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at all. The truth is that every man himself is a piece of fate; when he thinks he is striving against fate in the way described, fate is being realized here, too; the struggle is imaginary, but so is resignation to fate; all these imaginary ideas are included in fate. The fear that most people have of the doctrine of determinism of the will is precisely the fear of this
Turkish fatalism. They think man will give up weakly and stand before the future with folded hands because he cannot change anything about it; or else he will give free rein to his total caprice because even this cannot make what is once determined still worse. The follies of man are just as much a part of fate as his cleverness: this fear of the belief in fate is also fate. You yourself, poor frightened man, are the invincible Moira reigning far above the gods; for everything that comes, you are blessing or curse and in any case the bonds in which the strongest man lies. In you the whole future of the human world is predetermined; it will not help you if you are terrified of yourself.
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Fatalism is the belief that everything an individual may encounter in his life is determined against his will and that this destiny cannot be changed by effort. In a fatalistic attitude, individuals believe that they cannot control their lives and that there is no point in making choices. Fatalism is
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Fatalism is a looser term than determinism. The presence of historical "indeterminisms" or chances, i.e. events that could not be predicted by sole knowledge of other events, is an idea still compatible with fatalism. Necessity (such as a law of nature) will happen just as inevitably as a chance—both
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Turkish fatalism contains the fundamental error of placing man and fate opposite each other like two separate things: Man, it says, can strive against fate, can try to defeat it, but in the end it always remains the winner, for which reason the smartest thing to do is to give up or live just any way
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is recorded as saying that "just as the word 'chariot' exists on the basis of the aggregation of parts, even so the concept of 'being' exists when the five aggregates are available." The early
Buddhist texts outline different ways in which dependent origination is a middle way between different sets
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The key idea of logical fatalism is that there is a body of true propositions (statements) about what is going to happen, and these are true regardless of when they are made. So, for example, if it is true today that tomorrow there will be a sea battle, then there cannot fail to be a sea battle
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But when you truly see the origin of the world with right understanding, you won't have the notion of non-existence regarding the world. And when you truly see the cessation of the world with right understanding, you won't have the notion of existence regarding the
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contains several concepts which some scholars describe as deterministic to various levels. However, the direct analysis of
Buddhist metaphysics through the lens of determinism is difficult, due to the differences between European and Buddhist traditions of thought.
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are powerless to do anything other than what they actually do. Included in this is the belief that all events are decided by fate and are outside human control, hence humans have no power to influence the future or indeed the outcome of their own thoughts and
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to future contingents, regarding that a statement about the future is either true or false. However, this does not apply if the future is considered to be undetermined meaning that the truth value of a statement can only be determined once the event occurs.
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that pertains to the false reality or material world, while concepts like non-self and dependent origination belong to the ultimate reality; the transition between the two can be truly understood, Buddhists claim, by one who has attained enlightenment.
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80:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
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and the
Semantics of Physical Modality" suggests that Taylor reached his conclusion of fatalism only because his argument involved two different and inconsistent notions of impossibility. Wallace did not reject fatalism
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Theological fatalism is the thesis that infallible foreknowledge of a human act makes the act necessary and hence unfree. If there is a being who knows the entire future infallibly, then no human act is free. The
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and results in future lives. In other words, righteous or unrighteous actions in one life will necessarily cause good or bad responses in another future life or more lives. The early
Buddhist texts and later
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generally agree that human actions affect the future but that human action is itself determined by a causal chain of prior events. Their view does not accentuate a "submission" to fate or destiny, whereas
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401:). Karma, either positive or negative, accumulates according to an individual's actions throughout their life, and at their death determines the nature of their next life in the cycle of Saṃsāra. Most
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attempted to refute it by pointing out that consulting the doctor would be as much fated as recovering. He seems to have introduced the idea that in cases like that at issue two events can be
358:, which they held to be ultimately responsible for every phenomena that occurs on Earth and for the destiny of humankind. Accordingly, they shaped their entire lives in accordance with their
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on, like links in a massive, never-ending chain; the basic principle is that all things (dharmas, phenomena, principles) arise in dependence upon other things, which means that they are
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The view that the appropriate reaction to the inevitability of some future event is acceptance or resignation, rather than resistance. For instance, 19th-century German philosopher
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there is a fundamental core of permanent being, identity, or personality which can be called the "soul", and that all sentient beings (including humans) are instead made of
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The main argument for logical fatalism goes back to antiquity. This is an argument that depends not on causation or physical circumstances but rather is based on presumed
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Bodewitz, Henk (2019). "Chapter 1 – The Hindu
Doctrine of Transmigration: Its Origin and Background". In Heilijgers, Dory H.; Houben, Jan E. M.; van Kooij, Karel (eds.).
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are distinct, as each emphasizes a different aspect of the futility of human will or the foreordination of destiny. However, all these doctrines share common ground.
