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Faʻamatai

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powerful group, able to utilise their speaking platform to wield considerable influence over the aiga, the village and in their dealings with other aiga and districts. This led to the rise of the Tumua ma Pule institution, the influential group of orators from both Savaii and Upolu. The orators of Leulumoega and Lufilufi have wielded considerable power over the centuries as it is only through their consent that the royal aliʻi title of Tui Aʻana and Tui Ātua titles could be bestowed.
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continuing to reside on Manono. As his tyranny increased, in like proportion increased the hatred of the people of Aʻana, and at length they rose against him and he was killed in 1829. This was just before John Williams, whose name is a shining light in the annals of missionary enterprise (reference needed), visited Samoa for the first time. A bloody war ensued and Aʻana's power was broken and the district laid waste.
2777: 860:(pedigree, ancestors, descent) is central to family kinship and will usually commence from the person who first brought the name into prominence and caused it to be respected. It does not necessarily mean that the family commenced from the institution of a name or that the individual holding the title was the founder of the family. Former 282:
upon him, but only to further smart under his oppressive rule. Whereas the Tonumaipeʻa clan had earlier taken all the royal titles and left the districts to run their own affairs, the reverse happened in Manono's case. The Manono/Tonumaipeʻa party ignored the royal titles but took the malo (executive
928:, 65% overall, live with their families in villages on customary land. However, the 2006 Samoa census showed that 34 out of 48 political districts had more than 80% of households living on customary land with the lowest figures (25%) in the more densely concentrated urbanised area around the capital 286:
And so for the first time for many generations, the dignity passed from the family of Fonoti and thus from the line of the ancient Queen Salamasina. Aʻana not only lost the prestige it had so long held in this connection but the royal residence no longer was situated in the province, the new king
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their status and antiquity, carry the dual functions of orator-chief. These are also referred to as 'matua' (elder), most notable of which are the Fuataga and Tafua of Aleipata, Moeono and 'Iuli of Falefa, Tofuaʻiofoʻia and Talo of Falealili, Teʻo and Maugatai of Safata. In former times the term
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There are two different ranks within the Samoan chief system. There is the 'high' or 'sacred' chief known as the Aliʻi and ʻorator' chief known as Tulafale. The system is found in every district throughout Samoa. In some places, there is also the Tulafale-alii, a chief of high rank who, owing to
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to be bestowed with the title. Other cultural factors can also play a part in the complex decision making process including seniority in age (an important factor in Samoan society), leadership qualities, oratory and an individual's ability to contribute to the family's overall circumstances and
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The power balance this system carries is often depicted in cultural and social settings. Aliʻi are known to not to say much during these meetings as the Tulafale are the traditional mouthpiece tasked with interpreting the will of the Aliʻi. In doing so, tulafale have over the centuries become a
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title succession as well as disagreements pertaining to customary land. The court derives from the Native Land and Titles Court put in place under the colonial German administration in 1901. Samoa's political stability is thought to be due in large part to the success of this court in hearing
881:), are valued very highly both from a monetary point of view and also from a historical and sentimental viewpoint. The more important mats bear respected names. The most noteworthy occasions on which mats are presented are marriages, births and deaths and the bestowal of a chiefly title. 273:
The new malo was led by the Manono high chief Leiʻataua Lelologa, His son Tamafaiga, succeeded him and assumed the attributes of a god as well as those of a king. He was actually worshipped as a god and developed into a tyrant. In the hope of escaping from his tyranny, the people of
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to their children or direct descendants but are bestowed upon those whom the extended family agree will best serve their needs while also ensuring that different branches of the family are represented. A recent example of this Samoan custom and law is the stripping of the important
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has some limits. They are called upon to discuss all important matters with everyone of significance belonging to the family union. If the matter is of minor importance and only of interest to the immediate village family, more distant relations may be omitted from discussion.
582:, referring to paramount status over a particular region or the entire island group, has sometimes been translated incorrectly to the English language as "king" in the European sense. The relatively brief usage of the term "king" died out with the end of colonialism. 972:
is significant in modern-day politics in Samoa in terms of the nation's economic development, conservation, sustainability, tourism, national infrastructure and access to natural resources such as water, forestry, road access, agriculture and farming.
