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with Don Juan."; Wasson, R. Gordon. 1973a. (Bk. Rev.). Economic Botany vol. 27(1):151–152. A review of Carlos
Castaneda's "Journey to Ixtlan: The Lessons of Don Juan."; Wasson, R. Gordon. . 1974. (Bk. Rev.). Economic Botany vol. 28(3):245–246. A review of Carlos Castaneda's "Tales of Power."; Wasson, R. Gordon. 1977a. (Mag., Bk. Rev). Head vol. 2(4):52–53, 88–94. November.
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confronted him about discrepancies in his account of his life. He responded: "To ask me to verify my life by giving you my statistics ... is like using science to validate sorcery. It robs the world of its magic and makes milestones out of us all." Following that interview, Castaneda completely retired from public view until the 1990s.
511:
consistent with other ethnographic accounts of Yaqui cultural practices, concluding it was unlikely that don Juan had ever participated in Yaqui group life. Spicer also wrote, " wholly gratuitous to emphasize, as the subtitle does, any connection between the subject matter of the book and the cultural traditions of the Yaquis."
1568:
Wasson, R. Gordon. 1969. (Bk. Rev.). Economic Botany vol. 23(2):197. A review of Carlos
Castaneda's "The Teachings of Don Juan: A Yaqui Way of Knowledge.", Wasson, R. Gordon. 1972a. (Bk. Rev.). Economic Botany vol. 26(1):98–99. A review of Carlos Castaneda's "A Separate Reality: Further Conversations
579:
Scholars have also debated "whether
Castaneda actually served as an apprentice to the alleged Yaqui sorcerer don Juan Matus or if he invented the whole odyssey." Castaneda's books are classified as non-fiction by their publisher, although there is consensus among critics that they are largely, if not
366:
Castaneda married
Margaret Runyan in Mexico in 1960, according to Runyan's memoirs. He is listed as the father on the birth certificate of Runyan's son C.J. Castaneda, even though the biological father was a different man. In an interview, Runyan said she and Castaneda were married from 1960 to 1973;
550:
I doubt you'll find an anthropologist of my generation who regards
Castaneda as anything but a clever con man. It was a hoax, and surely don Juan never existed as anything like the figure of his books. Perhaps to many it is an amusing footnote to the gullibility of naive scholars, although to me it
510:
as "a work of art," he doubted its factual authenticity. Anthropologist E. H. Spicer offered a somewhat mixed review of the book, highlighting
Castaneda's expressive prose and his vivid depiction of his relationship with don Juan. However, Spicer noted that the events described in the book were not
537:
Those familiar with Yaqui culture also questioned
Castaneda's accounts, including anthropologist Jane Holden Kelley. Other criticisms of Castaneda's work include the total lack of Yaqui vocabulary or terms for any of his experiences, and his refusal to defend himself against the accusation that he
424:
In 2003, Partin's sun-bleached skeleton was discovered by a pair of hikers in Death Valley's
Panamint Dunes area and identified in 2006 by DNA testing. The investigating authorities ruled the cause of death as undetermined. However, Castaneda often talked about suicide, and associates believe the
330:
which described him as "an enigma wrapped in a mystery wrapped in a tortilla". There was controversy when it was revealed that
Castaneda might have used a surrogate for his cover portrait. Correspondent Sandra Burton, apparently unaware of Castaneda's principle of freedom from personal history,
420:
Around the time
Castaneda died, his companions Donner-Grau, Abelar and Patricia Partin informed friends they were leaving on a long journey. Amalia Marquez (also known as Talia Bey) and Tensegrity instructor Kylie Lundahl also left Los Angeles. Weeks later, Partin's red Ford Escort was found
57:
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In the 1990s, Castaneda once again began appearing in public to promote Tensegrity, described in promotional materials as "the modernized version of some movements called magical passes developed by Indigenous shamans who lived in Mexico in times prior to the Spanish conquest".
1184:
595:—in which he argued that don Juan was imaginary, based on a number of arguments, including that Castaneda did not report on the Yaqui name of a single plant he learned about, and that he and don Juan "go quite unmolested by pests that normally torment desert hikers."