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299:(1880), where he makes no distinction between the terms "fate" and "fatalism". This view is closer to everyday use of the word "fatalism", and is closer to
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The
Fundamental Teachings of Early Buddhism: A Comparative Study Based on the Sutranga Portion of the Pali Samyutta-Nikaya and the Chinese Samyuktagama,
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The
Fundamental Teachings of Early Buddhism: A Comparative Study Based on the Sutranga Portion of the Pali Samyutta-Nikaya and the Chinese Samyuktagama
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1505:. It argues that if something is fated, then it would be pointless or futile to make any effort to bring it about. The Idle Argument was described by
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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Zagzebski, Linda, "Foreknowledge and Free Will", The
Stanford Encyclopedia of Philosophy (Summer 2017 Edition), Edward N. Zalta (ed.), URL = <
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deals with similar philosophical issues to the
Western concept of determinism. Karma is understood as a spiritual mechanism which causes the
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stated that "this world mostly relies on the dual notions of existence and non-existence" and then explains the right view as follows:
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Al-Farabi. (1981). Commentary on Aristotle's De Interpretatione. Translated by F.W.Zimmerman,. Oxford: Oxford university press.
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A second such view is logical fatalism, according to which propositions about the future which we take to currently be either
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Mackie, Penelope. “Fatalism, Incompatibilism, and the Power To Do Otherwise” Noûs, vol. 37, no. 4, pp. 672-689, December 2003
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to the status of the motive factor of the universe and the sole agent of all phenomenal change. This is quite clear in our
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The views on the interaction of karma and free will are numerous, and diverge from each other greatly. For example, in
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Barnes, E. J. (1984). The complete works of Aristotle, de interpretatione IX. princeton: Princeton University press.
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Content in this edit is translated from the existing German Knowledge article at ]; see its history for attribution.
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stress an acceptance of future events as inevitable. Determinists believe the future is fixed specifically due to
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scriptures of ancient India. The predetermined fate of all sentient beings and the impossibility to achieve
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But either it is fated that you will recover from this illness, or it is fated that you will not recover.
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can be imagined as sovereign. This idea has roots in Aristotle's work, "De interpretatione".
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Another Buddhist concept which many scholars perceive to be deterministic is the doctrine of
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associate dependent arising with the fundamental Buddhist doctrines of
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to the source of your translation. A model attribution edit summary is
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and stresses the subjugation of all events, actions, and behaviors to
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House, H. Wayne. 1991. "Resurrection, Reincarnation, and Humanness."
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who has foreknowledge of all future events. This is very similar to
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Kaccānagottasutta SN 12.15 SN ii 16, translated by Bhikkhu Sujato
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are fatalistic. For example, the Ajivika school argued that fate (
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History and Doctrines of the Ājīvikas, a Vanished Indian Religion
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interpretations of astral configurations and phenomena
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Free Will, Agency, and Selfhood in Indian Philosophy
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illusory belief in the unchanging self or personhood
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a machine-translated version of the German article.
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2677:Causality: The Central Philosophy of Buddhism.
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2406:
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2240:
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2045:on behalf of the Sage School of Philosophy at
1905:
1903:
1901:
1899:
1897:
1560:, so that one cannot occur without the other.
516:) was the major distinctive philosophical and
405:hold this belief to some degree, most notably
340:religions, philosophy, music, and literature.
115:accompanying your translation by providing an
60:Click for important translation instructions.
47:expand this article with text translated from
5329:
3233:
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2875:
2573:
2503:
2103:
2023:
2021:
2019:
1955:
1737:For further informations, see the article on
1179:
2172:Vedic Cosmology and Ethics: Selected Studies
2158:
1530:Therefore, it is futile to consult a doctor.
1431:, which can only be truly understood by the
289:discusses what he calls "Turkish fatalism" (
2876:Øhrstrøm, Peter; Hasle, Per (2 June 2020).
2829:Determinism and Freedom in Stoic Philosophy
2401:
2320:
2250:
2233:
2174:. Gonda Indological Studies. Vol. 19.
1894:
1772:
526:movements that emerged in India during the
5336:
5322:
3240:
3226:
2957:
2943:
2716:https://suttacentral.net/sn12.15/en/sujato
2016:
1423:. Buddhism perceives reality occurring on
1331:eternal cycle of birth, death, and rebirth
1263:eternal cycle of birth, death, and rebirth
1186:
1172:
510:eternal cycle of birth, death, and rebirth
395:eternal cycle of birth, death, and rebirth
2549:10.1093/acprof:oso/9780199922734.003.0008
2426:. Lala L. S. Jain Series (1st ed.).
2191:
2113:al-Abbasi, Abeer Abdullah (August 2020).
2112:
1974:
1812:
482:, and is therefore considered one of the
241:is incompatible with the existence of an
205:which considers the entire universe as a
2692:, pp. 192-197. Otto Harrassowitz Verlag.
2588:
2530:
2169:
1913:(October 2003). "On Fate and Fatalism".
1609:, who in a 1985 paper "Richard Taylor's
1600:
354:) alongside a fearful consideration for
171:
2905:
2726:
2343:. Routledge Key Guides (1st ed.).
2115:"The Arabsʾ Visions of the Upper Realm"
1909:
1337:). Sentient beings are composed of the
1317:involves one realizing that neither in
14:
5551:
2901:
2899:
2897:
2498:, was likewise without cause or basis.