817:– 'speech-maker') are terms used for Samoans holding the position of speakers or mouthpieces of chiefs and they are found in all villages. They are also described as 'wayfinders who negotiate the relationships between different parties'. Important 1353:
title, each person's Christian name serves to distinguish them from each other. Dividing a family title so that it is shared among more than one family member is also agreed upon by consensus. The Samoans explain this by saying that a man has a
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On the death of the Safe-o-fafine, the last king in the Sa Tupua line, the title remained in abeyance for a long time, as the line of succession was broken after Atua's defeat in war and the seat of power moved briefly from Lufilufi to Manono.
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titles. Orators serve the means of conveying the wishes of chiefs to the people or speaking on behalf of the family, village or district on important occasions. The orator is the recorder of family histories and pedigree
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title on its current holder. Having not secured the consent of the title's governing family, Sā Fenunuivao of Falefa and Salani, it would not be until their acquiescence in 1986 that eventually led to an agreement for
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have agreed with government support to an unprecedented 120-year lease of prime oceanfront land to an American company to build a tourism resort estimated to cost US$ 450–500 million. In conservation, the villages of
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in carrying out their role and responsibilities according to Samoan tradition, cultural obligations and duty. This often involves the family contributing money and important cultural items such as
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dictates seating positions inside the meeting house during the title bestowal including the position of those making the kava being situated at the rear. Once the ceremony is completed, the new
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includes not only the immediate family (father, mother and children), but also the whole union of families of a clan and even those who although not related are subject to the family control.
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power). This was a political move, as claiming the Tafaʻifa was irrelevant to the substance of power and would only validate his defeated foes' traditional authority to distribute patronage.
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claiming the bestowal invalid in breach of Samoan law. In June 2008, the court agreed and ruled the bestowal of the Malietoa title upon the son illegal, highlighting the unique nature of
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may make their wishes known and bequeath certain property to others such as a married daughter, but they cannot transfer land rights beyond their own. Under the management of one or more
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Men and women both have equal rights to the matai title. The Chiefs are responsible for their village/family, whenever needed, they must be there to support them. (Faʻalavelave) . Samoan
404:) by the different groups and at these councils the single family heads exchange opinions and endeavour to convince each other and to create harmony in order that when the actual 2618: 1927: 1610:. This can apply to everyone else, including females in Samoa, where a family member, especially a child, might be called a new name to commemorate an important occasion. 809:
Central to Samoan culture is the recording of history and genealogy which was achieved through oral history before the introduction of a written language. Orator chiefs (
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names from different branches of their genealogy, the new names are also added before their Christian name, with no set order in terms of general usage. An example is
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shared title name only, in which case they are not referred to at all in family matters and may be deprived of their names at the will of their superior at any time.
1093:(1913–2007). Following Malietoa Tanumafili II's death in 2007, one branch of the family bestowed the title upon his son Papaliʻi Faʻamausili Moli in the village of 668:
which is peculiar and particular to that family is the subject of tradition and is faithfully recorded by the family and passed on from generation to generation.
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when the colonial era ended. This includes large tracts of plantation land from the 19th century as well as later periods of colonial administration including
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The speakers address the assembly and stand to do so. The listeners are comfortably seated on mats. Those not taking part in these assemblies are described as
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selection based on consensus, merit, custom and due process rather than automatic hereditary selection. A similar situation arose during the bestowal of the
506:, who are themselves selected by consensus of their families, including non-matai family members. Therefore, every Samoan Member of Parliament is also a 1606:(an untitled man) to change his name as often as he wishes. A chance remark or an outstanding incident will often be the determining factor in naming a 1322:
whose first three names reveal individual high chief titles and thereby his genealogy and the different villages and families to which he belonged; the
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could vote and stand as candidates in elections to parliament. In 1990, the voting system was changed by the Electoral Amendment Act which introduced
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head their families and represent their villages, communities and districts, important high-ranking title-holders came to play significant roles in
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is felt not only in the village but also in the district and even beyond. The active factor in the life of the village is the village council or
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Seniority in years and old age is a respected status in Samoan society where elders, whether familiars or complete strangers, are referred to as
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on 2 September 2014 during the United Nations' Small Island Development Conference while serving as the Secretary General of the United Nations.
1254:, where Cox had lived for many years and later helped to set up a covenant to protect the native rainforest. In 1978, the Governor-General of 2520: 183:("sons of the families") that afford them leadership over the royal families of Samoa. All heads of state of Samoa have been drawn from the 2680: 954:
the lands are divided amongst the various families for their own use and are viewed by these family members as their unassailable rights.
