755:, a prominent Free Grace theologian, was a core theologian of the group until his death in 2008. In his later years, Hodges controversially argued that the inclusion of Jesus' promise of eternal salvation was a necessity for proper evangelization. He viewed the sole condition of eternal salvation as believing in Jesus' promise of eternal life and Grace Evangelical Society began to promote this view increasingly. In this view, a person could believe that Jesus is God and Savior who died and rose again, without believing in him for eternal salvation (faith in eternal security), and could therefore still be damned. A person could also become a Christian by believing in someone named Jesus for eternal security, while rejecting that he is God and Savior from sin by his death and resurrection. According to the society's website salvation comes from "faith alone in the Lord Jesus Christ, who died a substitutionary death on the cross for man's sin and rose bodily from the dead" However, society proponents deny that a person must believe in the substitutionary death for sin and a bodily resurrection of Jesus to be a Christian.
1041:. Most such as Bob Wilkin, Zane Hodges, and Joseph Dillow, among others hold that the one who possesses "dead faith" – as mentioned James 2:17 – is not a false convert, in this view the word "dead" refers to a faith that is not profitable in this life nor in the judgement seat of Christ, but does not imply false conversion. Thus, when the epistle of James says "can that faith save him", it is either understood as salvation from temporal consequences of sin (as with Hodges), salvation from a loss of reward (as with Bing), both (as with Dillow), or as the physical salvation of the poor person described in the chapter (as with R. T. Kendall). These theologians have argued that James contextually does not speak of eternal salvation. Kenneth Wilson argued that
1135:(obedience). Free grace teaches that a person does not need to promise disciplined behavior or good works in exchange for God's eternal salvation; thus, one cannot lose salvation through sinning and potential failure and assurance is based on the Bible, not introspection into one's works. According to this view, God declares persons righteous through Christ's perfection. Whatever little progress humans make towards perfection is infinitesimal compared to Christ's perfection. Therein, comparing one's progress towards perfection with another person's progress is viewed as unwise (2 Cor 10:12). Assurance is based on Christ's perfection given freely to believers (imputed righteousness) and not based on progressive steps of holiness. The
1072:
remains faithful, for he cannot disown himself." Joseph Dillow, among others, argued that only the faithful
Christians who "overcome" are going to reign with Christ, though the unfaithful will still get into the kingdom, they will not reign with Christ. Other free grace advocates believe that this verse does not question if a Christian will reign with Christ, but that the verse teaches that a Christian may forfeit their quality of reigning with Christ. This issue is connected to the doctrine of the "outer darkness"; Dillow and others such as
2759:
bodies, we will be unable to make Jesus totally the Lord of our lives.... There are those who say we have to repent of our sins in order to be saved. No, we have to repent only of the thing that makes us unsaved, and that is unbelief. If a person needs to turn from his sins in order to be saved, what sins does he turn from? Does he turn from pride? Does he turn from selfishness? Does he turn from covetousness? The truth is, nobody can turn from all of his sins until he is raptured and he receives a body like the body of the
Saviour.
1052:, though being a free grace theologian, believed that faith naturally leads into good works, interpreting James to refer to eternal salvation. Ryrie still held in opposition to Lordship salvation that the believer may not always have fruit nor the fruit be necessarily outwardly evident. Ryrie added that believers will have fruit "somehow, sometime, somewhere", but agreed that the category of "carnal Christian" is possible. Ryrie criticized Lordship salvation's view of good works as making people into "fruit inspectors".
1076:, Zane Hodges, and Ken Wilson have argued that the "outer darkness" as referenced in Matthew 22:13 and 2 other passages, is not speaking of hell but of an exclusion from reigning millennium. However, this view of the "outer darkness" is not taught by all in the free grace movement. This view has been criticized as teaching a "Protestant purgatory" by its critics, although its advocates have avoided that terminology, denying that it is a place of torment or a necessary step of purification.
882:. Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life. In other words, Jesus "graciously" provides eternal salvation as a free gift to those who believe in Him. Free grace theologians universally hold to
323:
This evolved into the crossless gospel controversy in 2005, when the Grace
Evangelical Society officially declared its stance on faith to include only Jesus' promise of eternal life to the one who believes, causing many members to leave. Other free grace theologians such as David R. Anderson, Joseph Dillow, Charlie Bing, and Charles Ryrie hold that one must believe in the person and work of Christ to be saved, disagreeing with the view of the Grace Evangelical Society.
1177:, referencing "those who overcome". In this view, overcoming is a basis of eternal rewards. However, unlike the distinction between discipleship and salvation, the distinction between "overcomers" and those who do not overcome is not held by all free grace theologians, citing 1 John 5:4, which states: "For whatever is born of God overcomes the world", though those holding to the distinction argue that the term "overcome" is used differently in Revelation and the
867:
or hell but rewards (payment for service) or temporary punishment. God's familial acceptance of his children is unconditionally given. However, God's payments of eternal honor, riches, and positions of authority are only given for children who obediently served God. Good parents discipline their children and will not approve behavior that is detrimental. Neither will God approve sinful behavior that leads to destructive consequences (Hebrews 12:5–11).
653:
992:, where he argued that repentance is not a condition of salvation, but is a condition of fellowship with God and sanctification. However, repentance may be preached to unbelievers, in which case it makes one more disposed to faith in Christ. In this view, passages such as Luke 13:3 are viewed temporarily and corporately, Hodges argued that Jesus is warning the nation of Israel of the destruction of Judea by the Romans.
227:
759:
eternal life and eternal security are not the same thing. They also objected that this view would by consequence damn all
Christians from the time of 100 A.D. until the 1500s, since there is no evidence that anyone believed in eternal security. John Niemelä of the Grace Evangelical Society responded that the promise of eternal life was present during that time through the regular reading of the
775:
pastors. The
College at its peak had around 1500 students, though it shut down in the late-1990s, being restarted in 2013 by Ralph "Yankee" Arnold. Free Grace International is a free grace organization, worked on by Larry C Kitchen, Lucas Kitchen, and Shawn Lazar (who also worked in GES). The organization attempts to promote free grace theology worldwide.
1705:
heaven, and here of him who keeps them not, that he shall not enter into the kingdom of heaven? … For a man to be in the kingdom is not to reign with Christ, but only to be numbered among Christ's people; what He says then of him that breaks the commandments is, that he shall indeed be reckoned among
Christians, yet the least of them.
1206:. The theology also distinguishes between two kinds of forgiveness: positional and familial. Free grace theologians hold that positional forgiveness is received through faith alone, while familial forgiveness through confession. Familial forgiveness is not viewed as the basis of salvation but of fellowship and intimacy with God.
886:, however they deny that every believer will necessarily persevere. Thus, free grace theologians hold that anyone who believes in Jesus Christ will go to heaven regardless of any future actions – including future sin, unbelief, or apostasy – though Christians who sin or abandon the faith will face God's discipline. For example,
164:, respectively. Free grace theologians emphasize the absolute freeness of salvation and the possibility of full assurance that is not grounded upon personal performance. Thus, Free Grace theology allows for the salvation of an individual despite moral failings, although the disobedient Christian will face divine discipline.
1172:
Free grace theologians distinguish between discipleship and salvation, holding that discipleship is a condition of an enhanced experience of life (eternal rewards), but not necessary for salvation. Discipleship is also not viewed as an inevitable result of salvation, as free grace theology allows for
1143:
We believe it is the privilege, not only of some, but of all who are born again by the Spirit through faith in Christ as revealed in the
Scriptures, to be assured of their salvation from the very day they take Him to be their Savior and that this assurance is not founded upon any fancied discovery of
1096:
in its assumptions regarding the philosophy of history and in terms of its networks and affiliations. Some theologians have attempted to suggest that free grace theology is a natural consequence of dispensationalism. Although a minority, there are a few non-dispensational theologians who hold to free
866:
All
Christians will undergo judgment by Christ based upon their works and degree of conformity to Christ's character (or lack thereof). This is called the judgment seat or Bema Seat of Christ, where Christians are rewarded based on obedience to God through faith. This judgment does not concern heaven
322:
Around the 1990s, Hodges began to articulate what has been called the "crossless gospel", which – although often seen as a derogatory term – is the belief that one must only believe in Jesus' promise of eternal life to be saved; knowledge of the substitutionary atonement is unnecessary for salvation.
1676:
But, say they, the
Catholic Christians have Christ for a foundation, and they have not fallen away from union with Him, no matter how depraved a life they have built on this foundation, as wood, hay, stubble; and accordingly the well-directed faith by which Christ is their foundation will suffice to
934:
There are some differences among free grace theologians on the issue of fruit in a
Christian life. More moderate free grace theologians still affirm that faith will necessarily lead into good works, although it may not be outwardly evident or last to the end of one's life. However, those who hold to
1071:
The issue of the future millennial reign with Christ has caused controversy among free grace theologians, as 2 Timothy 2:12-13 (NIV) reads: "If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he
905:
Free grace theology is distinguished by its treatment of the words "salvation" and "save" in the Bible. These theologians argue that there are many ways believers can experience "salvation", not necessarily referring to salvation from hell. This view cites verses such as Acts 27:34, where the Greek
735:
and the Grace Evangelical Society changed its doctrinal statement regarding the content of saving faith. A non-association statement was made in 2009. The Free Grace Alliance holds annual conferences and numerous local churches and Christian ministries are associated with the alliance as members or
714:
develop spiritual leaders in every nation who can teach others about the love of Christ, a love that cannot be earned and cannot be lost." The school is accredited by TRACS, ATS, and the ECFA with 14 teaching sites in the United States and internationally. Eight of the 36 faculty members trained at
210:
criticized unnamed individuals who held to the view that one is saved by faith alone and that God's future judgement for Christians only consisted of temporal punishment and reward; hell was out of question. Thus, they held that deeds such as turning from sin and doing good works were not necessary
3559:
We hold fast to free grace—the view that God saves mankind by grace alone through faith alone in Jesus Christ alone. No works before, during, or after the moment of initial faith in Christ contribute anything to the free gift of forgiveness and eternal life that one receives through faith in Jesus
1024:
Free grace theologians hold that unrighteous believers will experience severe divine discipline. Free grace theologians often interpret the warnings in the book of Hebrews, such as those at the tenth and sixth chapters to be warnings of severe divine discipline for apostasy. Although some, such as
1004:
Free grace theologians put a heavy emphasis on the doctrine of eternal rewards, which are determined in the judgement seat of Christ. In this system, passages which seem to connect justification with good works are instead viewed as referencing eternal rewards, not eternal salvation. The view that
1617:
During the final two decades of the twentieth century, certain dispensational theologians began to propagate the idea that one could be in a state of salvation and lack entirely the fruit of repentance from sin and obedience to Christ. Their particular form of soteriology came to be known as free
1157:
have held that faith is assent in the promise of eternal life. The Grace Evangelical Society teaches that knowledge of the deity, atonement, and the resurrection of Christ is not necessary to be saved, but they are seen as necessary for sanctification. This view is not shared by all proponents of
758:
The change in the Grace Evangelical Society's official doctrinal statement caused many members (including the chairman of the board) and the majority of academic members to leave the society between 2005 and 2006. Almost all free grace academic theologians rejected the new statement, arguing that
2758:
Exactly what do we mean when we say, "Lordship Salvation"? We are talking about the false doctrine that says that in order for a person to be saved, he must make Jesus the Lord of his life. If that doctrine were true, then no one could be saved, because as long as we are limited by these fleshly
1704:
Pseudo-Chrysostom (5th or 6th century AD) that proposed a similar interpretation of Matthew 5:19-20: But seeing that to break the least commandments and not to keep them are one and the same, why does He say above of him that breaks the commandments, that he shall be the least in the kingdom of
713:
Dave Anderson, former student and professor at the Dallas Theological Seminary, established Grace School of Theology (originally Houston Theological Seminary) in 2001. Grace School of Theology "is committed to Christian scholarly endeavor in the free grace tradition." The school's vision is "To
1648:
There were Christians in good standing with the church c.AD 400 who held the doctrine that a person received salvation by faith alone without repentance or good works. Much to Augustine's ire, baptism was practiced immediately if one of them believed in Christ, without first entering prolonged
1062:
to be written as a test to be able to know if an individual is justified. However, in the free grace view the epistle is viewed as being a test on if the person is in fellowship with God. Thus free grace theologians interpret words such as "know" in the Epistle to refer to intimacy rather than
748:
focuses on publishing, podcasts, and conferences. The Grace Evangelical Society was a focal point for the mainstream free grace movement until 2005, when it officially altered its beliefs statement to say that eternal life and eternal security are synonymous and that belief in eternal security
1330:
The Christian is eternally secure through God's grace whether or not he/she dies in "state of grace" by persevering in good works. Perseverance in faith is the believer's choice and the means by which believers can achieve maximum joy and fulfillment, both in this life as well as in eternity.
774:
Some other smaller non-accredited seminaries such as the Chafer Theological Seminary and Grace Biblical Seminary promote free grace theology and train pastors in the free grace view. The view has also been majorly promoted by the Florida Bible College, which has trained hundreds of free grace
635:, and Dave Anderson, though the seminary itself does not hold to free grace. A number of free grace churches are pastored by graduates of Dallas Theological Seminary. A number of opponents of free grace also graduated from Dallas Theological Seminary, including Darrel Bock and Daniel Wallace.