2414:
2331:
2027:
1605:One criticism comes from the novelist
356:the sky and the stars as divine beings
5317:
4979:
3721:
3259:
3221:
2938:
2649:
2470:was a rigid determinist, who exalted
2299:), the doctrine of intrinsic nature (
2230:148(590). Retrieved 29 November 2013.
2083:
1856:
1854:
1852:
1850:
1848:
1846:
1844:
1789:Tehran University of Medical Sciences
1534:The Idle Argument was anticipated by
1376:views of mind-body relation). In the
343:The ancient Arabs that inhabited the
5435:Correlation does not imply causation
2253:"Determinism, Ājīvikas, and Jainism"
1860:
1773:Durmaz, H.; Çapik, C. (March 2023).
1327:several, constantly changing factors
1269:); all thoughts and actions exert a
468:") doctrine of absolute fatalism or
403:major religions originating in India
29:
2906:Ryerson, James (12 December 2008).
2894:
2887:Stanford Encyclopedia of Philosophy
2708:
2695:
2600:Stanford Encyclopedia of Philosophy
2591:"The Theory of Two Truths in Tibet"
2484:. Sin and suffering, attributed by
2090:Stanford Encyclopedia of Philosophy
2077:
1872:Stanford Encyclopedia of Philosophy
1417:Buddhist conception of the universe
24:
2990:Novikov self-consistency principle
2842:"Aristotle, De Interpretatione, 9"
2341:Key Concepts in Eastern Philosophy
1841:
1273:that attaches to the individual's
25:
5580:
2922:
2705:p. 192. Otto Harrassowitz Verlag.
472:, which negates the existence of
5430:Proximate and ultimate causation
5297:
5296:
5283:
3000:Quantum mechanics of time travel
2980:Chronology protection conjecture
2631:from the original on 28 May 2022
2603:. The Metaphysics Research Lab,
1780:Iranian Journal of Public Health
1632:
1587:The argument relies on applying
1494:
1155:
1144:
566:
541:
452:school of philosophy founded by
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2589:Thakchoe, Sonam (Summer 2022).
2303:), occasionally also linked to
2218:
3247:
1731:
1448:Determinism and predeterminism
1277:, which will manifest through
189:Art Gallery of South Australia
125:You may also add the template
13:
1:
4980:
3096:Parallel universes in fiction
2656:Tricycle: The Buddhist Review
2086:"Foreknowledge and Free Will"
1748:
1691:Problem of future contingents
1360:of "extreme" views (such as "
332:has been articulated in both
220:
5538:Libertarianism (metaphysics)
4769:Ordinary language philosophy
3260:
3106:Philosophy of space and time
2307:, and the doctrine of fate (
2031:(January 1962). "Fatalism".
1686:Libertarianism (metaphysics)
1595:
1339:five aggregates of existence
1210:Four stages of enlightenment
676:Buddhist logico-epistemology
229:Any view according to which
127:{{Translated|de|Fatalismus}}
7:
4819:Contemporary utilitarianism
4734:Internalism and externalism
2251:Balcerowicz, Piotr (2016).
2120:Marburg Journal of Religion
1625:
1284:Tibetan Buddhist scriptures
533:
307:
296:The Wanderer and His Shadow
97:will aid in categorization.
10:
5585:
4083:Svatantrika and Prasangika
3722:
3086:Many-worlds interpretation
2973:General terms and concepts
2908:"Consider the Philosopher"
2737:Journal of Buddhist Ethics
2380:cycle of birth and rebirth
1925:University of Hawaii Press
1861:Rice, Hugh (Winter 2018).
1207:
1197:
711:Interdependent origination
488:or "heterodox" schools of
439:
348:before the advent of Islam
152:
72:Machine translation, like
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3305:Philosophy of mathematics
3295:Philosophy of information
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3147:
3104:
3068:
3045:
3008:
2972:
2727:Repetti, Ricardo (2012).
2701:Choong, Mun-keat (2000).
2688:Choong, Mun-keat (2000).
2531:Garfield, Jay L. (2014).
