497:
3267:
51:
435:
2132:* "Our thought cannot grasp the One as long as any other image remains active in the soul. To this end, you must set free your soul from all outward things and turn wholly within yourself, with no more leaning to what lies outside, and lay your mind bare of ideal forms, as before of the objects of sense, and forget even yourself, and so come within sight of that One.
1882:). As the source or substance of all things, the Monad is all encompassing. As infinite and indeterminate, all is reconciled in the dynamis or one. It is the demiurge or second emanation that is the nous in Plotinus. It is the demiurge (creator, action, energy) or nous that "perceives," and therefore causes the force (potential or One) to manifest as energy, or the
2134:* "If he remembers who he became when he merged with the One, he will bear its image in himself. He was himself one, with no diversity in himself or his outward relations; for no movement was in him, no passion, no desire for another, once the ascent was accomplished. Nor indeed was there any reason or though, nor, if we dare say it, any trace of himself."
2120:
LSJ entry for enosis: ἕνωσις, -εως, ἡ, (from ἑνόω "Ι unite") A. combination into one, union, Philol.10, Archyt. ap.Stob.1.41.2, Arist.Ph.222a20, GC328b22, Phld.Po.2.17, Ph.1.45, al.; “τοῦ συμφραζομένου” A.D.Synt.175.16, cf. Hermog.Id.2.11: pl., Procl.Inst.63. II. compression, Heliod. ap.
2027:
as the creator of the material world. Iamblichus used the rituals of the mystery religions to perform rituals on the individual to unite their outer and inner person. Thus one without conflict (whether internal or external) is united (henosis) and is The One (hen).
2309:
2266:
2194:' (neque est alter hujus universi locus quam anima), indeed the ideality of time is expressed in the words: 'We should not accept time outside the soul or mind' (oportet autem nequaquam extra animam tempus accipere)."
2292:
1893:
Plotinus words his teachings to reconcile not only Plato with
Aristotle, but also various world religions that he had personal contact with during his various travels. Plotinus' works have an
1857:, a blank state where the individual may grasp or merge with The One. This absolute simplicity means that the nous or the person is then dissolved, completely absorbed back into the Monad.
1878:). All division is reconciled in the one, the final stage before reaching singularity, and what is called duality (dyad) is completely reconciled in the Monad, Source or One (see
2467:
150:
2276:
John M. Dillon, "Pleroma and Noetic Cosmos: A Comparative Study" in
Neoplatonism and Gnosticism (1992), R.T. Wallis, ed., State Univ. of New York Press,
2015:. By mimicking the demiurge, the individual is returned to the cosmos to implement the will of the divine mind. One goes through a series of theurgy or
2460:
1807:), one unites with The One or Monad. Thus the process of unification, of "The Being" and "The One", is called henosis, the culmination of which is
3326:
2453:
2306:
2263:
1687:
496:
1874:(force) is of one singular expression (the will or the one is the good), all is contained in the Monad and the Monad is all and in all (
3235:
3291:
1537:
531:
1993:
describing the different stages of mystical union with the One can be found in I.6, IV.8, VI.9, III.8, V.3, V.5, V.8, and VI.7-8.
1627:
2019:
that unites the initiate to the Monad. These rituals mimic the ordering of the chaos of the
Universe into the material world or
463:
2347:
1944:
Phase 2, Mystical self-reversion: "The intellect ... must ‘withdraw backwards’ and surrender itself to what lies behind it" (
1462:
773:
1825:
Henosis for
Plotinus (204/5–270 CE) was defined in his works as a reversing of the ontological process of consciousness via
2785:
1786:
691:
400:
80:
2102:
2417:
1013:
659:
2387:
2289:
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1937:) from any contamination with multiplicity (of any thought, knowledge, or mental activity); "removing" Being itself (
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1597:
1542:
1612:
1592:
1452:
793:
245:
1331:
1587:
405:
2248:
3301:
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1210:
541:
414:
317:
165:
1074:
1673:
480:
361:
332:
204:
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2823:
2302:
2259:
2082:
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called the material world. Nous as being, being and perception (intellect) manifest what is called soul (
1709:
1557:
944:
420:
3216:
1902:
1617:
1567:
926:
456:
3136:
1267:
3176:
2946:
2087:
1622:
902:
2011:(c. 245 – c. 325 AD), The One and reconciliation of division can be obtained through the process of
2778:
2476:
2410:
Plotinus and the
Presocratics: A Philosophical Study of Presocratic Influences in Plotinus' Enneads
2321:
1897:
character in that they reject matter as an illusion (non-existent). Matter was strictly treated as
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850:
845:
736:
677:
272:
1632:
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639:
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170:
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2008:
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The term is relatively common in classical texts, and has the meaning of "union" or "unity".