1326:
Perseverance of the saints: The only way to know if you have received irresistible grace resulting in saving faith is to see whether you continuously grow in obedience and good works. Obedience and good works are inevitable. Since they view faith as God's gift then faith must be perfect and
988:, David Anderson, and Robert Wilkin (although initially holding to the view of Ryrie and Chafer), in which repentance is defined as turning from one's sins, but repentance is not a requirement for eternal life, only faith in Christ. Hodges presented this view in his book
1123:. All free grace advocates agree that assurance of spending eternity with God is based on the promise of scripture through faith alone in Jesus Christ and not one's works or subsequent progression in sanctification. This view strongly distinguishes the gift of
265:
in which he articulated many free grace viewpoints. This caused a smaller scale controversy in his day, when B. B. Warfield took issue with Chafer's doctrine. His views were a major influence upon modern proponents of free grace theology. Slightly before the
1300:
God desires that all persons should come to faith in Him, and election is according to God's foreknowledge, not only of faith but of all events (1 Peter 1:1-2). (However, a minority of Free Grace theologians have proposed unconditional election, for example
1173:
a true Christian to not respond to the call of discipleship. Some theologians such as Joseph Dillow, Charlie Bing, and Zane Hodges also distinguish between Christians who are "overcomers" and those who are not; this view is based on an interpretation of the
290:
involved those holding to free grace theology. The debate was centered around the question on whether accepting Jesus Christ as savior necessarily implies one must make a concrete commitment in life toward the Christ, such as following a certain behavior or
1649:
education in Christian faith and morals as a catechumen. For those early Christians, God's future judgment consisted only of payment (reward) or punishment (temporary) for how those Christians lived their lives before God—heaven or hell was not in question.
1084:, D.M Pember, and D.M. Panton proposed that only righteous believers will enter the millennium. In their view, the believers who lived a carnal lifestyle will have to spend 1000 years in "outer darkness", being a literal but temporal place of torment.
1009:, in which he references being saved "through fire". Free grace theologians have taken this to mean that those who have not served Christ will be saved, but forfeit eternal rewards. This view of eternal rewards has been influenced by the writings of
1189:
Free grace theology holds to a synergistic view of sanctification, believing that though sanctification is God's work; it is not automatic nor passive. If the believer chooses not to cooperate with God's grace, then he will not be sanctified.
1158:
free grace theology. Theologians such as Charles Ryrie, Charlie Bing, and Jody Dillow view the object of faith as the person and work of Jesus Christ. A smaller scale disagreement exists on if the burial of Christ is necessary for salvation.
1161:
Free grace theologians generally hold that the "quality of faith" does not matter in salvation, but only the object of faith, as Charlie Bing says: "To emphasize the quality of one's faith necessarily means that the object of faith is
274:
opposed the view that one must make Christ "Lord of your life" and make a commitment to follow Jesus in order to be justified. Harrison held a debate with John Stott on the issue in 1959, mirroring the Lordship salvation controversy.
1144:
their own worthiness or fitness, but wholly upon the testimony of God in His written Word, exciting within His children filial love, gratitude, and obedience (Luke 10:20; 22:32; 2 Cor. 5:1, 6–8; 2 Tim. 1:12; Heb. 10:22; 1 John 5:13).
915:– typically translated as 'salvation' – is translated "health" or "strength" because food will assist their deliverance from physical death. Spiritually, salvation is seen as referring to deliverance from the eternal penalty of sin (
995:
Joseph Dillow taught instead that repentance refers to remorse or regret for sin, in his view being a necessary pre-condition of faith. However, Dillow rejected the view that repentance should be viewed as commitment to Christ.
160:). This soteriological view distinguishes between salvation and discipleship – the call to believe in Christ as Savior and to receive the gift of eternal life, and the call to follow Christ and become an obedient
718:. Grace School of Theology promotes the Free Grace position through its classes (with over 600 students internationally) and also through Grace Theology Press, which has published many resources related to Free Grace theology.
638:
Dallas Theological Seminary was more influenced by free grace theology during the 20th century. Despite the influence of free grace theology at the seminary, its popularity has declined in there over the last century.
3969:, and it is a regularly recurring element throughout the Christian's life. This repentance cannot be present in unbelievers at all (unless perhaps God is in the process of converting them) because only those truly
805:
God declares a person righteous by faith in Christ (imputed righteousness) regardless of works accompanying faith either before or after. John 3:14–17 compares believing in Jesus to the Israelites looking upon the
726:
The Free Grace Alliance formed in November 2004 with an emphasis on international missions. Although the new organization was officially formed for a "different reason", the Free Grace Alliance split from the
1297:
Unconditional election: Men are not capable of coming to faith on their own (God must infuse faith). God simply chooses to bring some to Himself independently of a choice on the part of the elected person.
3560:
Christ. The absence of good works during or after the moment of faith subtracts nothing from one's eternal position in Christ. However, good works determine whether one will receive eternal rewards.
2678:
890:
states: "Although the believer can never lose his eternal life, he can be in danger of destroying his spiritual life and losing all the blessings that 'God has prepared for those who love him.
1111:
often also have similar soteriology to Free Grace theology, however with major differences in their understanding of the New Testament compared to more mainstream Free Grace theologians.
1621:
Sperry Chafer, Miles Stanford, and Norman Geisler. Hodges became a particularly well-known proponent of the Free Grace theology because of his 1981 book The Gospel under Siege.
279:
4767:
2822:
731:
in 2005 when most of the prominent leaders (including the chairman of the board) within the Society rejected the change in the content of saving faith being taught by
1310:
Limited atonement: Since God only elects some and not others, Christ's death on the cross only applies to the elect. Jesus therefore did not die for the entire world.
5934:
5359:
4479:
663:
596:
1260:
Qualitive election which is the view that God's election is always unto service, this has been taught by Shawn Lazar along with the Grace Evangelical Society.
3953:, for instance, sees repentance as "a heartfelt sorrow for sin, a renouncing of it, and a sincere commitment to forsake it and walk in obedience to Christ" (
389:
1222:, although some held to a moderate form of Calvinism. Charlie Bing listed the following views as being taught by individuals within Free Grace theology:
2264:
As a strong advocate of Free Grace in the Brethren assemblies, Mackintosh was harshly censured by southern (U.S.) Presbyterian theologian Robert Dabney
1045:
erred in his view of James 2 that has led to the view that the "false faith of demons" lacks works while "true faith" must always produce good works.
981:) should be treated as a change of mind not as a turning from sin or sorrow for sin. Thus, in this view, repentance is viewed as a synonym for faith.
822:" and this spiritual birth cannot be undone. However, the familial relationship does not guarantee fellowship; intimacy with God requires obedience.
2879:
2771:
201:
117:
1292:
God gave men the ability to choose, and they are capable of choosing to believe God and believe in Christ (without a divine infusion of faith).
858:
Confidence of spending eternity with God is possible for every Christian since God justifies through faith alone and provides eternal security.
5352:
4792:
4964:
1677:
deliver them some time from the continuance of that fire, though it be with loss, since those things they have built on it shall be burned.
846:
Once a person has believed in Jesus Christ as God and Savior that person spends eternity with God regardless of subsequent behavior. God's
218:
as holding the view held by some free grace theologians that the one who does not obey will be in the kingdom but not "reign" with Christ.
678:
241:(1718–1771). Free grace views on topics such as the assurance of salvation and eternal rewards were also found very commonly among early
4894:
2679:"The Coming Kingdom: What Is the Kingdom and How Is Kingdom Now Theology Changing the Focus of the Church? – Grace Evangelical Society"
1318:
Irresistible grace: Man is totally depraved, God must impose His grace upon the elect in such a way that they are compelled to believe.
4362:
2659:
947:
in a different way than most other Christian traditions. Free grace theologians have generally held one of three views on repentance:
4943:
6174:
5498:
5345:
1016:
Jody Dillow divided eternal rewards into three categories: rewards of enhanced intimacy, rewards of honor, and rewards of service.
818:
A permanent relationship with God as Father and the believer as a child begins by faith alone. When someone believes, there is a "
3829:
2172:
1005:
individuals will have differing degrees of reward depending upon their service is based on an interpretation of Paul's words in
763:
in the lectionaries. However, Wilson responded that Niemelä's contention was based on an informal logical fallacy and a heresy.
5846:
1895:
253:, who argued for every believer's right for absolute assurance of salvation, but many of them still held to a soft form of the
3337:
3306:
4853:
4658:
4578:
4530:
4325:
4298:
4271:
4244:
3812:
2806:
2736:
2071:
2039:
1992:
1852:
1581:
1526:
1459:
3281:
5633:
4695:
4200:
2087:
1689:
303:
generated a strong response from proponents of free grace theology. The first to respond against the views of McArthur was
2859:
1139:
sums up the general consensus of free grace theology in Article XI of its doctrinal statement, in reference to assurance:
6184:
5732:
4675:
4070:
3573:
110:
5332:
5005:
766:
The Grace Evangelical Society additionally runs an unaccredited seminary called the Grace Evangelical Society Seminary.
315:
followed by publishing his books against the Lordship salvation view. The debate was reignited in the 21st century when
1618:
grace–a title coined by Zane Hodges. Some of the other more well-known adherents of the Free Grace movement were Louis
1516:
4407:
Wilson, Kenneth (2020). "Reading James 2:19–20 Through Anti-Donatist Eyes: Untangling Augustine's Exegetical Legacy".
5483:
5274:
3459:
3394:
2987:
1153:
There is some controversy on the object of faith among Free Grace theologians. Zane Hodges in his later life and the
700:
3846:
3214:
1275:
Free grace contrasts with the teachings of Reformed theology, which are often characterized by the acronym "TULIP".
5831:
5583:
5468:
5458:
1289:
Total depravity: Humans are not capable of having faith in God because they are totally depraved (total inability).
296:
4131:
1245:
view of election. Although those free grace theologians who hold to this view reject other tenents of Arminianism.
140:
view which holds that the only condition of salvation is faith, excluding good works and perseverance, holding to
4045:
682:
3244:
Bing, Charles (November 14, 2014). "The Free Grace Alliance within the Free Grace Movement: It Is What It Is!".
2702:
847:
6169:
6164:
6120:
6066:
5108:
4342:
3898:
2823:"Free Grace Theology on Trial: A Refutation of "Historical Protestant" Soteriology – Grace Evangelical Society"
1353:
592:
287:
267:
103:
5161:
3593:
2598:
6179:
5232:
5050:
4746:
2031:
The Gospel of the Christ: A Biblical Response to the Crossless Gospel Regarding the Contents of Saving Faith
168:
has divided this view into a moderate form and a more radical form. The moderate form being associated with
6015:
5423:
4768:"IS JESUS' SUBSTITUTIONARY DEATH FOR SIN NECESSARY TO BELIEVE FOR ETERNAL LIFE ACCORDING TO JOHN'S GOSPEL?"
4431:
4110:
3282:"Free Grace Alliance Announces an Open Break from the Grace Evangelical Society and its "Crossless" Gospel"
1970:
1219:
604:
238:
4547:
326:
More modern prominent proponents, academicians, and theologians associated with Free Grace ideas include:
6071:
6051:
5819:
5463:
1136:
1124:
715:
624:
576:
4480:"A Victorian Dissenter: Robert Govett and the Doctrine of Millennial Reward – Grace Evangelical Society"
850:
is unconditionally given. Belonging to God's family is a permanent and irrevocable gift (Romans 11:29).
156:) salvation, but rather are part of discipleship and the basis for receiving eternal rewards (unlike in
5657:
5418:
5408:
3863:
2462:
2296:
1343:
1093:
588:
254:
17:
4520:
2967:
1321:
God's grace can be and is resisted by humans, but is also embraced by humans without divine coercion.
6130:
5944:
5557:
4965:"Chosen to Serve: Why Divine Election Is to Service, Not to Eternal Life – Grace Evangelical Society"
4870:
4813:
4021:
2946:
2253:
1543:
1491:
1348:
1154:
745:
728:
569:
3452:
Heresy of the Grace Evangelical Society: Become a Christian without Faith in Jesus as God and Savior
3387:
Heresy of the Grace Evangelical Society: Become a Christian without Faith in Jesus as God and Savior
2312:
2063:
Heresy of the Grace Evangelical Society: Become a Christian Without Faith in Jesus As God and Savior
6056:
5952:
5809:
2144:
Wilson, Kenneth (2006). "Is Belief in Christ's Deity Required for Eternal Life in John's Gospel?".
1633:
1128:
935:
a more strong form of free grace theology deny that every Christian will bear fruit in their life.
916:
899:
384:
332:
4721:
4180:
1920:
5814:
3970:
1132:
161:
5538:
4499:
2133:
Sapaugh, Gregory (2001). "A Response to Hodges: How to Lead a Person to Christ, Parts 1 and 2".
6125:
6104:
6094:
5977:
5727:
4919:
1428:
1302:
1231:
1108:
1049:
971:
959:
928:
628:
560:
304:
169:
5187:
2880:"Repentance Versus the Heresies of Curtis Hutson & Jack Hyles – Grace Evangelical Society"
2772:"Repentance Versus the Heresies of Curtis Hutson & Jack Hyles – Grace Evangelical Society"
1270:
179:
The modern form of free grace theology has its roots in the soteriology of formulated by many
5997:
5992:
5924:
5896:
5707:
5433:
5266:
3890:
3884:
3338:"J. Dwight Pentecost on Eternal Security and the Promise of Life – Grace Evangelical Society"
1059:
670:
257:. The modern movement is significantly influenced by in the theological views articulated by
38:
4595:
1214:
There are many views of election within free grace theology, with most holding to a form of
6099:
6089:
5957:
5841:
5836:
5759:
5618:
5398:
4071:"Unless You Repent You Will All Likewise Perish (Luke 13:3, 5) – Grace Evangelical Society"
3962:
2860:"A Vast Difference: M. R. DeHaan on Salvation and Discipleship – Grace Evangelical Society"
2456:
1868:
1844:
A Defense of Free Grace Theology: With Respect to Saving Faith, Perseverance, and Assurance
1215:
1120:
895:
157:
2412:
Wilkin, Robert (2005). "Justification by Faith Alone is an Essential Part of the Gospel".