2370:Some of the teachings of
2193:10.1163/9789004400139_002
2137:10.17192/mjr.2020.22.8301
1797:10.18502/ijph.v52i3.12140
1485:early Islamic philosopher
1200:Enlightenment in Buddhism
49:the corresponding article
5442:Contingency (philosophy)
2995:Self-fulfilling prophecy
2831:, Oxford 1998, chapter 5
2034:The Philosophical Review
1988:: Spinoza and Nietzsche"
1916:Philosophy East and West
1724:
1241:, which states that all
1218:Three marks of existence
312:Throughout history, the
278:state of a system being
153:Not to be confused with
4774:Postanalytic philosophy
4715:Experimental philosophy
2541:Oxford University Press
2539:. Oxford and New York:
1713:Theological determinism
1513:and it went like this:
1329:which bind them to the
1315:attaining enlightenment
1112:Jamyang Khyentse Wangpo
778:Pre-modern philosophers
686:Buddhism and psychology
324:subject to the will of
250:theological determinism
167:Theological determinism
136:For more guidance, see
5518:Metaphysical necessity
4907:Social constructionism
3919:Hellenistic philosophy
3335:Theoretical philosophy
3310:Philosophy of religion
3300:Philosophy of language
3159:closed timelike curves
3010:Time travel in fiction
2931:from Project Worldview
2929:Fatalism vs. Free Will
1589:principle of bivalence
1548:considered it to be a
1405:
691:Buddhist vegetarianism
203:philosophical doctrine
191:
5533:Uncertainty principle
5290:Philosophy portal
4809:Scientific skepticism
4789:Reformed epistemology
3315:Philosophy of science
3207:Traversable wormholes
2985:Closed timelike curve
2420:"Chapter XII: Niyati"
2129:University of Marburg
2043:Duke University Press
1933:10.1353/pew.2003.0047
1601:Semantic equivocation
1419:allows for a form of
1400:
1231:dependent origination
1208:Further information:
1162:Philosophy portal
864:Dharmapala of Nalanda
518:metaphysical doctrine
432:believe in a sort of
266:A third such view is
175:
138:Knowledge:Translation
109:copyright attribution
5474:Deterministic system
4710:Critical rationalism
4417:Edo neo-Confucianism
4261:Acintya bheda abheda
4240:Renaissance humanism
3951:School of the Sextii
3325:Practical philosophy
3320:Political philosophy
3018:Timelines in fiction
2878:"Future Contingents"
2543:. pp. 172–185.
2434:. pp. 224–238.
2271:. pp. 136–174.
1718:Theological fatalism
1649:Accidental necessity
1607:David Foster Wallace
1425:two different levels
1413:moral responsibility
1239:early Buddhist texts
1027:Anagarika Dharmapala
373:philosophical Taoism
322:deterministic system
207:deterministic system
4281:Nimbarka Sampradaya
4192:Korean Confucianism
3939:Academic Skepticism
3055:Grandfather paradox
2744:: 136–137, 143–145.
2650:Goldstein, Joseph.
2609:Stanford University
2466:sources agree that
2432:Motilal Banarsidass
2378:) governs both the
1992:The Other Nietzsche
1877:Stanford University
1390:12.15, parallel at
1223:Buddhist philosophy
1204:Two truths doctrine
1151:Religion portal
1021:Modern philosophers
731:Two truths doctrine
560:Buddhist philosophy
528:Second urbanization
458:Western scholarship
287:Friedrich Nietzsche
4902:Post-structuralism
4804:Scientific realism
4759:Quinean naturalism
4739:Logical positivism
4695:Analytical Marxism
3914:Peripatetic school
3826:Chinese naturalism
3353:Aesthetic response
3280:Applied philosophy
3153:general relativity
3076:Alternative future
3069:Parallel timelines
3047:Temporal paradoxes
3023:in science fiction
2912:The New York Times
2756:Causal Determinism
2675:David Kalupahana,
2481:Samaññaphala Sutta
2355:. pp. 80–81.
2084:Zagzebski, Linda.
2047:Cornell University
1998:. pp. 79–81.
1911:Solomon, Robert C.
1696:Probability theory
1541:De Interpretatione
1379:Kaccānagotta Sutta
784:Moggaliputta-Tissa
766:Buddhist modernism
268:causal determinism
261:already determined
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117:interlanguage link
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4690:Analytic feminism
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4624:Kierkegaardianism
4586:Transcendentalism
4546:Neo-scholasticism
4392:Classical Realism
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3956:Neopythagoreanism
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3330:Social philosophy
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3167:Alcubierre metric
3081:Alternate history
2416:Basham, Arthur L.
2372:Indian philosophy
2227:Bibliotheca Sacra
2203:978-90-04-40013-9
2186:. pp. 3–19.
1671:Divine providence
1640:Philosophy portal
1396:historical Buddha
1357:historical Buddha
1235:pratītyasamutpāda
1196:
1195:
1082:K. N. Jayatilleke
979:Acariya Anuruddha
490:Indian philosophy
387:, the concept of
345:Arabian Peninsula
149:
148:
61:
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16:(Redirected from
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5528:Superdeterminism
5523:Necessitarianism
5503:Hard determinism
5483:Non-essentialism
5452:Cause (medicine)
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4764:Normative ethics
4744:Legal positivism
4720:Falsificationism
4705:Consequentialism
4700:Communitarianism
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4541:New Confucianism
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3961:Second Sophistic
3946:Middle Platonism
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3562:Epiphenomenalism
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3202:van Stockum dust
3114:Butterfly effect
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2882:Zalta, Edward N.