306:, chronicled the end of the story of his apprenticeship with Matus. Despite published questions and criticism, Castaneda continued to be popular with the reading public, and subsequent publications appeared describing further aspects of his training with don Juan.
319:
to signify that part of perception which is in the realm of the unknown yet still reachable by man—implying that, for his own party of seers, Matus was a connection to that unknown. Castaneda often referred to this unknown realm as "nonordinary reality."
559:
he describes the apparent deception as a critique of anthropology field work in general—a field that relies heavily on personal experience, and necessarily views other cultures through a lens. He said that the descriptions of
409:(formerly Regine Thal). Like Castaneda, Abelar and Donner-Grau were students of anthropology at UCLA. Each subsequently wrote a book about her experiences of Castaneda's / don Juan's teachings from a female perspective:
433:
The veracity of these books, and the existence of don Juan, was doubted from their original publication, and there is now consensus among critics and scholars that the books are largely, if not completely, fictional.
358:, created Cleargreen Incorporated in 1995, whose stated purpose was "to sponsor Tensegrity workshops, classes and publications". Tensegrity seminars, books, and other merchandise were sold through Cleargreen.
458:
shortly after its publication. The review acknowledged the controversy and skepticism surrounding Castaneda's account but highlighted the book's allure, describing it as "an extraordinary narrative."
599:
also includes 47 pages of quotes Castaneda attributed to don Juan which were actually from a variety of other sources, including anthropological journal articles and even well known writers like
2636:
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from northern Mexico. The veracity of these books was doubted from their original publication, and are considered to be fictional by a number of scholars. Castaneda was awarded his
383:. His death was unknown to the outside world until nearly two months later, on June 19, 1998, when an obituary, "A Hushed Death for Mystic Author Carlos Castaneda" by staff writer
230:, Peru, son of César Arana and Susana Castañeda. Immigration records confirm the birth record's date and place of birth. Castaneda moved to the United States in 1951 and became a
174:
Juan Matus. While Castaneda's work was accepted as factual by many when the books were first published, the training he described is now generally considered to be fictional.
1888:
1038:
stated that Castaneda "was born Carlos Arana in a Peruvian mountain town 66 years ago", indicating a 1915 birth. Most sources tend to favor the Peruvian birth and 1925 date.
421:
abandoned in Death Valley. Luis Marquez, Bey's brother, went to police in 1999 over his sister's disappearance, but could not convince them that it merited investigation.
2119:
470:
included a feature article on Castaneda and his experiences with Don Juan, describing the book as "breathtaking" and focusing on the intrigue of his shamanic journey.
401:
After Castaneda stepped away from public view in 1973, he bought a large multi-dwelling property in Los Angeles which he shared with some of his followers, including
162:(December 25, 1925 – April 27, 1998) was an American anthropologist and writer. Starting in 1968, Castaneda published a series of books that describe a training in
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The veracity of Castaneda's work has been doubted since their original publication, even while reviewers praised the writing and storytelling. For example, while
2747:
1897:
323:
While Castaneda was a well-known cultural figure, he rarely appeared in public forums. He was the subject of a cover article in the March 5, 1973, issue of
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An early unpublished review by anthropologist Weston La Barre was more critical and questioned the book's accuracy. The review, initially commissioned by
259:
179:
2727:
2737:
1304:
Baron, Larry (Spring 1983). "Slipping inside the Crack between the Worlds: Carlos Castaneda, Alfred Schutz, and the Theory of Multiple Realities".
534:
published a series of criticisms that uncovered inconsistencies in Castaneda's field notes, as well as 47 pages of apparently plagiarized quotes.
2752:
1539:
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1370:
1032:. He also reported his date of birth as December 25, 1935. In other accounts he gave his date of birth as December 25, 1931. A 1981 article in
283:(UCLA). He wrote that these books were ethnographic accounts describing his apprenticeship with a traditional "Man of Knowledge" identified as
464:
published a review that praised the book's captivating storytelling and its portrayal of Don Juan as a "remarkable, almost legendary figure."
