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Great Mongol Shahnameh

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damage, calligraphers were hired to add new text, often from the wrong part of the work, as Demotte did not expect his new clientele of wealthy collectors to be able to read Persian. This has left the subject of some miniatures still uncertain, as the surrounding text does not match them. Scholars have been very critical of the "infamous" Demotte, and it irked many that the manuscript he treated so brutally carried his name, so the new name of "Great Mongol
2441: 366: 76: 2103: 426:, with work on the manuscript probably brought to an end by his murder in May 1336. Both these points have been generally accepted, though the lack of evidence for either has been noted, and in particular some scholars favour a period of creation stretching over a much longer period. The main alternative initial patron proposed has been the last of the main line of Ilkhanid rulers, 345:, where the book was researched, scribed, illustrated and bound. The intention was to produce two illustrated manuscript copies each year, one in Persian and one in Arabic, for distribution around the empire; parts of three of these survive, as well as parts of other books from the workshop. They are illustrated in a fairly consistent style, which the Great Mongol 176:, in the shape of gnarled trees, round-topped wave-like rocks and tightly curling strips of cloud, dominate the landscapes and skies. In many images, large main figures dominate the composition in a way unusual in Persian miniatures, though common in the West. In Chinese art, there were large main figures, but these were not combined with 465:
library: the folios were trimmed, remargined, and renumbered, with missing text supplemented on new paper folios, written out by Tehran calligraphers following fourteenth-century style. Many of the paintings were retouched, with occasional Persian commentary written onto them. It first appeared in Europe with
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and other potential buyers. He then separated the miniatures and sold them, after various physical interventions to increase the sale value, and without properly recording the original form of the book. Pages were pulled apart to give two sides with miniatures, and to disguise this and the resulting
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The books had a political purpose, which is reflected in the choice of incidents to illustrate: "in such works, the hitherto stubbornly alien rulers of Iran were expressing a new and public commitment to the religion and cultural heritage of the very lands that they themselves had devastated some two
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Like other Persian manuscripts, it uses paper. Excluding blank margins, the pages are 41 by 29 cm, with the text in six columns of 31 lines where not interrupted by the miniatures. These mostly take the full width of the page, and are placed at various heights within it. None are full page. Some
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The style, technique and artistic quality of the miniatures are highly variable; it has been suggested that different artists were responsible for them, but attempts to assign the miniatures to different hands have not achieved consensus. There seems to be experimentation in several respects. Some
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period, and was clearly a massive project commissioned by someone important in the court, probably with the ruler as the ultimate recipient, either through a gift or a delegated commission. Recent studies of the manuscript have been dominated by the conclusions reached at a seminar at Harvard in
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Canby, 33; Iranica:"The manuscript is thought to have belonged to the Qajar royal library, for it was photographed while still bound ... by Antoin Sevrugin, court photographer to the rulers Nāṣer-al-Dīn Shah (1264-1313/1848-96) and Moẓaffar-al-Dīn Shah (1313-24/1896-1907 ...). Moḥammad-ʿAlī Shah
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much less so. Themes given emphasis by the choices of what to illustrate include "the enthronement of minor kings, dynastic legitimacy, and the role of women as kingmakers", as well as scenes of murder and mourning. These choices are usually taken as reflecting contemporary political events,
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The manuscript seems to have remained in Tabriz until the early 16th century, if not later, and then at some point entered the main library of the shahs, where it was photographed in the late 19th century, still bound. At this point it was extensively restored, probably at the Golestan Palace
68:, probably dating to the 1330s. In its original form, which has not been recorded, it was probably planned to consist of about 280 folios with 190 illustrations, bound in two volumes, although it is thought it was never completed. It is the largest early book in the tradition of the 72:, in which it is "the most magnificent manuscript of the fourteenth century", "supremely ambitious, almost awe-inspiring", and "has received almost universal acclaim for the emotional intensity, eclectic style, artistic mastery and grandeur of its illustrations". 200:. It covers the pre-Islamic history of Persia, beginning in pure legend, but by the final Sassanid kings giving a reasonable accurate historical account, mixed in with romantic stories. It represented an assertion of Persian national identity, begun during the 430:, who died in 1335, as did his sons, all apparently of the plague, so precipitating the splitting of the Ilkhanate into small states. If this was the case, Ḡīāṯ-al-Dīn Moḥammad might very well have still been responsible for fulfilling the commission. 645: 1282: 276:
Tiles with verses from the Shahnameh have been found in a Mongol palace, dating from about 1280. It is clear from literary references that there was a pre-Islamic tradition of illustrating stories later included in the
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As regards their shape, 29 are horizontal rectangles, 8 vertical ones, and 12 squares, giving a total of 49 rectangular images. Stepped images total nine, with 5 symmetrical and four not (so 58 in total).
