756:
1754:
1751:
1749:
1746:
1744:
1741:
1739:
1736:
1734:
1731:
1729:
1726:
1724:
1721:
1719:
1716:
1714:
1711:
1709:
1706:
1704:
1701:
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1547:Book of Glory
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1485:Book of Signs
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1462:New Testament
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1382:Gary M. Burge
1379:
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1350:Jesus Seminar
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998:: pp. 546–564
997:
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832:
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827:Gail R. O'Day
824:
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813:
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736:Gary M. Burge
732:
730:
726:
722:
717:
716:John 14:30–31
713:
712:Jesus Seminar
703:
701:
697:
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689:
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444:teachings in
443:
442:Good Shepherd
438:
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371:John 20:19–26
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50:New Testament
43:
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38:
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19:
3445:Holy Kinship
3396:Master Jesus
3374:Baháʼí Faith
3268:Christianity
3255:Christianity
3225:Christ Child
3220:Bibliography
3070:Resurrection
3018:
2984:Homelessness
2893:(apocryphal)
2874:Virgin birth
2864:Annunciation
2856:Jesus's life
2721:
2712:Holy Kinship
2264:
2256:
2253:(Pärt, 1982)
2248:
2228:
2140:
2133:
2059:Jordan River
2049:Jacob's Well
1888:Jesus Christ
1844:
1832:
1825:
1803:
1742:
1728:Foot washing
1594:Epilogue: 21
1401:
1397:
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733:
709:
681:
663:
644:
620:
607:eternal life
604:
601:
597:
590:
585:
581:
578:John 17:1–26
576:
565:
545:
532:
529:
521:
501:
493:
481:
461:
450:
446:John 10:1–21
439:
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418:John 15:9–10
415:
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362:
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184:
169:
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131:
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124:John 17:1-26
121:
109:
86:
61:
47:
35:
3594:Last Supper
3471:Descendants
3429:Holy Family
3412:Genealogies
3379:Manichaeism
3285:Incarnation
3280:Christology
3273:1st century
3155:Historicity
3046:Crucifixion
3014:Last Supper
2756:Holy Spirit
2717:Last Supper
2616:Simon Peter
2545:Bartholomew
2277:Manuscripts
2269:(2014 film)
2261:(2003 film)
2242:Discography
2222:Adaptations
2191:Holy Spirit
1958:Simon Peter
1748:Crucifixion
1738:Last Supper
1187:pp. 246–251
1167:pp. 424–441
1116:pp. 510–512
1091:pp. 165–174
929:pp. 219–229
874:pp. 112–127
706:Historicity
209:15:18–16:33
157:chapters 13
149:Papyrus 108
93:Holy Spirit
74:Last Supper
44:, 1308–1311
3578:Categories
3317:Son of God
3212:Depictions
2950:Beatitudes
2907:Temptation
2851:Chronology
2763:Dispersion
2657:conversion
2584:Evangelist
2455:Greek Text
2164:Authorship
1993:Samaritans
1821:Jesus wept
1758:Empty tomb
1410:1589832930
1390:0801010217
1334:0830810994
1326:John 11–21
1314:1589603753
1294:0802848656
1274:080102644X
1254:0802829384
1234:0801026873
1214:080102644X
1165:080102644X
1068:0567080765
1045:080102644X
1025:080102644X
954:0802841694
927:1573122785
892:0802844588
872:0809145499
802:References
767:chapter 14
688:John 17:26
659:John 17:26
651:John 17:22
554:See also:
512:John 15:23
457:John 15:14
435:John 17:18
355:Pax Romana
331:John 15:26
327:John 20:21
321:(and also
312:John 14:11
3545:Sexuality
3530:Criticism
3515:Christmas