3582: 1857: 1395:'s total population of 192,126 (2016 census), 93,463 were female, comprising 48.6% of the population. In 2011, there were 1,766 female 875:
There are many Samoan public events at which the distribution of mats will take place. Many of these mats, particularly the fine mats (
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It sometimes happens that new names are for some reason taken and the old ones discarded or passed on to lesser or junior chiefs.
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extended to life and limb but this power has been altered and absorbed by a Western-style modern government (referred to as the
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titles are sometimes conferred upon non-Samoans as an honour by Samoan families and their villages. An example is the title of
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upon their own candidate during the tumultuous years of the late 19th century, leading to warring among competing high-ranking
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title is always first in naming convention as the most important name for a titled individual. When a person is appointed a
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In Samoan culture, the concept of serving and taking on the responsibility for the welfare of the family is integral to the
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titles - titles that indicate sovereignty or leadership over a designated territory or kinship network. These titles are
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by their family and village into the circle of chiefs and orators. It involves the gathering of chiefs and orators in a
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At the local level, much of the country's civil and criminal matters are dealt with by some 360 village chief councils,
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of the family have by comparison become unimportant and their names have fallen into disuse or become uninfluential.
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Looking after the collective family land is one of the most important responsibilities of Samoan families and their
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Su'esu'e Manogi: In Search of Fragrance. : Tui Atua Tupua Tamasese Ta'isi and the Samoan Indigenous Reference
2216: 567:) in order to gain political influence in Samoa. This led to the colonial powers bestowing the European title of 334:
Most Samoans live in villages consisting of groups of families with close ties and history. The influence of the
1575:(immature), is a young man who has not reached maturity. It is nowadays applied to any male person who is not a 502:
and the right to vote for adults aged 21-years and over. However, the right to stand for elections remains with
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titles can be bestowed on one person or numerous family members who are distinguished from each other by their
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Much of the land under the government today was alienated or sold during colonialism and later came under the
200: 3711: 3350: 3317: 3269: 3164: 2366: 1040: 1021: 511: 217: 91:, central to the organization of Samoan society. It is the traditional indigenous form of governance in both 66: 17: 3592: 2727: 2542: 1556: 620: 1985: 1414:(authority) of the family but this does not often occur. Should she have both she will usually bestow her 3770: 2798: 2743: 2666: 1111: 150:. About 81% (567,000 acres), is under customary ownership, with the rest under the national government ( 50:
rope with a wooden handle) over their left shoulder. The central elder holds the orator's wooden staff (
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out of a total population of 180,741 (8.7%); 12,589 (79.8%) were male and 3,194 (20.2%) were female.
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Suaalii-Sauni, Tamasailau M.; Tuagalu, I'uogafa; Kirifi-Alai, Tofilau Nina; Fuamatu, Naomi (eds.).
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is used to signify that a man is aged or elderly (a respectful status in Samoa) whether he be a
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title is appended to the beginning of their name so that their Christian name follows their new
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which consists of cultural and judicial experts appointed by the Judicial Services Commission.
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authority of every village in Samoa. If a matter is of importance the assembly is held on the
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names are for the most part very old ones and are handed down from generation to generation.
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Freedom in the World: The Annual Survey of Political Rights & Civil Liberties, 1996–1997
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of the family is the administrator and representative of the family property which includes
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at the west end of Savaiʻi have agreed to conservation covenants for their native forests.
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s and decisions are independent of majority or minority rule. The decision of one or more
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With many Samoans also living overseas in other countries, other prominent Samoan female
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with the Department of Internal Affairs and it is believed that many of these are adding
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holding more than one title or living away from the village where their title belonged.
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system is entrenched in Samoan politics. From the country's independence in 1962, only
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meeting house, the exchanging of oratory speeches, the reciting of genealogies and a
889: 520: 485: 204: 1807: 1703:. Institute of Pacific Studies of the University of the South Pacific. p. 103. 1544:, the son of a Samoan chief, in ceremonial attire including an elaborate headdress ( 1175:
In New Zealand, more people born in Samoa than any other foreign country officially
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titles, but one particular title will be the most important and serve as the main
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to ensure the family's obligations are met in their village or wider community.
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With most of the country's land under customary ownership, the position of the
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system. Various members of the family are called upon in turn to support their
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titles which cannot be resolved among family members within the wide extended
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Samoa's chiefly system revolves around family and extended clans of kinship (
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politics with the advent of western powers and rivalry in the 19th century.