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art dealer active from 1900–23 in Paris: "Demotte is said to have acquired the manuscript in Paris in about 1910; he bought it from Shemavan Malayan, brother-in-law of the well-known dealer
238:). The Mongols initially mostly continued a nomadic lifestyle and lived separately from their Persian subjects, but increasingly settled in Persian cities and developed an understanding of 119:
have not lasted well. The miniatures have elements derived from both Chinese and (less often) Western traditions; for example the mourners of Iskandar draw from Christian depictions of the
2095: 98:, about a century after their conquest, and just as the dynasty was about to collapse. It remained in Persia until the early 20th century, when it was broken up in Europe by the dealer 296:
s, perhaps the earliest, whose small size (text and image area of 250 x 170 mm in a typical example) may have suited nomadic owners, and four manuscripts for the semi-independent
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before the 14th century, and the ten surviving manuscripts from between 1300 and 1350 all appear to have been produced for Mongols. Possibly a relative unfamiliarity with the
1451: 1123:(1324-27/1907-09) and members of his household are said to have been selling manuscripts from the dynastic collection as early as 1908, in order to meet personal expenses." 111:
miniatures use irregular "stepped" shapes to suit the subject. Given the history of the manuscript (see below), the usual system of numbering by folios cannot be applied.
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in wall-paintings and probably other media, and some Islamic ceramics may well show such scenes. But there are no survivals, or mentions, of illustrated books of the
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had begun to conquer Persia in 1219, and completed it in the 1250s, founding the sub-dynasty and state known as the Ilkhanate, which as well as Persia included modern
180:, as they are here. The display of emotion by figures is also unusual; the convention for depicting grief is borrowed from Christian art. Kings often have halos. 398:
with details of when the work was produced and who commissioned it, which many Persian manuscripts have, has been lost. The work has always been located to
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This proposed a short period of creation, with the start of work very precisely dated to "between November 1335 and May 1336", and a commission by
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dynasty reigning 1356–74. If the period of creation was in fact protracted, this account might refer to the later stages of work.
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builds on and significantly develops. After Rašīd-al-Dīn was executed in 1318 the workshop declined or ceased, but his son
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Carboni and Adamjee; but Blair & Bloom and Iranica say 58; apparently one was destroyed in 1937, see Sims, 274, in note
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miniatures are paintings in ink lines and coloured washes, others use opaque watercolour, in a range of palettes. Some
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reached the throne in 1295. However, the Mongols remained largely culturally distinct at the time the Great Mongol
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wrote a history of Persian painting in about 1544, over 200 years later, in which he refers to an important royal
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was commissioned by Ghazan to continue a history of the Mongols, which he completed in 1307, and the next khan
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Currently, 57 miniatures from this manuscript have been identified in museums around the world, including the
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appear in other miniatures. Even costumes are highly variable: 37 styles of hat have been found, and 8 of
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generations previously—and doing so with an urgency that suggested they were making up for lost time."
