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Franjo Marković

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potential. Philosophy is the "sentient cultural spirit", which metamorphosises and sets path towards prosperity of the nation and its "life style" in general. It creates "spiritual homeland", the "homeland of thoughts", which is the defender of material homeland. By learning from other nations, one has to develop distinctiveness and peculiarities at a path to the cognition of the ideal of truth, goodness and beauty. That is a duty not only to the people, but to the human kind itself: philosophy already brings individuals closer, and given enough time it shall unite even the nations.
321: 108: 182:). As a member of a mild opposition, he operated by his own principle, insisting on ethical principles in politics. As a "typical representative of Croatian minor nobility" he defends Croatian interests against Hungarian imperialistic pretensions, advocates constitutional protection, political freedom and "spiritual prospect and material development" of the common people. 135:. He graduated in 1865, and the next year he passed his gymnasium professorship exam. He worked as an assistant, and soon became a full professor at gymnasiums in Osijek and Zagreb. In 1870, after one political protest, he left his service and headed for Vienna to study philosophy, and soon to Dresden, Leipzig, Berlin and Paris, receiving his Ph.D. in philosophy in 1872. 386:
Marković published a series of literary works, most important of which are the epics and the dramas in national-romanticist tradition. As opposed to the formalistic and racionalist conception of philosophy, "Marković his personal aspect, his sentimentalism and desireful ponderings ensconces under the
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Marković applied Herbart's glorification of philosophy as a bellwether of culture to Croatian circumstances. He emphasizes the significance of industrious labor on the cognition and cultivation of critical spirit. Philosophy has a long-term educational task of rising people to the fulfillment of its
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Herbart's school, as hence the Marković himself, insist on maintaining diversity and irreducibility of psychic and material nature, especially contradicting materialist reducibility of former to the latter. He deems that "rational psychology and cosmology bear witness in favor of spiritism", i.e.
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Aesthetically he's a formalist: aesthetic is only the form, not the content; this is where his scholarly personality suppressed his artistic predilections. The art must provide aesthetic pleasure; it should aspire to panhuman ideal, rise above the reality to the value. Therefore, Marković is not
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particularly supportive of naturalism and realism: naturalism simply depicts abject and vicious sides of life. The object of art must be beauteous not only by its form, but also venerable by its content. Illustrious artists are "folk teachers, the creators of life".
249:, which inherited in 1909 Marković's department, abandons Herbart's system). He monitored all current spiritual movements, read German, French, English and other authors, and made his students known with their works, even if they were not sanctioned by him. 252:
As the first professor of philosophy with a systematic teaching record, translating and writing in vernacular language (and not Latin or German), Marković made a substantial impact on the development of Croatian philosophical terminology.
304:'s formalism, which provides a compromise between the exactness of natural sciences and the metaphysical speculation, with an emphasis on the strictness of conceptual thought. He emphasized psychology as a starting point of philosophy ( 312:
against materialism: the matter is not sentient and free, and thus not subject to the law of causativity, so man's consciousness and freedom cannot possibly be a result of matter, but of higher and perfected being, i.e. the spirit.
80:("The development and the system of general aesthetics"), which heavily influenced the development of Croatian philosophical thought due to its extensive and all-encompassing overview of the history of 349:
issues he mostly diverged from formalistic confines of Herbart's school, taking interest into positivist and sociological currents and expressing his own, intensive ethical sentiment. He denounced
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as the first Ph.D. in philosophy, who finally joined him in 1894 as a full professor. Arnold has, along with the philosophical teachings, lead the department of pedagogy. In 1904 he habilitated
226:). At that period the concept of "philosophy" encompassed also history, geography, linguistics, anthropology, pedagogy, natural sciences and mathematics, which were taught by other professors. 20: 902: 245:. His system had pedagogic qualities for the development of consistence and strictness in conceptual thought and was hence fit to be "propedeutics of philosophical spirit at us". 288:. On the other side, defending the metaphysics he was confronted with materialism and positivism, which reached Croatia at that period, and where he is followed by his disciple 897: 390:
Mostly dealing with the historical motifs, Marković engaged in the ongoing battle for the affirmation of Croatdom against Hungarian and German domination. Idyllic epic
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display vices and rapacity of Hungarian landlords and court. Marković also wrote poems, literary critics and studies. He composed lyrics for quire version of the song
365:, or "benefit to society, as understood by the public". Albert Bazala criticizes narrow-minded ethical principles of his teacher quite voluminously, and so does 709: 907: 887: 662: 292:. "Nothing valuable is produced by human labour without the vigorous, logical, aesthetic and ethic tendency, i.e. without philosophic tendency." 289: 261: 246: 24: 745: 308:): "Her infinite, ultimately never reachable goal is a prudential system of cogitations and within it organised sentiments and aspirations." 892: 276:
Marković, the first Croatian professor of philosophy that was not a priest, cherished self-consciousness of philosophy as opposed to the
549:, pp. 49), "Njezin nedogledni, potpuno nikad nedostižni cilj promišljen je sustav misli i u njemu onda sređenih čuvstava i težnjâ." 882: 536:, pp. 21), "išta vriedna ne nastaje ljudskim radom bez žive logične, estetične i etične težnje t.j. bez filosofijske težnje." 179: 154:). He served as a rector of the University in the academic year 1881/1882. He continued to teach until his retirement in 1909. 402:
depicts man's suffering in the struggle for panhuman ideal of freedom against the Rome and Magyar feudal lords. The tragedies
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In his lectures and writings he continued the metaphysical tradition of European school of thought, following essentially
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A bulk of his lecture manuscripts has been preserved, some of which have been processed and published in the periodical
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In 1874 he was appointed as the first head of the independent department for philosophy in Zagreb and the dean of the
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county in the Parliament of Croatia and Slavonia in the last two decades of the 19th century (at the period of ban
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As a writer, he is noted for his lyric-reflexive poetry, epic compositions and dramas. He is a characteristic
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Occupied by lecturing and literary work he published few pieces in philosophy. He published the book
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Born in a noble family, by father Antun and mother Josipa (b. Šugh). He attended the
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A portrait of Franjo Marković by unknown artist at the council chambers of the
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at the Nobility Boarding School in Zagreb. In 1862 he left for a study of
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He was an academician, the first professor of philosophy at the renovated
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His major books and general works published during his lifetime include:
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In his teaching of philosophy he adhered to the system developed by
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was founded, and within it the Faculty of philosophy (then called
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Stolica za mudroslovje teoretično i praktično sa povjestnicom
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in 1874. The defender of the identity of philosophy as a
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Marković held lectures on all philosophic disciplines (
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Representatives in the Croatian Parliament (1848–1918)
774:"Franjo Marković: Sveučilište kao duhovna lađa naroda" 669:, Zagreb: Institut za filozofiju Sveučilišta u Zagrebu 898:
Members of the Croatian Academy of Sciences and Arts
486:('Five centuries of Croatian literature'), vol. 44. 241:'s influence) was generally accepted in Germany and 491:
Prilozi za istraživanje hrvatske filozofske baštine
