113:, although Hegel discussed the idea in ambiguous terms, making it unclear whether he thought such a thing was a certainty or a mere possibility. The goal of Hegel's philosophy on history was to show that history is a process of realization of reason, for which he does not name a definite endpoint. Hegel believes that it is on the one hand the task of history to show that there is essentially reason in the development over time, while on the other hand history itself also has the task of developing reason over time. The realization of history is thus something that one can observe, but also something that is an active task.
216:
everywhere, there are no longer any ideological competitors for these systems. This would mean that any fundamental contradiction in human life can be worked out within the context of modern liberalism and would not need an alternative political-economic structure to be resolved. Now that the end of history is reached, Fukuyama believes that international relations would be primarily concerned with economic matters and no longer with politics or strategy, thus reducing the chances of a large scale international violent conflict.
591:
194:
126:
268:, the author estimates the survival curves of different types of regimes and the characteristic lifetimes of democracies and autocracies at 244 years and 69 years, respectively. The argument is made that there is no statistical evidence that the End of history constitutes a fixed, complete omnipresence of democratic regimes.
220:
satisfaction of sophisticated consumer demands." This does not mean that
Fukuyama believes that a modern liberal democracy is the perfect political system, but rather that he does not think another political structure can provide citizens with the levels of wealth and personal liberties that a liberal democracy can.
263:
approach, he then estimates the transition probabilities between political regimes from time-series data describing the evolution of political regimes from 1800 to 2018. The author then computes the steady state for this Markov process which represents a mathematical abstraction of the End of history
37:
is a political and philosophical concept that supposes that a particular political, economic, or social system may develop that would constitute the end-point of humanity's sociocultural evolution and the final form of human government. A variety of authors have argued that a particular system is the
219:
Fukuyama concludes that the end of history will be a sad time, because the potential of ideological struggles that people were prepared to risk their lives for has now been replaced with the prospect of "economic calculation, the endless solving of technical problems, environmental concerns and the
215:
In his theory, Fukuyama distinguishes between the material or real world and the world of ideas or consciousness. He believes that in the realm of ideas liberalism has proven to be triumphant, meaning that even though a successful liberal democracy and market economy have not yet been established
178:, the idea that "the peculiar ways in which the past was historicized (was conceptualized in modernist, linear and essentially metanarrative forms) has now come to an end of its productive life; the all-encompassing 'experiment of modernity' ... is passing away into our postmodern condition".
77:
as expressed in various religions. These ideas may forecast a complete destruction of the Earth or of life on Earth, as well as the end of the human race. In contrast, the concept of an end of history posits a scenario in which human existence persists indefinitely into the future, devoid of any
211:
in 1992, Fukuyama builds on the knowledge of Hegel, Marx and Kojève. The essay centers around the idea that now that its two most important competitors, fascism and communism, have been defeated, there should no longer be any serious competition for liberal democracy and the market economy.
264:
and predicts that approximately 46% of countries will be full democracies. Moreover, the model indicates that the fraction of autocracies in the world is expected to increase over the next half-century before declining. Using
201:
A name that is commonly linked to the concept of the end of history in contemporary discourse is
Francis Fukuyama. Fukuyama brought the term back to the forefront with his essay
347:
630:
207:
that was published months before the fall of the Berlin Wall in 1989. In this essay, which he later expanded upon in his book
640:
611:
614:
188:
66:
342:
Fukuyama himself began to revise his ideas and abandon some of the neoconservative components of his thesis since the
27:
483:
53:
20:
49:
665:
612:
Does the global terrorism threat, rising inequality and stagnant economic growth signal the end of times?
635:
534:
256:
655:
650:
137:
329:
170:
The idea of an "end of history" does not imply that nothing more will ever happen. Rather, what the
304:
91:
660:
299:
645:
506:
227:, as liberal democracy and free market economy began to dominate even outside the traditional
94:
in 1861 "to refer to the end of the historical dynamic with the perfection of civil society".