2290:
1746:
834:
requires obedience to God. Sanctification of all Christians is not guaranteed. Only final
8:
6030:
5861:
5719:
5573:
5478:
3764:
1235:
1199:
967:
955:
580:
447:
342:
271:
258:
4793:"Has Grace in Focus Put the Free-Grace Gospel Out of Focus? – Grace Evangelical Society"
5972:
5578:
5568:
5528:
5413:
5403:
5368:
5089:
4383:
3950:
3915:
1358:
1248:
1203:
1178:
1174:
1042:
394:
246:
207:
63:
5213:
4620:
4155:
4090:
3827:
2638:
2228:
202:
Eternal_security § Views_asserting_eternal_security_independently_of_perseverance
6081:
5929:
5881:
5873:
5742:
5737:
5382:
5270:
5259:
5093:
4849:
4654:
4601:
4574:
4526:
4321:
4294:
4267:
4240:
3894:
3808:
3455:
3435:
Anderson, David (2008). "Is Belief in Eternal Security Necessary for Justification".
3390:
2802:
2798:
A Free Grace Primer: The Hungry Inherit, the Gospel Under Siege, and Grace in Eclipse
2732:
2180:
2067:
2035:
1848:
1602:
1577:
1522:
1455:
951:
584:
534:
242:
215:
180:
5027:
2155:
878:
Free grace theology is distinguished by holding a strong version of the doctrine of
838:
of all Christians to a sinless state is guaranteed (Romans 8:30; Philippians 2:12).
5962:
5851:
5688:
5493:
5453:
5134:
5081:
3357:
3314:
2474:
1477:
Grace, Salvation, and Discipleship: How to Understand Some Difficult Bible Passages
1101:
1038:
883:
452:
144:. Free grace advocates believe that good works are not necessary to merit (as with
141:
71:
5337:
4985:
4132:"Will There Be Haves and Have-Nots in Jesus' Kingdom? – Grace Evangelical Society"
1990:
5982:
5967:
5856:
5824:
5795:
5747:
4843:
4648:
4568:
4455:
4315:
4288:
4261:
4234:
3850:
3833:
3802:
3520:
2796:
2726:
2618:
2061:
2029:
1996:
1946:
1842:
1721:
1571:
1449:
1073:
357:
2254:"A Voice from the Past: Sanctification: What Is It? – Grace Evangelical Society"
2203:
1313:
Jesus died for everyone, but is only effective for those who believe in Christ.
931:
over the world as God intended for humankind at creation (restoration to rule).
6135:
6007:
5802:
5788:
5754:
5533:
5443:
5085:
4699:
4006:
booklet (1988); and numerous articles by John R. Rice and Curtis Hutson in the
3966:
1661:
1010:
985:
920:
902:
teachers by arguing that a believer may experience temporal judgement for sin.
831:
760:
752:
732:
674:
632:
529:
478:
436:
399:
376:
347:
319:
wrote against free grace theology, leading to a renewed interest in the topic.
312:
250:
184:
173:
165:
4944:"Refreshing Grace: God's Will, Our Will, in Focus – Grace Evangelical Society"
4363:"Dead Faith: What Is It?—A Study on James 2:14–26 – Grace Evangelical Society"
3692:. Swindoll Leadership Library. Nashville, TN: Thomas Nelson. pp. 143–186.
3496:
6158:
6020:
5886:
5683:
5673:
5503:
4600:. Evangelical Theological Society 43rd National Conference. Kansas City, MO.
3750:
Free and Clear: Understanding & Communicating God's Offer of Eternal Life
2512:
Free and Clear: Understanding & Communicating God's Offer of Eternal Life
1081:
1006:
963:
924:
887:
835:
612:
547:
539:
465:
404:
362:
337:
4605:
3544:
3017:
1025:
Norman Geisler, understood these warnings as pertaining to eternal rewards.
5891:
5678:
5668:
4621:"The Free Grace Alliance Within the Free Grace Movement: It is What it is!"
4156:"The Free Grace Alliance Within the Free Grace Movement: It is What it is!"
3954:
2229:"The Free Grace Alliance Within the Free Grace Movement: It is What it is!"
1077:
608:
600:
552:
473:
352:
316:
292:
234:
230:
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians.
47:
4845:
Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth
3613:
2995:
1033:
There are some differences among free grace theologians as to the role of
6025:
5901:
5781:
5623:
5608:
5593:
5588:
5473:
5448:
4548:"Is the Outer Darkness Protestant Purgatory? – Grace Evangelical Society"
3844:
3574:"The Restart of Florida Bible College Update – Grace Evangelical Society"
3454:. Regula Fidei Press. pp. 167–74, Appendix A - The Niemelä Fallacy.
3222:
1242:
830:
Justification before God is a free unconditional gift by faith alone but
504:
457:
149:
145:
137:
79:
4343:"Can Faith Without Works Save? – James 2:14 – Grace Evangelical Society"
2703:"Was the Gospel Lost Until the Reformation? – Grace Evangelical Society"
1100:
According to Dave Anderson, free grace is more connected to the idea of
623:
Many modern proponents of free grace theology studied and taught at the
568:
Its prominent present-day expressions are Grace School of Theology, the
226:
5906:
5766:
5438:
5393:
5297:
3864:"Perpetually Carnal, Yet Eternally Secure? – Grace Evangelical Society"
3475:
1037:
as results of salvation due to their respective interpretations of the
1034:
944:
819:
524:
2111:
Bing, Charles (1996). "The Condition for Salvation in John's Gospel".
6040:
5774:
5638:
5613:
5603:
5508:
5488:
4895:"A Review of Lewis Sperry Chafer's "Systematic Theology" | Bible.org"
3262:
Reiher, Don (2010). "Zane Hodges and GES Did Not Change the Gospel".
3116:
2968:"Are There Any Free Grace Denominations? – Grace Evangelical Society"
1365:
1264:
1227:
1055:
879:
807:
153:
134:
89:
4676:"Free Grace and Ultra-Dispensationalism – Grace Evangelical Society"
4111:"Turn and Live: The Power of Repentance – Grace Evangelical Society"
2947:"What Denominations Hold to Free Grace? – Grace Evangelical Society"
2547:
1404:
1402:
1119:
One of the unique aspects of free grace theology is its position on
5598:
5428:
5312:
4263:
Chosen But Free: A Balanced View of God's Sovereignty and Free Will
2924:
2529:. Swindoll Leadership Library Series. Nashville, TN: Thomas Nelson.
2204:"Salvation And The Inseparability of The Person And Work of Christ"
1254:
1253:
Conditional election grounded upon God's middle-knowledge which is
4181:"C. I. Scofield About Eternal Rewards – Grace Evangelical Society"
3720:
Understanding Eternal Security: Secure in God's Unconditional Love
3410:
2725:
Rokser, Dennis M.; Stegall, Thomas L.; Witzig, Kurt (2015-09-18).
2429:
Understanding Eternal Security: Secure in God's Unconditional Love
2009:
Abiding in Christ: A Dispensational Theology of the Spiritual Life
1921:"C. I. Scofield About Eternal Rewards – Grace Evangelical Society"
5987:
5916:
5628:
5523:
5518:
4046:"3. New Testament Repentance: Lexical Considerations | Bible.org"
3141:
1399:
788:
Core beliefs common to free grace theology historically include:
183:
theologians. This form of soteriology was coined "free grace" by
3476:"Grace Evangelical Society Seminary – Grace Evangelical Society"
3190:
2339:
Sin, the Savior, and Salvation: The Theology of Everlasting Life
2088:"A Critique of the Crossless Gospel – Grace Evangelical Society"
237:
has noted that some free grace advocates teach similar views as
5302:
3166:
3066:
3042:
1890:
1888:
3677:(New Study ed.). The Woodlands, TX: Grace Theology Press.
3091:
1092:
Modern free grace theology is typically, but not necessarily,
810:
in the wilderness for healing from deadly venom (Numbers 21).
261:(February 27, 1871 – August 22, 1952), who published the book
5513:
5292:
1429:"The Faith of Demons: James 2:19 – Grace Evangelical Society"
1257:, this has been taught by the Free Grace author John Correia.
907:
278:
5307:
1885:
5327:
5051:"Election Is Not Based on God's Foreknowledge of Our Faith"
769:
5072:
Cobb, John (1954). "Election Is Based on Foreknowledge".
4747:"Robert Sandeman (1718-1771) – Grace Evangelical Society"
4500:"What Is the Outer Darkness? – Grace Evangelical Society"
2122:
Bing, Charles (1994). "How to Share the Gospel Clearly".
1747:"Is Free Grace Universalist? – Grace Evangelical Society"
1479:. The Woodlands, TX: Grace Theology Press. pp. 7–30.
1395:(3rd. ed.). The Woodlands, TX: Grace Theology Press.
1241:
Election grounded upon God's foreknowledge, which is the
749:
provided by Jesus is the sole requirement for salvation.
3804:
Absolutely Free!: A Biblical Reply to Lordship Salvation
3634:
1386:
1384:
1382:
970:, Charlie Bing, and others have taught that repentance (
2399:
Absolutely Free: A Biblical Reply to Lordship Salvation
1662:"CHURCH FATHERS: City of God, Book XXI (St. Augustine)"
4201:"Final Destiny: The Future Reign of the Servant Kings"
3660:
Lordship Salvation: A Biblical Evaluation and Response
2900:
2542:
Lordship Salvation: A Biblical Evaluation and Response
1690:"Final Destiny: The Future Reign of the Servant Kings"
3916:"Wrath and Righteousness – Grace Evangelical Society"
3675:
Maximum Joy: First John – Relationship or Fellowship?
1896:"Dispensationalism and Free Grace: Intimately Linked"
1597:
1595:
1593:
1451:
Relaxing with God: The Neglected Spiritual Discipline
1379:
950:
A major number of free grace theologians, including:
5317:
4236:
Final Destiny: The Future Reign of the Servant Kings
3992:
Repentance: The Most Misunderstood Word in the Bible
3937:
Final Destiny: The Future Reign of the Servant Kings
3788:
Final Destiny: The Future Reign of the Servant Kings
3735:
Final Destiny: The Future Reign of the Servant Kings
3705:
Final Destiny: The Future Reign of the Servant Kings
2901:"A Seminary to the World - Grace School of Theology"
1411:
Final Destiny: The Future Reign of the Servant Kings
681:, and by adding encyclopedic content written from a
5367:
4570:
Dispensationalism and Free Grace: Intimately Linked
3594:"The Gospel Driven Man – Grace Evangelical Society"
2724:
2599:"The Gospel Driven Man – Grace Evangelical Society"
1544:"Answering Common Objections to Free Grace, Part 2"
5322:
5258:
3191:"Grace Theology Press by Grace School of Theology"
2499:. Streamwood, Illinois: Awana Clubs International.
1590:
1265:Comparison to the five points of Reformed theology
4986:"election to service – Grace Evangelical Society"
4722:"How 'Free Grace' Theology Diminishes the Gospel"
3961:, p. 713). Defined as such, it is a component of
3497:"About | United States | Grace Biblical Seminary"
575:Free grace theology has been mainly taught among
6156:
4432:"So Great Salvation – Grace Evangelical Society"
2988:"Find a Free Grace Church | Free Grace Churches"
1971:"So Great Salvation – Grace Evangelical Society"
919:), the current power of sin over the Christian (
943:Free grace theology approaches the doctrine of
4814:"The Rewards for Overcomers in Revelation 2-3"
4091:"Harmony with God – Grace Evangelical Society"
3521:"SpiritAndTruth.org Soteriology by Andy Woods"
3380:
3378:
2639:"Kenneth W. Yates – Grace Evangelical Society"
2066:. Amazon Digital Services LLC - KDP Print US.
1984:
618:
5353:
2356:. Chicago: Scripture Press. pp. 120–122.
1940:
1938:
1936:
1028:
111:
894:" Free grace theology is distinguished from
739:
5556:
5218:LBTS Faculty Publications and Presentations
3752:. Grand Rapids, MI: Kregel. pp. 57–79.
3375:
1422:
1420:
1363:
999:
642:
5360:
5346:
2696:
2694:
2587:. The Woodlands, TX: Grace Theology Press.
2572:. The Woodlands, TX: Grace Theology Press.
1933:
1230:view of election, this has been taught by
923:), the removal of any possibility to sin (
311:where he articulated free grace theology.
214:Jody Dillow quoted the 6th-century writer
118:
104:
5162:"What Is Your View on Limited Atonement?"
4920:"Is Free Grace Compatible with Molinism?"
4790:
4744:
4673:
4594:Breshears, Gerry (November 21–23, 1991).
4593:
3889:. Nashville, TN: Thomas Nelson. pp.
3762:
3687:
3614:"Shawn Lazar – Grace Evangelical Society"
3257:
3255:
2790:
2788:
2720:
2718:
2619:"Shawn Lazar – Grace Evangelical Society"
2524:
2251:
1426:
1271:Calvinism § Five points of Calvinism
1104:rather than dispensationalism by itself.
827:Justification differs from sanctification
701:Learn how and when to remove this message
5265:. Nashville, TN: Oliver Nelson. p.
4719:
4646:
3769:Journal of the Grace Evangelical Society
3672:
3434:
3264:Journal of the Grace Evangelical Society
2458:"Isn't It Risky to Embrace Grace? Pt. 1"
2414:Journal of the Grace Evangelical Society
2336:
2275:
2135:Journal of the Grace Evangelical Society
2124:Journal of the Grace Evangelical Society
2113:Journal of the Grace Evangelical Society
1417:
1390:
770:Other expressions of Free Grace theology
277:
225:
5256:
4518:
4286:
4259:
4149:
4147:
3882:
3717:
3246:Free Grace Alliance National Conference
2842:
2700:
2691:
2426:
2369:The New Unger's Bible Handbook, Rev. Ed
2132:
2027:
1836:
1834:
1832:
1830:
1828:
1826:
1824:
1822:
1820:
1818:
1816:
1814:
1812:
1810:
1808:
1806:
1804:
1802:
1800:
1798:
1796:
1794:
1792:
1790:
1788:
1786:
1784:
1782:
1569:
1066:
14:
6157:
5847:Conditional preservation of the saints
5656:
5106:
4983:
4837:
4835:
4833:
4642:
4640:
4618:
4566:
4545:
4453:
4449:
4447:
4426:
4424:
4422:
4406:
4340:
4313:
4232:
4228:
4226:
4224:
4222:
4220:
4178:
4153:
4129:
4068:
3934:
3800:
3785:
3732:
3702:
3449:
3384:
3261:
3252:
2944:
2794:
2785:
2728:Should Christians Fear Outer Darkness?
