132:
234:
70:
29:
358:
Marion Reece (1844–1917), of
Chanute, continued establishing churches after McDonald's death throughout the state of Oklahoma, with around 100 churches existing today that trace to his efforts. It was claimed there were about 1400 brethren in Oklahoma at this time, but since there are no official
339:
All the baptisms of this sect trace to one David McDonald. McDonald was baptized, and ordained to preach the gospel by John N. Burton and Elias Brewer, in Otoe county, Nebraska, about 1870. He claimed the divine gifts of healing, being reported as having even raised the dead. He left
Nebraska for
387:
a request, dated 14 September 1918, for national recognition as a church for the purposes of claiming religious exemptions for military service. The document titled "Articles of Faith of the Church of the
Firstborn known as the Followers of Christ" incorporates both names by which the group was
388:
known. By the next world war the name "General
Assembly and Church of the Firstborn" was recognized by all except the Idaho/Oregon group and a small California community and the Enid, Oklahoma group. All still retain the same standards of belief and share blood ties.
374:
in 1896). Jim Hays (1854–1916) was another minister of note who is said to have baptized over 1,000 souls in his life from Kansas to
Washington and back into Canada. He evangelized and established churches in the Rocky and Fay, Oklahoma communities about 1902.
347:. By September of this year a church, known simply as "The Followers of Christ", was organized. The first elder being Gustave Hunt and a man named Hawthorn the first deacon. This town later became the "port of entry" for those readying themselves for the
383:
The elders of the
Homestead church, Alonzo McCoy (1871–1955), John F. Keltch (1852–1929), and Con's brother Tom Smith (1855–1921), with other churches such as the one in Indianapolis, sent to
340:
Texas in the spring of 1873, but by the end of the year was living and preaching around
Chanute, Kansas. His preaching partners included Marion Reece, Burton, and Frank Shanks.
42:
370:
Nathan
Parisho (1847–1919) and his brother Tommy (1854–1937) were also well known preachers of the faith, establishing many bodies of brethren, including the churches at
316:
351:
land rush. By 1880, several hundred members existed in the state of Kansas, though they always met in homes or school houses. McDonald again relocated his family, to
196:
168:
255:
153:
146:
48:
175:
244:
182:
164:
343:
Marion Reece, a veteran of the Civil War, was baptized, and also immediately called to preach. A great revival happening about 1876 near
510:
17:
367:. That group followed Charley Smith, who was a brother-in-law to Reece. Most of Reece's children stayed around Enid, Oklahoma.
515:
189:
251:
87:
291:
273:
215:
113:
56:
95:
525:
80:
142:
91:
363:(Ancestry), where they, although now split into several different sects, still hold to the name
520:
344:
320:
494:'Chiseled In Stone, The Saga of Rocky, Oklahoma Territory, by Ron Jackson, 2000 pp. 59-63
8:
364:
352:
384:
359:
records it is not indisputable. There was a migration after his death of many to
476:
Hamner, Violet "Legacy of Faith, Indiana Church of the
Firstborn History" 1982
467:
Hamner, Violet "Legacy of Faith, Indiana Church of the
Firstborn History" 1982
458:
Hamner, Violet "Legacy of Faith, Indiana Church of the Firstborn History" 1982
440:
Hamner, Violet "Legacy of Faith, Indiana Church of the Firstborn History" 1982
431:
Hamner, Violet "Legacy of Faith, Indiana Church of the Firstborn History" 1982
422:
Hamner, Violet "Legacy of Faith, Indiana Church of the Firstborn History" 1982
504:
309:
371:
331:
Older newspapers refer to them as "Faith preachers" or "Christian Faith".
485:
2006 General Assembly and Church of the First Born Directory of Churches
308:(often shortened to just “Church of the First Born”) is a fundamental
131:
98:. Statements consisting only of original research should be removed.
348:
449:
Arkansas City Traveler, May 17, 1876. (Arkansas City, Kansas)
413:
Arkansas City Traveler, May 17, 1876. (Arkansas City, Kansas)
404:
Arkansas City Traveler, May 17, 1876. (Arkansas City, Kansas)
360:
312:
319:. This group claims no affiliation with the various
502:
165:"General Assembly and Church of the First Born"
306:General Assembly and Church of the First Born
241:The examples and perspective in this article
57:Learn how and when to remove these messages
292:Learn how and when to remove this message
274:Learn how and when to remove this message
216:Learn how and when to remove this message
114:Learn how and when to remove this message
323:groups with similar "Firstborn" names.
