1024:, or pedagogic pederasty, was apparently known since 200 years before Plato. Originally, according to Aristophanes, each human being had two heads, four arms, and four legs, before Zeus decided to split every person in two. After everyone was split, each half searched for their other half, to make themselves whole again. Some people were originally half-male and half-female, and when Zeus split them they became men and women who sought opposite-sex partners. Some people were originally all-female, and they split into females who sought female partners. Some were all-male, and they split into males who sought other males.
1095:
131:
1056:" in this original sense can be attained by the intellectual purification of eros from carnal into ideal form. Plato argues there that eros is initially felt for a person, but with contemplation it can become an appreciation for the beauty within that person, or even an appreciation for beauty itself in an ideal sense. As Plato expresses it, eros can help the soul to "remember" beauty in its pure form. It follows from this, for Plato, that eros can contribute to an understanding of truth.
96:
36:
999:, the social status of women was stronger and the marital rituals were solemnized. There was an elaborate preparation for the first night after the marriage, while the man in a symbolic rite had to abduct his future wife before the official ceremony, while she had her hair cut short and dressed in boy's clothes. The ideal outcome of marital eros in Sparta was the birth of a healthy boy.
1919:, canto 1, strophe 29; translation by Nathaniel Edward Griffin and Arthur Beckwith Myrick, p. 147. According to Griffin: "In the description of the enamorment of Troilus is a singular blending of the Provençal conception of the eyes as the birthplace of love with the classical idea of the God of Love with his bows and quiver..." (ibid., p.77, note 2).
1059:
Eros, understood in this sense, differed considerably from the common meaning of the word in the Greek language of Plato's time. It also differed from the meaning of the word in contemporary literature and poetry. For Plato, eros is neither purely human nor purely divine: it is something intermediate
1044:
did not consider physical attraction to be a necessary part of eros. According to Plato, eros could be diverted to philosophy (inclusive of mathematical, ethical and ascetical training), rather than dissipated in sexuality, for the purpose of using erotic energy as a vehicle for the transformation of
1439:
In essence, Jung's concept of eros is not dissimilar to the
Platonic one. Eros is ultimately the desire for wholeness, and although it may initially take the form of passionate love, it is more truly a desire for "psychic relatedness", a desire for interconnection and interaction with other sentient
962:
Whether by "first sight" or by other routes, passionate love often had disastrous results according to the classical authors. In the event that the loved one was cruel or uninterested, this desire was shown to drive the lover into a state of depression, causing lamentation and illness. Occasionally,
1068:
Its main characteristic is permanent aspiration and desire. Even when it seems to give, eros continues to be a "desire to possess", but nevertheless it is different from a purely sensual love in being the love that tends towards the sublime. According to Plato, the gods do not love, because they do
958:
in the same work, where Paris says that his love for Helen came upon him before he had set eyes on her: "...you were my heart's desire before you were known to me. I beheld your features with my soul ere I saw them with my eyes; rumour, that told me of you, was the first to deal my wound."
1081:
Paradoxically, for Plato, the object of eros does not have to be physically beautiful. This is because the object of eros is beauty, and the greatest beauty is eternal, whereas physical beauty is in no way eternal. However, if the lover achieves possession of the beloved's
938:" was explained as a sudden and immediate beguiling of the lover through the action of these processes, but this was not the only mode of entering into passionate love in classical texts. At times the passion could occur after the initial meeting; for example, in
978:
There are few written records of women's lives and loves in ancient Greece. Nevertheless, some historians have suggested that women may have been the objects of love more often than was previously believed and that men's love for women may have been an ideal. In
919:). At times the source of the arrows was said to be the image of the beautiful love object itself. If these arrows were to arrive at the lover's eyes, they would then travel to and 'pierce' or 'wound' their heart and overwhelm them with desire and longing (
1129:
According to this description, love originates upon the eyes of the lady when encountered by those of her future lover. The love thus generated is conveyed on bright beams of light from her eyes to his, through which it passes to take up its abode in his
1308:, is not exclusively the sex drive, but our life force, the will to live. It is the desire to create life, and favors productivity and construction. In early psychoanalytic writings, instincts from the eros were opposed by forces from the
963:
the loved one was depicted as an unwitting ensnarer of the lover, because of her sublime beauty—a "divine curse" which inspires men to kidnap her or try to rape her. Stories in which unwitting men catch sight of the naked body of
1435:
that initially blind the conscious ego. "Taking back the projections" is a major task in the work of individuation, which involves owning and subjectivizing unconscious forces which are initially regarded as alien.