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titles in Samoa, although the role of women in Samoan society means female
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responsibilities. The 4% 'not active' was explained as possibly due to the
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to listen, agree with the decisions given. It is permissible for the minor
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plant on village land because of environmental concerns. In contrast, the
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names. They may all enjoy the same rights or be under the control of one
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title from the son of the previous title holder, the late Head of State,
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Two great families comprise what may be termed the aristocracy of Samoa:
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which occurs only after discussion and consensus within the family. The
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Chiefs Today: Traditional Pacific Leadership and the Postcolonial State
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newspaper. There are no official holders of the other two pāpā titles.
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O Tama a ʻāiga: The Politics of Succession to Sāmoa's Paramount Titles
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O tama a 'aiga = he politics of succession to Samoa's paramount titles
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s authority is confined and balanced against the national governance.
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Final 2006 Samoa Census Report, Samoa Bureau of Statistics, July 2008
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usually enjoys the respect of their family and is referred to as the
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Tulafale have a number of ceremonial items associated with them. The
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Before the advent of European contact and influence, the authority (
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title on one of her family, probably her husband, and retain the
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This has resulted in ongoing court cases for land claims between
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to discuss the matter with and endeavour to try to influence the
2244:"Ancestral ways, modern voices: The Samoan path to conservation" 1364:
refers to brother chiefs, those men in the family union holding
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is a solemn ceremony which marks the formal acceptance of a new
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which eventually led to Western Samoa's independence in 1962.
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were actively involved in village activities as part of their
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At the apex of this system are the four major title holders –
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and orators according to their status, rank, role and ceremony
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system is the welfare and well-being of the extended family (
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include New Zealand former Member of Parliament Luamanuvao
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Tuimaleali'ifano, Morgan A. (19..-....). Auteur. (2006).
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title pertaining to their kinship and ancestry. However,
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leadership played a pivotal role in the pro-independence
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Department of Anthropology, University of Hawai'i, Manoa