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572:
526:
449:
267:
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34:
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8:
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75:
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1154:
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2002:
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1055:
855:
840:
577:
312:
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297:
292:
160:
155:
70:
3025:
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The
Mystery religions: A Study in the Religious Background of Early Christianity
1398:
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2904:
1758:
1430:
1321:
815:
808:
337:
322:
2357:
3285:
2047:
1842:
1830:
1792:
1713:) is the classical Greek word for mystical "oneness", "union" or "unity". In
1637:
1492:
1487:
1420:
1353:
1004:
994:
989:
935:
620:
390:
1791:
Henosis, or primordial unity, is rational and deterministic, emanating from
3171:
3117:
3050:
2936:
2375:
2147:
2143:
1714:
1435:
1381:
865:
652:
385:
42:
24:
3166:
3097:
3045:
2990:
2966:
2844:
2077:
1887:
1875:
1854:
1746:
1415:
1410:
1405:
963:
105:
3151:
2931:
2794:
2707:
2607:
2067:
2042:
1826:
1808:
1754:
1717:, henosis is unification with what is fundamental in reality: the One (
1647:
1562:
1244:
1065:
783:
723:
589:
215:
2921:
2909:
2899:
2677:
2567:
2487:
2057:
1968:
1930:
1750:
1371:
1032:
1027:
683:
645:
594:
357:
277:
230:
1845:) within the individual (being). As is specified in the writings of
2974:
2587:
2547:
2497:
2187:
2179:
2151:
2062:
2024:
1910:
1898:
1850:
1846:
1838:
1820:
892:
860:
672:
380:
257:
200:
95:
50:
19:
For the modern political movement to unify Greece and Cyprus, see
3092:
3067:
2915:
2627:
2507:
2167:
2012:
1989:
1894:
1871:
1862:
1799:
reflects the gradual ordering of the universe referred to as the
1782:
1497:
700:
240:
225:
145:
115:
1870:
can be referred to as the Good above the demiurge. The Monad or
3112:
3082:
3040:
3020:
2941:
2926:
2747:
2727:
2687:
2667:
2557:
2517:
2072:
2020:
2016:
1879:
1778:
1722:
830:
778:
120:
20:
1921:
Plotinus' phases of "mystical union with the One" as given by
1753:, and is an important factor in the historical development of
3057:
3005:
2961:
2763:
2737:
2657:
2617:
2597:
2537:
2527:
2175:
1906:
395:
100:
85:
2956:
2647:
2577:
2325:, Volume I, "Fragments for the History of Philosophy," § 7)
2191:
2183:
2171:
2163:
1901:, with matter as essential to its being, having no true or
1834:
1804:
90:
2340:
The
Platonizing Sethian background of Plotinus's mysticism
2475:
2206:
1958:
Phase 3.2, Self-unification: to "become one from many" (
1725:. The Neoplatonic concept has precedents in the Greek
2230:
2154:there even appears, probably for the first time in
2218:
55:Reconstructed bust believed to represent Plotinus
3283:
2186:, with the explanation: 'For there is for this
2779:
2461:
2307:International Society for Neoplatonic Studies
2264:International Society for Neoplatonic Studies
1681:
457:
2932:Shikantaza (Zen Buddhist seated meditation)
2845:Anapanasati (Buddhist breathing meditation)
2407:
2212:
3236:The Varieties of the Meditative Experience
2786:
2772:
2468:
2454:
1688:
1674:
464:
450:
2395:
2236:
1772:
1538:A Dialogue of Comfort against Tribulation
16:Classical Greek word for mystical oneness
2333:
2331:
1996:
1909:. This approach is called philosophical
1795:an uncaused cause. Each individual as a
1628:Tractatus de Purgatorio Sancti Patricii
3284:
2962:Zazen (Zen Buddhist seated meditation)
2439:The Encyclopedia of the Goddess Athena
2767:
2449:
2374:
2337:
2328:
2224:
2023:. They also mimic the actions of the
3327:Theories in ancient Greek philosophy
2477:Ancient Greek philosophical concepts
1955:: luminous vision of one's own self
1787:Theosis (Eastern Christian theology)
401:Allegorical interpretations of Plato
2922:Pranayama (yoga breathing practice)
2305:By Richard T. Wallis, Jay Bregman,
2262:By Richard T. Wallis, Jay Bregman,
2103:Theosis (Eastern Orthodox theology)
1905:character or essence, substance or
13:
2401:Neoplatonism and Indian Philosophy
2166:even at that time, for it taught (
2162:that had long been current in the
14:
3338:
2427:
1733:. It is further developed in the
1598:The Miracle of Our Lady of Fatima
1543:From Willow Creek to Sacred Heart
3292:Concepts in ancient Greek ethics
3266:
3265:
2880:Henosis (Neoplatonic meditation)
2190:no other place than the soul or
2170:, iii, lib. vii, c.10) that the
1613:On the Consolation of Philosophy
1593:Calls from the Message of Fatima
495:
433:
49:
2313:
2137:
23:. For the genus of orchid, see
2947:Transcendental meditation (TM)
2793:
2382:, Courier Dover Publications,
2296:
2270:
2253:
2242:
2124:
2114:
668:Stages of Christian perfection
1:
2970:(tai chi standing meditation)
2952:Vipassanā (Silent meditation)
2910:Naam Japo (Sikism meditation)
2819:Meditation in popular culture
2809:Brain activity and meditation
2408:Stamatellos, Giannis (2007),
2200:
1981:Phase 5.2, Desubjectification
1803:. In mimicking the demiurge (
318:Giovanni Pico della Mirandola
166:The Consolation of Philosophy
2870:Dhyāna (Buddhist meditation)
2338:Mazur, Alexander J. (2021).