1422:
of the human psyche. Syzygy refers to the split between male and female. According to Jung, this split is recapitulated in the unconscious mind by means of "contrasexual" (opposite-gendered) elements called the
950:: "That time I went to Eleusis... it was then most of all (though you had pleased me before) that piercing love lodged in my deepest bones." At times, the passion could even precede the first glimpse, as in
1352:
to be "diametrically opposed" with regard to eros. In Plato, eros is a spiritual energy initially, which then "falls" downward; whereas in Freud eros is a physical energy which is "sublimated" upward.
1049:, eros is described as a universal force that moves all things towards peace, perfection and divinity. Eros himself is a "daimon", namely a creature between divinity and mortality.
1669:
1166:
The rhetorical antithesis between the pleasure and pain from love's dart continued through the 17th century, as for example, in these classically inspired images from
1431:
for men involves becoming conscious of the anima and learning to accept it as one's own, which entails accepting eros. This is necessary in order to see beyond the
1163:) who was so wise shortly before... perceive that Love with his darts dwelt within the rays of those lovely eyes... nor notice the arrow that sped to his heart."
1601:
translated by Grant
Showerman. Second edition revised by G.P. Goold. Loeb Classical Library (Cambridge: Harvard University Press, 1986), IV, 67-70, p 49.
1390:, a Greek term for the principle of rationality. Jung considers logos to be a masculine principle, while eros is a feminine principle. According to Jung:
1086:(i.e., ideal) beauty, his need for happiness will be fulfilled, because happiness is the experience of knowing that you are participating in the ideal.
1073:
200-1). For this reason they do not have a direct relationship with man; it is only the mediation of eros that allows the connecting of a relationship (
1427:(in men) and the animus (in women). Thus men have an unconscious feminine principle, the "anima", which is characterized by feminine eros. The work of
1331:
as an influence. He then goes on to confront his adversaries for ignoring such great precursors and for tainting his whole theory of eros with a
1319:
In his 1925 paper "The
Resistances to Psycho-Analysis", Freud explains that the psychoanalytic concept of sexual energy is more in line with the
1805:
1125:
tradition. The role of a woman's eyes in eliciting erotic desire was particularly emphasized by the Provençal poets, as N. E. Griffin states:
2814:
1538:
329:
1621:
translated by Grant
Showerman, second edition revised by G.P. Goold (Cambridge: Harvard University Press, 1986), XVI, 36-38, pp. 199-201.
721:
64:
44:
2106:
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not experience desires, inasmuch as their desires are all satisfied. They can thus only be an object, not a subject of love (
983:
the dominance of man in the marital relationship is expressed by figures such as the prominent Greek statesman and general
2799:
1440:
beings. However, Jung was inconsistent, and he did sometimes use the word "eros" as a shorthand to designate sexuality.
1327:, than with the common use of the word "sex" as related primarily to genital activity. He also mentions the philosopher
1159:, mixes the tradition of Cupid's arrow with the Provençal emphasis on the eyes as the birthplace of love: "Nor did he (
1989:
1881:
1781:
1639:
1606:
82:
2046:
267:
2001:
For a critical perspective on this viewpoint, which also summarizes the
Jungian position well, see James Hillman,
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are not distinct kinds of love, but are separate halves of complete love, unified as both a giving and receiving.
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1337:
tendency. He finally writes that his theory naturally explains this collective misunderstanding as a predictable
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1748:
1506:
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458:
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903:("madness from the gods"). This love passion was described through an elaborate metaphoric and mythological
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987:. Another famous relationship between a man and a woman in ancient Athens was the romantic involvement of
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17:
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609:
282:
222:
130:
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1141:
These images continued to be circulated and elaborated upon in the literature and iconography of the
693:
1398:, the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is
1432:
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involving "love's arrows" or "love darts", the source of which was often the personified figure of
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619:
217:
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1338:
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227:
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in a much wider sense, almost as an equivalent to "life energy". The
Protestant philosopher
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2039:
1312:. But in later psychoanalytic theory, eros is opposed by the destructive death instinct of
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8:
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concept of eros which would prove to be very influential in modern times. In general,
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In the classical world, erotic love was generally referred to as a kind of madness or
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risks being downgraded to mere sex if it is not balanced by an element of spiritual
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In some medieval texts, the gaze of a beautiful woman is compared to the sight of a
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appropriated the
Freudian concept of eros for his highly influential 1955 work
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237:
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For more on these tropes in the
Ancient Greek novel, see Françoise Létoublon,
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For a full discussion of the scene of "love at first sight" in fiction, see
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1899:"Leurs yeux se rencontrèrent" : la scène de première vue dans le roman
1894:
1776:. Translated by Gill, Christopher; Lee, Desmond. New York. pp. 22–26.
1575:
which frequently refer to the overwhelming passion caused by Cupid's darts.