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As more than one family member can be bestowed the same
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In effect, every Samoan, men and women, is an heir to a
1028:(1900–1914) followed by the New Zealand administration. 834:) and events and is indispensable at public ceremonies. 2513:"Matai – How to become a Samoan Chief [Part 2]" 2115: 1694: 2393:"Winston Peters picks up illegal matai title in Samoa" 1563:
The Samoan appellation for a male person who is not a
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to the country's Head of State, who is referred to as
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title. As one person may hold a number of different
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highlighting the importance of land in Samoa reads,
632: 1035:and the government, such as that of the village of 377:) is decisive. The remainder who are merely at the 87:is the indigenous political ('chiefly') system of 2422:NZ Institute of Food Science & Technology Inc 1160:ceremony followed by a feast provided by the new 3941: 2285:. University of the South Pacific. p. 117. 2041: 1731:White, Geoffrey Miles; Lamont Lindstrom (1997). 1587:signifies young or comparatively young, just as 2491:"Prince Tupua Ban Ki-moon of Siupapa Saleapaga" 1960:, McCarron, Stewart & Co., 1907, p. 29 1858:"Samoa editor confirmed paramount title holder" 779:, but over time the term has become applied to 408:eventuates everything will move smoothly. Some 2051:. University of the South Pacific. p. 6. 1633:The Land and Titles Court hears disputes over 1520:(mother). In this cultural context, a retired 988:turning down a government proposal to build a 238: 3447: 2674: 2634:. Samoa : National University of Samoa. 1284:Prince Tupua Ban Ki-moon of Siupapa Saleapaga 845:made from carpels of the pandanus fruit, and 416:without having any right to make a decision. 2442:Congressional Record: Eni F.H. Faleomavaega 2313:Autagavaia, Autagavaia Tipi (19 June 2008). 1430:urged more women to put themselves forward. 1198:conferred in 1993 by Samoa's Head of State, 118:Of central importance in the system are the 2251:United Nations Development Programme, Samoa 1842:: CS1 maint: numeric names: authors list ( 1080:titles are not automatically passed from a 480:housing administrative ministerial offices. 306:meetings take place and open commons area ( 3454: 3440: 2681: 2667: 2367:"Asians ditch identities in hunt for jobs" 2312: 2109: 2007: 1928:"Final Population and Housing Census 2011" 358:, the open space in front of the village. 207:, a respected journalist and owner of the 2648:. Fiji: University of the South Pacific. 2452: 2077: 2075: 1737:. Stanford University Press. p. 45. 400:commences preliminary councils are held ( 258:For a great length of time, the title of 2282:Lalaga: A Short History of Western Samoa 2278: 2081: 1535: 1172:is henceforth called by their new name. 1053: 900: 888: 733: 707:comprise a relatively small percentage. 603: 471: 423:also revealed that 96% of the country's 302:village with round meeting houses where 294: 65: 31: 2014:. Transaction Publishers. p. 528. 1987:An Account of Samoan History up to 1918 1437:in Samoa include scholar and historian 963:E le soifua umi le tagata faʻatau fanua 821:titles are also tied to certain orator 766:ceremony, central to Samoan traditions. 58:, fine matting. The other two men wear 14: 3942: 2688: 2158: 2072: 2035: 1983: 1922: 1920: 1918: 1916: 1613: 867: 688:(fine mats) as well as food which the 527: 130:system of governance and way of life ( 3435: 2662: 2582: 2390: 2154: 2152: 1979: 1977: 1975: 1973: 1971: 1969: 1967: 1885: 1881: 1879: 1583:, was not an old man. In this sense, 136:) in Samoan culture. Inherent in the 2306: 2236: 2204: 2178: 2118:"Western Samoa: the sacred covenant" 1803: 1801: 1765: 1763: 1761: 1697:"Western Samoa: the sacred covenant" 1690: 1688: 1463:Gatoloaifaana Amataga Alesana-Gidlow 1289: 2632:Samoa Faʻamatai and the Rule of Law 2364: 2338: 2315:"Moli loses Samoa's Malietoa title" 2116:Fana'afi Le Tagaloa, Aiono (1986). 