1978:Phase 5, Union with the One
1764:
7:
2900:Muraqabah (Sufi meditation)
2303:Neoplatonism and Gnosticism
2260:Neoplatonism and Gnosticism
2083:Neoplatonism and Gnosticism
2031:
1814:
1588:Fatima in Lucia's Own Words
1558:The Ladder of Divine Ascent
406:Plato's unwritten doctrines
10:
3343:
2367:
2000:
1818:
1776:
1708:
1618:The Mirror of Simple Souls
1568:Revelations of Divine Love
18:
3261:
3245:
3227:
3126:
2983:
2875:Dhyāna (Hindu meditation)
2837:
2801:
2483:
1916:
1623:Sister Catherine Treatise
1464:Reflection on the New Age
903:Symeon the New Theologian
627:Invoking of Mystic Saints
2322:Parerga and Paralipomena
2108:
1729:as well as parallels in
1448:Contemporary papal views
1342:Mary of the Divine Heart
273:Johannes Scotus Eriugena
151:De Mysteriis Aegyptiorum
2824:Mind–body interventions
1553:The Imitation of Christ
1533:Abbey of the Holy Ghost
1523:Book of the First Monks
1274:Anne Catherine Emmerich
1268:Mary of Jesus of Ágreda
506:Theology and philosophy
126:Microcosm and macrocosm
2829:Research on meditation
1773:Process of unification
1608:The Cloud of Unknowing
1508:Dark Night of the Soul
1503:Ascent of Mount Carmel
1400:Sister Lúcia of Fátima
1388:Alexandrina of Balazar
1220:Margaret Mary Alacoque
1101:Mechthild of Magdeburg
171:De Coelesti Hierarchia
2996:Brainwave entrainment
2814:History of meditation
2038:Absolute (philosophy)
2009:Iamblichus of Chalcis
1997:Iamblichus of Chalcis
1933:: self-purification (
1833:) toward no thought (
1633:The Vision of Adamnán
1453:Aspects of meditation
527:Catholic spirituality
440:Philosophy portal
268:Maximus the Confessor
253:Simplicius of Cilicia
3302:Magic (supernatural)
3036:Higher consciousness
2855:Christian meditation
2249:LSJ entry for enosis
2007:Within the works of
1482:Literature and media
1327:Bernadette Soubirous
1084:Beatrice of Nazareth
1023:Beatrice of Nazareth
888:Bernard of Clairvaux
328:Cambridge Platonists
263:David the Invincible
176:De divisione naturae
3253:Meditation and pain
3016:Conscious breathing
2850:Buddhist meditation
2150:philosopher: "With
1971:: discussed in the
1841:) and no division (
1578:Theologia Germanica
1573:The Story of a Soul
1548:The Glories of Mary
1528:The Interior Castle
1426:Charles de Foucauld
1038:John van Ruysbroeck
898:Hildegard of Bingen
757:(by era or century)
602:Spiritual direction
489:Christian mysticism
303:Thierry of Chartres
288:Solomon ibn Gabirol
221:Julian the Apostate
3133:Focused attention
2905:New Age meditation
2885:Islamic meditation
2156:Western philosophy
2093:Rational mysticism
1853:, one can reach a
1739:Christian theology
1731:Eastern philosophy
1721:), the Source, or
1513:Spiritual Canticle
1348:Thérèse of Lisieux
1332:Conchita de Armida
1250:John of St. Samson
1240:Charles de Condren
1230:Jean-Jacques Olier
1183:Catherine of Genoa
1149:Francisco de Osuna
1143:Ignatius of Loyola
1096:Catherine of Siena
826:Arsenius the Great
717:Passive asceticism
362:in the Renaissance
283:Brethren of Purity
236:Augustine of Hippo
3279:
3278:
3217:Stephen Batchelor
3212:Martine Batchelor
3158:Multiple methods
3031:Guided meditation
2895:Jewish meditation
2860:Taoist meditation
2761:
2760:
2532:(first principle)
2397:Gregorios, Paulos
2349:978-90-04-44171-2
2342:. Leiden: Brill.