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1230:
1122:
1013:
1009:
920:
678:
374:
298:
252:
173:
158:
1077:
203). Eros is thus the way that leads man to divinity, but not vice versa.
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1960:
Cornford, F.M. (1950), "The
Doctrine of Eros in Plato's Symposium", in
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could be expressed in modern terms as psychic relatedness, and that of
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The classical conception of love's arrows was developed further by the
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Les Lieux communs du roman: Stéréotypes grecs d'aventure et d'amour
1567:
1135:
1114:
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924:
1736:
One
Hundred Years of Homosexuality: And Other Essays on Greek Love
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2345:
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2153:
2148:
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all have influence on Roman Catholic marital teachings regarding
1160:
1146:
988:
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964:
923:). The image of the "arrow's wound" was sometimes used to create
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27:
Ancient Greek philosophical concept of sensual or passionate love
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Anonymous, "If Love's a Sweet Passion", from the libretto of
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Freud, S. (1925). "The Resistances to Psycho-Analysis", in
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of eros and logos is a consequence of Jung's theory of the
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522:
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to the acknowledgement of sexual activity in childhood.
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discusses three of the four greek relationship terms:
1187:
That at once it both wounds me, and Tickles my Heart.
1501:. Colorado Springs, Colorado: NavPress. p. 948.
1499:
The Message Remix: The Bible in Contemporary Language
1384:'s analytical psychology, the counterpart to eros is
1263:
is the mutual love between friends. He explains that
805:
796:
781:
752:
1866:
See the introduction by Nathaniel Edward Griffin to
1251:, for Benedict, one gives of oneself to another; in
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Since I suffer with pleasure, why should I complain,
790:
772:
743:
1394:Woman's psychology is founded on the principle of
2016:A Guided Tour of the Collected Works of C.G. Jung
1185:Yet so pleasing the Pain is, so soft is the Dart,
2776:
1179:If a Bitter, oh tell me whence comes my content?
894:
573:
1257:, the self seeks to receive from another self;
1183:Or grieve at my Fate, when I know 'tis in vain?
1177:If Love's a Sweet Passion, why does it torment?
1584:See Paris's letter to Helen of Troy, in Ovid,
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488:
2040:
1045:consciousness, and union with the Divine. In
971:) lead to similar ravages (as in the tale of
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358:
349:
52:it relies solely on sources from a (Western)
536:
520:
372:
2527:
1984:, Princeton University Press, 1982, p. 65,
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559:
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2033:
1804:: CS1 maint: location missing publisher (
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1951:, Vol. 5, p.163-74. (Tr. James Strachey.)
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83:Learn how and when to remove this message
1732:
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1093:
94:
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14:
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1876:(New York: Bilbo and Tannen, no date.
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1348:finds the standpoints of Plato and of
1089:
834: 'love, desire') is a concept in
2028:
1980:vol. 10, paragraph 255; reprinted in
1949:The Collected Papers of Sigmund Freud
1771:
2815:Ancient Greek philosophical concepts
1012:relays a myth of the origin of both
29:
1271:are both inherently good, but that
838:referring to sensual or passionate
24:
1323:view of eros, as expressed in the
1121:, and became part of the European
931:concerning its pleasure and pain.
129:
25:
2826:
1316:(death instinct or death drive).
1245:, and contrasts between them. In
2018:, Shambhala Books, 1999, p.45ff.
1739:. New York: Routledge. pp.
1682:Plato's Democratic Entanglements
1304:, eros, not to be confused with
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768:
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268:Passionate and companionate love
34:
2008:
1995:
1976:, “Woman in Europe” (1927), in
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1537:Tallis, Frank (February 2005).
2552:Genealogical numbering systems
1645:
1624:
1611:
1591:
1578:
1553:
1530:
1515:
1490:
1199:Catholic theology of sexuality
1032:The ancient Greek philosopher
13:
1:
2691:International Day of Families
2351:Australian Aboriginal kinship
1483:
1279:. The encyclical argues that
915:), or another deity (such as
895:The classical Greek tradition
864:posits it as one of the four
2003:The Dream and The Underworld
1857:Plato. Symposium. 199c5-212c
1634:, Leiden: E.J.Brill, 1993.
1497:Peterson, Eugene H. (2006).
967:the huntress (and sometimes
866:ancient Greek words for love
7:
1733:Halperin, David M. (1990).
1695:Athens as a Cultural Center
1450:Colour wheel theory of love
1443:
911:(or his Latin counterpart,
868:in Christianity, alongside
100:The Love of Helen and Paris
10:
2831:
2800:Psychoanalytic terminology
2054:
1901:, Paris: José Corti, 1981.