2088:. University of the South Pacific. 1913: 1695:Fana'afi Le Tagaloa, Aiono (1986). 730:Aliʻi, Tulafale & Tulafale-alii 699:Men and women have equal rights to 524:(the chieftain of the government). 476:Government Building in the capital 24: 3461: 2624: 2341:"An Introduction to Samoan Custom" 2332: 2272: 2186:"Samoa's Sili hydro plan scuttled" 2149: 2001: 1964: 1876: 1320:Mataʻafa Faumuina Fiame Mulinuʻu I 1242:. In 1988, American ethnobotanist 1046: 976:An example in recent years is the 467: 154:) as public lands with another 4% 111:for "in the way of") and the word 25: 3996: 2644:Tuimalealiʻifano, Morgan (2006). 2612: 2523:from the original on 1 March 2021 1889:New Politics in the South pacific 1798: 1758: 1685: 1449:), high chief and Prime Minister 1118: 884: 220:, all 47 Samoan members are also 3555: 2775: 2453:Terry L. Hunt, Shawn S. Barnes. 2391:Field, Michael (4 August 2007). 1475:Letuimanuʻasina Emma Kruse Vaʻai 608:High chief Seumanutafa Pogai of 412:are permitted to speak at these 103:. The term comprises the prefix 2594:Radio New Zealand International 2560: 2543:"Census 2016 Preliminary count" 2535: 2505: 2483: 2446: 2435: 2410: 2384: 2358: 2319:Radio New Zealand International 2217:Radio New Zealand International 2190:Radio New Zealand International 1531: 1214:titles include prime ministers 2048:Samoan women: widening choices 1950: 1850: 1724: 1628:Land and Titles Court of Samoa 1383: 1186: 1099:Land and Titles Court of Samoa 596: 13: 1: 2493:. UN Web TV. 2 September 2014 2464:. p. 227. Archived from 2365:Tan, Lincoln (3 April 2010). 2220:. 15 May 2002. Archived from 1678: 1549: 1422:. In 2017, New Zealand-based 1246:received the legendary title 1041:Faleolo International Airport 841:(whisk), a specific necklace 664:title. The title of a family 613: 290: 218:Legislative Assembly of Samoa 2548:. Samoa Bureau of Statistics 2397:LaSpecula International News 2159:Mallon, Sean (29 May 2022). 2122:Land Rights of Pacific Women 1701:Land Rights of Pacific Women 1009:district at the east end of 924:. Most of the population in 692:presents on behalf of the ʻa 438: 74:there are seating areas for 7: 2008:Karatnycky, Adrian (1998). 1934:. July 2012. Archived from 1641: 1274:island during his visit to 1134: 1112:Tui Ātua Tupua Tamasese Efi 633: 585:In the early 20th century, 239:Former system of government 231:of Samoa identified 15,783 201:Tui Ātua Tupua Tamasese Efi 10: 4001: 3980:Politics of American Samoa 3583:Cities, towns and villages 3547:2021 constitutional crisis 2085:The Making of Modern Samoa 1932:Samoa Bureau of Statistics 1507: 1122: 483: 101:Independent State of Samoa 46:(flywhisk made of organic 3985:Society of American Samoa 3975:Culture of American Samoa 3913: 3804: 3795: 3748: 3739: 3652: 3643: 3573: 3564: 3553: 3470: 3396: 3378: 3360: 3341: 3332: 3213: 3175: 3084: 3045: 3038: 2964: 2938: 2876: 2855: 2848: 2828: 2791: 2784: 2773: 2708: 2697: 2345:NZ Electronic Text Centre 2279:Meleisea, Malama (1987). 2082:Meleisea, Malama (1987). 310:) for outdoor ceremonies. 278:conferred their title of 54:) of office and wears an 3960:Samoan words and phrases 1602:It is permissible for a 1439:Aiono Fanaafi Le Tagaloa 1428:Tagaloatele Peggy Dunlop 1358:– a piece of the title. 762:) vessel represents the 652:It is common for each ʻa 575:in different districts. 342:and its members are the 115:(family name or title). 2699:(*) : state where 2630:Vaai, Saleimoa (1999). 2043:Fairbairn-Dunlop, Peggy 1958:The Cyclopedia of Samoa 1540:Young man dressed as a 1403:living in the country. 1262:was bestowed the title 742:showing the symbols of 516:Prime Minister of Samoa 27:Chiefly system of Samoa 3522:New Zealand occupation 2570:. RNZ. 7 December 2017 2371:The New Zealand Herald 1626:are dealt with by the 1560: 1399:, 10.5% of the 16,787 1346:names in the country. 