2715:
2582:
2494:
2411:
2396:
2381:
2310:
2306:
2304:
2252:Webmaster, G. E. S. (September 1992).
2226:
2201:
2143:
2059:
2023:
2021:
2019:
2017:
1944:
1918:
1780:
1778:
1776:
1774:
1772:
1770:
1768:
1766:
1764:
1762:
1719:
1447:
1427:Webmaster, G. E. S. (September 1995).
1408:
744:Founded in 1986 by Robert Wilkin, the
721:
662:contains content that is written like
5705:
5655:
5555:
5380:
5341:
5230:
5211:
5135:"Calvin's Error of Limited Atonement"
4917:
4841:
4765:
4696:"Dallas Theological Seminary Website"
3996:Repentance, What does the Bible Teach
3913:
3861:
3821:
3747:
3571:
3335:
2965:
2857:
2657:
2509:
2441:
2366:
2351:
2106:
2104:
2055:
2053:
2051:
1744:
1715:
1713:
1565:
1563:
783:
5071:
5006:"The Doctrine of Absolute Inability"
4647:Anderson, David R. (November 2012).
4233:Dillow, Joseph C. (September 2013).
4144:
4000:Why a Turn or Burn Theology is Wrong
3657:
3243:
3167:"Faculty - Grace School of Theology"
3043:"History - Grace School of Theology"
2567:
2539:
2121:
2110:
1840:
1514:
1474:
1087:
1019:
1007:his first epistle to the Corinthians
646:
5733:Christian views on the Old Covenant
5381:
4830:
4745:Webmaster, G. E. S. (August 2022).
4713:
4637:
4597:New Directions in Dispensationalism
4573:. Dispensational Publishing House.
4444:
4419:
4217:
3988:Lordship Salvation, Is it Biblical?
2477:. Pilkingtonandsons.com. 1956-04-01
2301:
2028:Stegall, Thomas Lewis (July 2009).
2014:
1759:
1148:
611:, Doctrinal Churches influenced by
24:
5261:Eternal Security: Can You Be Sure?
5185:
5159:
5048:
4871:"Free Grace and Views of Election"
4791:Webmaster, G. E. S. (2009-11-01).
4674:Webmaster, G. E. S. (2023-08-23).
4519:Stanley, Charles F. (1990-08-27).
4260:Geisler, Norman L. (August 2010).
3886:Eternal Security: Can You Be Sure?
2550:. GraceLife Ministries. 2010-01-01
2280:. Oxford: Oxford University Press.
2195:
2101:
2048:
1710:
1634:"A Defense of Free Grace Theology"
1573:Systematic Theology: In One Volume
1560:
1327:ultimately produce perfect people.
815:Relationship differs from intimacy
615:, and other Independent churches.
25:
6196:
5706:
5286:
5132:
4720:Dillehay, Justin (15 June 2017).
4456:"Every Christian's Final Destiny"
3286:InDefenseOfTheGospel.blogspot.com
2927:. Free Grace Alliance. 2013-10-24
2795:Hodges, Zane Clark (2011-11-15).
2751:
2341:. Grand Rapids, Michigan: Kregel.
1184:
5250:
5224:
5214:"Whosoever Will: A Review Essay"
5205:
5179:
5152:
5126:
5100:
5065:
5042:
5020:
4998:
4977:
4957:
4936:
4911:
4887:
4868:
4862:
4842:Ryrie, Charles C. (1999-01-11).
4811:
4805:
4784:
4759:
4738:
4688:
4667:
4612:
4587:
4560:
4539:
4512:
4492:
4472:
4400:
4381:
4375:
4355:
4334:
4307:
4280:
4253:
4193:
4172:
4130:Wilkin, Bob (14 December 2022).
4123:
4103:
4083:
4069:Wilkin, Bob (14 December 2018).
4062:
4038:
4019:
4013:
3976:
3943:
3928:
3907:
3876:
3855:
3838:
3794:
3779:
3756:
3741:
3726:
3711:
3015:
2945:Wilkin, Bob (11 February 2022).
2585:A Defense of Free Grace Theology
2570:A Defense of Free Grace Theology
2354:Great Neglected Bible Prophecies
1570:Geisler, Norman (October 2021).
1541:
1489:
651:
221:
6175:Christian theological movements
4546:Wilkin, Bob (10 January 2022).
4384:"Faith and Works in James 2:14"
4179:Wilkin, Bob (25 January 2019).
3763:Radmacher, Earl (Spring 1995).
3722:. Nashville, TN: Thomas Nelson.
3696:
3681:
3666:
3651:
3627:
3606:
3586:
3565:
3537:
3513:
3489:
3468:
3443:
3428:
3403:
3350:
3329:
3299:
3274:
3237:
3207:
3183:
3159:
3134:
3109:
3084:
3059:
3035:
3009:
2980:
2966:Lazar, Shawn (24 August 2021).
2959:
2938:
2917:
2893:
2872:
2851:
2836:
2815:
2764:
2745:
2671:
2651:
2631:
2611:
2591:
2576:
2561:
2533:
2518:
2503:
2488:
2467:
2450:
2435:
2431:. Nashville, TN: Thomas Nelson.
2420:
2405:
2390:
2375:
2360:
2345:
2330:
2284:
2269:
2245:
2220:
2080:
2001:
1963:
1912:
1861:
1738:
1682:
1654:
1626:
1204:penal substitutionary atonement
1198:Free grace theologians hold to
1167:
984:A second view was suggested by
572:, and the Free Grace Alliance.
195:
5935:Separation of church and state
5166:Eternal Perspective Ministries
4567:Hawley, Grant (October 2017).
4341:Wilkin, Bob (September 1994).
4022:"Repentance: What's in a Word"
3358:"How to Lead People to Christ"
2401:. Grand Rapids, MI: Zondervan.
2371:. Chicago: Moody. p. 537.
2292:"The Power of the Word of God"
1745:Lazar, Shawn (27 March 2018).
1535:
1508:
1483:
1468:
1441:
1354:Lordship salvation controversy
873:
288:Lordship salvation controversy
268:Lordship salvation controversy
13:
1:
5231:Piper, John (15 March 2008).
4320:. Grace Evangelical Society.
3572:Lazar, Shawn (10 July 2012).
3501:www.gracebiblicalseminary.com
3336:Lazar, Shawn (28 June 2019).
2801:. Grace Evangelical Society.
2386:. Dallas, TX: Redencion Viva.
1448:Farley, Andrew (2014-06-24).
1373:
938:
301:The Gospel According to Jesus
27:Christian soteriological view
6016:Baptism with the Holy Spirit
5233:"Perseverance of the Saints"
3986:(1974); G. Michael Cocoris,
2667:, Minneapolis: Central Press
1869:"Free Grace by Wayne Grudem"
1193:
1114:
152:) or to prove (as with most
7:
6052:Christian reconstructionism
5820:Priesthood of all believers
5318:Chafer Theological Seminary
4918:Lazar, Shawn (2023-01-24).
4314:Hodges, Zane (March 2018).
3914:Lazar, Shawn (2017-10-18).
3862:Lazar, Shawn (2017-03-17).
3801:Hodges, Zane Clark (1989).
3549:Chafer Theological Seminary
2858:Lazar, Shawn (2016-08-26).
2701:Niemelä, John (July 2015).
2514:. Grand Rapids, MI: Kregel.
1337:
1209:
1137:Dallas Theological Seminary
716:Dallas Theological Seminary
625:Dallas Theological Seminary
619:Dallas Theological Seminary
595:, Churches affiliated with
593:non-Denominational churches
295:. The debate surfaced when
10:
6201:
6185:Salvation in Protestantism
5086:10.1177/003463735405100103
5030:. Grace School of Theology
4984:Wilkin, Bob (2022-11-15).
3849:November 20, 2008, at the
2583:Tanner, Paul, ed. (2017).
2060:Wilson, Ken (2020-12-31).
1995:February 21, 2009, at the
1919:Wilkin, Bob (2019-01-25).
1344:Dispensationalist theology
1268:
1029:Epistles of James and John
975:
908:
778:
255:perseverance of the saints
199:
190:
6113:
6080:
6039:
6006:
5943:
5915:
5872:
5718:
5714:
5701:
5664:
5651:
5564:
5551:
5389:
5376:
5333:Grace Church of Sahuarita
5308:Grace Evangelical Society
5257:Stanley, Charles (1990).
4698:. Dts.edu. Archived from
3883:Stanley, Charles (1990).
3832:December 9, 2008, at the
3718:Charles, Stanley (1998).
2444:Theology You Can Count On
2427:Stanley, Charles (1998).
2337:Lightner, Robert (1996).
2313:"The Free Grace Fracture"
1947:"A History of Free Grace"
1900:Dispensational Publishing
1722:"A History of Free Grace"
1349:Grace Evangelical Society
1155:Grace Evangelical Society
927:), and being restored to
746:Grace Evangelical Society
740:Grace Evangelical Society
729:Grace Evangelical Society
570:Grace Evangelical Society
206:According to Ken Wilson,
172:and the strong form with
5953:Confessional Lutheranism
5323:Grace School of Theology
4924:Free Grace International
4653:. Grace Theology Press.
4290:Once Saved, Always Saved
4239:. Grace Theology Press.
3765:"Believers and the Bema"
3688:Radmacher, Earl (2007).
3673:Anderson, David (2013).
3639:Free Grace International
3450:Wilson, Kenneth (2020).
3411:"Affirmations of Belief"
3385:Wilson, Kenneth (2020).
3171:Grace School of Theology
3146:Grace School of Theology
3121:Grace School of Theology
3096:Grace School of Theology
3071:Grace School of Theology
3047:Grace School of Theology
2905:Grace School of Theology
2568:Chay, Fred, ed. (2017).
2525:Radmacher, Earl (2007).
2276:Scofield, Cyrus (1922).
2160:Grace School of Theology
1847:. Grace Theology Press.
1391:Anderson, David (2018).
1000:Judgement seat of Christ
643:Grace School of Theology
333:Charles Henry Mackintosh
148:), to maintain (as with
5815:Protestant ecclesiology
5558:Eastern Orthodox Church
5298:Grace Biblical Seminary
5293:Grace Abroad Ministries
5212:Smith, C. Fred (2010).
4619:Ministries, GraceLife.
4454:Ministries, GraceLife.
4287:Kendall, R. T. (2005).
4154:Ministries, GraceLife.
3994:(1993); Curtis Hutson,
3973:by God can exercise it.
3935:Dillow, Joseph (2012).
3786:Dillow, Joseph (2012).
3733:Dillow, Joseph (2012).
3703:Dillow, Joseph (2012).
2843:Ruckman, Peter (1980).
2754:Enemies of Soul Winning
2442:Evans, Anthony (2008).
2367:Unger, Merrill (2005).
2352:Unger, Merrill (1955).
2227:Ministries, GraceLife.
2202:Ministries, GraceLife.
1945:Ministries, GraceLife.
1720:Ministries, GraceLife.
1409:Dillow, Joseph (2012).
1226:A moderate form of the
589:Calvary Chapel churches
33:A series of articles on
6105:Wesleyan Quadrilateral
6095:Imparted righteousness
5978:Lutheran scholasticism
5832:Protestant Soteriology
4650:Free Grace Soteriology
4002:; and Ronald R. Shea,
3658:Bing, Charles (2010).
3525:www.spiritandtruth.org
3389:. Regula Fidei Press.
2731:. Grace Gospel Press.
2540:Bing, Charles (2010).
2495:Latham, Lance (1984).
2384:The Gospel Under Siege
2034:. Grace Gospel Press.
1518:Free Grace Soteriology
1475:Bing, Charles (2015).
1393:Free Grace Soteriology
1364:
1146:
1109:Ultradispensationalism
863:Rewards and discipline
855:Assurance of salvation
629:Charles Caldwell Ryrie
283:
231:
6170:Christian terminology
6165:Grace in Christianity
5993:Theology of the Cross
5434:Immaculate Conception
5028:"Doctrinal Statement"
3748:Moyer, Larry (1997).
2925:"Free Grace Alliance"
2510:Moyer, Larry (1997).
2397:Hodges, Zane (1989).
2382:Hodges, Zane (1981).
2173:"Mission and Beliefs"
2156:"Doctrinal Statement"
1269:Further information:
1220:libertarian free will
1141:
1060:First Epistle of John
1058:have often taken the
683:neutral point of view
597:Florida Bible College
307:, who wrote the book
281:
229:
200:Further information:
39:Grace in Christianity
6180:Evangelical theology
6100:Second work of grace
6090:Christian perfection
5958:Evangelical Catholic
5842:Conditional election
5760:Evangelical theology
5399:Apostolic succession
5328:GraceLife Ministries
5303:Grace Theology Press
5188:"Irresistible Grace"
5074:Review and Expositor
4848:. Moody Publishers.
4766:Patterson, Darrell.
4726:The Gospel Coalition
4205:Grace Theology Press
3984:All About Repentance
3982:E.g., Dick Seymour,
3939:. pp. 990–1030.
3195:Grace Theology Press
2548:"Lordship Salvation"
2544:(2 ed.). Xulon.
1694:Grace Theology Press
1638:Grace Theology Press
1603:"Lordship Salvation"
1216:conditional election
1067:Reigning with Christ
1056:Reformed theologians
896:Hyper-Grace theology
581:Independent Baptists
263:He That Is Spiritual
6031:Prosperity theology
5862:Unlimited atonement
5574:Cataphatic theology
5479:Papal infallibility
5424:Ecumenical Councils
5313:Free Grace Alliance
5192:Ligonier Ministries
5109:"Limited Atonement"
5107:Schwertley, Brian.