2178:by stepping from
1866:of Plotinus, the
1743:Islamic Mysticism
1735:Corpus Hermeticum
1727:mystery religions
1698:
1697:
1518:Way of Perfection
1473:
1472:
1394:Faustina Kowalska
1312:Catherine Labouré
1292:
1291:
1280:Veronica Giuliani
1235:Louis de Montfort
1225:Pierre de Bérulle
1190:
1189:
1165:John of the Cross
1113:
1112:
1106:Marguerite Porete
1090:Bridget of Sweden
1000:Julian of Norwich
974:Angela of Foligno
954:Francis of Assisi
936:Dominic de Guzmán
836:Macarius of Egypt
821:Anthony the Great
711:Religious ecstasy
706:Spiritual dryness
633:Active asceticism
537:Mystical theology
474:
473:
3334:
3269:
3268:
3177:Joseph Goldstein
2788:
2781:
2774:
2765:
2764:
2753:
2743:
2733:
2723:
2713:
2703:
2693:
2683:
2673:
2663:
2653:
2643:
2633:
2623:
2613:
2603:
2593:
2583:
2573:
2563:
2553:
2543:
2533:
2523:
2513:
2503:
2493:
2470:
2463:
2456:
2447:
2446:
2442:
2422:
2404:
2392:
2362:
2361:
2335:
2326:
2317:
2311:
2300:
2294:
2284:, 2006 edition:
2274:
2268:
2257:
2251:
2246:
2240:
2234:
2228:
2222:
2216:
2213:Stamatellos 2007
2210:
2195:
2141:
2135:
2128:
2122:
2118:
2098:Self-realization
2053:Form of the Good
1987:Passages in the
1712:
1690:
1683:
1676:
1457:Orationis Formas
1401:
1389:
1349:
1337:Luisa Piccarreta
1285:Francis de Sales
1275:
1260:
1207:
1206:
1175:
1150:
1130:
1129:
1091:
969:Jacopone da Todi
959:Anthony of Padua
923:
922:
796:
795:Pseudo-Dionysius
789:Gregory of Nyssa
763:
762:
759:
758:
695:
686:
662:
655:
648:
499:
476:
475:
466:
459:
452:
438:
437:
436:
415:Neoplatonism and
376:Middle Platonism
371:Platonic Academy
248:
247:Pseudo-Dionysius
181:Chaldean Oracles
76:Form of the Good
53:
30:
29:
3342:
3341:
3337:
3336:
3335:
3333:
3332:
3331:
3282:
3281:
3280:
3275:
3257:
3241:
3223:
3207:Thubten Chodron
3197:Sharon Salzberg
3192:Matthieu Ricard
3187:14th Dalai Lama
3143:Open awareness
3137:Thich Nhat Hanh
3122:
2979:
2890:Jain meditation
2865:Dancemeditation
2833:
2797:
2792:
2762:
2757:
2751:
2741:
2731:
2721:
2711:
2701:
2691:
2681:
2671:
2661:
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2641:
2631:
2621:
2611:
2601:
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2198:
2142:
2138:
2133:
2131:
2129:
2125:
2119:
2115:
2111:
2034:
2005:
2003:Greek hero cult
1999:
1919:
1823:
1817:
1789:
1775:
1767:
1694:
1665:
1664:
1583:Devotio Moderna
1483:
1475:
1474:
1469:
1468:
1461:
1454:
1449:
1441:
1440:
1399:
1387:
1377:Therese Neumann
1367:
1359:
1358:
1347:
1302:
1294:
1293:
1273:
1258:
1204:
1192:
1191:
1173:
1160:Teresa of Ávila
1148:
1127:
1115:
1114:
1089:
1061:Johannes Tauler
1056:Meister Eckhart
920:
908:
907:
883:
871:
870:
856:John Chrysostom
841:Moses the Black
811:
801:
800:
794:
774:Ancient African
769:
760:
756:
755:
747:
746:
731:
718:
689:
682:
658:
651:
644:
634:
609:
567:
562:
554:
553:
507:
470:
434:
432:
427:
426:
423:
416:
410:
353:
352:
343:
342:
313:Marsilio Ficino
308:Gemistus Pletho
298:Michael Psellos
293:Isaac the Blind
246:
196:
195:
186:
185:
161:The City of God
156:Liber de Causis
141:
140:
131:
130:
71:Theory of forms
66:
65:
56:
28:
17:
12:
11:
5:
3340:
3330:
3329:
3324:
3319:
3314:
3312:Mystical union
3309:
3304:
3299:
3294:
3277:
3276:
3274:
3273:
3262:
3259:
3258:
3256:
3255:
3249:
3247:
3243:
3242:
3240:
3239:
3231:
3229:
3225:
3224:
3222:
3221:
3220:
3219:
3214:
3209:
3204:
3202:Daniel Goleman
3199:
3194:
3189:
3184:
3179:
3174:
3169:
3164:
3156:
3155:
3154:
3149:
3147:Jon Kabat-Zinn
3141:
3140:
3139:
3130:
3128:
3124:
3123:
3121:
3120:
3115:
3110:
3105:
3100:
3095:
3090:
3085:
3080:
3075:
3070:
3065:
3060:
3055:
3054:
3053:
3043:
3038:
3033:
3028:
3023:
3018:
3013:
3008:
3003:
2998:
2993:
2987:
2985:
2981:
2980:
2978:
2977:
2972:
2964:
2959:
2954:
2949:
2944:
2939:
2934:
2929:
2924:
2919:
2912:
2907:
2902:
2897:
2892:
2887:
2882:
2877:
2872:
2867:
2862:
2857:
2852:
2847:
2841:
2839:
2835:
2834:
2832:
2831:
2826:
2821:
2816:
2811:
2805:
2803:
2799:
2798:
2791:
2790:
2783:
2776:
2768:
2759:
2758:
2756:
2755:
2745:
2735:
2725:
2715:
2705:
2695:
2685:
2675:
2665:
2655:
2645:
2635:
2625:
2615:
2605:
2595:
2585:
2575:
2565:
2555:
2545:
2535:
2525:
2515:
2505:
2495:
2484:
2481:
2480:
2473:
2472:
2465:
2458:
2450:
2444:
2443:
2429:
2428:External links
2426:
2424:
2423:
2419:978-0791470626
2418:
2412:, SUNY Press,
2405:
2393:
2388:
2371:
2369:
2366:
2364:
2363:
2348:
2327:
2312:
2295:
2269:
2252:
2241:
2237:Gregorios 2002
2229:
2217:
2204:
2202:
2199:
2197:
2196:
2146:wrote of this
2136:
2123:
2121:Orib.46.11.20.