641:, editor-in-chief at Simon & Schuster, was Castaneda's editor for his first eight books and discusses their work together in an essay in
518:, the ethnobotanist who made psychoactive mushrooms famous, similarly praised Castaneda's work, while expressing doubts about its accuracy.
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1145:
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highlighted the vividness of Castaneda's descriptions and his portrayal of Don Juan's teachings as thought-provoking and transformative.
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1024:. In the article, Castaneda was cited as saying that he had adopted the surname "Castaneda" later in life and that he had been born in
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At the time of his death in 1998, Castaneda's books had sold more than eight million copies and had been published in 17 languages.
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492:
review of the book acknowledged Castaneda's skill as a writer and his ability to create a sense of immersion in his narrative.
417:
by Florinda Donner. Castaneda endorsed both of these books as authentic reports of the sorcery experience of don Juan's world.
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however, Castaneda obscured whether the marriage occurred, and his death certificate stated he had never been married.
2491:
1628:
Wiebe, Donald (1999). "Does Understanding Religion Require Religious Understanding?". In McCutcheon, Russel T. (ed.).
479:
reviewed the book positively, emphasizing its impact on readers and its exploration of consciousness and reality. The
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Castaneda's birth name, as well as the date and location of his birth, are uncertain. According to a 1973 article in
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According to his birth record, Carlos Castañeda was born Carlos César Salvador Arana, on December 25, 1925, in
17:
1168:
629:(shaman) and artist who may have inspired the don Juan character. Silva was murdered during a brawl in 1971.
1672:"Lochle, Stefan: "The Imposter as Trickster as innovator: A Rereading of Carlos Castaneda's Don Juan-cycle""
1090:
2501:
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transcript: Carlos Castaneda Interviewed by Jane Hellisoe of the University of California Press, 1968, UCLA
1936:
1353:
924:
2477:"BBC Four – Tales from the Jungle, Series 1, Carlos Castaneda, What happens when anthropology goes bad?"
2677:
2571:
2533:
2331:
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as it relates to mystical experiences, while acknowledging the fictional nature of Castaneda's work.
506:
1643:
Clements, William M. (1985). "Carlos Castaneda's the Teachings of Don Juan: A Novel of Initiation".
1348:
2732:
1778:
Shelburne, Walter A. (Spring 1987). "Carlos Castaneda: If It Didn't Happen, What Does It Matter?".
1249:
958:
376:
2438:
1484:
2296:
Background on Julio Cesar Arana, despotic rubber baron, Carlos Castaneda's paternal grandfather.
564:
trips and the work's fictional nature were meant to place doubt on other works of anthropology.
1699:
Siegel, Ronald K. (1982). "Book Review: The Don Juan Papers: Further Castaneda Controversies".
1137:
845:
The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe
1397:
Spicer, Edward H. (April 1969). "Review: The Teaching of Don Juan: A Yaqui Way of Knowledge".
619:. Walter Shelburne contends that "the Don Juan chronicle cannot be a literally true account."
665:, Nobel laureate, poet, and diplomat, wrote the prologue to the Spanish language edition of
2687:
2682:
2498:"Total Freedom – Toltec – Articles and Interviews Archive – Text (or Audio when specified)"
608:
555:
Sociologist David Silverman sees value in the work even while considering it fictional. In
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56:
8:
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231:
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According to William W. Kelly, chair of the anthropology department at Yale University:
527:, was rejected and replaced by a more positive review from anthropologist Paul Riesman.
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2018:
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Border Crossings: A Psychological Perspective on Carlos Castaneda's Path of Knowledge
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The Teachings of Don Carlos: Practical Applications of the Works of Carlos Castaneda
1898:"Mystery Man's Death Can't End the Mystery; Fighting Over Carlos Castaneda's Legacy"
622:
According to Jeroen Boekhoven, Castaneda spent some time with RamĂłn Medina Silva, a
2433:
2300:
2124:
1787:
1712:
1708:
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1406:
1313:
1095:
797:. (Don Juan's 'Second Attention' teachings through to the 'Final Meeting' in 1973.)