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2848:on 31 March 2007
2844:. Archived from
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1433:enlightened ones
1429:ultimate reality
1368:" ontologies or
1313:). In Buddhism,
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1087:David Kalupahana
746:Buddhist atomism
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316:that the entire
291:Türkenfatalismus
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96:
95:|topic=
93:, and specifying
78:Google Translate
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4829:Wittgensteinian
4725:Foundationalism
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4576:Social contract
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1544:chapter 9. The
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1348:Saṃyutta Nikāya
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1259:are impermanent
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1198:Main articles:
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964:Abhayakaragupta
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681:Buddhist ethics
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4454:
4444:
4439:
4434:
4429:
4427:Existentialism
4424:
4419:
4414:
4409:
4404:
4399:
4394:
4389:
4383:
4377:
4371:
4370:
4367:
4366:
4364:
4363:
4357:
4355:
4349:
4348:
4346:
4345:
4340:
4333:
4328:
4323:
4318:
4312:
4310:
4304:
4303:
4301:
4300:
4295:
4294:
4293:
4288:
4283:
4278:
4273:
4268:
4263:
4252:
4250:
4246:
4245:
4243:
4242:
4237:
4232:
4227:
4222:
4217:
4215:Augustinianism
4212:
4206:
4204:
4198:
4197:
4195:
4194:
4189:
4184:
4179:
4174:
4169:
4164:
4158:
4156:
4149:
4143:
4142:
4139:
4138:
4136:
4135:
4130:
4128:Zoroastrianism
4125:
4120:
4114:
4112:
4106:
4105:
4103:
4102:
4101:
4100:
4095:
4090:
4085:
4080:
4075:
4070:
4065:
4060:
4050:
4049:
4048:
4043:
4033:
4032:
4031:
4026:
4021:
4016:
4011:
4006:
4001:
3996:
3985:
3983:
3977:
3976:
3974:
3973:
3971:Church Fathers
3968:
3963:
3958:
3953:
3948:
3943:
3942:
3941:
3936:
3931:
3926:
3916:
3911:
3906:
3901:
3896:
3891:
3886:
3885:
3884:
3879:
3874:
3869:
3864:
3853:
3851:
3842:
3841:
3839:
3838:
3833:
3828:
3823:
3818:
3813:
3808:
3803:
3797:
3795:
3786:
3780:
3779:
3777:
3776:
3775:
3774:
3769:
3764:
3759:
3754:
3744:
3738:
3736:
3726:
3725:
3715:
3714:
3711:
3710:
3707:
3706:
3704:
3703:
3698:
3693:
3688:
3683:
3678:
3673:
3668:
3662:
3660:
3654:
3653:
3651:
3650:
3645:
3640:
3634:
3632:
3626:
3625:
3623:
3622:
3617:
3612:
3607:
3602:
3597:
3591:
3589:
3583:
3582:
3580:
3579:
3574:
3569:
3564:
3559:
3554:
3549:
3543:
3541:
3535:
3534:
3532:
3531:
3526:
3521:
3516:
3511:
3506:
3500:
3498:
3492:
3491:
3489:
3488:
3486:Libertarianism
3483:
3482:
3481:
3471:
3470:
3469:
3459:
3453:
3451:
3445:
3444:
3442:
3441:
3436:
3431:
3425:
3423:
3417:
3416:
3414:
3413:
3408:
3403:
3398:
3393:
3388:
3383:
3377:
3375:
3369:
3368:
3366:
3365:
3360:
3355:
3349:
3347:
3341:
3340:
3338:
3337:
3332:
3327:
3322:
3317:
3312:
3307:
3302:
3297:
3292:
3290:Metaphilosophy
3287:
3282:
3276:
3274:
3264:
3263:
3253:
3252:
3245:
3244:
3237:
3230:
3222:
3213:
3212:
3210:
3209:
3204:
3199:
3194:
3189:
3187:Krasnikov tube
3184:
3179:
3174:
3172:BTZ black hole
3169:
3163:
3161:
3145:
3144:
3142:
3141:
3139:Predestination
3136:
3131:
3126:
3121:
3116:
3110:
3108:
3102:
3101:
3099:
3098:
3093:
3088:
3083:
3078:
3072:
3070:
3066:
3065:
3063:
3062:
3057:
3051:
3049:
3043:
3042:
3040:
3039:
3038:
3037:
3027:
3026:
3025:
3014:
3012:
3006:
3005:
3003:
3002:
2997:
2992:
2987:
2982:
2976:
2974:
2970:
2969:
2962:
2961:
2954:
2947:
2939:
2933:
2932:
2924:
2923:External links
2921:
2918:
2917:
2893:
2868:
2859:
2833:
2817:
2804:
2791:
2782:
2769:
2760:
2747:
2719:
2707:
2694:
2681:
2668:
2642:
2572:
2557:
2502:
2440:
2400:
2361:
2335:, ed. (1999).