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He was also a member of 854: 448:O piscih filozofijske struke a hrvatskoga roda 271: 150:), and on it the Department for Philosophy ( 908:Academic staff of the University of Zagreb 888:Rectors of universities in Austria-Hungary 466:Prilog estetičkoj nauci o baladi i romanci 454:Filosofijski rad Rugjera Josipa Boškovića 332:('The home and the world'; Zagreb, 1923). 185: 757:(the chapter on Marković was written by 373:Critical spirit and rising of the people 319: 106: 18: 707: 646: 460:Etički sadržaj naših narodnih poslovica 76:His greatest philosophical work is the 855: 771: 673: 661: 634: 622: 610: 598: 586: 574: 562: 546: 533: 520: 508: 744: 667:Filozofijski portret Franje Markovića 558: 442:Estetička ocjena Gundulićeva "Osmana" 174:He served as a representative of the 425: 157:He served as the editor-in-chief of 893:Rectors of the University of Zagreb 681:, Zagreb: Demetra, pp. 346–348 295: 13: 765: 484:Pet stoljeća hrvatske književnosti 14: 924: 883:Philosophers from Austria-Hungary 801: 472:Razvoj i sustav obćenite estetike 432:Razvoj i sustav obćenite estetike 326:Razvoj i sustav obćenite estetike 78:Razvoj i sustav obćenite estetike 23:A portrait of Franjo Marković by 482:) were published in the edition 381: 167:from 1875, and a full member of 640: 628: 616: 180:Dragutin Károly Khuen-Héderváry 16:Croatian philosopher and writer 604: 592: 580: 568: 552: 539: 526: 514: 502: 1: 655: 315: 478:In 1970 his selected works ( 359:Darwin's theory of evolution 102: 7: 913:Burials at Mirogoj Cemetery 715:. In Marotti, Bojan (ed.). 10: 929: 750:Novija hrvatska filozofija 142:. That year the renovated 61:discipline, as opposed to 841: 831: 823: 818: 808:Franjo Marković biography 340: 272:Philosophical orientation 827:Aleksandar Bresztyenszky 496: 231:Johann Friedrich Herbart 50:philosopher and writer. 42:– September 15, 1914 in 782:Filozofska istraživanja 719:(in Croatian). Zagreb: 708:Marotti, Bojan (2016). 324:The cover pages of the 333: 186:Teaching of philosophy 116: 28: 878:Croatian philosophers 772:Peklić, Ivan (2013). 710:"Franjo pl. Marković" 692:Croatian Encyclopedia 456:, Zagreb, 1887.–1888. 323: 224:history of philosophy 140:Faculty of Philosophy 110: 22: 873:People from Križevci 835:University of Zagreb 419:Nikola Šubić Zrinski 256:In 1880 he promoted 148:Mudroslovni fakultet 144:University of Zagreb 113:University of Zagreb 55:University of Zagreb 125:classical philology 73:on the other side. 38:; July 26, 1845 in 36:Franjo pl. Marković 687:"Marković, Franjo" 577:, pp. 49, 81) 334: 117: 29: 851: 850: 842:Succeeded by 819:Academic offices 730:978-953-341-070-8 625:, pp. 19–23) 613:, pp. 97–98) 589:, pp. 88–93) 426:Philosophic works 387:veil of poetry." 282:neo-scholasticism 65:on one side, and 920: 824:Preceded by 816: 815: 812: 797: 795: 793: 779: 756: 741: 739: 737: 714: 704: 702: 700: 682: 670: 650: 644: 638: 632: 626: 620: 614: 608: 602: 596: 590: 584: 578: 572: 566: 561:, pp. 62), 556: 550: 543: 537: 530: 524: 518: 512: 506: 296:Herbart's school 928: 927: 923: 922: 921: 919: 918: 917: 853: 852: 847: 838: 829: 810: 804: 791: 789: 784:(in Croatian). 777: 768: 766:Further reading 735: 733: 731: 721:Matica hrvatska 712: 698: 696: 685: 658: 653: 645: 641: 633: 629: 621: 617: 609: 605: 597: 593: 585: 581: 573: 569: 557: 553: 544: 540: 531: 527: 519: 515: 511:, pp. 123) 507: 503: 499: 474:, Zagreb, 1903. 468:, Zagreb, 1899. 462:, Zagreb, 1889. 444:, Zagreb, 1877. 428: 416:from the opera 384: 375: 343: 318: 298: 274: 268:of philosophy. 243:Austria-Hungary 188: 165:Matica hrvatska 105: 97:Adam Mickiewicz 32:Franjo Marković 17: 12: 11: 5: 926: 916: 915: 910: 905: 900: 895: 890: 885: 880: 875: 870: 865: 849: 848: 843: 840: 833:Rector of the 830: 825: 821: 820: 814: 813: 803: 802:External links 800: 799: 798: 767: 764: 763: 762: 754:Školska knjiga 742: 729: 705: 683: 675:Despot, Branko 671: 663:Bazala, Albert 657: 654: 652: 651: 649:, p. 205) 639: 637:, pp. 55) 627: 615: 603: 601:, pp. 49) 591: 579: 567: 565:, pp. 72) 551: 538: 525: 523:, pp. 14) 513: 500: 498: 495: 480:Izabrana djela 476: 475: 469: 463: 457: 451: 445: 427: 424: 396:Kohan i Vlasta 383: 380: 374: 371: 342: 339: 317: 314: 297: 294: 280:tradition and 273: 270: 187: 184: 129:Slavic studies 104: 101: 15: 9: 6: 4: 3: 2: 925: 914: 911: 909: 906: 904: 901: 899: 896: 894: 891: 889: 886: 884: 881: 879: 876: 874: 871: 869: 866: 864: 861: 860: 858: 846: 837: 836: 828: 822: 817: 811:(in Croatian) 809: 806: 805: 787: 783: 775: 770: 769: 760: 755: 751: 747: 746:Zenko, Franjo 743: 732: 726: 722: 718: 711: 706: 695:(in Croatian) 694: 693: 688: 684: 680: 676: 672: 668: 664: 660: 659: 648: 647:Marotti (2016 643: 636: 631: 624: 619: 612: 607: 600: 595: 588: 583: 576: 571: 564: 560: 555: 548: 542: 535: 529: 522: 517: 510: 505: 501: 494: 492: 487: 485: 481: 473: 470: 467: 464: 461: 458: 455: 452: 449: 446: 443: 440: 439: 438: 435: 433: 423: 421: 420: 415: 414: 409: 405: 401: 397: 393: 388: 382:Literary work 379: 370: 368: 364: 360: 356: 352: 348: 338: 331: 327: 322: 313: 309: 307: 303: 293: 291: 290:Albert Bazala 287: 283: 279: 269: 267: 264:as a private 263: 262:Albert Bazala 259: 254: 250: 248: 247:Albert Bazala 244: 240: 236: 232: 227: 225: 221: 217: 213: 209: 205: 201: 197: 193: 183: 181: 177: 172: 170: 166: 162: 161: 155: 153: 149: 145: 141: 136: 134: 130: 126: 122: 114: 109: 100: 98: 94: 89: 87: 83: 79: 74: 72: 68: 64: 63:scholasticism 60: 56: 51: 49: 45: 41: 37: 33: 26: 21: 832: 790:. 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Index


Joso Bužan
Križevci
Zagreb
Croatian
University of Zagreb
metaphysical
scholasticism
positivism
materialism
aesthetics
Croatian
Romanticist
Adam Mickiewicz

University of Zagreb
gymnasium
classical philology
Slavic studies
Vienna
Faculty of Philosophy
University of Zagreb
Vijenac
Matica hrvatska
JAZU
Križevci
Dragutin Károly Khuen-Héderváry
logic
psychology
physics

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