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531:
515:
384:
123:
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The Teachings of Don B.: Satires, Parodies, Fables, Illustrated Stories, and Plays
1656:
1410:
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1941:
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881:
325:
315:, or leader of a party of seers of his lineage. He said Matus also used the term
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208:
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171:
2201:
Shabono: A Visit to a Remote and Magical World in the South American Rain Forest
957:
The references used may be made clearer with a different or consistent style of
2057:(in Spanish) (2ÂŞ ed., 13ÂŞ reimp ed.). Madrid: Fondo de Cultura EconĂłmica.
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402:
355:
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339:
For the structural principle coined by Buckminster Fuller in the 1960s, see
2649:
2436:(February 11, 1973). "The Teachings Of Don B.: A Yankee Way Of Knowledge".
1344:
919:
648:
501:
487:
446:(1968), there was significant positive coverage and interest in his work.
276:
235:
196:
167:
139:
1025:
679:, an account of her personal experiences with Castaneda and his followers.
379:. There was no public service; he was cremated and the ashes were sent to
375:
Castaneda died on April 27, 1998 in Los Angeles due to complications from
2619:
1167:
Chávez Candelaria, Cordelia; Garcia, Peter J.; Aldama, Arturo J. (2004).
914:
783:. (Continuing with his fellow apprentices; and then alone with La Gorda.)
672:
662:
604:
143:
91:
2324:
Seeing Castaneda: Reactions to the Don Juan Writings of Carlos Castañeda
2022:
2516:
340:
2637:
El Viaje Misterioso de Nuestro Jomer (The Mysterious Voyage of Homer)
2082:
People of the Peyote: Huichol Indian History, Religion & Survival
1918:
Genealogies of Shamanism: Struggles for Power, Charisma and Authority
1447:
1017:
831:
Magical Passes: The Practical Wisdom of the Shamans of Ancient Mexico
227:
163:
147:
74:
2358:"An Original: Richard de Mille, Carlos Castaneda, Literary Quackery"
442:
In the early years after the publication of Castaneda's first book,
2525:
2142:"Margaret Runyan Castaneda, Carlos Castaneda's ex-wife, dies at 90"
755:. (Autumn 1971 to the 'Final Meeting' with don Juan Matus in 1973.)
841:. (Body movements for breaking the barriers of normal perception.)
623:
151:
2291:
2009:
Kootte, A. F. (1984). "A Critical Look at Castaneda's Critics".
1676:
Fake Identity?: The Impostor Narrative in North American Culture
1029:
561:
380:
311:
1166:
769:. (Meeting his fellow apprentices after the 'Final Meeting'.)
288:
1818:
1806:
1012:, U.S. immigration records indicate that Castaneda was born
2055:
Las enseñanzas de don Juan: una forma yaqui de conocimiento
1983:
Cultural Materialism: The Struggle for a Science of Culture
1021:
652:
2239:
Being-In-Dreaming: An Initiation into the Sorcerers' World
425:
women killed themselves in the wake of Castaneda's death.
415:
Being-in-Dreaming: An Initiation into the Sorcerers' World
1422:
1420:
127:
1879:"Carlos Castaneda, Mystical and Mysterious Writer, Dies"
890:
Der Weg der Tolteken - Ein Gespräch mit Carlos Castañeda
309:
Castaneda wrote that don Juan recognized him as the new
1572:
1119:
1117:
1115:
1113:
551:
remains a disturbing and unforgivable breach of ethics.
1417:
2307:. Belmont, California: Wadsworth Publishing Company.
1630:
The Insider/Outsider Problem in the Study of Religion
1584:
879:
Burton, Sandra (March 5, 1973). "Magic and Reality".
2305:
The Don Juan Papers: Further Castaneda Controversies
2101:
Sorcerer's Apprentice: My Life with Carlos Castaneda
1605:
Reading Castaneda: A Prologue to the Social Sciences
1110:
1072:
1070:
1068:
677:
Sorcerer's Apprentice: My Life with Carlos Castaneda
1854:
1830:
855:. (Selected quotations from the first eight books.)
696:
The Teachings of Don Juan: A Yaqui Way of Knowledge
444:
The Teachings of Don Juan: A Yaqui Way of Knowledge
260:
The Teachings of Don Juan: A Yaqui Way of Knowledge
180:
The Teachings of Don Juan: A Yaqui Way of Knowledge
2500:. great-grandma.com. July 24, 2012. Archived from
2080:Schaefer, Stacy B.; Furst, Peter T., eds. (1996).