2112:
2110:
2107:
2106:
2105:
2100:
2095:
2090:
2085:
2080:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2040:
2033:
2030:
1998:
1995:
1985:
1984:
1983:
1982:
1976:
1965:
1964:
1963:
1949:
1942:
1918:
1915:
1903:transcendental
1819:Main article:
1816:
1813:
1774:
1771:
1766:
1763:
1759:Late Antiquity
1696:
1695:
1693:
1692:
1685:
1678:
1670:
1667:
1666:
1663:
1662:
1657:
1656:
1655:
1650:
1645:
1635:
1630:
1625:
1620:
1615:
1610:
1605:
1600:
1595:
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1565:
1560:
1555:
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1525:
1520:
1515:
1510:
1505:
1500:
1495:
1490:
1484:
1481:
1480:
1477:
1476:
1471:
1470:
1451:
1450:
1447:
1446:
1443:
1442:
1439:
1438:
1433:
1431:Edvige Carboni
1428:
1423:
1418:
1413:
1408:
1403:
1396:
1391:
1384:
1379:
1374:
1368:
1365:
1364:
1361:
1360:
1357:
1356:
1351:
1344:
1339:
1334:
1329:
1324:
1322:Maximin Giraud
1319:
1317:Mélanie Calvat
1314:
1309:
1303:
1300:
1299:
1296:
1295:
1290:
1289:
1288:
1287:
1282:
1277:
1270:
1262:
1261:
1255:
1254:
1253:
1252:
1247:
1242:
1237:
1232:
1227:
1222:
1214:
1213:
1205:
1198:
1197:
1194:
1193:
1188:
1187:
1186:
1185:
1177:
1176:
1170:
1169:
1168:
1167:
1162:
1157:
1152:
1145:
1137:
1136:
1128:
1121:
1120:
1117:
1116:
1111:
1110:
1109:
1108:
1103:
1098:
1093:
1086:
1078:
1077:
1071:
1070:
1069:
1068:
1063:
1058:
1050:
1049:
1043:
1042:
1041:
1040:
1035:
1030:
1025:
1017:
1016:
1010:
1009:
1008:
1007:
1002:
997:
992:
984:
983:
979:
978:
977:
976:
971:
966:
961:
956:
948:
947:
941:
940:
939:
938:
930:
929:
921:
914:
913:
910:
909:
906:
905:
900:
895:
890:
884:
877:
876:
873:
872:
869:
868:
863:
858:
853:
848:
843:
838:
833:
828:
823:
818:
816:Paul of Thebes
812:
809:Desert Fathers
807:
806:
803:
802:
799:
798:
791:
786:
781:
776:
770:
767:
766:
761:
753:
752:
749:
748:
745:
744:
739:
733:
732:
727:
726:
720:
719:
714:
713:
708:
703:
698:
697:
696:
687:
675:
670:
665:
664:
663:
656:
649:
636:
635:
630:
629:
624:
617:
611:
610:
605:
604:
599:
598:
597:
587:
586:
585:
580:
569:
568:
563:
560:
559:
556:
555:
552:
551:
550:
549:
539:
534:
529:
524:
519:
514:
508:
505:
504:
501:
500:
492:
491:
485:
484:
472:
471:
469:
468:
461:
454:
446:
443:
442:
429:
428:
425:
424:
413:
409:
408:
403:
398:
393:
388:
383:
378:
373:
367:
366:
365:
354:
351:Related topics
350:
349:
348:
345:
344:
341:
340:
338:Roman Ingarden
335:
330:
325:
323:Giordano Bruno
320:
315:
310:
305:
300:
295:
290:
285:
280:
275:
270:
265:
260:
255:
250:
243:
238:
233:
228:
223:
218:
213:
208:
197:
193:
192:
191:
188:
187:
184:
183:
178:
173:
168:
163:
158:
153:
148:
142:
138:
137:
136:
133:
132:
129:
128:
123:
118:
113:
108:
103:
98:
93:
88:
83:
78:
73:
67:
63:
62:
61:
58:
57:
54:
46:
45:
39:
38:
15:
9:
6:
4:
3:
2:
3339:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3289:
3287:
3272:
3264:
3263:
3260:
3254:
3251:
3250:
3248:
3244:
3238:
3237:
3233:
3232:
3230:
3226:
3218:
3215:
3213:
3210:
3208:
3205:
3203:
3200:
3198:
3195:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3168:
3165:
3163:
3160:
3159:
3157:
3153:
3150:
3148:
3145:
3144:
3142:
3138:
3135:
3134:
3132:
3131:
3129:
3125:
3119:
3118:Visualization
3116:
3114:
3111:
3109:
3106:
3104:
3101:
3099:
3096:
3094:
3091:
3089:
3086:
3084:
3081:
3079:
3076:
3074:
3071:
3069:
3066:
3064:
3061:
3059:
3056:
3052:
3049:
3048:
3047:
3044:
3042:
3039:
3037:
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3011:Concentration
3009:
3007:
3004:
3002:
2999:
2997:
2994:
2992:
2989:
2988:
2986:
2982:
2976:
2973:
2971:
2969:
2965:
2963:
2960:
2958:
2955:
2953:
2950:
2948:
2945:
2943:
2940:
2938:
2935:
2933:
2930:
2928:
2925:
2923:
2920:
2918:
2917:
2913:
2911:
2908:
2906:
2903:
2901:
2898:
2896:
2893:
2891:
2888:
2886:
2883:
2881:
2878:
2876:
2873:
2871:
2868:
2866:
2863:
2861:
2858:
2856:
2853:
2851:
2848:
2846:
2843:
2842:
2840:
2836:
2830:
2827:
2825:
2822:
2820:
2817:
2815:
2812:
2810:
2807:
2806:
2804:
2800:
2796:
2789:
2784:
2782:
2777:
2775:
2770:
2769:
2766:
2754:
2750:
2746:
2744:
2740:
2736:
2734:
2730:
2726:
2724:
2720:
2716:
2714:
2710:
2706:
2704:
2700:
2696:
2694:
2690:
2686:
2684:
2680:
2676:
2674:
2670:
2666:
2664:
2660:
2656:
2654:
2650:
2646:
2644:
2640:
2636:
2634:
2630:
2626:
2624:
2620:
2616:
2614:
2612:(flourishing)
2610:
2606:
2604:
2600:
2596:
2594:
2590:
2586:
2584:
2580:
2576:
2574:
2570:
2566:
2564:
2560:
2556:
2554:
2552:(tranquility)
2550:
2546:
2544:
2540:
2536:
2534:
2530:
2526:
2524:
2520:
2516:
2514:
2510:
2506:
2504:
2500:
2496:
2494:
2492:(indifferent)
2490:
2486:
2485:
2482:
2478:
2471:
2466:
2464:
2459:
2457:
2452:
2451:
2448:
2440:
2436:
2432:
2431:
2421:
2415:
2411:
2406:
2402:
2398:
2394:
2391:
2389:0-486-23124-0
2385:
2381:
2377:
2376:Angus, Samuel
2373:
2372:
2359:
2355:
2351:
2345:
2341:
2334:
2332:
2324:
2323:
2316:
2310:
2308:
2304:
2299:
2293:
2291:
2290:0-7914-1338-1
2287:
2283:
2282:0-7914-1337-3
2279:
2273:
2267:
2265:
2261:
2256:
2250:
2245:
2238:
2233:
2227:, p. 52.
2226:
2221:
2215:, p. 37.
2214:
2209:
2205:
2193:
2189:
2185:
2181:
2177:
2174:has made the
2173:
2169:
2165:
2161:
2157:
2153:
2149:
2145:
2140:
2127:
2117:
2113:
2104:
2101:
2099:
2096:
2094:
2091:
2089:
2086:
2084:
2081:
2079:
2076:
2074:
2071:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2051:
2049:
2048:Fana (Sufism)
2046:
2044:
2041:
2039:
2036:
2035:
2029:
2026:
2022:
2018:
2014:
2010:
2004:
1994:
1992:
1991:
1980:
1979:
1977:
1974:
1970:
1966:
1961:
1957:
1956:
1954:
1950:
1947:
1943:
1940:
1936:
1932:
1928:
1927:
1926:
1924:
1914:
1912:
1908:
1904:
1900:
1896:
1891:
1889:
1885:
1881:
1877:
1873:
1869:
1865:
1864:
1858:
1856:
1852:
1848:
1844:
1840:
1836:
1832:
1831:contemplation
1828:
1822:
1812:
1810:
1806:
1802:
1798:
1794:
1793:indeterminism
1788:
1784:
1780:
1770:
1762:
1760:
1756:
1752:
1748:
1744:
1740:
1736:
1732:
1728:
1724:
1720:
1716:
1711:
1706:
1705:Ancient Greek
1702:
1691:
1686:
1684:
1679:
1677:
1672:
1671:
1669:
1668:
1661:
1658:
1654:
1651:
1649:
1646:
1644:
1641:
1640:
1639:
1638:Divine Comedy
1636:
1634:
1631:
1629:
1626:
1624:
1621:
1619:
1616:
1614:
1611:
1609:
1606:
1604:
1603:Sol de Fátima
1601:
1599:
1596:
1594:
1591:
1589:
1586:
1584:
1581:
1579:
1576:
1574:
1571:
1569:
1566:
1564:
1561:
1559:
1556:
1554:
1551:
1549:
1546:
1544:
1541:
1539:
1536:
1534:
1531:
1529:
1526:
1524:
1521:
1519:
1516:
1514:
1511:
1509:
1506:
1504:
1501:
1499:
1496:
1494:
1493:Ordo Virtutum
1491:
1489:
1488:Lingua ignota
1486:
1485:
1479:
1478:
1467:
1465:
1460:
1458:
1445:
1444:
1437:
1434:
1432:
1429:
1427:
1424:
1422:
1421:Thomas Merton
1419:
1417:
1414:
1412:
1409:
1407:
1404:
1402:
1397:
1395:
1392:
1390:
1385:
1383:
1380:
1378:
1375:
1373:
1370:
1369:
1363:
1362:
1355:
1354:Gemma Galgani
1352:
1350:
1345:
1343:
1340:
1338:
1335:
1333:
1330:
1328:
1325:
1323:
1320:
1318:
1315:
1313:
1310:
1308:
1307:Dina Bélanger
1305:
1304:
1298:
1297:
1286:
1283:
1281:
1278:
1276:
1271:
1269:
1266:
1265:
1264:
1263:
1257:
1256:
1251:
1248:
1246:
1243:
1241:
1238:
1236:
1233:
1231:
1228:
1226:
1223:
1221:
1218:
1217:
1216:
1215:
1212:
1209:
1208:
1202:
1196:
1195:
1184:
1181:
1180:
1179:
1178:
1172:
1171:
1166:
1163:
1161:
1158:
1156:
1155:John of Ávila
1153:
1151:
1146:
1144:
1141:
1140:
1139:
1138:
1135:
1132:
1131:
1125:
1119:
1118:
1107:
1104:
1102:
1099:
1097:
1094:
1092:
1087:
1085:
1082:
1081:
1080:
1079:
1076:
1073:
1072:
1067:
1064:
1062:
1059:
1057:
1054:
1053:
1052:
1051:
1048:
1045:
1044:
1039:
1036:
1034:
1031:
1029:
1026:
1024:
1021:
1020:
1019:
1018:
1015:
1012:
1011:
1006:
1005:Margery Kempe
1003:
1001:
998:
996:
995:Walter Hilton
993:
991:
990:Richard Rolle
988:
987:
986:
985:
981:
980:
975:
972:
970:
967:
965:
962:
960:
957:
955:
952:
951:
950:
949:
946:
943:
942:
937:
934:
933:
932:
931:
928:
925:
924:
918:
912:
911:
904:
901:
899:
896:
894:
891:
889:
886:
885:
881:
875:
874:
867:
864:
862:
859:
857:
854:
852:
849:
847:
844:
842:
839:
837:
834:
832:
829:
827:
824:
822:
819:
817:
814:
813:
810:
805:
804:
797:
792:
790:
787:
785:
782:
780:
777:
775:
772:
771:
765:
764:
751:
750:
743:
740:
738:
735:
734:
729:
728:
725:
722:
721:
716:
715:
712:
709:
707:
704:
702:
699:
694:
693:
688:
685:
681:
680:
679:
676:
674:
671:
669:
666:
661:
657:
654:
650:
647:
643:
642:
641:
640:Contemplation
638:
637:
632:
631:
628:
625:
623:
622:
621:Lectio Divina
618:
616:
613:
612:
607:
606:
603:
600:
596:
593:
592:
591:
588:
584:
581:
579:
576:
575:
574:
571:
570:
565:
564:
558:
557:
548:
545:
544:
543:
540:
538:
535:
533:
530:
528:
525:
523:
520:
518:
515:
513:
510:
509:
503:
502:
498:
494:
493:
490:
487:
486:
482:
478:
477:
467:
462:
460:
455:
453:
448:
447:
445:
444:
441:
431:
430:
422:
418:
412:
411:
407:
404:
402:
399:
397:
394:
392:
389:
387:
384:
382:
379:
377:
374:
372:
369:
368:
363:
359:
356:
355:
347:
346:
339:
336:
334:
333:Thomas Taylor
331:
329:
326:
324:
321:
319:
316:
314:
311:
309:
306:
304:
301:
299:
296:
294:
291:
289:
286:
284:
281:
279:
276:
274:
271:
269:
266:
264:
261:
259:
256:
254:
251:
249:
244:
242:
239:
237:
234:
232:
229:
227:
224:
222:
219:
217:
214:
212:
209:
206:
202:
199:
198:
190:
189:
182:
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177:
174:
172:
169:
167:
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154:
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149:
147:
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143:
135:
134:
127:
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119:
117:
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107:
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99:
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94:
92:
89:
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69:
68:
60:
59:
52:
48:
47:
44:
41:
40:
36:
32:
31:
26:
22:
3322:Neoplatonism
3234:
3182:Yuval Harari
3172:S. N. Goenka
3162:Pema Chödrön
3051:Mindful Yoga
2967:
2937:Silva Method
2914:
2879:
2748:
2738:
2728:
2718:
2712:(temperance)
2708:
2698:
2688:
2678:
2668:
2658:
2648:
2638:
2628:
2618:
2608:
2598:
2588:
2578:
2568:
2558:
2548:
2542:(excellence)
2538:
2528:
2518:
2508:
2498:
2488:
2438:
2435:"Iamblichus"
2409:
2403:, SUNY Press
2400:
2379:
2339:
2320:
2315:
2298:
2272:
2255:
2244:
2232:
2220:
2208:
2159:
2148:Neoplatonist
2144:Schopenhauer
2139:
2126:
2116:
2006:
1988:
1986:
1972:
1969:Annihilation
1959:
1945:
1938:
1934:
1920:
1892:
1861:
1859:
1824:
1790:
1768:
1715:Neoplatonism
1700:
1699:
1463:
1456:
1436:Elena Aiello
1382:Marthe Robin
1200:
1123:
916:
879:
866:John Cassian
690:
678:Divinization
653:Jesus Prayer
619:
546:
419: /
417:Christianity
386:Spirituality
110:
43:Neoplatonism
25:Bulbophyllum
3297:Hermeticism
3167:Susan Piver
3098:Tantric sex
3046:Mindfulness
2991:Biofeedback
2968:Zhan zhuang
2802:Main topics
2662:(substance)
2652:(intellect)
2632:(imitation)
2602:(character)
2592:(knowledge)
2078:Monolatrism
1876:panentheism
1860:Within the
1855:tabula rasa
1809:deification
1805:divine mind
1747:soteriology
1416:Alfred Delp
1411:Simone Weil
1406:Edgar Cayce
964:Bonaventure
737:Charismatic
573:Monasticism
566:Monasticism
542:Neoplatonic
532:Hellenistic
106:Anima mundi
3307:Meditation
3286:Categories
3152:Sam Harris
3088:Relaxation
2984:Techniques
2838:Traditions
2795:Meditation
2709:Sophrosyne
2682:(prudence)
2609:Eudaimonia
2572:(division)
2512:(infinite)
2358:1202732742