1200:Malietoa Tanumafili II 1091:Malietoa Tanumafili II 1069: 913: 898: 849:(long wooden staffs). 767: 624: 481: 311: 79: 63: 3727:Deputy Prime Minister 3512:Tripartite Convention 1984:Tuvale, Te'o (1918). 1539: 1461:), former politician 1166:Architecture of Samoa 1057: 904: 892: 754:fly whisk. The round 737: 607: 565:Malietoa Tanumafili I 555:supporting different 543:The colonial era saw 475: 443:The authority of the 350:is the executive and 298: 72:architecture of Samoa 69: 62:with patterned design 35: 3761:Western Samoan pound 2471:on 18 September 2009 1886:Drage, Jean (1994). 1451:Fiamē Naomi Mataʻafa 1282:was given the title 1250:from the village of 1238:who holds the title 980:from the village of 802:) is referred to as 656:to have a number of 452:subject to a senior 2761:South Africa (Zulu) 1614:Disputes resolution 1406:A woman can hold a 1125:Samoa 'ava ceremony 932:. On the island of 750:orator's staff and 528:Colonial influences 419:The 2006 census of 3771:Telecommunications 3603:Samoan plant names 3507:Colonial governors 1561: 1526:faʻatonutonu folau 1410:name and have the 1342:title, one of the 1278:'s sacred ground. 1177:change their names 1070: 914: 899: 790:is referred to as 768: 625: 500:universal suffrage 482: 312: 80: 64: 3955:Politics of Samoa 3937: 3936: 3909: 3908: 3791: 3790: 3735: 3734: 3717:Political parties 3703:O le Ao o le Malo 3682:Foreign relations 3639: 3638: 3495:1889 Apia cyclone 3429: 3428: 3425: 3424: 3328: 3327: 3242:Baltic countries 3034: 3033: 2844: 2843: 2654:978-982-02-0377-8 1938:on 1 January 2011 1821:978-982-02-0377-8 1783:978-1-77550-359-0 1658:Tuʻimalealiʻifano 1290:Naming convention 984:on the island of 563:and the youthful 521:O le Ao o le Malo 512:Samoan parliament 486:Politics of Samoa 205:Savea Sano Malifa 16:(Redirected from 3992: 3965:Society of Samoa 3950:Culture of Samoa 3922: 3802: 3801: 3765: 3756: 3746: 3745: 3707: 3677: 3676:(chiefly system) 3650: 3649: 3631: 3571: 3570: 3559: 3502:Second Civil War 3456: 3449: 3442: 3433: 3432: 3388:Marshall Islands 3339: 3338: 3214:Central, Eastern 3043: 3042: 2853: 2852: 2789: 2788: 2779: 2683: 2676: 2669: 2660: 2659: 2606: 2605: 2603: 2601: 2586: 2580: 2579: 2577: 2575: 2564: 2558: 2557: 2555: 2553: 2547: 2539: 2533: 2532: 2530: 2528: 2509: 2503: 2502: 2500: 2498: 2487: 2481: 2480: 2478: 2476: 2470: 2459: 2450: 2444: 2439: 2433: 2432: 2430: 2428: 2414: 2408: 2407: 2405: 2403: 2388: 2382: 2381: 2379: 2377: 2362: 2356: 2355: 2353: 2351: 2339:Grattan, F.J.H. 2336: 2330: 2329: 2327: 2325: 2310: 2304: 2303: 2301: 2299: 2276: 2270: 2269: 2267: 2265: 2259: 2253:. Archived from 2248: 2240: 2234: 2233: 2231: 2229: 2208: 2202: 2201: 2199: 2197: 2182: 2176: 2175: 2173: 2171: 2156: 2147: 2146: 2144: 2142: 2113: 2107: 2106: 2104: 2102: 2079: 2070: 2069: 2067: 2065: 2039: 2033: 2032: 2030: 2028: 2005: 1999: 1998: 1996: 1994: 1981: 1962: 1961: 1954: 1948: 1947: 1945: 1943: 1924: 1911: 1910: 1908: 1906: 1883: 1874: 1873: 1871: 1869: 1854: 1848: 1847: 1841: 1833: 1805: 1796: 1795: 1767: 1756: 1755: 1753: 1751: 1728: 1722: 1721: 1719: 1717: 1692: 1554: 1553: 1890–1910 1551: 1433:Prominent women 1208:Mayor of Manukau 1137: 1062:women preparing 1022:Samoa government 830:), genealogies ( 813:) and speakers ( 794:. The wife of a 775:applied only to 636: 618: 617: 1890–1910 615: 578:The Samoan term 264:Queen Salamasina 175:Tuimalealiʻifano 21: 4000: 3999: 3995: 3994: 3993: 3991: 3990: 3989: 3940: 3939: 3938: 3933: 3925: 3918: 3905: 3886:Public holidays 3787: 3763: 3754: 3731: 3706:(head of state) 3705: 3687:Law enforcement 3675: 3635: 3629: 3613:Protected areas 3560: 3551: 3542:2009 earthquake 3532:Trust Territory 3485:First Civil War 3466: 3460: 3430: 3421: 3392: 3374: 3356: 3324: 3215: 3209: 3171: 3113:The Netherlands 3080: 3030: 2960: 2934: 2872: 2840: 2824: 2780: 2771: 2704: 2693: 2687: 2627: 2625:Further reading 2615: 2610: 2609: 2599: 2597: 2588: 2587: 2583: 2573: 2571: 2566: 2565: 2561: 2551: 2549: 2545: 2541: 2540: 2536: 2526: 2524: 2511: 2510: 2506: 2496: 2494: 2489: 2488: 2484: 2474: 2472: 2468: 2457: 2451: 2447: 2440: 2436: 2426: 2424: 2416: 2415: 2411: 2401: 2399: 2389: 2385: 2375: 2373: 2363: 2359: 2349: 2347: 2337: 2333: 2323: 2321: 2311: 2307: 2297: 2295: 2293: 2277: 2273: 2263: 2261: 2260:on 20 June 2010 2257: 2246: 2242: 2241: 2237: 2227: 2225: 2210: 2209: 2205: 2195: 2193: 2192:. 