315:. This group is not an offshoot of the
503:
152:Please improve this article by adding
378:
227:
125:
63:
22:
13:
245:include all significant viewpoints
14:
537:
511:Christian new religious movements
38:This article has multiple issues.
355:where he died in February 1892.
232:
130:
68:
27:
488:
479:
46:or discuss these issues on the
470:
461:
452:
443:
434:
425:
416:
407:
398:
326:
1:
391:
154:secondary or tertiary sources
516:Fundamentalist denominations
7:
94:the claims made and adding
10:
542:
334:
15:
18:Church of the Firstborn
526:American faith healers
141:relies excessively on
345:Arkansas City, Kansas
321:Mormon fundamentalist
16:For other uses, see
365:Followers of Christ
353:Linn County, Kansas
252:improve the article
379:Military exemption
79:possibly contains
317:Latter-Day Saints
302:
301:
294:
284:
283:
276:
256:discuss the issue
226:
225:
218:
200:
124:
123:
116:
81:original research
61:
533:
495:
492:
486:
483:
477:
474:
468:
465:
459:
456:
450:
447:
441:
438:
432:
429:
423:
420:
414:
411:
405:
402:
297:
290:
279:
272:
268:
265:
259:
236:
235:
228:
221:
214:
210:
207:
201:
199:
158:
134:
126:
119:
112:
108:
105:
99:
96:inline citations
72:
71:
64:
53:
31:
30:
23:
541:
540:
536:
535:
534:
532:
531:
530:
501:
500:
499:
498:
493:
489:
484:
480:
475:
471:
466:
462:
457:
453:
448:
444:
439:
435:
430:
426:
421:
417:
412:
408:
403:
399:
394:
385:Washington D.C.
381:
337:
329:
298:
287:
286:
285:
280:
269:
263:
260:
249:
237:
233:
222:
211:
205:
202:
159:
157:
151:
147:primary sources
135:
120:
109:
103:
100:
85:
73:
69:
32:
28:
21:
12:
11:
5:
539:
529:
528:
523:
518:
513:
497:
496:
487:
478:
469:
460:
451:
442:
433:
424:
415:
406:
396:
395:
393:
390:
380:
377:
336:
333:
328:
325:
300:
299:
282:
281:
240:
238:
231:
224:
223:
138:
136:
129:
122:
121:
76:
74:
67:
62:
36:
35:
33:
26:
9:
6:
4:
3:
2:
538:
527:
524:
522:
521:Faith healers
519:
517:
514:
512:
509:
508:
506:
491:
482:
473:
464:
455:
446:
437:
428:
419:
410:
401:
397:
389:
386:
376:
373:
368:
366:
362:
356:
354:
350:
346:
341:
332:
324:
322:
318:
314:
311:
310:faith healing
307:
296:
293:
278:
275:
267:
257:
253:
247:
246:
239:
230:
229:
220:
217:
209:
198:
195:
191:
188:
184:
181:
177:
174:
170:
167: –
166:
162:
161:Find sources:
155:
149:
148:
144:
139:This article
137:
133:
128:
127:
118:
115:
107:
97:
93:
89:
83:
82:
77:This article
75:
66:
65:
60:
58:
51:
50:
45:
44:
39:
34:
25:
24:
19:
490:
481:
472:
463:
454:
445:
436:
427:
418:
409:
400:
382:
372:Indianapolis
369:
357:
342:
338:
330:
305:
303:
288:
270:
261:
242:
212:
203:
193:
186:
179:
172:
160:
140:
110:
101:
78:
54:
47:
41:
40:Please help
37:
327:Other names
505:Categories
392:References
176:newspapers
143:references
88:improve it
43:improve it
92:verifying
49:talk page
349:Oklahoma
264:May 2010
243:may not
206:May 2010
104:May 2010
335:History
250:Please
190:scholar
86:Please
192:
185:
178:
171:
163:
361:Idaho
197:JSTOR
183:books
313:sect
304:The
169:news
254:or
145:to
90:by
507::
156:.
52:.
295:)
289:(
277:)
271:(
266:)
262:(
258:.
248:.
219:)
213:(
208:)
204:(
194:·
187:·
180:·
173:·
150:.
117:)
111:(
106:)
102:(
84:.
59:)
55:(
20:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