2225:Angus 1975
2201:References
2088:Nondualism
2068:Henotheism
2043:Apotheosis
2001:See also:
1935:aphairesis
1888:World Soul
1827:meditation
1777:See also:
1755:monotheism
1648:Purgatorio
1563:Philokalia
1245:John Eudes
1199:17th
1122:15th
1066:Henry Suso
945:Franciscan
915:13th
878:11th
851:Athanasius
846:Syncletica
784:Thomasines
724:Abstinence
615:Meditation
608:Meditation
590:Asceticism
522:Cataphatic
421:Gnosticism
391:Isma'ilism
216:Iamblichus
81:Hypostasis
3317:Mysticism
3026:Emptiness
3001:Breathing
2679:Phronesis
2672:(passion)
2582:(opinion)
2569:Diairesis
2522:(problem)
2489:Adiaphora
2378:(1975) ,
2130:Plotinus:
2058:Hesychasm
1967:Phase 4,
1953:Autophany
1951:Phase 3,
1941:III.8.10)
1931:Catharsis
1929:Phase 1,
1801:macrocosm
1797:microcosm
1765:Etymology
1751:mysticism
1372:Padre Pio
1033:Hadewijch
1028:Lutgardis
927:Dominican
768:Antiquity
684:Catharsis
646:Hesychasm
595:Mendicant
561:Practices
517:Ascetical
512:Apophatic
358:Platonism
278:Al-Farabi
231:Macrobius
3271:Category
3078:Postures
3021:Counting
3006:Chanting
2975:5Rhythms
2752:(temper)
2702:(wisdom)
2692:(nature)
2622:(reason)
2589:Episteme
2549:Ataraxia
2499:Aletheia
2399:(2002),
2188:universe
2180:eternity
2160:idealism
2152:Plotinus
2063:Henology
2032:See also
2025:demiurge
1948:III.8.9)
1925:(2021):
1911:Idealism
1899:immanent
1851:Henology
1847:Plotinus
1839:demiurge
1821:Plotinus
1815:Plotinus
1653:Paradiso
893:Guigo II
861:Hilarion
742:Esoteric
730:Esoteric
673:Hesychia
660:Quietism
481:a series
479:Part of
381:Kabbalah
258:Boethius
211:Porphyry
205:students
201:Plotinus
96:Demiurge
64:Concepts
35:a series
33:Part of
3246:Related
3127:Leaders
3103:Silence
3093:Samyama
3068:Oneness
2916:Neigong
2732:(craft)
2629:Mimesis
2562:(order)
2509:Apeiron
2502:(truth)
2368:Sources
2168:Enneads
2017:rituals
2013:theurgy
1990:Enneads
1973:Enneads
1962:VI.9.3)
1960:Enneads
1946:Enneads
1939:Enneads
1895:ascetic
1872:dynamis
1863:Enneads
1783:Theoria
1757:during
1701:Henosis
1643:Inferno
1498:Scivias
1459:, 1989)
1134:Spanish
1014:Flemish
982:English
754:People
701:Kenosis
692:Theosis
583:Silence
547:Henosis
360: (
241:Proclus
226:Hypatia
203: (
146:Enneads
116:Theurgy
111:Henosis
3113:Trance
3083:Prayer
3073:Poetry
3041:Mantra
2942:Tantra
2927:Qigong
2749:Thumos
2742:(goal)
2729:Techne
2722:(sage)
2719:sophós
2699:Sophia
2689:Physis
2669:Pathos
2642:(unit)
2559:Cosmos
2519:Aporia
2416:
2386:
2356:
2346:
2288:
2280:
2073:Moksha
2021:cosmos
1917:Phases
1880:monism
1785:, and
1779:Nepsis
1719:Τὸ Ἕν
1710:ἕνωσις
1660:Fatima
1466:(2003)
1259:Others
1211:French
1174:Others
1075:Female
1047:German
831:Poemen
779:Origen
194:People
121:Okhema
21:Enosis
3228:Works
3108:Sound
3063:Music
3058:Mudra
2739:Telos
2659:Ousia
2639:Monad
2619:Logos
2599:Ethos
2539:Arete
2529:Arche
2182:into
2176:world
2109:Notes
1923:Mazur
1907:ousia
1868:Monad
1737:, in
1723:Monad
396:Druze
139:Works
101:Logos
86:Arche
2957:Yoga
2649:Nous
2579:Doxa
2414:ISBN
2384:ISBN
2354:OCLC
2344:ISBN
2286:ISBN
2278:ISBN
2192:mind
2184:time
2172:soul
2164:East
1975:VI.9
1884:dyad
1843:dyad
1835:nous
1829:(or
1749:and
1366:20th
1301:19th
1203:18th
1126:16th
919:14th
882:12th
91:Nous
1890:).
1849:on
1837:or
578:New
3288::
2437:.
2352:.
2330:^
2158:,
1913:.
1811:.
1781:,
1761:.
1745:,
1741:,
1707::
483:on
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2787:e
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2773:v
2469:e
2462:t
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2441:.
2360:.
2319:(
2239:.
1703:(
1689:e
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1675:v
1455:(
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1124:·
917:·
880:·
465:e
458:t
451:v
364:)
207:)
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