445:
294:
553:
240:
595:
590:
259:, the author models the transition between political regimes as a Markov process. Using a
8:
109:
The formal development of an idea of an "end of history" is most closely associated with
594: This article incorporates text from this source, which is available under the
557:
57:
574:
543:
529:
283:
277:
265:
260:
174:
sense of an end of history tends to signify is, in the words of contemporary historian
44:
348:
Interview with Ex-Neocon
Francis Fukuyama: "A Model Democracy Is not Emerging in Iraq"
579:
362:
78:
significant alterations to the prevailing social, political, or economic structures.
569:
561:
457:
99:
61:
244:
289:
247:
escalated during the 21st century, the vacation was referred to as being over.
103:
393:
Multicultural
Dynamics and the Ends Of History: Exploring Kant, Hegel and Marx
624:
236:
228:
193:
175:
95:
583:
530:"Quantifying the 'end of history' through a Bayesian Markov-chain approach"
157:
74:
39:
16:
Political and philosophical concept supposing a final human social system
565:
203:
125:
461:
378:
William
Desmond, "Hegel, Art, and History", in Robert L. Perkins, ed.,
365:, "Global and Local Cultures", in John Bird, Barry Curtis, Tim Putnam,
171:
163:
548:
343:
224:
507:"Ukraine crisis signals our 25-year break from history is over"
484:"Grappling With My Family's Identity in a Post-'Brexit' Europe"
73:
The concept of an end of history differs from the ideas of an
309:
110:
98:
adopted it in 1952 and it has been taken up more recently by
336:
90:
was first used by French philosopher and mathematician
504:
408:(2004), p. 89, quoting Keith Jenkins (2001), p. 57.
367:Mapping the Futures: Local Cultures, Global Change
380:History and System: Hegel's Philosophy of History
231:, his was also referred to as the world being on
622:
481:
197:Demolition of the Berlin Wall in November 1989.
358:
356:
255:In a 2022 research article published by the
430:Fukuyama, F. (1989) "The End of History?".
417:Fukuyama, F. (1989) "The End of History?".
353:
166:understanding of the term differs in that:
573:
547:
443:
192:
623:
631:Concepts in the philosophy of history
527:
505:Michael D. Mosettig (20 March 2024).
446:"The 'End of History' 20 Years Later"
482:Katrin Bennhold (24 December 2016).
120:
615:Australian Broadcasting Corporation
327:
209:The End of History and the Last Man
189:The End of History and the Last Man
182:
116:
67:The End of History and the Last Man
13:
14:
677:
605:
250:
589:
124:
521:
498:
475:
21:End of history (disambiguation)
437:
424:
411:
398:
385:
372:
350:Spiegel Online, March 22, 2006
330:"History and Desire in Kojève"
321:
1:
315:
50:Georg Wilhelm Friedrich Hegel
7:
641:History of economic thought
271:
38:"end of history" including
10:
682:
535:Royal Society Open Science
450:New Perspectives Quarterly
257:Royal Society Open Science
186:
155:
81:
25:
18:
223:Following the end of the
305:Immanentize the eschaton
92:Antoine Augustin Cournot
26:Not to be confused with
528:Klimm, Florian (2022).
300:Sociocultural evolution
198:
180:
444:Fukuyama, F. (2013).
432:The National Interest
419:The National Interest
369:(1993), p. 184, n. 3.
295:Philosophy of history
239:, following the 2001
233:vacation from history
196:
168:
156:Further information:
391:Fillion, R. (2008).
241:September 11 attacks
19:For other uses, see
666:Theories of history
566:10.1098/rsos.221131
558:2022RSOS....921131K
278:War to end all wars
204:The End of History?
462:10.1111/npqu.11399
284:Capitalist Realism
266:random-walk theory
261:Bayesian inference
199:
136:. You can help by
88:the end of history
64:in the 1992 book,
636:Political history
363:Mike Featherstone
154:
153:
54:Vladimir Solovyov
673:
656:1860s quotations
651:1860s neologisms
617:. July 28, 2017.
600:
593:
587:
577:
551:
525:
519:
518:
516:
514:
502:
496:
495:
493:
491:
486:. New York Times
479:
473:
472:
470:
468:
441:
435:
428:
422:
415:
409:
402:
396:
389:
383:
376:
370:
360:
351:
340:
334:
333:
328:Boucher, Geoff.