1196:
820:
610:Color wheel theory of love
283:Queerplatonic relationship
223:Interpersonal relationship
2716:
2652:National Grandparents Day
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2444:
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2239:
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2169:
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694:Triangular theory of love
1962:The Unwritten Philosophy
1295:
1193:Roman Catholic teachings
1027:
836:ancient Greek philosophy
620:Biology of romantic love
218:Interpersonal attraction
48:may need to be rewritten
2744:Sociology of the family
2594:Philia (brotherly love)
2170:Second-degree relatives
1982:Aspects of the Feminine
1410:as objective interest.
1375:
689:Physical attractiveness
475:
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448:
439:
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50:. The reason given is:
2599:Storge (familial love)
2205:Third-degree relatives
2107:First-degree relatives
1559:See, for example, the
1412:
1190:
1132:
1106:
1079:
852:has also been used in
842:, from which the term
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135:
134:Red-outline heart icon
107:
2708:National Adoption Day
2584:Agape (parental love)
1392:
1369:Eros and Civilization
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1127:
1097:
1066:
133:
98:
2795:Energy and instincts
2764:Dysfunctional family
2749:Museum of Motherhood
2696:National Family Week
2562:Quarters of nobility
1833:Diotima of Mantineia
1820:Diotima of Mantineia
1772:Plato (2006-05-30).
1619:Heroides and Amores,
1599:Heroides and Amores,
1586:Heroides and Amores,
1291:Modern psychologists
1153:for example, in his
1103:John William Godward
674:Mere-exposure effect
2805:Freudian psychology
2734:Wedding anniversary
2686:American Family Day
2642:Father–Daughter Day
2589:Eros (marital love)
2338:Kinship terminology
1420:anima/animus syzygy
1346:F. M. Cornford
1302:Freudian psychology
1090:European literature
991:with the statesman
936:Love at first sight
243:Love at first sight
104:Jacques-Louis David
2785:Philosophy of love
2494:collateral descent
2014:Robert H. Hopcke,
1911:Giovanni Boccaccio
1874:Giovanni Boccaccio
1209:Augustine of Hippo
1107:
1099:The Old, Old Story
307:Unconditional love
164:Compassionate love
136:
108:
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2489:Lineal descendant
2459:Bilateral descent
2212:Great-grandparent
2097:Matrifocal family
1402:. The concept of
1060:which he calls a
732:
731:
93:
92:
85:
65:lead layout guide
16:(Redirected from
2822:
2754:Astronaut family
2525:
2524:
2426:Iroquois kinship
2416:Sudanese kinship
2411:Hawaiian kinship
2386:Family of choice
2217:Great-grandchild
2092:Immediate family
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1884:), p.76, note 2.
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1226:Deus caritas est
862:C. S. Lewis
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589:Mamihlapinatapai
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2391:Fictive kinship
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2281:daughter-in-law
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2082:Extended family
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1978:Collected Works
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1935:The Fairy-Queen
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1718:
1714:
1705:
1701:
1692:
1688:
1679:
1675:
1663:
1659:
1650:
1646:
1629:
1625:
1616:
1612:
1596:
1592:
1583:
1579:
1558:
1554:
1539:"Crazy for You"
1535:
1531:
1520:
1516:
1509:
1495:
1491:
1486:
1446:
1378:
1364:Herbert Marcuse
1298:
1293:
1219:. In his first
1201:
1195:
1189:
1186:
1184:
1182:
1180:
1178:
1169:The Fairy-Queen
1119:medieval period
1092:
1030:
927:and rhetorical
897:
892:
801:
786:
771:
762:
761:
742:
738:
728:
699:
698:
662:Religious views
652:Valentine's Day
640:in Christianity
605:
597:
596:
325:
317:
316:
312:Unrequited love
191:Falling in love
144:
89:
78:
72:
69:
58:
39:
35:
28:
23:
22:
15:
12:
11:
5:
2828:
2818:
2817:
2812:
2807:
2802:
2797:
2792:
2787:
2770:
2769:
2767:
2766:
2761:
2756:
2751:
2746:
2741:
2736:
2731:
2726:
2720:
2718:
2714:
2713:
2711:
2710:
2705:
2704:
2703:
2693:
2688:
2683:
2682:
2681:
2671:
2670:
2669:
2662:Children's Day
2659:
2654:
2649:
2644:
2639:
2634:
2633:
2632:
2621:
2619:
2615:
2614:
2612:
2611:
2606:
2601:
2596:
2591:
2586:
2580:
2578:
2574:
2573:
2570:
2569:
2567:
2566:
2565:
2564:
2559:
2554:
2544:
2539:
2537:Pedigree chart
2533:
2531:
2522:
2521:
2516:
2511:
2506:
2504:Patrilineality
2501:
2499:Matrilineality
2496:
2491:
2486:
2481:
2476:
2471:
2466:
2461:
2455:
2453:
2442:
2441:
2439:
2438:
2433:
2428:
2423:
2421:Eskimo kinship
2418:
2413:
2408:
2403:
2398:
2393:
2388:
2383:
2378:
2373:
2368:
2363:
2358:
2353:
2348:
2342:
2340:
2334:
2333:
2331:
2330:
2325:
2320:
2319:
2318:
2313:
2302:
2300:
2294:
2293:
2291:
2290:
2289:
2288:
2283:
2273:
2271:Sibling-in-law
2268:
2263:
2262:
2261:
2256:
2245:
2243:
2237:
2236:
2234:
2233:
2228:
2219:
2214:
2208:
2206:
2202:
2201:
2199:
2198:
2193:
2184:
2179:
2173:
2171:
2167:
2166:
2164:
2163:
2162:
2161:
2156:
2146:
2145:
2144:
2139:
2129:
2128:
2127:
2122:
2111:
2109:
2103:
2102:
2100:
2099:
2094:
2089:
2084:
2079:
2077:Nuclear family
2074:
2069:
2063:
2060:
2059:
2052:
2051:
2044:
2037:
2029:
2021:
2020:
2007:
2005:(1979), p.100.