4317:A Free Grace Primer
4293:. Authentic Media.
3959:Systematic Theology
3790:. pp. 910–989.
3737:. pp. 719–738.
3707:. pp. 350–390.
3317:on 21 December 2018
3311:Free Grace Alliance
3307:"Member Ministries"
3225:on 21 December 2018
3219:Free Grace Alliance
2992:Free Grace Alliance
2658:Pickering, Ernest,
2475:"William R. Newell"
2183:on 15 December 2018
2177:Free Grace Alliance
2011:, CTS Journal, 2006
1873:Founders Ministries
1841:Chay, Fred (2017).
1607:Ligonier Ministries
1236:Lewis Sperry Chafer
1200:unlimited atonement
1097:grace soteriology.
956:Lewis Sperry Chafer
722:Free Grace Alliance
675:promotional content
448:J. Dwight Pentecost
343:Lewis Sperry Chafer
272:Everett F. Harrison
259:Lewis Sperry Chafer
131:Free grace theology
6067:Lordship salvation
5973:Lutheran orthodoxy
5925:Believer's baptism
5658:Oriental Orthodoxy
5569:Apophatic theology
5529:Transubstantiation
5414:Christian humanism
5404:Assumption of Mary
5369:Christian theology
4869:Bing, Dr Charlie.
4812:Bing, Dr Charlie.
4772:Grace Gospel Press
4382:Bing, Dr Charlie.
4020:Bing, Dr Charlie.
3951:Reformed tradition
3018:"Curriculum Vitae"
2661:Lordship Salvation
1542:Bing, Dr Charlie.
1490:Bing, Dr Charlie.
1359:Marrow Controversy
1249:Corporate election
1243:Classical Arminian
1175:Book of Revelation
848:eternal acceptance
784:Core beliefs table
677:and inappropriate
544:Anthony B. Badger
521:Thomas L. Stegall
390:Jerry Vernon Lloyd
309:So Great Salvation
284:
247:James Hall Brookes
243:Dispensationalists
232:
208:Augustine of Hippo
65:Irresistible grace
6152:
6151:
6148:
6147:
6144:
6143:
6131:Messianic Judaism
5930:Immersion baptism
5882:Anglo-Catholicism
5743:Dispensationalism
5738:Covenant theology
5697:
5696:
5689:Aphthartodocetism
5647:
5646:
5547:
5546:
4875:www.gracelife.org
4855:978-1-57567-498-8
4818:www.gracelife.org
4660:978-0-9884112-0-3
4625:www.gracelife.org
4580:978-1-945774-14-0
4532:978-1-4185-3015-0
4525:. Thomas Nelson.
4460:www.gracelife.org
4388:www.gracelife.org
4327:978-1-943399-24-6
4300:978-1-932805-27-7
4273:978-0-7642-0844-7
4266:. Bethany House.
4246:978-0-9884112-7-2
4160:www.gracelife.org
4026:www.gracelife.org
4008:Sword of the Lord
3990:(circa 1983) and
3814:978-0-310-51960-7
2808:978-0-9788773-9-2
2738:978-1-939110-10-7
2446:. Chicago: Moody.
2233:www.gracelife.org
2208:www.gracelife.org
2073:979-8-5859-6339-1
2041:978-0-9799637-4-2
1951:www.gracelife.org
1854:978-0-9981385-4-1
1726:www.gracelife.org
1666:www.newadvent.org
1583:978-1-7376546-0-5
1576:. Bastion Books.
1548:www.gracelife.org
1528:978-1-60957-715-5
1496:www.gracelife.org
1461:978-1-4412-4608-0
1335:
1334:
1088:Dispensationalism
1020:Divine discipline
952:Harry A. Ironside
871:
870:
711:
710:
703:
585:Plymouth Brethren
577:Southern Baptists
486:Ernest Pickering
470:Kenneth W. Yates
370:Everett Harrison
216:Pseudo-Chrysostom
211:to enter heaven.
128:
127:
16:(Redirected from
6192:
6044:
5852:Prevenient grace
5716:
5715:
5703:
5702:
5653:
5652:
5584:Essence–energies
5553:
5552:
5494:Quartodecimanism
5378:
5377:
5362:
5355:
5348:
5339:
5338:
5281:
5280:
5264:
5254:
5248:
5247:
5245:
5243:
5228:
5222:
5221:
5209:
5203:
5202:
5200:
5198:
5183:
5177:
5176:
5174:
5172:
5156:
5150:
5149:
5147:
5145:
5130:
5124:
5123:
5121:
5119:
5104:
5098:
5097:
5069:
5063:
5062:
5060:
5058:
5046:
5040:
5039:
5037:
5035:
5024:
5018:
5017:
5015:
5013:
5002:
4996:
4995:
4993:
4992:
4981:
4975:
4974:
4972:
4971:
4961:
4955:
4954:
4952:
4951:
4940:
4934:
4933:
4931:
4930:
4915:
4909:
4908:
4906:
4905:
4891:
4885:
4884:
4882:
4881:
4866:
4860:
4859:
4839:
4828:
4827:
4825:
4824:
4809:
4803:
4802:
4800:
4799:
4788:
4782:
4781:
4779:
4778:
4763:
4757:
4756:
4754:
4753:
4742:
4736:
4735:
4733:
4732:
4717:
4711:
4710:
4708:
4707:
4692:
4686:
4685:
4683:
4682:
4671:
4665:
4664:
4644:
4635:
4634:
4632:
4631:
4616:
4610:
4609:
4591:
4585:
4584:
4564:
4558:
4557:
4555:
4554:
4543:
4537:
4536:
4522:Eternal Security
4516:
4510:
4509:
4507:
4506:
4496:
4490:
4489:
4487:
4486:
4476:
4470:
4469:
4467:
4466:
4451:
4442:
4441:
4439:
4438:
4428:
4417:
4416:
4404:
4398:
4397:
4395:
4394:
4379:
4373:
4372:
4370:
4369:
4359:
4353:
4352:
4350:
4349:
4338:
4332:
4331:
4311:
4305:
4304:
4284:
4278:
4277:
4257:
4251:
4250:
4230:
4215:
4214:
4212:
4211:
4197:
4191:
4190:
4188:
4187:
4176:
4170:
4169:
4167:
4166:
4151:
4142:
4141:
4139:
4138:
4127:
4121:
4120:
4118:
4117:
4107:
4101:
4100:
4098:
4097:
4087:
4081:
4080:
4078:
4077:
4066:
4060:
4059:
4057:
4056:
4042:
4036:
4035:
4033:
4032:
4017:
4011:
3998:; Richard Hill,
3980:
3974:
3947:
3941:
3940:
3932:
3926:
3925:
3923:
3922:
3911:
3905:
3904:
3880:
3874:
3873:
3871:
3870:
3859:
3853:
3842:
3836:
3825:
3819:
3818:
3798:
3792:
3791:
3783:
3777:
3776:
3760:
3754:
3753:
3745:
3739:
3738:
3730:
3724:
3723:
3715:
3709:
3708:
3700:
3694:
3693:
3685:
3679:
3678:
3670:
3664:
3663:
3655:
3649:
3648:
3646:
3645:
3631:
3625:
3624:
3622:
3621:
3610:
3604:
3603:
3601:
3600:
3590:
3584:
3583:
3581:
3580:
3569:
3563:
3562:
3556:
3555:
3541:
3535:
3534:
3532:
3531:
3517:
3511:
3510:
3508:
3507:
3493:
3487:
3486:
3484:
3483:
3472:
3466:
3465:
3447:
3441:
3440:
3432:
3426:
3425:
3423:
3421:
3407:
3401:
3400:
3382:
3373:
3372:
3370:
3369:
3364:. September 2000
3354:
3348:
3347:
3345:
3344:
3333:
3327:
3326:
3324:
3322:
3313:. Archived from
3303:
3297:
3296:
3294:
3292:
3278:
3272:
3271:
3259:
3250:
3249:
3241:
3235:
3234:
3232:
3230:
3221:. Archived from
3211:
3205:
3204:
3202:
3201:
3187:
3181:
3180:
3178:
3177:
3163:
3157:
3156:
3154:
3152:
3138:
3132:
3131:
3129:
3127:
3113:
3107:
3106:
3104:
3102:
3088:
3082:
3081:
3079:
3077:
3063:
3057:
3056:
3054:
3053:
3039:
3033:
3032:
3030:
3028:
3013:
3007:
3006:
3004:
3003:
2994:. Archived from
2984:
2978:
2977:
2975:
2974:
2963:
2957:
2956:
2954:
2953:
2942:
2936:
2935:
2933:
2932:
2921:
2915:
2914:
2912:
2911:
2897:
2891:
2890:
2888:
2887:
2876:
2870:
2869:
2867:
2866:
2855:
2849:
2848:
2845:Eternal Security
2840:
2834:
2833:
2831:
2830:
2819:
2813:
2812:
2792:
2783:
2782:
2780:
2779:
2768:
2762:
2761:
2749:
2743:
2742:
2722:
2713:
2712:
2710:
2709:
2698:
2689:
2688:
2686:
2685:
2675:
2669:
2668:
2666:
2655:
2649:
2648:
2646:
2645:
2635:
2629:
2628:
2626:
2625:
2615:
2609:
2608:
2606:
2605:
2595:
2589:
2588:
2580:
2574:
2573:
2565:
2559:
2558:
2556:
2555:
2545:
2537:
2531:
2530:
2522:
2516:
2515:
2507:
2501:
2500:
2492:
2486:
2485:
2483:
2482:
2471:
2465:
2459:
2454:
2448:
2447:
2439:
2433:
2432:
2424:
2418:
2417:
2409:
2403:
2402:
2394:
2388:
2387:
2379:
2373:
2372:
2364:
2358:
2357:
2349:
2343:
2342:
2334:
2328:
2327:
2325:
2323:
2317:
2308:
2299:
2293:
2288:
2282:
2281:
2273:
2267:
2266:
2261:
2260:
2249:
2243:
2242:
2240:
2239:
2224:
2218:
2217:
2215:
2214:
2199:
2193:
2192:
2190:
2188:
2179:. Archived from
2170:
2168:
2166:
2153:
2142:
2131:
2120:
2108:
2099:
2098:
2096:
2095:
2084:
2078:
2077:
2057:
2046:
2045:
2025:
2012:
2005:
1999:
1988:
1982:
1981:
1979:
1978:
1967:
1961:
1960:
1958:
1957:
1942:
1931:
1930:
1928:
1927:
1916:
1910:
1909:
1907:
1906:
1892:
1883:
1882:
1880:
1879:
1865:
1859:
1858:
1838:
1757:
1756:
1754:
1753:
1742:
1736:
1735:
1733:
1732:
1717:
1708:
1707:
1701:
1700:
1686:
1680:
1679:
1673:
1672:
1658:
1652:
1651:
1645:
1644:
1630:
1624:
1623:
1614:
1613:
1599:
1588:
1587:
1567:
1558:
1557:
1555:
1554:
1539:
1533:
1532:
1515:Anderson, Dave.
1512:
1506:
1505:
1503:
1502:
1487:
1481:
1480:
1472:
1466:
1465:
1445:
1439:
1438:
1436:
1435:
1424:
1415:
1414:
1406:
1397:
1396:
1388:
1369:
1278:
1277:
1149:Content of faith
1107:Those who teach
1102:premillennialism
1039:Epistle of James
990:Harmony with God
977:
911:
910:
898:taught by a few
893:
884:eternal security
843:Eternal security
791:
790:
706:
699:
695:
692:
686:
664:an advertisement
655:
654:
647:
462:Dr. Larry Moyer
453:Howard Hendricks
245:; this includes
142:eternal security
120:
113:
106:
73:Prevenient grace
30:
29:
21:
6200:
6199:
6195:
6194:
6193:
6191:
6190:
6189:
6155:
6154:
6153:
6140:
6109:
6076:
6042:
6035:
6002:
5983:Neo-Lutheranism
5968:Loci Theologici
5939:
5911:
5868:
5857:Total depravity
5825:Church covenant
5796:Soli Deo gloria
5748:Supersessionism
5710:
5693:
5660:
5643:
5560:
5543:
5385:
5383:Catholic Church
5372:
5366:
5289:
5284:
5277:
5255:
5251:
5241:
5239:
5229:
5225:
5210:
5206:
5196:
5194:
5184:
5180:
5170:
5168:
5160:Alcorn, Randy.
5157:
5153:
5143:
5141:
5131:
5127:
5117:
5115:
5105:
5101:
5070:
5066:
5056:
5054:
5049:Grudem, Wayne.
