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286:, known for his development of the testimonial style in ethnographic studies. In current times the foundation continues the work started by Ortiz. It initiates serious scholarly discussions around many cultural issues, including the survival of elements of racism and racial prejudice, and development of measures to deal with such problems.
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Ortiz also developed a theory of activism within Cuba's political system. He said that Afro-Cubans had been characterized negatively based on their
African descent, and traits said to be "primitive." He wanted to show the true nature of their culture: its language, music and other arts.
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After Ortiz's death the government established the
Fernando Ortiz Foundation, which devotes itself to studies of ethnology, sociology and Cuba's popular traditions. Since 1995 it has been led by one of his prominent students,
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Throughout his life Ortiz was involved in the foundation of institutions and journals dedicated to the study of Cuban culture. He was the cofounder of the Cuban
Academy of the Language in 1926. He also founded
210:(1936–47), both journals that provided commentary on foreign journals. In 1937 he founded the Sociedad de Estudios Afrocubanos (Society of Afro-Cuban Studies) and the journal
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Duno-Gottberg, Luis. 2003. "Solventando las diferencias: La ideología del mestizaje en Cuba", Iberoamericana – Frankfurt am Main, Vervuert, Madrid.]
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Los bailes y el teatro de los negros en el folklore de Cuba (1951; “The Dances and
Theatre of Blacks in Cuban Folklore”).
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in the early period of Cuban history and having been a member of
President
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This article is about the Cuban scholar. For the
Mexican footballer, see
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The Cuban
Condition: Translation and Identity in Modern Cuban Literature
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Fernando Ortiz. Polymath
Virtual Library, Fundación Ignacio Larramendi
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dedicated to exploring, recording, and understanding all aspects of
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407:. Cambridge: Cambridge University Press, 1989. Rpt. 1997, 2006.
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337:(1950); “The Africanness of Folkloric Cuban Music”)
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El engaño de la raza, (The deceit of races), (1942)
194:from 1917 to 1922, he became active in the early
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352:Historia de una pelea cubana contra los demonios
308:Un catauro de cubanismos: Apuntes lexicográficos
356:History of A Cuban Struggle Against the Demons
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335:La Africania de la musica folklorica de Cuba
242:La Africania de la Musica Folklorica de Cuba
135:(16 July 1881 – 10 April 1969) was a Cuban
320:Contrapunteo cubano del tabaco y el azúcar
120:Learn how and when to remove this message
346:Los instrumentos de la musica afrocubana
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246:Los Instrumentos de la Musica Afrocubana
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269:in 1969 and was interred there in the
163:," the notion of converging cultures.
159:Cuban culture. Ortiz coined the term "
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324:Cuban Counterpoint: Tobacco and Sugar
21:Fernando Ortiz Fernández (footballer)
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69:"Fernando Ortiz Fernández"
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314:Glosario de afronegrismos
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133:Fernando Ortiz Fernández
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16:Cuban writer (1881–1969)
265:Fernando Ortiz died in
223:Revista Bimestre Cubana
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45:relies excessively on
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401:Pérez Firmat, Gustavo
255:Ortíz's grave at the
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231:Estudios Afrocubanos
212:Estudios Afrocubanos
443:Writers from Havana
370:(1986) (posthumous)
364:(1985) (posthumous)
302:Los negros esclavos
206:(founded 1930) and
178:Disillusioned with
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216:Afro-Cuban Studies
171:Ortiz was born in
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296:Los negros brujos
277:Legacy and honors
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157:indigenous
149:Afro-Cuban
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354:(1959); “
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180:politics
153:polymath
137:essayist
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