2333:Leaman, Oliver
2319:
2277:
2232:
2217:
2202:
2157:
2102:
2076:
2015:
2004:
1954:
1893:
1840:
1753:
1752:
1750:
1747:
1744:
1743:
1739:predeterminism
1729:
1728:
1726:
1723:
1721:
1720:
1715:
1710:
1705:
1702:Shikata ga nai
1698:
1693:
1688:
1683:
1678:
1673:
1668:
1663:
1656:
1651:
1645:
1644:
1643:
1627:
1624:
1602:
1599:
1597:
1594:
1578:Richard Taylor
1570:logical truths
1565:
1562:
1552:and the Stoic
1532:
1531:
1528:
1525:
1522:
1496:
1493:
1458:predeterminism
1449:
1446:
1321:nor any other
1257:and therefore
1194:
1193:
1191:
1190:
1183:
1176:
1168:
1165:
1164:
1139:
1138:
1135:
1134:
1129:
1127:Gendün Chöphel
1124:
1119:
1114:
1109:
1104:
1099:
1094:
1089:
1084:
1079:
1077:Mahasi Sayadaw
1074:
1069:
1064:
1059:
1054:
1052:Kitaro Nishida
1049:
1044:
1039:
1037:B. R. Ambedkar
1034:
1029:
1023:
1020:
1019:
1016:
1015:
1012:
1011:
1006:
1001:
996:
991:
986:
981:
976:
971:
966:
961:
959:Ratnākaraśānti
956:
951:
946:
941:
936:
931:
926:
921:
916:
911:
906:
904:Guifeng Zongmi
901:
896:
891:
886:
881:
876:
871:
866:
861:
856:
851:
846:
841:
836:
831:
826:
821:
816:
811:
806:
801:
796:
791:
789:Katyāyāniputra
786:
780:
777:
776:
773:
772:
769:
768:
763:
758:
753:
748:
743:
738:
733:
728:
723:
718:
713:
708:
703:
698:
693:
688:
683:
678:
672:
669:
668:
665:
664:
661:
660:
655:
650:
645:
640:
635:
630:
625:
620:
615:
610:
605:
600:
595:
590:
585:
579:
576:
575:
572:
571:
563:
562:
556:
555:
547:
546:
535:
532:
441:
438:
309:
306:
305:
304:
283:
264:
253:
235:
222:
219:
179:, painting by
163:Predictability
159:Predeterminism
147:
146:
142:
141:
134:
123:
101:
98:
86:adding a topic
81:
70:
63:
44:
43:
42:
40:
33:
26:
9:
6:
4:
3:
2:
5581:
5570:
5567:
5565:
5562:
5560:
5557:
5556:
5554:
5539:
5536:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5509:
5508:Indeterminism
5506:
5504:
5501:
5499:
5498:Compatibilism
5496:
5494:
5491:
5489:
5486:
5484:
5480:
5477:
5475:
5472:
5470:
5467:
5465:
5462:
5460:
5457:
5453:
5450:
5449:
5448:
5445:
5443:
5440:
5436:
5433:
5431:
5428:
5427:
5426:
5423:
5422:
5420:
5416:
5410:
5407:
5405:
5404:Technological
5402:
5400:
5397:
5395:
5394:Psychological
5392:
5390:
5387:
5385:
5382:
5380:
5377:
5375:
5374:Environmental
5372:
5370:
5367:
5365:
5362:
5360:
5357:
5356:
5354:
5350:
5346:
5339:
5334:
5332:
5327:
5325:
5320:
5319:
5316:
5304:
5303:
5294:
5292:
5291:
5280:
5279:
5276:
5258:
5255:
5253:
5250:
5248:
5245:
5243:
5240:
5238:
5235:
5234:
5232:
5230:Miscellaneous
5228:
5222:
5219:
5217:
5214:
5212:
5209:
5207:
5204:
5202:
5199:
5197:
5194:
5192:
5189:
5187:
5184:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5162:
5159:
5155:
5152:
5151:
5150:
5147:
5145:
5142:
5140:
5137:
5136:
5134:
5132:
5128:
5122:
5119:
5117:
5114:
5112:
5109:
5107:
5104:
5102:
5099:
5098:
5096:
5094:
5090:
5084:
5081:
5079:
5076:
5074:
5071:
5069:
5066:
5064:
5061:
5059:
5056:
5054:
5051:
5049:
5046:
5045:
5043:
5041:
5037:
5031:
5028:
5026:
5023:
5021:
5018:
5016:
5013:
5012:
5010:
5008:
5004:
5001:
4999:
4995:
4991:
4983:
4982:
4978:
4974:
4956:
4955:
4951:
4949:
4946:
4944:
4941:
4939:
4936:
4934:
4931:
4930:
4928:
4926:Miscellaneous
4924:
4918:
4915:
4913:
4912:Structuralism
4910:
4908:
4905:
4903:
4900:
4898:
4897:Postmodernism
4895:
4893:
4890:
4888:
4887:Phenomenology
4885:
4883:
4880:
4878:
4875:
4873:
4870:
4868:
4865:
4863:
4860:
4858:
4855:
4853:
4850:
4848:
4845:
4844:
4842:
4840:
4836:
4830:
4827:
4825:
4824:Vienna Circle
4822:
4820:
4817:
4815:
4812:
4810:
4807:
4805:
4802:
4800:
4797:
4795:
4792:
4790:
4787:
4785:
4782:
4780:
4777:
4775:
4772:
4770:
4767:
4765:
4762:
4760:
4757:
4755:
4754:Moral realism
4752:
4750:
4747:
4745:
4742:
4740:
4737:
4735:
4732:
4730:
4726:
4723:
4721:
4718:
4716:
4713:
4711:
4708:
4706:
4703:
4701:
4698:
4696:
4693:
4691:
4688:
4686:
4683:
4682:
4680:
4678:
4674:
4671:
4669:
4665:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4630:
4627:
4625:
4622:
4618:
4615:
4614:
4613:
4610:
4608:
4605:
4604:
4602:
4598:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4556:Phenomenology
4554:
4552:
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4512:
4509:
4507:
4504:
4502:
4499:
4497:
4496:Individualism
4494:
4490:
4487:
4485:
4482:
4480:
4477:
4475:
4472:
4470:
4467:
4465:
4462:
4461:
4460:
4457:
4453:
4450:
4449:
4448:
4445:
4443:
4440:
4438:
4435:
4433:
4430:
4428:
4425:
4423:
4420:
4418:
4415:
4413:
4410:
4408:
4405:
4403:
4400:
4398:
4395:
4393:
4390:
4388:
4385:
4384:
4381:
4378:
4376:
4372:
4362:
4361:Judeo-Islamic
4359:
4358:
4356:
4354:
4350:
4344:
4341:
4339:
4338:
4337:ʿIlm al-Kalām
4334:
4332:
4329:
4327:
4324:
4322:
4319:
4317:
4314:
4313:
4311:
4309:
4305:
4299:
4296:
4292:
4289:
4287:
4286:Shuddhadvaita
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4262:
4259:
4258:
4257:
4254:
4253:
4251:
4247:
4241:
4238:
4236:
4233:
4231:
4228:
4226:
4223:
4221:
4220:Scholasticism
4218:
4216:
4213:
4211:
4208:
4207:
4205:
4203:
4199:
4193:
4190:
4188:
4185:
4183:
4180:
4178:
4175:
4173:
4170:
4168:
4165:
4163:
4160:
4159:
4157:
4153:
4150:
4148:
4144:
4134:
4131:
4129:
4126:
4124:
4121:
4119:
4116:
4115:
4113:
4111:
4107:
4099:
4096:
4094:
4091:
4089:
4086:
4084:
4081:
4079:
4076:
4074:
4071:
4069:
4066:
4064:
4061:
4059:
4056:
4055:
4054:
4051:
4047:
4044:
4042:
4039:
4038:
4037:
4034:
4030:
4027:
4025:
4022:
4020:
4017:
4015:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3991:
3990:
3987:
3986:
3984:
3982:
3978:
3972:
3969:
3967:
3964:
3962:
3959:
3957:
3954:
3952:
3949:
3947:
3944:
3940:
3937:
3935:
3932:
3930:
3927:
3925:
3922:
3921:
3920:
3917:
3915:
3912:
3910:
3907:
3905:
3902:
3900:
3897:
3895:
3892:
3890:
3887:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3863:
3860:
3859:
3858:
3855:
3854:
3852:
3850:
3847:
3843:
3837:
3834:
3832:
3829:
3827:
3824:
3822:
3819:
3817:
3814:
3812:
3809:
3807:
3804:
3802:
3799:
3798:
3796:
3794:
3790:
3787:
3785:
3781:
3773:
3770:
3768:
3765:
3763:
3760:
3758:
3755:
3753:
3750:
3749:
3748:
3745:
3743:
3740:
3739:
3737:
3735:
3731:
3727:
3720:
3716:
3702:
3699:
3697:
3694:
3692:
3689:
3687:
3684:
3682:
3679:
3677:
3674:
3672:
3671:Conceptualism
3669:
3667:
3664:
3663:
3661:
3659:
3655:
3649:
3646:
3644:
3641:
3639:
3636:
3635:
3633:
3631:
3627:
3621:
3618:
3616:
3613:
3611:
3608:
3606:
3603:
3601:
3600:Particularism
3598:
3596:
3593:
3592:
3590:
3588:
3584:
3578:
3575:
3573:
3570:
3568:
3567:Functionalism
3565:
3563:
3560:
3558:
3555:
3553:
3552:Eliminativism
3550:
3548:
3545:
3544:
3542:
3540:
3536:
3530:
3527:
3525:
3522:
3520:
3517:
3515:
3512:
3510:
3507:
3505:
3502:
3501:
3499:
3497:
3493:
3487:
3484:
3480:
3477:
3476:
3475:
3472:
3468:
3465:
3464:
3463:
3460:
3458:
3457:Compatibilism
3455:
3454:
3452:
3450:
3446:
3440:
3437:
3435:
3432:
3430:
3427:
3426:
3424:
3422:
3418:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3396:Particularism
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3378:
3376:
3374:
3370:
3364:
3361:
3359:
3356:
3354:
3351:
3350:
3348:
3346:
3342:
3336:
3333:
3331:
3328:
3326:
3323:
3321:
3318:
3316:
3313:
3311:
3308:
3306:
3303:
3301:
3298:
3296:
3293:
3291:
3288:
3286:
3283:
3281:
3278:
3277:
3275:
3273:
3269:
3265:
3258:
3254:
3250:
3243:
3238:
3236:
3231:
3229:
3224:
3223:
3220:
3208:
3205:
3203:
3200:
3198:
3195:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3168:
3165:
3164:
3162:
3160:
3154:
3150:
3146:
3140:
3137:
3135:
3132:
3130:
3127:
3125:
3122:
3120:
3117:
3115:
3112:
3111:
3109:
3107:
3103:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3073:
3071:
3067:
3061:
3058:
3056:
3053:
3052:
3050:
3048:
3044:
3036:
3033:
3032:
3031:
3028:
3024:
3021:
3020:
3019:
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45:You can help
41:
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5295:
5281:
4952:
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4933:Kyoto School
4892:Posthumanism
4872:Hermeneutics
4727: /
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4402:Conservatism
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4335:
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3806:Confucianism
3772:Contemporary
3762:Early modern
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3577:Subjectivism
3373:Epistemology
3192:Misner space
3177:Gödel metric
3157:can contain
3128:
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2850:. Retrieved
2846:the original
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2148:. Retrieved
2124:
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2009:
1991:
1985:
1981:
1920:
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1884:. Retrieved
1870:
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1708:Superstition
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1072:D. T. Suzuki
1032:Ledi Sayadaw
934:Śāntarakṣita
869:Chandrakirti
854:Buddhapālita
819:Saṃghabhadra
583:Vibhajyavāda
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113:edit summary
104:
84:
54:
46:
5559:Determinism
5464:Illusionism
5409:Theological
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4729:Coherentism
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4511:Materialism
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4407:Determinism
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3696:Physicalism
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3462:Determinism
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3182:Kerr metric
3119:Determinism
3060:Causal loop
2966:Time travel
2852:17 February
2486:other sects
2293:niyati-vāda
2285:determinism
1927:: 435–454.