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Sims, 277 (see also David Morgan, p. 429-430, in the same volume); Blair & Bloom, 28; Iranica
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Zal meets king Manuchihr, asking for his mercy, from the Book of Kings (Shahnama) by Firdausi
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Zal meets king Manuchihr, asking for his mercy, from the Book of Kings (Shahnama) by Firdausi
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Epic Images and Contemporary History: The Illustrations of the Great Mongol Shahnama
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is not. Nevertheless, many scholars have thought he was describing the Great Mongol
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Masterpieces from the Department of Islamic Art in The Metropolitan Museum of Art
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including "tensions between the Il-khanid dynasty and Persian subjects", and the
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in the south-west. This latter group, probably all later than the Great Mongol
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Ekhtiar, Maryam, Sheila R. Canby, Navina Haidar, and Priscilla P. Soucek, ed.,
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The Legacy of Genghis Khan: Courtly Art and Culture in Western Asia, 1256–1353
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Demotte failed to raise the price he wanted for the whole manuscript from the
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Persian Miniature Painting, and its Influence on the Art of Turkey and India
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revived it when he rose in the court in the 1330s, and the Great Mongol
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had lost effective control of Persia. By the time it was finished the
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Grove (fullest); Canby, 31–32; Blair & Bloom, 26–28; Titley, 18–19
144:) at the Talking Tree, which foretells his death. Freer Gallery of Art 2220: 2149: 2128: 2040: 1765: 1685: 1642: 1574: 1516: 714: 688: 628: 521: 458: 403: 212: 91: 56: 1460:
small thumb images and catalogue information; full images restricted
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small thumb images and catalogue information; full images restricted
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Ilkhanid Illustrations in the Great Mongol (Demotte) Shāh-Nāmeh
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Hillenbrand, Robert, in Linda Komaroff, Stefano Carboni, eds.,
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Discussed at length by Sims; Grove; Canby, 34–38; Titley, 38–39
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Hillenbrand, 155; it is slightly larger than the copies of the
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From the vast range of potential moments to illustrate in the
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and several other countries (especially parts of the former
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In the first decade of the 13th century the Persian Jewish
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Shahnama: The Visual Language of the Persian Book of Kings
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The Grove Encyclopedia of Islamic Art and Architecture
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Hillenbrand, 162–165; Blair & Bloom, 30; Canby, 34
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as produced by a pupil of his, called Shamsuddin, for
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Folios from the Great Mongol Shahnama (Book of Kings)
289:and the text may have encouraged adding pictures. 493:" was promoted, and has generally won acceptance. 512:, Metropolitan Museum of Art (2), and museums in 2457: 717:, asking for his mercy, Chester Beatty Library 1500: 1310:The Art and Architecture of Islam, 1250–1800 1189:, Metropolitan Museum of Art; see commentary 500:, which has the largest group at 16 pages, 1507: 1493: 750:Carboni and Adamjee; Blair & Bloom, 28 40:(persian: شاهنامه دموت) also known as the 1514: 651:Ardashir Battles Bahman, Son of Ardavan. 1392:Sims, Eleanor, in Komaroff, Linda (ed), 375: 364: 256: 135: 74: 18: 1308:Blair, Sheila, and Bloom, Jonathan M., 357:is assumed to have been created there. 2458: 1481:(All 58 folios attributed by D. Brian) 669:Sends his Brother Narsi as Viceroy to 90:It was produced in the context of the 54:, is an illustrated manuscript of the 1488: 2471:14th-century illuminated manuscripts 1434:, 1980, University of Chicago Press. 