5047:
5043:
5033:
5031:
5026:
5025:
5021:
5011:
5009:
5004:
5003:
4999:
4990:
4988:
4982:
4978:
4969:
4967:
4963:
4962:
4958:
4949:
4947:
4942:
4941:
4937:
4928:
4926:
4916:
4912:
4903:
4901:
4893:
4892:
4888:
4879:
4877:
4867:
4863:
4856:
4840:
4831:
4822:
4820:
4810:
4806:
4797:
4795:
4789:
4785:
4776:
4774:
4764:
4760:
4751:
4749:
4743:
4739:
4730:
4728:
4718:
4714:
4705:
4703:
4694:
4693:
4689:
4680:
4678:
4672:
4668:
4661:
4645:
4638:
4629:
4627:
4617:
4613:
4592:
4588:
4581:
4565:
4561:
4552:
4550:
4544:
4540:
4533:
4517:
4513:
4504:
4502:
4498:
4497:
4493:
4484:
4482:
4478:
4477:
4473:
4464:
4462:
4452:
4445:
4436:
4434:
4430:
4429:
4420:
4405:
4401:
4392:
4390:
4380:
4376:
4367:
4365:
4361:
4360:
4356:
4347:
4345:
4339:
4335:
4328:
4312:
4308:
4301:
4285:
4281:
4274:
4258:
4254:
4247:
4231:
4218:
4209:
4207:
4199:
4198:
4194:
4185:
4183:
4177:
4173:
4164:
4162:
4152:
4145:
4136:
4134:
4128:
4124:
4115:
4113:
4109:
4108:
4104:
4095:
4093:
4089:
4088:
4084:
4075:
4073:
4067:
4063:
4054:
4052:
4044:
4043:
4039:
4030:
4028:
4018:
4014:
3981:
3977:
3948:
3944:
3933:
3929:
3920:
3918:
3912:
3908:
3901:
3881:
3877:
3868:
3866:
3860:
3856:
3851:Wayback Machine
3843:
3839:
3834:Wayback Machine
3826:
3822:
3815:
3799:
3795:
3784:
3780:
3761:
3757:
3746:
3742:
3731:
3727:
3716:
3712:
3701:
3697:
3686:
3682:
3671:
3667:
3656:
3652:
3643:
3641:
3633:
3632:
3628:
3619:
3617:
3612:
3611:
3607:
3598:
3596:
3592:
3591:
3587:
3578:
3576:
3570:
3566:
3553:
3551:
3543:
3542:
3538:
3529:
3527:
3519:
3518:
3514:
3505:
3503:
3495:
3494:
3490:
3481:
3479:
3474:
3473:
3469:
3462:
3448:
3444:
3433:
3429:
3419:
3417:
3409:
3408:
3404:
3397:
3383:
3376:
3367:
3365:
3356:
3355:
3351:
3342:
3340:
3334:
3330:
3320:
3318:
3305:
3304:
3300:
3290:
3288:
3280:
3279:
3275:
3260:
3253:
3242:
3238:
3228:
3226:
3213:
3212:
3208:
3199:
3197:
3189:
3188:
3184:
3175:
3173:
3165:
3164:
3160:
3150:
3148:
3140:
3139:
3135:
3125:
3123:
3117:"Accreditation"
3115:
3114:
3110:
3100:
3098:
3090:
3089:
3085:
3075:
3073:
3065:
3064:
3060:
3051:
3049:
3041:
3040:
3036:
3026:
3024:
3022:Bible.org Blogs
3016:Bock, Darrell.
3014:
3010:
3001:
2999:
2986:
2985:
2981:
2972:
2970:
2964:
2960:
2951:
2949:
2943:
2939:
2930:
2928:
2923:
2922:
2918:
2909:
2907:
2899:
2898:
2894:
2885:
2883:
2878:
2877:
2873:
2864:
2862:
2856:
2852:
2841:
2837:
2828:
2826:
2821:
2820:
2816:
2809:
2793:
2786:
2777:
2775:
2770:
2769:
2765:
2750:
2746:
2739:
2723:
2716:
2707:
2705:
2699:
2692:
2683:
2681:
2677:
2676:
2672:
2664:
2656:
2652:
2643:
2641:
2637:
2636:
2632:
2623:
2621:
2617:
2616:
2612:
2603:
2601:
2597:
2596:
2592:
2581:
2577:
2566:
2562:
2553:
2551:
2546:
2538:
2534:
2523:
2519:
2508:
2504:
2497:The Two Gospels
2493:
2489:
2480:
2478:
2473:
2472:
2468:
2457:
2455:
2451:
2440:
2436:
2425:
2421:
2410:
2406:
2395:
2391:
2380:
2376:
2365:
2361:
2350:
2346:
2335:
2331:
2321:
2319:
2315:
2309:
2302:
2291:
2289:
2285:
2278:In Many Pulpits
2274:
2270:
2258:
2256:
2250:
2246:
2237:
2235:
2225:
2221:
2212:
2210:
2200:
2196:
2186:
2184:
2171:
2164:
2162:
2154:
2109:
2102:
2093:
2091:
2086:
2085:
2081:
2074:
2058:
2049:
2042:
2026:
2015:
2006:
2002:
1997:Wayback Machine
1989:
1985:
1976:
1974:
1969:
1968:
1964:
1955:
1953:
1943:
1934:
1925:
1923:
1917:
1913:
1904:
1902:
1894:
1893:
1886:
1877:
1875:
1867:
1866:
1862:
1855:
1839:
1760:
1751:
1749:
1743:
1739:
1730:
1728:
1718:
1711:
1698:
1696:
1688:
1687:
1683:
1670:
1668:
1660:
1659:
1655:
1642:
1640:
1632:
1631:
1627:
1611:
1609:
1601:
1600:
1591:
1584:
1568:
1561:
1552:
1550:
1540:
1536:
1529:
1521:. Xulon Press.
1513:
1509:
1500:
1498:
1488:
1484:
1473:
1469:
1462:
1454:. Baker Books.
1446:
1442:
1433:
1431:
1425:
1418:
1407:
1400:
1389:
1380:
1376:
1340:
1273:
1267:
1212:
1196:
1187:
1179:epistle of John
1170:
1162:de-emphasized".
1151:
1131:by faith) from
1117:
1090:
1074:Charles Stanley
1069:
1031:
1022:
1002:
941:
891:
876:
786:
781:
772:
742:
724:
707:
696:
690:
687:
668:
656:
652:
645:
621:
566:
565:
489:Kenneth Dodson
385:Charles Stanley
367:Robert Lightner
358:J. Vernon McGee
239:Robert Sandeman
224:
204:
198:
193:
124:
95:
94:
87:
86:
77:
76:
69:
68:
61:
60:
53:
52:
45:
28:
23:
22:
15:
12:
11:
5:
6198:
6188:
6187:
6182:
6177:
6172:
6167:
6150:
6149:
6146:
6145:
6142:
6141:
6139:
6138:
6136:Restorationism
6133:
6128:
6123:
6117:
6115:
6111:
6110:
6108:
6107:
6102:
6097:
6092:
6086:
6084:
6078:
6077:
6075:
6074:
6072:Predestination
6069:
6064:
6059:
6054:
6048:
6046:
6037:
6036:
6034:
6033:
6028:
6023:
6018:
6012:
6010:
6008:Pentecostalist
6004:
6003:
6001:
6000:
5995:
5990:
5985:
5980:
5975:
5970:
5965:
5960:
5955:
5949:
5947:
5941:
5940:
5938:
5937:
5932:
5927:
5921:
5919:
5913:
5912:
5910:
5909:
5904:
5899:
5894:
5889:
5884:
5878:
5876:
5870:
5869:
5867:
5866:
5865:
5864:
5859:
5854:
5849:
5844:
5839:
5829:
5828:
5827:
5822:
5812:
5810:Fundamentalism
5807:
5803:Solus Christus
5799:
5792:
5789:Sola scriptura
5785:
5778:
5764:
5763:
5762:
5755:Evangelicalism
5752:
5751:
5750:
5745:
5740:
5730:
5724:
5722:
5712:
5711:
5699:
5698:
5695:
5694:
5692:
5691:
5686:
5681:
5676:
5671:
5665:
5662:
5661:
5649:
5648:
5645:
5644:
5642:
5641:
5636:
5631:
5626:
5621:
5616:
5611:
5606:
5601:
5596:
5591:
5586:
5581:
5576:
5571:
5565:
5562:
5561:
5549:
5548:
5545:
5544:
5542:
5541:
5536:
5534:Ultramontanism
5531:
5526:
5521:
5516:
5511:
5506:
5501:
5496:
5491:
5486:
5481:
5476:
5471:
5466:
5461:
5456:
5451:
5446:
5444:Infant baptism
5441:
5436:
5431:
5426:
5421:
5419:Traditionalism
5416:
5411:
5406:
5401:
5396:
5390:
5387:
5386:
5374:
5373:
5365:
5364:
5357:
5350:
5342:
5336:
5335:
5330:
5325:
5320:
5315:
5310:
5305:
5300:
5295:
5288:
5287:External links
5285:
5283:
5282:
5275:
5249:
5223:
5204:
5186:Murray, John.
5178:
5151:
5139:UK Apologetics
5125:
5099:
5064:
5041:
5019:
5008:. Grace to You
4997:
4976:
4956:
4935:
4910:
4886:
4861:
4854:
4829:
4804:
4783:
4758:
4737:
4712:
4687:
4666:
4659:
4636:
4611:
4586:
4579:
4559:
4538:
4531:
4511:
4491:
4471:
4443:
4418:
4399:
4374:
4354:
4333:
4326:
4306:
4299:
4279:
4272:
4252:
4245:
4216:
4192:
4171:
4143:
4122:
4102:
4082:
4061:
4037:
4012:
3975:
3967:sanctification
3942:
3927:
3906:
3899:
3875:
3854:
3837:
3820:
3813:
3793:
3778:
3755:
3740:
3725:
3710:
3695:
3680:
3665:
3650:
3626:
3605:
3585:
3564:
3545:"Distinctives"
3536:
3512:
3488:
3467:
3460:
3442:
3427:
3415:faithalone.org
3402:
3395:
3374:
3362:faithalone.org
3349:
3328:
3298:
3273:
3251:
3236:
3206:
3182:
3158:
3133:
3108:
3083:
3058:
3034:
3008:
2979:
2958:
2937:
2916:
2892:
2871:
2850:
2835:
2814:
2807:
2784:
2763:
2744:
2737:
2714:
2690:
2670:
2650:
2630:
2610:
2590:
2575:
2560:
2532:
2517:
2502:
2487:
2466:
2449:
2434:
2419:
2404:
2389:
2374:
2359:
2344:
2329:
2300:
2283:
2268:
2244:
2219:
2194:
2100:
2079:
2072:
2047:
2040:
2013:
2000:
1983:
1962:
1932:
1911:
1884:
1860:
1853:
1758:
1737:
1709:
1681:
1653:
1625:
1589:
1582:
1559:
1534:
1527:
1507:
1482:
1467:
1460:
1440:
1416:
1398:
1377:
1375:
1372:
1371:
1370:
1361:
1356:
1351:
1346:
1339:
1336:
1333:
1332:
1328:
1323:
1322:
1319:
1315:
1314:
1311:
1307:
1306:
1298:
1294:
1293:
1290:
1286:
1285:
1282:
1266:
1263:
1262:
1261:
1258:
1251:
1246:
1239:
1211:
1208:
1195:
1192:
1186:
1185:Sanctification
1183:
1169:
1166:
1150:
1147:
1127:(accompanying
1116:
1113:
1094:dispensational
1089:
1086:
1068:
1065:
1030:
1027:
1021:
1018:
1001:
998:
986:Zane C. Hodges
940:
937:
921:sanctification
875:
872:
869:
868:
864:
860:
859:
856:
852:
851:
844:
840:
839:
832:sanctification
828:
824:
823:
816:
812:
811:
808:bronze serpent
803:
799:
798:
795:
785:
782:
780:
777:
771:
768:
761:Gospel of John
753:Zane C. Hodges
741:
738:
733:Zane C. Hodges
723:
720:
709:
708:
679:external links
659:
657:
650:
644:
641:
633:Zane C. Hodges
620:
617:
607:influenced by
605:Local churches
601:Bible churches
564:
563:
558:
555:
550:
545:
542:
537:
535:Miles Stanford
532:
530:Norman Geisler
527:
522:
519:
516:
513:
510:
509:Dennis Rokser
507:
502:
499:
496:
493:
492:R.E. Neighbor
490:
487:
484:
481:
476:
471:
468:
463:
460:
455:
450:
445:
442:
439:
437:J. Paul Tanner
434:
431:
428:
425:
422:
421:Earl Radmacher
419:
416:
415:David Anderson
413:
410:
409:William Newell
407:
402:
400:Chuck Swindoll
397:
392:
387:
382:
379:
377:Zane C. Hodges
374:
371:
368:
365:
360:
355:
350:
348:C. I. Scofield
345:
340:
335:
329:
328:
282:Zane C. Hodges
251:C. I. Scofield
223:
220:
197:
194:
192:
189:
181:dispensational
166:Norman Geisler
138:soteriological
126:
125:
123:
122:
115:
108:
100:
97:
96:
88:
78:
70:
62:
54:
46:
42:
41:
35:
34:
26:
9:
6:
4:
3:
2:
6197:
6186:
6183:
6181:
6178:
6176:
6173:
6171:
6168:
6166:
6163:
6162:
6160:
6137:
6134:
6132:
6129:
6127:
6124:
6122:
6119:
6118:
6116:
6112:
6106:
6103:
6101:
6098:
6096:
6093:
6091:
6088:
6087:
6085:
6083:
6079:
6073:
6070:
6068:
6065:
6063:
6060:
6058:
6055:
6053:
6050:
6049:
6047:
6045:
6038:
6032:
6029:
6027:
6024:
6022:
6021:Faith healing
6019:
6017:
6014:
6013:
6011:
6009:
6005:
5999:
5996:
5994:
5991:
5989:
5986:
5984:
5981:
5979:
5976:
5974:
5971:
5969:
5966:
5964:
5961:
5959:
5956:
5954:
5951:
5950:
5948:
5946:
5942:
5936:
5933:
5931:
5928:
5926:
5923:
5922:
5920:
5918:
5914:
5908:
5905:
5903:
5900:
5898:
5897:Center church
5895:
5893:
5890:
5888:
5887:Branch theory
5885:
5883:
5880:
5879:
5877:
5875:
5871:
5863:
5860:
5858:
5855:
5853:
5850:
5848:
5845:
5843:
5840:
5838:
5835:
5834:
5833:
5830:
5826:
5823:
5821:
5818:
5817:
5816:
5813:
5811:
5808:
5805:
5804:
5800:
5798:
5797:
5793:
5791:
5790:
5786:
5784:
5783:
5779:
5777:
5776:
5771:
5770:
5765:
5761:
5758:
5757:
5756:
5753:
5749:
5746:
5744:
5741:
5739:
5736:
5735:
5734:
5731:
5729:
5726:
5725:
5723:
5721:
5717:
5713:
5709:
5708:Protestantism
5704:
5700:
5690:
5687:
5685:
5684:Monothelitism
5682:
5680:
5677:
5675:
5674:Monophysitism
5672:
5670:
5667:
5666:
5663:
5659:
5654:
5650:
5640:
5637:
5635:
5632:
5630:
5627:
5625:
5622:
5620:
5617:
5615:
5612:
5610:
5607:
5605:
5602:
5600:
5597:
5595:
5592:
5590:
5587:
5585:
5582:
5580:
5577:
5575:
5572:
5570:
5567:
5566:
5563:
5559:
5554:
5550:
5540:
5537:
5535:
5532:
5530:
5527:
5525:
5522:
5520:
5517:
5515:
5512:
5510:
5507:
5505:
5504:Sacerdotalism
5502:
5500:
5499:Real presence
5497:
5495:
5492:
5490:
5487:
5485:
5482:
5480:
5477:
5475:
5472:
5470:
5467:
5465:
5462:
5460:
5457:
5455:
5452:
5450:
5447:
5445:
5442:
5440:
5437:
5435:
5432:
5430:
5427:
5425:
5422:
5420:
5417:
5415:
5412:
5410:
5407:
5405:
5402:
5400:
5397:
5395:
5392:
5391:
5388:
5384:
5379:
5375:
5370:
5363:
5358:
5356:
5351:
5349:
5344:
5343:
5340:
5334:
5331:
5329:
5326:
5324:
5321:
5319:
5316:
5314:
5311:
5309:
5306:
5304:
5301:
5299:
5296:
5294:
5291:
5290:
5278:
5276:9780840790958
5272:
5268:
5263:
5262:
5253:
5238:
5234:
5227:
5219:
5215:
5208:
5193:
5189:
5182:
5167:
5163:
5155:
5140:
5136:
5129:
5114:
5110:
5103:
5095:
5091:
5087:
5083:
5079:
5075:
5068:
5052:
5045:
5029:
5023:
5007:
5001:
4987:
4980:
4966:
4960:
4945:
4939:
4925:
4921:
4914:
4900:
4896:
4890:
4876:
4872:
4865:
4857:
4851:
4847:
4846:
4838:
4836:
4834:
4819:
4815:
4808:
4794:
4787:
4773:
4769:
4762:
4748:
4741:
4727:
4723:
4716:
4702:on 2018-06-28
4701:
4697:
4691:
4677:
4670:
4662:
4656:
4652:
4651:
4643:
4641:
4626:
4622:
4615:
4607:
4603:
4599:
4598:
4590:
4582:
4576:
4572:
4571:
4563:
4549:
4542:
4534:
4528:
4524:
4523:
4515:
4501:
4495:
4481:
4475:
4461:
4457:
4450:
4448:
4433:
4427:
4425:
4423:
4415:(2): 389–410.