1994:
1966:
1953:
1940:
1921:
1903:
1886:
1869:The Filostrato
1859:
1850:
1837:
1824:
1811:
1782:
1764:
1749:
1725:
1719:P. Cartledge,
1712:
1706:P. Cartledge,
1699:
1686:
1673:
1657:
1644:
1623:
1610:
1590:
1577:
1552:
1529:
1524:The Four Loves
1514:
1507:
1488:
1487:
1485:
1482:
1481:
1480:
1473:
1464:
1459:
1456:The Four Loves
1452:
1445:
1442:
1377:
1374:
1297:
1294:
1292:
1289:
1194:
1191:
1175:
1091:
1088:
1029:
1026:
981:ancient Athens
896:
893:
891:
888:
730:
729:
727:
726:
719:
712:
704:
701:
700:
697:
696:
691:
686:
681:
676:
671:
670:
669:
659:
654:
649:
644:
643:
642:
632:
630:Love of Christ
627:
622:
617:
612:
606:
603:
602:
599:
598:
595:
594:
593:
592:
582:
581:
580:
568:
567:
566:
557:
545:
544:
543:
529:
528:
527:
515:
514:
513:
504:
495:
483:
482:
481:
472:
463:
454:
445:
436:
427:
418:
409:
400:
391:
389:words for love
381:
380:
379:
367:
366:
365:
356:
344:
339:
338:
337:
326:
323:
322:
319:
318:
315:
314:
309:
304:
303:
302:
290:
285:
280:
275:
270:
265:
260:
255:
250:
245:
240:
238:Love addiction
235:
230:
225:
220:
215:
214:
213:
208:
203:
193:
188:
187:
186:
181:
171:
166:
161:
156:
151:
145:
142:
141:
138:
137:
126:
125:
119:
118:
91:
90:
43:The article's
42:
40:
33:
26:
9:
6:
4:
3:
2:
2827:
2816:
2813:
2811:
2808:
2806:
2803:
2801:
2798:
2796:
2793:
2791:
2788:
2786:
2783:
2782:
2780:
2765:
2762:
2760:
2757:
2755:
2752:
2750:
2747:
2745:
2742:
2740:
2737:
2735:
2732:
2730:
2727:
2725:
2724:Single parent
2722:
2721:
2719:
2715:
2709:
2706:
2702:
2699:
2698:
2697:
2694:
2692:
2689:
2687:
2684:
2680:
2677:
2676:
2675:
2672:
2668:
2665:
2664:
2663:
2660:
2658:
2655:
2653:
2650:
2648:
2645:
2643:
2640:
2638:
2635:
2631:
2628:
2627:
2626:
2623:
2622:
2620:
2616:
2610:
2607:
2605:
2602:
2600:
2597:
2595:
2592:
2590:
2587:
2585:
2582:
2581:
2579:
2577:Relationships
2575:
2563:
2560:
2558:
2555:
2553:
2550:
2549:
2548:
2545:
2543:
2540:
2538:
2535:
2534:
2532:
2530:
2526:
2520:
2519:Royal descent
2517:
2515:
2512:
2510:
2507:
2505:
2502:
2500:
2497:
2495:
2492:
2490:
2487:
2485:
2482:
2480:
2477:
2475:
2472:
2470:
2467:
2465:
2462:
2460:
2457:
2456:
2454:
2452:
2447:
2443:
2437:
2436:Omaha kinship
2434:
2432:
2429:
2427:
2424:
2422:
2419:
2417:
2414:
2412:
2409:
2407:
2404:
2402:
2399:
2397:
2394:
2392:
2389:
2387:
2384:
2382:
2379:
2377:
2374:
2372:
2369:
2367:
2366:Consanguinity
2364:
2362:
2359:
2357:
2354:
2352:
2349:
2347:
2344:
2343:
2341:
2339:
2335:
2329:
2326:
2324:
2321:
2317:
2314:
2312:
2309:
2308:
2307:
2304:
2303:
2301:
2299:
2295:
2287:
2284:
2282:
2279:
2278:
2277:
2274:
2272:
2269:
2267:
2266:Parent-in-law
2264:
2260:
2257:
2255:
2252:
2251:
2250:
2247:
2246:
2244:
2242:
2241:Family-in-law
2238:
2232:
2229:
2227:
2223:
2220:
2218:
2215:
2213:
2210:
2209:
2207:
2203:
2197:
2194:
2192:
2188:
2185:
2183:
2180:
2178:
2175:
2174:
2172:
2168:
2160:
2157:
2155:
2152:
2151:
2150:
2147:
2143:
2140:
2138:
2135:
2134:
2133:
2130:
2126:
2123:
2121:
2118:
2117:
2116:
2113:
2112:
2110:
2108:
2104:
2098:
2095:
2093:
2090:
2088:
2085:
2083:
2080:
2078:
2075:
2073:
2070:
2068:
2065:
2064:
2061:
2057:
2050:
2045:
2043:
2038:
2036:
2031:
2030:
2027:
2017:
2011:
2004:
1998:
1991:
1990:0-7100-9522-8
1987:
1983:
1979:
1975:
1970:
1963:
1957:
1950:
1944:
1937:
1936:
1931:
1930:Henry Purcell
1925:
1918:
1917:
1916:Il Filostrato
1912:
1907:
1900:
1896:
1890:
1883:
1882:0-8196-0187-X
1879:
1875:
1871:
1870:
1863:
1854:
1847:
1841:
1834:
1828:
1821:
1815:
1807:
1801:
1793:
1789:
1785:
1783:9781101651490
1779:
1775:
1774:The Symposium
1768:
1760:
1756:
1752:
1746:
1742:
1738:
1737:
1729:
1722:
1716:
1709:
1703:
1696:
1690:
1683:
1677:
1671:
1667:
1661:
1654:
1653:Cupid's Arrow
1648:
1641:
1640:90-04-09724-4
1637:
1633:
1627:
1620:
1614:
1608:
1607:0-674-99045-5
1604:
1600:
1594:
1587:
1581:
1574:
1570:
1569:
1564:
1563:
1556:
1548:
1544:
1540:
1533:
1526:
1525:
1521:C. S. Lewis,
1518:
1510:
1504:
1500:
1493:
1489:
1479:
1478:
1474:
1472:
1468:
1465:
1463:
1460:
1458:
1457:
1453:
1451:
1448:
1447:
1441:
1437:
1434:
1430:
1429:individuation
1426:
1421:
1417:
1411:
1409:
1405:
1401:
1397:
1391:
1389:
1388:
1383:
1373:
1371:
1370:
1365:
1362:
1358:
1353:
1351:
1350:Sigmund Freud
1347:
1342:
1340:
1336:
1335:
1330:
1326:
1322:
1317:
1315:
1311:
1307:
1303:
1288:
1286:
1282:
1278:
1274:
1270:
1266:
1262:
1261:
1256:
1255:
1250:
1249:
1244:
1240:
1236:
1232:
1228:
1227:
1222:
1218:
1214:
1210:
1206:
1200:
1188:
1173:
1171:
1170:
1164:
1162:
1158:
1157:
1156:Il Filostrato
1152:
1148:
1144:
1139:
1137:
1131:
1126:
1124:
1120:
1116:
1112:
1104:
1100:
1096:
1087:
1085:
1078:
1076:
1072:
1065:
1063:
1057:
1055:
1054:Platonic love
1050:
1048:
1043:
1039:
1036:developed an
1035:
1025:
1023:
1022:Eros paidikos
1019:
1015:
1011:
1007:
1006:
1005:The Symposium
1000:
998:
994:
990:
986:
982:
976:
974:
970:
966:
960:
957:
956:Helen of Troy
953:
949:
945:
942:'s letter to
941:
937:
932:
930:
926:
922:
918:
914:
910:
906:
902:
890:In literature
887:
885:
884:
879:
878:
873:
872:
867:
863:
859:
855:
851:
847:
846:
841:
837:
833:
830:
823:
819:
816:
815:Ancient Greek
810:
765:
757:
736:
725:
720:
718:
713:
711:
706:
705:
703:
702:
695:
692:
690:
687:
685:
682:
680:
677:
675:
672:
668:
665:
664:
663:
660:
658:
655:
653:
650:
648:
645:
641:
638:
637:
636:
633:
631:
628:
626:
623:
621:
618:
616:
613:
611:
608:
607:
601:
600:
591:
590:
586:
585:
583:
578:
577:
572:
571:
569:
564:
563:
558:
555:
554:
549:
548:
546:
541:
540:
535:
534:
533:
530:
525:
524:
519:
518:
516:
511:
510:
505:
502:
501:
496:
493:
492:
487:
486:
484:
479:
478:
473:
470:
469:
464:
461:
460:
455:
452:
451:
446:
443:
442:
437:
434:
433:
428:
425:
424:
419:
416:
415:
410:
407:
406:
401:
398:
397:
392:
390:
387:
386:
385:
382:
377:
376:
371:
370:
368:
363:
362:
357:
354:
353:
348:
347:
345:
343:
340:
336:
333:
332:
331:
328:
327:
321:
320:
313:
310:
308:
305:
301:
300:
296:
295:
294:
291:
289:
286:
284:
281:
279:
276:
274:
273:Platonic love
271:
269:
266:
264:
261:
259:
256:
254:
251:
249:
248:Love triangle
246:
244:
241:
239:
236:
234:
231:
229:
226:
224:
221:
219:
216:
212:
209:
207:
204:
202:
199:
198:
197:
194:
192:
189:
185:
182:
180:
177:
176:
175:
172:
170:
169:Conjugal love
167:
165:
162:
160:
157:
155:
152:
150:
147:
146:
143:Types of love
140:
139:
132:
128:
127:
124:
121:
120:
116:
112:
111:
105:
101:
97:
87:
84:
76:
66:
63:and read the
62:
57:
55:
49:
46:
41:
32:
31:
19:
2657:Parents' Day
2647:Siblings Day
2637:Father's Day
2625:Mother's Day
2609:Polyfidelity
2604:Filial piety
2588:
2529:Family trees
2431:Crow kinship
2381:Estrangement
2276:Child-in-law
2196:Niece/Nephew
2015:
2010:
2002:
1997:
1981:
1977:
1969:
1961:
1956:
1948:
1943:
1933:
1924:
1914:
1906:
1898:
1895:Jean Rousset
1889:
1867:
1862:
1853:
1845:
1840:
1832:
1831:M.B. Mineo,
1827:
1819:
1818:M.B. Mineo,
1814:
1773:
1767:
1735:
1728:
1721:The Spartans
1720:
1715:
1708:The Spartans
1707:
1702:
1694:
1693:M. Ostwald,
1689:
1681:
1680:S. Monoson,
1676:
1665:
1660:
1652:
1647:
1631:
1626:
1618:
1613:
1598:
1593:
1585:
1580:
1566:
1560:
1555:
1546:
1542:
1532:
1522:
1517:
1498:
1492:
1475:
1470:
1454:
1438:
1413:
1407:
1403:
1399:
1395:
1393:
1385:
1379:
1367:
1354:
1343:
1332:
1329:Schopenhauer
1318:
1299:
1284:
1280:
1277:Christianity
1272:
1268:
1264:
1258:
1252:
1246:
1242:
1238:
1234:
1231:Benedict XVI
1224:
1216:
1202:
1176:
1167:
1165:
1154:
1140:
1133:
1128:
1123:courtly love
1108:
1098:
1083:
1080:
1074:
1070:
1067:
1058:
1051:
1046:
1031:
1014:heterosexual
1010:Aristophanes
1003:
1001:
977:
961:
954:' letter to
947:
933:
921:lovesickness
900:
898:
881:
875:
869:
849:
848:is derived.
843:
828:
825:
818:
734:
733:
679:Sacred Heart
667:love deities
587:
404:
375:Amour-propre
324:Social views
299:Amour de soi
297:
253:Lovesickness
174:Courtly love
159:Broken heart
99:
79:
73:October 2020
70:
59:Please help
56:perspective.
51:
47:
45:lead section
2484:Inheritance
2469:Family name
2328:Stepsibling
2222:Great-uncle
2177:Grandparent
1848:, 202b-203a
1588:XVI, 36-38.