1370:, 2002, Metropolitan Museum of Art, 16:Persian style illustrated manuscript 1410:, 1983, University of Texas Press, 1067:online at MMA, in "Catalogue entry" 1007:Canby, 31; Blair & Bloom, 26–28 691:dictates a letter to the Khaqan of 504:(11 folios with 7 miniatures), the 94:court ruling Persia as part of the 13: 2108: 2101: 2094: 1421: 1336:Carboni, Stefano, Adamjee, Qamar, 242:culture, as well as converting to 14: 2482: 1445: 1394:Beyond the Legacy of Genghis Khan 1342:Heilbrunn Timeline of Art History 850:Canby, 34; Titley, 22; Grove, 202 675:Khalili Collection of Islamic Art 631:Holds a Banquet for his Minister 542:Khalili Collection of Islamic Art 2440: 2439: 2269:Gonbadan Castle (Dez-i Gonbadan) 859:Blair & Bloom, 30; Canby, 34 703: 681: 659: 644: 620: 599: 575: 549: 1381:"Iranica", "Demotte ŠĀH-NĀMA", 1275: 1258: 1222: 1210: 1201: 1192: 1180: 1171: 1162: 1126: 1116: 1107: 1098: 1089: 1080: 1071: 1055: 1046: 1037: 1028: 1019: 1010: 1001: 992: 983: 974: 961: 952: 943: 934: 925: 916: 907: 898: 889: 880: 871: 862: 853: 844: 835: 826: 1346:The Metropolitan Museum of Art 1326:, 1993, British Museum Press, 817: 808: 799: 790: 781: 772: 753: 744: 728: 538:Keir Collection of Islamic Art 1: 2278:Bahman Castle (Dezh-i Bahman) 1475:, incomplete list with images 1302: 415:(see Further reading below). 331:ordered a world history, the 187: 105: 28:Harvard University Art Museum 2281:Alanan Castle (Dezh-i Alanan 292:These include three "small" 79:Mourning the dead Iskandar ( 7: 614:Nelson-Atkins Museum of Art 407:1975, published in 1980 by 156:, a Persianized version of 10: 2487: 2275:Sepid Castle (Dezh-i Sepid 2272:Roein Castle (Dez-i Roein) 1437:Hillenbrand, Robert, ed., 486:Metropolitan Museum of Art 477:, who had brought it from 360: 2435: 2359: 2291: 2262: 2183: 2119: 2092: 2049: 1966: 1940: 1864: 1656: 1598: 1535: 1528: 1389:, accessed 28 August 2016 1348:(accessed 22 August 2016) 1266:Bahram Gur Slays a Dragon 769:of a few decades earlier. 653:Detroit Institute of Arts 593:Arthur M. Sackler Gallery 569:Arthur M. Sackler Gallery 2466:Manuscripts of Shahnameh 1095:Blair & Bloom, 30–31 886:Titley, 22–24; Canby, 34 814:Blair & Bloom, 28–30 767:Compendium of Chronicles 722: 341:in the Tabriz suburb of 1271:Cleveland Museum of Art 904:Grove, 216–217; Iranica 638:Cleveland Museum of Art 2405:Rostam's Seven Labours 2284:Gang Castle (Gang-Dez) 2113: 2106: 2099: 1458:University of Michigan 1217:Freer/Smithsonian page 967:Hillenbrand, 150; The 697:Chester Beatty Library 502:Chester Beatty Library 391: 373: 273: 261:The death of the hero 145: 87: 30: 2400:Rostam and Esfandiyar 2112: 2105: 2098: 1113:Blair & Bloom, 28 958:Titley, 22; Canby, 30 841:Blair & Bloom, 30 832:Blair & Bloom, 30 778:Blair & Bloom, 28 563:and the Visit to the 379: 368: 260: 139: 127:Life of Christ in art 122:Lamentation of Christ 78: 22: 1856:Eskandar (Alexander) 1430:, and Sheila Blair, 1383:Encyclopædia Iranica 498:Freer Gallery of Art 455:Shaikh Awais Jalayir 424:Ḡīāṯ-al-Dīn Moḥammad 351:Ḡīāṯ-al-Dīn Moḥammad 85:Freer Gallery of Art 1287:Khalili Collections 158:Alexander the Great 142:Alexander the Great 81:Alexander the Great 2416:Khosrow and Shirin 2254:Other locations... 2114: 2107: 2100: 1471:2019-05-06 at the 1406:Titley, Norah M., 1322:Canby, Sheila R., 969:Florence Shahnameh 740:by the Fogg Museum 392: 374: 274: 215:had taken over. 202:Iranian Intermezzo 178:landscape painting 146: 88: 31: 2453: 2452: 2427:Persian mythology 2422:Bijan and Manijeh 2395:Rostam and Sohrab 2090: 2089: 1866:Female characters 1846:Rostam Farrokhzād 1791:Zangay-i Shavaran 762:Jami' al-tawarikh 457:, a ruler of the 369:Enthroned ruler, 334:Jami' al-tawarikh 206:Abbasid Caliphate 154:story of Iskandar 70:Persian miniature 2478: 2443: 2442: 2064:House of Goudarz 1533: 1532: 1509: 1502: 1495: 1486: 1485: 1465:Shahnama Project 1441:, 2004, Ashgate. 1324:Persian Painting 1297: 1296: 1294: 1293: 1279: 1273: 1262: 1256: 1255: 1249: 1245: 1243: 1235: 1226: 1220: 1214: 1208: 1205: 1199: 1196: 1190: 1184: 1178: 1175: 1169: 1166: 1160: 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Index


Bahram Gur
Harvard University Art Museum
Shahnameh
national epic
Greater Iran
Persian miniature

Alexander the Great
Freer Gallery of Art
Il-khanid
Mongol Empire
George Demotte
pigments
Lamentation of Christ
Life of Christ in art
lapels

Alexander the Great
story of Iskandar
Alexander the Great
Rustam
Black Death
Chinese art
landscape painting
Ferdowsi
Iranian Intermezzo
Abbasid Caliphate
Turkic
Ghaznavids

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