4414:
4410:
4403:
4389:
4385:
4378:
4364:
4358:
4344:
4337:
4329:
4323:
4319:
4318:
4310:
4302:
4296:
4292:
4291:
4283:
4275:
4269:
4265:
4264:
4256:
4248:
4242:
4238:
4237:
4229:
4227:
4225:
4223:
4221:
4206:
4202:
4196:
4182:
4175:
4161:
4157:
4150:
4148:
4133:
4126:
4112:
4106:
4092:
4086:
4072:
4065:
4051:
4047:
4041:
4027:
4023:
4016:
4009:
4005:
4001:
3997:
3993:
3989:
3985:
3979:
3972:
3968:
3964:
3960:
3956:
3952:
3946:
3938:
3931:
3917:
3910:
3902:
3896:
3892:
3888:
3887:
3879:
3865:
3858:
3852:
3848:
3845:
3841:
3835:
3831:
3828:
3824:
3816:
3810:
3807:. Zondervan.
3806:
3805:
3797:
3789:
3782:
3774:
3770:
3766:
3759:
3751:
3744:
3736:
3729:
3721:
3714:
3706:
3699:
3691:
3684:
3676:
3669:
3661:
3654:
3640:
3636:
3630:
3615:
3609:
3595:
3589:
3575:
3568:
3561:
3550:
3546:
3540:
3526:
3522:
3516:
3502:
3498:
3492:
3477:
3471:
3463:
3461:9798585963391
3457:
3453:
3446:
3438:
3431:
3416:
3412:
3406:
3398:
3396:9798585963391
3392:
3388:
3381:
3379:
3363:
3359:
3353:
3339:
3332:
3316:
3312:
3308:
3302:
3287:
3283:
3277:
3269:
3265:
3258:
3256:
3247:
3240:
3224:
3220:
3216:
3210:
3196:
3192:
3186:
3172:
3168:
3162:
3147:
3143:
3137:
3122:
3118:
3112:
3097:
3093:
3087:
3072:
3068:
3062:
3048:
3044:
3038:
3023:
3019:
3012:
2998:on 2018-10-23
2997:
2993:
2989:
2983:
2969:
2962:
2948:
2941:
2926:
2920:
2906:
2902:
2896:
2881:
2875:
2861:
2854:
2846:
2839:
2824:
2818:
2810:
2804:
2800:
2799:
2791:
2789:
2773:
2767:
2760:
2755:
2752:Hyles, Jack.
2748:
2740:
2734:
2730:
2729:
2721:
2719:
2704:
2697:
2695:
2680:
2674:
2663:
2662:
2654:
2640:
2634:
2620:
2614:
2600:
2594:
2586:
2579:
2571:
2564:
2549:
2543:
2536:
2528:
2521:
2513:
2506:
2498:
2491:
2476:
2470:
2464:
2460:
2453:
2445:
2438:
2430:
2423:
2415:
2408:
2400:
2393:
2385:
2378:
2370:
2363:
2355:
2348:
2340:
2333:
2318:. 4himnet.com
2314:
2307:
2305:
2298:
2294:
2287:
2279:
2272:
2265:
2255:
2248:
2234:
2230:
2223:
2209:
2205:
2198:
2182:
2178:
2174:
2161:
2157:
2151:
2147:
2140:
2136:
2129:
2125:
2118:
2114:
2107:
2105:
2089:
2083:
2075:
2069:
2065:
2064:
2056:
2054:
2052:
2043:
2037:
2033:
2032:
2024:
2022:
2020:
2018:
2010:
2004:
1998:
1994:
1991:
1987:
1972:
1966:
1952:
1948:
1941:
1939:
1937:
1922:
1915:
1901:
1897:
1891:
1889:
1874:
1870:
1864:
1856:
1850:
1846:
1845:
1837:
1835:
1833:
1831:
1829:
1827:
1825:
1823:
1821:
1819:
1817:
1815:
1813:
1811:
1809:
1807:
1805:
1803:
1801:
1799:
1797:
1795:
1793:
1791:
1789:
1787:
1785:
1783:
1781:
1779:
1777:
1775:
1773:
1771:
1769:
1767:
1765:
1763:
1748:
1741:
1727:
1723:
1716:
1714:
1706:
1695:
1691:
1685:
1678:
1667:
1663:
1657:
1650:
1639:
1635:
1629:
1622:
1620:
1608:
1604:
1598:
1596:
1594:
1585:
1579:
1575:
1574:
1566:
1564:
1549:
1545:
1538:
1530:
1524:
1520:
1519:
1511:
1497:
1493:
1486:
1478:
1471:
1463:
1457:
1453:
1452:
1444:
1430:
1423:
1421:
1412:
1405:
1403:
1394:
1387:
1385:
1383:
1378:
1368:
1367:
1362:
1360:
1357:
1355:
1352:
1350:
1347:
1345:
1342:
1341:
1329:
1325:
1324:
1320:
1317:
1316:
1312:
1309:
1308:
1304:
1303:Charles Ryrie
1299:
1296:
1295:
1291:
1288:
1287:
1283:
1280:
1279:
1276:
1272:
1259:
1256:
1252:
1250:
1247:
1244:
1240:
1237:
1233:
1232:Charles Ryrie
1229:
1225:
1224:
1223:
1221:
1217:
1207:
1205:
1201:
1191:
1182:
1180:
1176:
1165:
1164:
1159:
1156:
1145:
1140:
1138:
1134:
1130:
1129:justification
1126:
1122:
1112:
1110:
1105:
1103:
1098:
1095:
1085:
1083:
1082:Robert Govett
1079:
1075:
1064:
1061:
1057:
1053:
1051:
1050:Charles Ryrie
1048:By contrast,
1046:
1044:
1040:
1036:
1026:
1017:
1014:
1012:
1008:
997:
993:
991:
987:
982:
980:
973:
972:Ancient Greek
969:
965:
961:
960:Charles Ryrie
957:
953:
948:
946:
936:
932:
930:
926:
925:glorification
922:
918:
917:justification
914:
903:
901:
897:
889:
888:Robert Thieme
885:
881:
865:
862:
861:
857:
854:
853:
849:
845:
842:
841:
837:
836:glorification
833:
829:
826:
825:
821:
817:
814:
813:
809:
804:
801:
800:
796:
793:
792:
789:
776:
767:
764:
762:
756:
754:
750:
747:
737:
734:
730:
719:
717:
705:
702:
694:
684:
680:
676:
672:
666:
665:
660:This section
658:
649:
648:
640:
636:
634:
630:
626:
616:
614:
610:
606:
602:
598:
594:
590:
586:
582:
578:
573:
571:
562:
561:Curtis Hutson
559:
557:Grant Hawley
556:
554:
551:
549:
548:Peter Ruckman
546:
543:
541:
540:R. T. Kendall
538:
536:
533:
531:
528:
526:
523:
520:
518:J. B. Hixson
517:
514:
512:Fred Lybrand
511:
508:
506:
503:
501:John Niemelä
500:
497:
494:
491:
488:
485:
483:Edwin Wilson
482:
480:
477:
475:
472:
469:
467:
466:John Walvoord
464:
461:
459:
456:
454:
451:
449:
446:
443:
441:Ralph Arnold
440:
438:
435:
432:
430:Joseph Dillow
429:
426:
423:
420:
417:
414:
411:
408:
406:
405:Robert Thieme
403:
401:
398:
396:
393:
391:
388:
386:
383:
381:Robert Wilkin
380:
378:
375:
373:Merrill Unger
372:
369:
366:
364:
363:Charles Ryrie
361:
359:
356:
354:
351:
349:
346:
344:
341:
339:
338:Robert Govett
336:
334:
331:
330:
327:
324:
320:
318:
314:
310:
306:
305:Charles Ryrie
302:
298:
297:John McArthur
294:
289:
280:
276:
273:
269:
264:
260:
256:
252:
248:
244:
240:
236:
228:
222:Later history
219:
217:
212:
209:
203:
188:
186:
182:
177:
175:
171:
170:Charles Ryrie
167:
163:
159:
155:
151:
147:
143:
139:
136:
132:
121:
116:
114:
109:
107:
102:
101:
99:
98:
93:
92:
85:
84:
83:
75:
74:
67:
66:
59:
58:
51:
50:
44:
43:
40:
37:
36:
32:
31:
19:
6061:
5998:Two kingdoms
5892:Broad church
5801:
5794:
5787:
5780:
5773:
5768:
5679:Monoenergism
5669:Miaphysitism
5371:by tradition
5260:
5252:
5240:. Retrieved
5237:Desiring God
5236:
5226:
5217:
5207:
5195:. Retrieved
5191:
5181:
5169:. Retrieved
5165:
5154:
5142:. Retrieved
5138:
5133:Waite, D.A.
5128:
5116:. Retrieved
5112:
5102:
5080:(1): 22–28.
5077:
5073:
5067:
5055:. Retrieved
5044:
5032:. Retrieved
5022:
5010:. Retrieved
5000:
4989:. Retrieved
4979:
4968:. Retrieved
4959:
4948:. Retrieved
4946:. 2023-12-04
4938:
4927:. Retrieved
4923:
4913:
4902:. Retrieved
4898:
4889:
4878:. Retrieved
4874:
4864:
4844:
4821:. Retrieved
4817:
4807:
4796:. Retrieved
4786:
4775:. Retrieved
4771:
4761:
4750:. Retrieved
4740:
4729:. Retrieved
4725:
4715:
4704:. Retrieved
4700:the original
4690:
4679:. Retrieved
4669:
4649:
4628:. Retrieved
4624:
4614:
4596:
4589:
4569:
4562:
4551:. Retrieved
4541:
4521:
4514:
4503:. Retrieved
4494:
4483:. Retrieved
4474:
4463:. Retrieved
4459:
4435:. Retrieved
4412:
4408:
4402:
4391:. Retrieved
4387:
4377:
4366:. Retrieved
4357:
4346:. Retrieved
4336:
4316:
4309:
4289:
4282:
4262:
4255:
4235:
4208:. Retrieved
4204:
4195:
4184:. Retrieved
4174:
4163:. Retrieved
4159:
4135:. Retrieved
4125:
4114:. Retrieved
4105:
4094:. Retrieved
4085:
4074:. Retrieved
4064:
4053:. Retrieved
4049:
4040:
4029:. Retrieved
4025:
4015:
4007:
4003:
3999:
3995:
3991:
3987:
3983:
3978:
3965:and also of
3958:
3955:Wayne Grudem
3945:
3936:
3930:
3919:. Retrieved
3909:
3885:
3878:
3867:. Retrieved
3857:
3840:
3823:
3803:
3796:
3787:
3781:
3772:
3768:
3758:
3749:
3743:
3734:
3728:
3719:
3713:
3704:
3698:
3689:
3683:
3674:
3668:
3659:
3653:
3642:. Retrieved
3638:
3629:
3618:. Retrieved
3616:. 2016-10-17
3608:
3597:. Retrieved
3588:
3577:. Retrieved
3567:
3558:
3552:. Retrieved
3548:
3539:
3528:. Retrieved
3524:
3515:
3504:. Retrieved
3500:
3491:
3480:. Retrieved
3478:. 2023-10-03
3470:
3451:
3445:
3436:
3430:
3418:. Retrieved
3414:
3405:
3386:
3366:. Retrieved
3361:
3352:
3341:. Retrieved
3331:
3319:. Retrieved
3315:the original
3310:
3301:
3289:. Retrieved
3285:
3276:
3270:(45): 31–58.