325:
183:Francis Fukuyama
149:
146:
128:
121:
117:In postmodernism
75:end of the world
62:Francis Fukuyama
58:Alexandre Kojève
28:End of the world
681:
680:
676:
675:
674:
672:
671:
670:
621:
620:
608:
603:
526:
522:
512:
510:
503:
499:
489:
487:
480:
476:
466:
464:
442:
438:
429:
425:
416:
412:
403:
399:
390:
386:
382:(1984), p. 173.
377:
373:
361:
354:
341:
337:
326:
322:
318:
274:
253:
245:Second Cold War
191:
185:
160:
150:
144:
141:
134:needs expansion
119:
84:
31:
24:
17:
12:
11:
5:
679:
669:
668:
663:
661:Utopian theory
658:
653:
648:
643:
638:
633:
619:
618:
607:
606:External links
604:
602:
601:
520:
497:
474:
436:
423:
410:
406:The Postmodern
404:Simon Malpas,
397:
384:
371:
352:
335:
319:
317:
314:
313:
312:
307:
302:
297:
292:
290:Chronocentrism
287:
280:
273:
270:
252:
251:Quantification
249:
187:Main article:
184:
181:
152:
151:
131:
129:
118:
115:
83:
80:
35:end of history
15:
9:
6:
4:
3:
2:
678:
667:
664:
662:
659:
657:
654:
652:
649:
647:
646:World history
644:
642:
639:
637:
634:
632:
629:
628:
626:
616:
613:
610:
609:
599:
597:
592:
585:
581:
576:
571:
567:
563:
559:
555:
550:
545:
541:
537:
536:
531:
524:
508:
501:
485:
478:
463:
459:
455:
451:
447:
440:
433:
427:
420:
414:
407:
401:
394:
388:
381:
375:
368:
364:
359:
357:
349:
345:
339:
331:
324:
320:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
286:
285:
281:
279:
276:
275:
269:
267:
262:
258:
248:
246:
242:
238:
237:War on Terror
234:
230:
229:Western World
226:
221:
217:
213:
210:
206:
205:
195:
190:
179:
177:
176:Keith Jenkins
173:
167:
165:
159:
148:
145:November 2022
139:
135:
132:This section
130:
127:
123:
122:
114:
112:
107:
105:
101:
97:
96:Arnold Gehlen
93:
89:
79:
76:
71:
69:
68:
63:
59:
55:
51:
47:
46:
41:
36:
29:
22:
588:
539:
533:
523:
511:. Retrieved
500:
488:. Retrieved
477:
465:. Retrieved
453:
449:
439:
431:
426:
418:
413:
405:
400:
392:
387:
379:
374:
366:
338:
323:
282:
254:
232:
222:
218:
214:
208:
202:
200:
169:
161:
142:
138:adding to it
133:
108:
87:
85:
72:
65:
43:
34:
32:
513:3 September
490:3 September
158:Historicism
86:The phrase
40:Thomas More
625:Categories
549:2211.01955
509:. PBS News
467:10 October
316:References
243:, and the
172:postmodern
164:postmodern
596:CC BY 4.0
456:(4): 31.
235:. As the
100:Heidegger
598:license.
584:36465687
344:Iraq War
272:See also
225:Cold War
575:9709514
554:Bibcode
434:, p 17.
395:, p. 89
104:Vattimo
82:History
582:
572:
542:(11).
421:, p 1.
60:, and
45:Utopia
544:arXiv
310:Peace
111:Hegel
580:PMID
515:2024
492:2024
469:2023
102:and
33:The
570:PMC
562:doi
458:doi
140:.
42:in
627::
578:.
568:.
560:.
552:.
538:.
532:.
454:30
452:.
448:.
355:^
346:.
162:A
106:.
70:.
56:,
52:,
48:,
586:.
564::
556::
546::
540:9
517:.
494:.
471:.
460::
332:.
147:)
143:(
30:.
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.