3391:Mandaeism
3367:Ahmadiyya
3075:Ascension
2999:Anointing
2934:Disciples
2917:Selecting
2751:Pentecost
2550:Nathanael
2284:Papyrus 2
2237:Structure
2148:True Vine
2102:" sayings
2054:Jerusalem
2039:Capernaum
2029:Bethsaida
2019:Bethabara
1998:Sanhedrin
1988:Sadducees
1983:Pharisees
1943:Nicodemus
1938:Nathanael
1805:Ecce homo
1723:Anointing
1392:pp. 67–71
1316:pp. 23–24
956:pp. 85–87
796:Paraclete
700:John 1:12
684:John 17:6
673:Pharisees
611:John 17:3
411:John 15:5
300:Acts 4:12
240:John 17:5
155:Although
116:True Vine
78:Jerusalem
70:disciples
64:given by
3563:Category
3434:Panthera
3419:(mother)
3178:Josephus
3031:Betrayal
2974:Miracles
2969:Parables
2929:Ministry
2912:Apostles
2869:Nativity
2669:Barnabas
2647:Matthias
2562:the Less
2533:Apostles
1878:Caiaphas
1612:John 1:1
1472:Chapters
747:See also
403:The Vine
383:The Vine
336:Filioque
319:John 9:4
287:14:25–31
280:14:15–24
202:the Vine
172:13:31–38
112:allegory
3486:Related
3456:Joachim
3350:Judaism
3340:Jesuism
3240:Statues
3193:Gospels
3183:Tacitus
3173:Sources
3098:Matthew
3093:Gospels
3004:Passion
2957:Prayers
2902:Baptism
2891:Infancy
2836:Outline
2678:Related
2606:Matthew
2579:Beloved
2448:Sources
2157:Related
2074:Samaria
2044:Galilee
2024:Bethany
1968:Zebedee
1918:Malchus
1913:Lazarus
1777:Phrases
1656:20:1–31
1070:pp. 1–6
584:or the
273:14:1–14
263:, Paris
216:17:1–26
198:15:1–17
191:14:1–31
130:or the
114:of the
56:of the
48:In the
3520:Easter
3476:Clopas
3423:Joseph
3405:Family
3302:Relics
3263:Christ
3058:Burial
3036:Arrest
2626:Thomas
2611:Philip
2589:Patmos
2540:Andrew
2250:Passio
2089:Sychar
2069:Kidron
2007:Places
1978:Angels
1974:Groups
1963:Thomas
1948:Philip
1923:Martha
1868:Andrew
1861:People
1753:Burial
1669:Events
1604:Verses
1480:John 1
1412:p. 273
1408:
1388:
1336:p. 237
1332:
1312:
1296:p. 217
1292:
1276:p. 470
1272:
1256:p. 196
1252:
1236:p. 336
1232:
1216:p. 442
1212:
1183:
1163:
1136:p. 233
1132:
1112:
1087:
1066:
1047:p. 419
1043:
1027:p. 482
1023:
991:
952:
925:
894:p. 301
890:
870:
833:
677:Duccio
363:eirene
296:(14:6)
89:Father
42:Duccio
37:Maesta
3362:Islam
3041:Trial
2945:Plain
2825:Jesus
2635:Later
2526:Jesus
2064:Judea
1873:Annas
1789:Logos
1651:18:38
1457:Bible
1384:1998
1159:2004
987:1997
570:, by
464:15:17
367:16:33
343:14:27
323:14:24
66:Jesus
3462:Heli
3450:Anne
3417:Mary
3113:John
3108:Luke
3103:Mark
3063:Tomb
2652:Paul
2574:John
2100:I AM
2034:Cana
2014:Ænon
1646:14:6
1641:3:16
1406:ISBN
1386:ISBN
1330:ISBN
1310:ISBN
1290:ISBN
1270:ISBN
1266:John
1250:ISBN
1230:ISBN
1210:ISBN
1206:John
1181:ISBN
1161:ISBN
1153:John
1130:ISBN
1110:ISBN
1085:ISBN
1064:ISBN
1041:ISBN
1037:John
1021:ISBN
1017:John
989:ISBN
950:ISBN
923:ISBN
888:ISBN
868:ISBN
831:ISBN
823:John
776:, 17
773:, 16
770:, 15
710:The
686:and
508:3:13
334:see
165:John
2854:of
2524:of
2434:128
2429:122
2424:121
2419:120
2414:119
2409:109
2404:108
2399:107
2394:106
1380:by
1155:by
983:by
825:by
613::
482:In
238:in
163:of
159:to
76:in
40:by
3580::
2389:95
2384:93
2379:90
2374:84
2369:80
2364:76
2359:75
2354:66
2349:63
2344:60
2339:59
2334:55
2329:52
2324:45
2319:44
2314:39
2309:36
2304:28
2299:22
1636:42
1632:35
1630:;
1628:33
1624:25
1622:;
1620:23
1618:;
1616:20
1587:20
1582:19
1577:18
1572:17
1567:16
1562:15
1557:14
1552:13
1540:12
1535:11
1530:10
1352:.
1192:^
1141:^
1096:^
1052:^
1003:^
961:^
934:^
899:^
842:^
809:^
765::
702:.
514::
373:.
161:17
84:.
52:,
2943:/
2817:e
2810:t
2803:v
2514:e
2507:t
2500:v
2294:6
2289:5
2098:"
1634:–
1626:–
1614:–
1525:9
1520:8
1515:7
1510:6
1505:5
1500:4
1495:3
1490:2
1464:)
1460:(
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1434:t
1427:v
506:(
289:)
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20:)
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