1433:projections
1361:sociologist
1357:philosopher
1213:Bonaventure
1207:tradition,
1143:Renaissance
1117:during the
901:theia mania
813:; from
635:Love of God
625:Love letter
615:Bhakti yoga
570:Portuguese
184:troubadours
18:Eros (love)
2779:Categories
2729:Only child
2674:Family Day
2547:Ahnentafel
2509:Progenitor
2371:Disownment
2316:stepmother
2311:stepfather
2306:Stepparent
2298:Stepfamily
2286:son-in-law
2226:Great-aunt
2182:Grandchild
1750:0415900964
1666:Alcibiades
1664:Plutarch,
1508:1600060021
1484:References
1462:Greek love
1339:resistance
1221:encyclical
1197:See also:
1111:troubadour
1038:idealistic
1018:homosexual
1008:by Plato,
985:Alcibiades
946:in Ovid's
944:Hippolytus
929:antithesis
858:psychology
854:philosophy
684:Similarity
657:Philosophy
647:Love magic
342:Patriotism
278:Puppy love
258:Lovestruck
196:Friendship
54:Protestant
2739:Godparent
2446:Genealogy
2323:Stepchild
2072:Household
1974:Carl Jung
1846:Symposium
1800:cite book
1792:859326008
1467:Limerence
1416:gendering
1382:Carl Jung
1344:However,
1334:pansexual
1325:Symposium
1151:Boccaccio
1149:periods.
1113:poets of
1075:Symposium
1071:Symposium
1047:Symposium
969:Aphrodite
925:oxymorons
432:Philautia
335:Free love
330:Anarchist
293:Self-love
233:Limerence
201:cross-sex
179:courtship
149:Affection
2618:Holidays
2542:Genogram
2479:Heredity
2474:Heirloom
2396:Marriage
2361:Affinity
2356:Adoption
2142:daughter
1938:, act 3.
1759:19740359
1568:Heroides
1565:and the
1477:Sisyphus
1444:See also
1321:Platonic
1314:Thanatos
1203:Ancient
1136:basilisk
1115:Provence
993:Pericles
948:Heroides
604:Concepts
517:Islamic
346:Chinese
228:Intimacy
206:romantic
115:a series
113:Part of
2717:Related
2451:lineage
2376:Divorce
2346:Kinship
2259:husband
2154:brother
2149:Sibling
2067:History
1844:Plato,
1229:, Pope
1161:Troilus
1147:Baroque
989:Aspasia
973:Actaeon
965:Artemis
940:Phaedra
584:Yaghan
576:Saudade
562:Caritas
485:Indian
369:French
361:Yuanfen
288:Romance
263:Passion
154:Bonding
2759:Incest
2679:Canada
2249:Spouse
2231:Cousin
2159:sister
2125:father
2120:mother
2115:Parent
2056:Family
1988:
1880:
1790:
1780:
1757:
1747:
1638:
1617:Ovid,
1605:
1597:Ovid,
1562:Amores
1505:
1306:libido
1260:philia
1239:philia
1211:, and
1205:Jewish
1130:heart.
1105:, 1903
1062:daimon
1020:love.
997:Sparta
905:schema
880:, and
877:philia
871:storge
845:erotic
547:Latin
539:Chesed
532:Jewish
509:Maitrī
500:Bhakti
468:Storgḗ
459:Pragma
450:Philos
441:Philia
106:(1788)
2667:Japan
2187:Uncle
2132:Child
1835:, 134
1822:, 102
1723:, 235
1710:, 234
1697:, 310
1684:, 195
1425:anima
1414:This
1408:Logos
1400:Logos
1387:logos
1296:Freud
1285:agape
1269:agape
1248:agape
1243:agape
1084:inner
1042:Plato
1034:Plato
1028:Plato
995:. In
952:Paris
917:Rumor
913:Cupid
883:agape
817:
477:Xenia
423:Mania
414:Ludus
396:Agape
384:Greek
2810:Eros
2790:Love
2630:U.S.
2514:Clan
2449:and
2254:wife
2191:Aunt
1986:ISBN
1878:ISBN
1806:link
1788:OCLC
1778:ISBN
1755:OCLC
1745:ISBN
1655:, 63
1636:ISBN
1603:ISBN
1573:Ovid
1549:(2).
1503:ISBN
1471:eros
1404:Eros
1396:Eros
1376:Jung
1359:and
1355:The
1283:and
1281:eros
1273:eros
1267:and
1265:eros
1254:eros
1241:and
1235:eros
1217:eros
1145:and
1016:and
909:Eros
856:and
850:Eros
840:love
829:érōs
822:ἔρως
735:Eros
553:Amor
523:Ishq
491:Kama
405:Eros
211:zone
123:Love
2137:son
1932:'s
1872:of
1571:of
1380:In
1310:ego
1300:In
1002:In
975:).
747:ɪər
352:Ren
102:by
2781::
2701:UK
1913:,
1897:,
1802:}}
1798:{{
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874:,
803:oʊ
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776:ɛr
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764:US
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