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approved of the killing of Retief's men, he replied that he could not condone such an action. However, in Woods later account of the meeting he confessed that he had reported Owen's response as agreeing that such killing was necessary. After several further tense interviews with the king, they were finally able to leave his capital for Port Natal (
74:, who was seeking a missionary to convert the Zulu people to Christianity. Owen agreed to help and travelled to South Africa in 1837 with his wife (Sarah Pennington Owen), daughter (name not known), sister Mary, (who later became a botanist in South Africa) and a maidservant called Jane Williams, later Jane Bird.
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When Retief's party arrived in the Zulu capital in
February 1838, Owen was invited by the king to help draw up a written agreement for the allocation of some Zulu land for Retief and his Boer settlers. This was done with the help of a twelve-year-old boy called William Woods who could speak both Zulu
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Owen's mission was not a success. Dingane was deeply suspicious of the
Christian teaching and the journal includes accounts of his many interrogations of Christian beliefs. Owen found many local practices strange and brutal compared to life in Yorkshire and viewed the Zulu King as a barbarian and a
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In March and April 1838 approximately fifteen hundred rebel Zulu warriors and seventeen
British settlers from Port Natal joined the Boers in attacking the forces of Dingane. Owen and Woods did not take part in the attacks although William Woods' father and uncle were among the thirteen British
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Dingane sent assurances to Owen that he and the
British people staying in his mission would not be killed, but the king was not trusted. It is possible that they survived through a deliberate misinterpretation. In his journal, Owen records that when asked by Dingane's representative whether he
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The description of the massacre provided by Owen is largely aligned with that of Woods who wrote his account several years later and the oral record passed down by Zulu witnesses. The agreement drafted by Owen was later found in a leather satchel beside Retief's remains.
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settlers and about five hundred rebel Zulus killed and are listed on a memorial in the old fort at Durban. The Owens, Woods junior and his mother were still in Port Natal when
Dingane sent a retaliatory force to destroy the town. Fortunately, a ship called the
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tyrant. Owen's belief, expressed in his journal and common amongst missionaries at the time, was that anyone not baptised in the church was bound for eternal damnation. This attitude only changed in South Africa in the 1860's with the preachings of
167:
The Diary of the Rev. Francis Owen, M.A., missionary with
Dingaan in 1837-38. Together with extracts from the writings of the interpreters in Zulu, Messrs. Hulley and Kirkman. Edited by Sir Geo. E. Cory
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in
Sheffield. He served there for nearly ten years before taking a tour of the Holy Land. As he embarked for home he caught ‘Syrian fever’ and died in
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58:. The concrete cross is a bell tower, all that remains of a 1969 church building that was torched during political unrest in the 1980s.
38:. He is also the only European to leave a detailed account of life in the Zulu court and travelling through Natal at that time.
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169:(Publications of the Van Riebeeck Society. vol. 7. ed.). Cape Town, South Africa: Joseph Kirkman.
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The Great Trek uncut : escape from
British rule : the Boer exodus from the Cape Colony 1836
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In 1857, his wife remarried another clergyman, John
Livesey. She died in 1863, aged 54.
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Grobler, Jackie (November 2011). "The Retief
Massacre of 6 February 1838 revisited".
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Dingane invited them to a farewell celebration where he had them all killed.
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on 14th November 1854, aged 52. There is a memorial to him in this church.
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and his approximate 80 followers in February 1838 in the Zulu capital of
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30:. He and his household were the only white witnesses to the massacre of
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and returned to England in 1841. In 1844 he became the second vicar of
252:"Dingane and the Voortrekkers: A Note on South African Historiography"
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mission station on Hlomo amabutho, the site of Owen's camp at
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when he attended a lecture given by a retired naval captain,
301:. Cape Town, South Africa: Human and Rousseau. p. 206.
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Memorials of Sheffield: Its Cathedrals and Parish churches
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356:. Johannesburg: The Central News Agency. p. 215.
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Owen and his family appear as characters in the book
341:. Pietermaritzberg: P Davis & Sons. p. 450.
182:"Biographical Database of Southern African Science"
186:Biographical Database of Southern African Science
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390:. London: Longmans, Green & Co. p. 226.
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86:and English. As the settlers prepared to leave,
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16:First English missionary to the Zulu kingdom
137:by Robert Brightwell. Owen also appears in
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235:: CS1 maint: location missing publisher (
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66:, London, in 1802. In 1836 was a vicar in
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405:. Sheffield: JW Northend. p. 124-5.
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22:was the first English missionary to the
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297:Gledhill, Eily &Jack (1980).
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256:The Journal of Negro History
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386:Mackeurtan, Graham (1930).
299:In the Steps of Piet Retief
250:Okoye, Felix (April 1971).
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116:St Thomas' Crookes Church
112:Church Missionary Society
68:Normanton, West Yorkshire
352:Nathan, Manfred (1937).
369:"Diary of William Wood"
211:Binckes, Robin (2013).
339:Annals of Natal, Vol 1
165:Owen, Francis (1926).
135:Flashman and the Zulus
72:Allen Francis Gardiner
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388:Cradle Days of Natal
337:Bird, John (1888).
129:Literary references
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28:King Dingane
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32:Piet Retief
417:Categories
308:0798110880
191:23 January
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42:Background
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324:Historia
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