1791:: 575–583.
1454:determinism
1370:materialist
1009:Mikyö Dorje
929:Jñānagarbha
849:Dharmakirti
834:Buddhadatta
829:Buddhaghosa
633:Pramāṇavāda
603:Pudgalavada
598:Sautrāntika
508:) from the
470:determinism
181:T. C. Gotch
155:Determinism
56:(July 2021)
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1996:SUNY Press
1863:"Fatalism"
1749:References
1554:Chrysippus
1435:, and the
1394:301), the
1384:Pāli Canon
1353:Pāli Canon
1097:Buddhadasa
994:Longchenpa
954:Ratnakīrti
939:Haribhadra
874:Shantideva
839:Dhammapāla
814:Vasubandhu
809:Harivarman
726:Middle Way
696:Abhidharma
623:Madhyamaka
593:Vaibhāṣika
577:Traditions
502:liberation
383:). In the
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243:omniscient
221:Definition
18:Fatalistic
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3030:Time loop
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2418:(1981) .
2368:Fatalism.
2353:Routledge
2269:Routledge
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2049:: 56–66.
1986:Amor fati
1949:170753493
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1805:2251-6093
1681:Jansenism
1676:Inshallah
1666:Calvinism
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1469:fatalists
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1243:phenomena
1237:) in the
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859:Bhāviveka
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716:Emptiness
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474:free will
301:defeatism
239:free will
131:talk page
83:Consider
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2131:: 1–28.
1982:Amor dei
1978:(1994).
1823:37124894
1814:10135518
1626:See also
1611:Fatalism
1558:co-fated
1307:non-self
1296:non-self
1047:Yin Shun
889:Xuanzang
879:Sengzhao
804:Aryadeva
794:Nagasena
741:Svabhava
706:Not-self
658:Dzogchen
653:Zen/Chán
618:Mahayana
552:a series
550:Part of
534:Buddhism
494:Buddhist
430:Jainists
419:Buddhism
407:Hinduism
318:universe
308:Religion
234:actions.
195:Fatalism
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107:provide
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4954:more...
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3994:Samkhya
3909:Academy
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3701:Realism
3658:Reality
3648:Process
3529:Realism
3509:Dualism
3504:Atomism
3386:Fideism
3035:in film
2884:(ed.).
2813:De Fato
2811:Cicero
2798:Origen
2597:(ed.).
2071:2183681
1941:1399977
1886:5 April
1869:(ed.).
1550:sophism
1538:in his
1382:of the
1374:dualist
1364:" and "
1351:of the
1343:skandha
1335:saṃsāra
1292:śūnyatā
1267:saṃsāra
999:Gorampa
984:Dolpopa
974:Rongzom
844:Dignāga
761:Nirvana
643:Tiāntāi
523:Śramaṇa
514:saṃsāra
485:nāstika
450:Ājīvika
440:Ājīvika
426:Sikhism
415:Sikhism
411:Jainism
399:saṃsāra
368:I Ching
365:In the
338:Western
334:Eastern
330:destiny
215:destiny
177:Destiny
129:to the
111:in the
53:.
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3767:Modern
3734:By era
3723:By era
3638:Action
3519:Monism
3439:Virtue
3421:Ethics
2635:5 July
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2472:Niyati
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2095:7 June
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1546:Stoics
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1427:: the
1403:world.
1362:monist
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1319:humans
1311:anattā
1300:anattā
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1247:dharma
1216:, and
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899:Fazang
884:Jizang
824:Asanga
701:Ahimsa
670:Themes
648:Huayan
462:Niyati
448:, the
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381:Wu wei
314:belief
199:belief
5352:Types
5242:Aztec
5196:Greek
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5166:Czech
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3999:Nyaya
3989:Hindu
3849:Roman
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3285:Logic
2880:. In
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721:Karma
506:mokṣa
498:Jaina
479:karma
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4009:Yoga
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3467:Hard
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2663:2020
2637:2022
2621:OCLC
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