3267:
3263:
3245:
3239:
3227:. Retrieved
3223:the original
3218:
3209:
3198:. Retrieved
3194:
3185:
3174:. Retrieved
3170:
3161:
3149:. Retrieved
3145:
3136:
3124:. Retrieved
3120:
3111:
3099:. Retrieved
3095:
3086:
3074:. Retrieved
3070:
3061:
3050:. Retrieved
3046:
3037:
3025:. Retrieved
3021:
3011:
3000:. Retrieved
2996:the original
2991:
2982:
2971:. Retrieved
2961:
2950:. Retrieved
2940:
2929:. Retrieved
2919:
2908:. Retrieved
2904:
2895:
2884:. Retrieved
2882:. 2023-10-03
2874:
2863:. Retrieved
2853:
2844:
2838:
2827:. Retrieved
2825:. 2023-05-16
2817:
2797:
2776:. Retrieved
2774:. 2023-10-03
2766:
2757:
2753:
2747:
2727:
2706:. Retrieved
2682:. Retrieved
2673:
2660:
2653:
2642:. Retrieved
2633:
2622:. Retrieved
2613:
2602:. Retrieved
2593:
2584:
2578:
2569:
2563:
2552:. Retrieved
2541:
2535:
2526:
2520:
2511:
2505:
2496:
2490:
2479:. Retrieved
2469:
2452:
2443:
2437:
2428:
2422:
2413:
2407:
2398:
2392:
2383:
2377:
2368:
2362:
2353:
2347:
2338:
2332:
2320:. Retrieved
2311:Bob Nyberg.
2286:
2277:
2271:
2263:
2257:. Retrieved
2247:
2236:. Retrieved
2232:
2222:
2211:. Retrieved
2207:
2197:
2185:. Retrieved
2181:the original
2176:
2163:. Retrieved
2159:
2149:
2145:
2141:(27): 21–28.
2138:
2134:
2130:(12): 51–65.
2127:
2123:
2119:(16): 25–36.
2116:
2112:
2092:. Retrieved
2090:. 2023-06-05
2082:
2062:
2030:
2008:
2003:
1986:
1975:. Retrieved
1973:. 2023-06-02
1965:
1954:. Retrieved
1950:
1924:. Retrieved
1914:
1903:. Retrieved
1899:
1876:. Retrieved
1872:
1863:
1843:
1750:. Retrieved
1740:
1729:. Retrieved
1725:
1703:
1697:. Retrieved
1693:
1684:
1675:
1669:. Retrieved
1665:
1656:
1647:
1641:. Retrieved
1637:
1628:
1619:
1616:
1610:. Retrieved
1606:
1572:
1551:. Retrieved
1547:
1537:
1517:
1510:
1499:. Retrieved
1495:
1485:
1476:
1470:
1450:
1443:
1432:. Retrieved
1410:
1392:
1274:
1213:
1197:
1188:
1171:
1168:Discipleship
1163:
1160:
1152:
1142:
1133:discipleship
1125:eternal life
1118:
1106:
1099:
1091:
1078:Watchman Nee
1070:
1054:
1047:
1032:
1023:
1015:
1003:
994:
989:
983:
978:
949:
942:
933:
912:
904:
877:
797:Explanation
787:
773:
765:
757:
751:
743:
736:affiliates.
725:
712:
697:
688:
673:by removing
669:Please help
661:
637:
627:, including
622:
613:R. B. Thieme
609:Watchman Nee
574:
567:
515:Mark Bailey
495:D.M. Panton
444:Shawn Lazar
424:Charles Bing
412:Lance Latham
353:Watchman Nee
325:
321:
317:Wayne Grudem
308:
300:
293:moral system
285:
262:
235:Wayne Grudem
233:
213:
205:
196:Early Church
178:
130:
129:
90:
81:
80:
72:
64:
56:
55:
49:Common grace
48:
6043:(Calvinist)
6026:Glossolalia
5902:High church
5782:Sola gratia
5624:Tabor Light
5609:Proskynesis
5594:Metousiosis
5589:Gnomic will
5474:Natural law
5449:Josephology
5439:Indulgences
5242:15 December
5197:15 December
5171:15 December
5144:15 December
5118:15 December
5057:15 December
5053:. Monergism
5034:15 December
5012:15 December
3971:regenerated
3891:81, 116–118
3321:20 December
3291:20 December
3229:20 December
3151:20 December
3142:"Locations"
3126:20 December
3101:20 December
3076:12 December
3027:23 November
2322:25 February
2152:(2): 58–86.
1284:Free grace
1228:Calvinistic
1063:salvation.
929:stewardship
900:Charismatic
880:faith alone
874:Soteriology
802:Faith alone
553:M.R. DeHaan
505:Erich Sauer
498:Andy Woods
427:Ken Wilson
418:Larry Moyer
313:Zane Hodges
185:Zane Hodges
174:Zane Hodges
158:Hyper-Grace
146:Pelagianism
82:Sola gratia
6159:Categories
6126:Anabaptism
6062:Free Grace
5907:Low church
5539:Veneration
5484:Priesthood
5394:Absolution
4991:2023-10-30
4970:2023-10-30
4950:2023-12-05
4929:2023-12-05
4904:2023-10-30
4880:2023-10-29
4823:2023-05-16
4798:2023-06-06
4777:2023-05-17
4752:2023-05-12
4731:2023-01-28
4706:2013-12-02
4681:2024-07-10
4630:2023-10-10
4553:2023-05-05
4505:2023-05-05
4485:2023-05-12
4465:2023-05-12
4437:2023-01-10
4393:2023-02-21
4368:2023-02-21
4348:2023-01-10
4210:2023-05-16
4186:2023-04-18
4165:2023-04-18
4137:2023-04-18
4116:2023-06-08
4096:2023-06-08
4076:2023-05-12
4055:2023-06-08
4031:2023-04-17
4004:The Gospel
3963:conversion
3921:2023-07-23
3900:0840790953
3869:2023-05-20
3644:2023-05-25
3620:2023-08-20
3599:2023-04-24
3579:2023-04-16
3554:2023-05-20
3530:2023-04-07
3506:2023-08-20
3482:2023-10-04
3368:2020-09-10
3343:2020-09-10
3200:2018-10-23
3176:2018-10-23
3052:2018-10-23
3002:2018-10-23
2973:2023-04-18
2952:2023-01-10
2931:2013-12-02
2910:2018-10-23
2886:2023-10-04
2865:2024-01-25
2829:2023-05-16
2778:2023-10-04
2708:2020-09-10
2684:2023-05-12
2644:2023-05-12
2624:2023-04-13
2604:2023-04-17
2554:2020-08-06
2481:2015-02-25
2259:2023-04-14
2238:2023-06-06
2213:2023-05-12
2187:5 December
2165:5 December
2094:2023-06-06
1977:2023-06-05
1956:2023-04-13
1926:2024-03-21
1905:2023-08-20
1878:2023-02-23
1752:2023-04-07
1731:2023-01-10
1699:2023-06-08
1671:2023-12-01
1643:2023-09-03
1612:2023-12-03
1553:2024-08-12
1501:2023-08-29
1434:2023-01-10
1374:References
1035:good works
945:repentance
939:Repentance
671:improve it
525:Jack Hyles
474:G.H Pember
395:Tony Evans
154:Calvinists
91:Sacraments
57:Free grace
18:Free grace
6121:Adventism
6041:Reformed
5837:Assurance
5775:Sola fide
5728:Adiaphora
5639:Theotokos
5619:Symphonia
5614:Sobornost
5604:Phyletism
5514:Sainthood
5509:Sacrament
5489:Purgatory
5469:Modernism
5459:Mariology
5158:See also
5113:Monergism
5094:146858973
4899:bible.org
4050:bible.org
4010:magazine.
3690:Salvation
3439:(13): 49.
3420:4 October
3215:"History"
3067:"History"
2527:Salvation
1492:"What is"
1366:Sola fide
1281:Calvinism
1194:Atonement
1121:assurance
1115:Assurance
1043:Augustine
976:μετᾰ́νοιᾰ
968:Pentecost
820:new birth
479:G.H. Lang
433:Fred Chay
150:Arminians
135:Christian
6082:Wesleyan
5945:Lutheran
5874:Anglican
5599:Phronema
5429:Filioque
5409:Dogmatic
4606:58480089
3847:Archived
3830:Archived
3662:. Xulon.
3092:"Vision"
1993:Archived
1338:See also
1255:Molinism
1210:Election
1011:Scofield
979:metanoia
964:Walvoord
909:σωτηρῐ́ᾱ
691:May 2024
458:Roy Zuck
299:'s book
162:disciple
5988:Pietism
5963:Haugean
5917:Baptist
5772: (
5720:General
5634:Theosis
5629:Theoria
5579:Economy
5524:Thomism
5519:Scotism
5454:Liturgy
2463:YouTube
2416:: 1–13.
2297:YouTube
1202:and to
913:sōtēríā
779:Beliefs
191:History
5273:
5220:: 377.
5092:
4852:
4657:
4604:
4577:
4529:
4324:
4297:
4270:
4243:
3897:
3811:
3635:"Home"
3458:
3393:
2805:
2735:
2070:
2038:
2007:Dean,
1851:
1580:
1525:
1458:
794:Belief
6114:Other
6057:TULIP
5769:solae
5767:Five
5090:S2CID
3775:(14).
2665:(PDF)
2316:(PDF)
906:word
133:is a
5464:Mass
5271:ISBN
5244:2018
5199:2018
5173:2018
5146:2018
5120:2018
5059:2018
5036:2018
5014:2018
4850:ISBN
4655:ISBN
4602:OCLC
4575:ISBN
4527:ISBN
4322:ISBN
4295:ISBN
4268:ISBN
4241:ISBN
3949:The
3895:ISBN
3809:ISBN
3456:ISBN
3437:CTSJ
3422:2022
3391:ISBN
3323:2018
3293:2018
3231:2018
3153:2018
3128:2018
3103:2018
3078:2018
3029:2020
2803:ISBN
2733:ISBN
2324:2015
2189:2018
2167:2018
2146:CTSJ
2068:ISBN
2036:ISBN
1849:ISBN
1578:ISBN
1523:ISBN
1456:ISBN
1234:and
1218:and
286:The
249:and
5082:doi
4413:139
4409:JBL
2461:on
2295:on
1305:).
6161::
5269:.
5267:80
5235:.
5216:.
5190:.
5164:.
5137:.
5111:.
5088:.
5078:51
5076:.
4922:.
4897:.
4873:.
4832:^
4816:.
4770:.
4724:.
4639:^
4623:.
4458:.
4446:^
4421:^
4411:.
4386:.
4219:^
4203:.
4158:.
4146:^
4048:.
4024:.
3957:,
3893:.
3771:.
3767:.
3637:.
3557:.
3547:.
3523:.
3499:.
3413:.
3377:^
3360:.
3309:.
3284:.
3268:23
3266:.
3254:^
3217:.
3193:.
3169:.
3144:.
3119:.
3094:.
3069:.
3045:.
3020:.
2990:.
2903:.
2787:^
2756:.
2717:^
2693:^
2303:^
2262:.
2231:.
2206:.
2175:.
2158:.
2150:12
2148:.
2139:14
2137:.
2126:.
2115:.
2103:^
2050:^
2016:^
1949:.
1935:^
1898:.
1887:^
1871:.
1761:^
1724:.
1712:^
1702:.
1692:.
1674:.
1664:.
1646:.
1636:.
1615:.
1605:.
1592:^
1562:^
1546:.
1494:.
1419:^
1401:^
1381:^
1181:.
1080:,
1013:.
974::
966:,
962:,
958:,
954:,
631:,
603:,
599:,
591:,
587:,
583:,
579:,
270:,
187:.
176:.
5806:)
5361:e
5354:t
5347:v
5279:.
5246:.
5201:.
5175:.
5148:.
5122:.
5096:.
5084::
5061:.
5038:.
5016:.
4994:.
4973:.
4953:.
4932:.
4907:.
4883:.
4858:.
4826:.
4801:.
4780:.
4755:.
4734:.
4709:.
4684:.
4663:.
4633:.
4608:.
4583:.
4556:.
4535:.
4508:.
4488:.
4468:.
4440:.
4396:.
4371:.
4351:.
4330:.
4303:.
4276:.
4249:.
4213:.
4189:.
4168:.
4140:.
4119:.
4099:.
4079:.
4058:.
4034:.
3924:.
3903:.
3872:.
3817:.
3773:8
3647:.
3623:.
3602:.
3582:.
3533:.
3509:.
3485:.
3464:.
3424:.
3399:.
3371:.
3346:.
3325:.
3295:.
3248:.
3233:.
3203:.
3179:.
3155:.
3130:.
3105:.
3080:.
3055:.
3031:.
3005:.
2976:.
2955:.
2934:.
2913:.
2889:.
2868:.
2847:.
2832:.
2811:.
2781:.
2741:.
2711:.
2687:.
2647:.
2627:.
2607:.
2557:.
2484:.
2326:.
2241:.
2216:.
2191:.
2169:.
2128:7
2117:9
2097:.
2076:.
2044:.
1980:.
1959:.
1929:.
1908:.
1881:.
1857:.
1755:.
1734:.
1586:.
1556:.
1531:.
1504:.
1464:.
1437:.
1413:.
1238:.
892:'
704:)
698:(
693:)
689:(
685:.
667:.
119:e
112:t
105:v
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.