222:, so they did not perform all temple ordinances in it. Brigham Young explained, "We can, at the present time , go into the Endowment House and be baptized for our dead, receive our washings and anointings, etc. ... We also have the privilege of sealing women to men without a Temple ... but when we come to other sealing ordinances, ordinances pertaining to the holy Priesthood, to connect the chain of the Priesthood from father Adam until now, by sealing children to their parents, being sealed for our forefathers, etc., they cannot be done without a temple". Hence, there were no sealing of children nor endowments for the dead performed in the Endowment House. These ordinances were first administered in Utah's first temple, in
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in 1852, Salt Lake City's first public building, until the construction of the
Endowment House, the members of the LDS Church used the top floor of the Council House for administering temple ordinances. When this arrangement proved impractical,
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The
Endowment House at Salt Lake City may not have been the only non-temple structure used for administering temple ordinances in Utah. One of these is a building known as the "Endowment House" in
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building, 44 by 34 feet (13 by 10 m), with a single-story 20-foot (6.1 m) extension on its north side. In 1856, another extension was added on its south side and a
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of 1887, which disincorporated the LDS Church and allowed the federal government to seize all of its assets. In response, church leaders ceased performing new
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Inside, the
Endowment House was the first building designed specifically for administering temple ordinances. Earlier buildings used for such purposes—such as
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The
Endowment House as situated on Temple Square ca 1870. The Endowment House is in the background on the left, behind the Tabernacle.
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The
Endowment House was used primarily for performing temple ordinances. From 1857 to 1876 the
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before their departure, as well as meetings of the various church leaders, such as the
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hall. It is unclear whether it was ever used to administer temple ordinances.
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The
Endowment House became a casualty of the anti-polygamy campaign of the
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List of historic sites of The Church of Jesus Christ of Latter-day Saints
574:(Senior History Research Paper), Provo, Utah: Brigham Young University,
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155:: a creation room; a garden room; a world room; a celestial room; and
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The
Endowment House that stood on Temple Square, Salt Lake City, Utah.
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Building currently known as the "Endowment House", Spring City, Utah.
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428:. Seattle, Washington: High Desert Publishing. p. 352 n. 711.
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Members of the LDS Church did not consider the
Endowment House a
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The
Endowment House was also used for other purposes, including
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Wilford
Woodruff's Witness: The Development of Temple Doctrine
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in marriage—31,052 for the living and 37,715 for the dead.
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Former Latter Day Saint religious buildings and structures
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19th-century Latter Day Saint temples in the United States
532:"'Temple Pro Tempore': The Salt Lake City Endowment House"
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painted the walls of the creation room to represent the
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The Endowment House stood on the northwest corner of
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Religious buildings and structures in Salt Lake City
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and came to be called the Endowment House after the
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458:"The 'Other' Endowment House,"
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34:40.77111°N 111.89361°W
552:"The Endowment House"
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309:Orson Hyde
253:Demolition
224:St. George
209:endowments
112:Appearance
73:ordinances
22:40°46′16″N
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544:(4): 1–68
444:880976216
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126:baptistry
92:directed
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461:Archived
319:See also
64:used by
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497:(ed.),
157:sealing
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576:OCLC
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245:and
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183:Uses
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