12 March 2004 2184: 2183: 2179: 2169: 2167: 2157: 2150: 2140: 2138: 2136: 2114: 2110: 2100: 2098: 2096: 2080: 2073: 2063: 2061: 2059: 2040: 2036: 2026: 2024: 2022: 2006: 2002: 1992: 1990: 1982: 1965: 1956: 1955: 1951: 1941: 1939: 1926: 1925: 1914: 1904: 1902: 1900: 1884: 1877: 1867: 1865: 1864:. 14 April 2016 1856: 1855: 1851: 1835: 1834: 1822: 1806: 1799: 1784: 1768: 1759: 1749: 1747: 1745: 1729: 1725: 1715: 1713: 1711: 1693: 1686: 1681: 1644: 1616: 1552: 1534: 1510: 1483:Letuimanuʻasina 1424:Pacific studies 1389: 1292: 1189: 1127: 1121: 1052: 887: 873: 798:(orator status 786:The wife of an 732: 616: 602: 561:Mataʻafa Iosefo 530: 488: 470: 468:Modern politics 441: 293: 241: 216:In the 49-seat 177:- known as the 128:socio-political 28: 23: 22: 15: 12: 11: 5: 3998: 3988: 3987: 3982: 3977: 3972: 3967: 3962: 3957: 3952: 3935: 3934: 3932: 3931: 3924: 3923: 3915: 3914: 3911: 3910: 3907: 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2626: 2623: 2622: 2621: 2614: 2613:External links 2611: 2608: 2607: 2581: 2559: 2534: 2504: 2482: 2445: 2434: 2418:"Dick Hubbard" 2409: 2383: 2357: 2331: 2305: 2291: 2271: 2235: 2224:on 6 June 2012 2203: 2177: 2165:Te Papa’s Blog 2148: 2134: 2108: 2094: 2071: 2057: 2034: 2020: 2000: 1963: 1949: 1912: 1898: 1875: 1849: 1820: 1797: 1782: 1757: 1743: 1723: 1709: 1683: 1682: 1680: 1677: 1676: 1675: 1670: 1665: 1663:Tupua Tamasese 1660: 1655: 1650: 1643: 1640: 1618:Disputes over 1615: 1612: 1533: 1530: 1509: 1506: 1388: 1382: 1372:who is termed 1291: 1288: 1260:George Cakobau 1228:Winston Peters 1216:Robert Muldoon 1206:, at the time 1188: 1185: 1120: 1119:Title bestowal 1117: 1107:Tupua Tamasese 1051: 1045: 959:Samoan proverb 922:customary land 910:Apolima Island 886: 885:Customary land 883: 872: 866: 740:American Samoa 731: 728: 647:Christian name 601: 595: 529: 526: 484:Main article: 469: 466: 440: 437: 292: 289: 240: 237: 210:Samoa Observer 163:Tupua Tamasese 148:customary land 97:American Samoa 26: 18:Fa'amatai 9: 6: 4: 3: 2: 3997: 3986: 3983: 3981: 3978: 3976: 3973: 3971: 3970:Tribal chiefs 3968: 3966: 3963: 3961: 3958: 3956: 3953: 3951: 3948: 3947: 3945: 3930: 3927: 3926: 3921: 3917: 3916: 3912: 3902: 3901:ʻAva ceremony 3899: 3897: 3894: 3892: 3889: 3887: 3884: 3882: 3879: 3877: 3874: 3872: 3869: 3867: 3864: 3862: 3859: 3857: 3854: 3852: 3851: 3847: 3845: 3842: 3840: 3837: 3835: 3832: 3830: 3827: 3825: 3822: 3820: 3817: 3815: 3812: 3810: 3807: 3806: 3803: 3800: 3798: 3794: 3784: 3781: 3777: 3774: 3773: 3772: 3769: 3762: 3759: 3758: 3757: 3751: 3750: 3747: 3744: 3742: 3738: 3728: 3725: 3723: 3720: 3718: 3715: 3713: 3710: 3708: 3704: 3700: 3698: 3695: 3693: 3690: 3688: 3685: 3683: 3680: 3678: 3674: 3670: 3668: 3665: 3663: 3660: 3658: 3655: 3654: 3651: 3648: 3646: 3642: 3632: 3626: 3624: 3621: 3619: 3616: 3614: 3611: 3609: 3606: 3604: 3601: 3599: 3596: 3594: 3591: 3589: 3586: 3584: 3581: 3579: 3576: 3575: 3572: 3569: 3567: 3563: 3558: 3548: 3545: 3543: 3540: 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Index

Fa'amatai

fue
sennit
ʻie toga
tapa cloth

architecture of Samoa
Samoa
Samoas
American Samoa
Independent State of Samoa
Samoan
socio-political
faʻa Samoa
ʻaiga
customary land
freehold
Tupua Tamasese
Malietoa
Mataʻafa
Tuimalealiʻifano
tamaʻāiga
Tui Ātua
Tui Aʻana
Tui Ātua Tupua Tamasese Efi
Savea Sano Malifa
Samoa Observer
Legislative Assembly of Samoa
census

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