1959:
1731:
1467:
1465:
1170:Encyclopedia of Latino Popular Culture, Volume One
1065:
801:The Power of Silence: Further Lessons of Don Juan
2669:
1669:
659:were inspired in part by don Juan and Castaneda.
632:
2084:. Albuquerque: University of New Mexico Press.
1962:Castaneda's Journey: The Power and the Allegory
1842:
1670:Rosenthal, Caroline; Schafer, Stefanie (2014).
1462:
1275:"U.S. Naturalization Record Indexes, 1791-1992"
811:. (The 'Abstract Cores' of don Juan's lessons.)
589:Castaneda's Journey: The Power and the Allegory
215:based on the work he described in these books.
1392:
1390:
1388:
574:
538:received his PhD from UCLA through deception.
2541:
2079:
1935:Burton, Sandra; et al. (March 5, 1973).
1824:
1232:
1230:
1228:
1226:
1224:
1222:
827:. (Review of don Juan's lessons in dreaming.)
2748:University of California, Los Angeles alumni
2336:The Life & Teachings of Carlos Castaneda
1220:
1218:
1216:
1214:
1212:
1210:
1208:
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1202:
567:Donald Wiebe cites Castaneda to explain the
299:based on the work described in these books.
2217:
2195:
1517:
1513:
1385:
607:. In response, Castaneda was defended in a
221:
2548:
2534:
1895:
1719:
1426:
411:The Sorcerer's Crossing: A Woman's Journey
55:
2728:Naturalized citizens of the United States
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1915:
1876:
1812:
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1771:
1663:
1645:Critique: Studies in Contemporary Fiction
1602:
1199:
1123:
981:Learn how and when to remove this message
166:that he received under the tutelage of a
2394:
2029:
1992:Yaqui Women: Contemporary Life Histories
1957:
1937:"Don Juan and the Sorcerer's Apprentice"
1725:
1642:
1636:
1537:
1491:. National Public Radio. June 19, 1998.
1339:
1337:
1335:
1299:
1297:
1295:
1236:
2738:Peruvian emigrants to the United States
2397:"To Carlos Castaneda, Wherever You Are"
2265:A Magical Journey with Carlos Castaneda
2120:"Star Wars Is a Postmodern Masterpiece"
2117:
2098:
1860:
1836:
1540:"Remains of guru's disciple identified"
1135:
1088:
396:
14:
2753:Deaths from liver cancer in California
2670:
2236:
2173:
2118:Wickman, Forrest (December 13, 2015).
2008:
1989:
1980:
1934:
1749:
1743:
1737:
1698:
1692:
1678:. Campus Verlag GmbH. pp. 81–96.
1590:
1578:
1525:
1521:
1396:
1187:from the original on February 26, 2018
1148:from the original on February 23, 2015
1076:
643:Another Life: A Memoir of Other People
541:
2698:20th-century American anthropologists
2529:
2338:. Fairfax, CA: Arete Communications.
2032:"The dark legacy of Carlos Castaneda"
1896:Applebome, Peter (August 19, 1998b).
1627:
1538:Flinchum, Robin (February 10, 2006).
1373:from the original on October 13, 2012
1343:
1332:
1303:
1292:
714:: Further Conversations with Don Juan
281:University of California, Los Angeles
248:University of California, Los Angeles
213:University of California, Los Angeles
201:University of California, Los Angeles
36:. For the Guatemalan footballer, see
2555:
1920:. Netherlands: Barkhuis Publishing.
1891:from the original on March 14, 2015.
1632:. New York: Bath Press. p. 263.
934:
234:on June 21, 1957. Castaneda studied
2263:Castaneda, Margaret Runyan (1996).
2139:
2052:
2030:Marshall, Robert (April 12, 2007).
1985:. Walnut Creek, CA: AltaMira Press.
1848:
1495:from the original on August 7, 2015
1471:
1089:Epstein, Benjamin (March 1, 1996).
1047:Detailed citations can be found at
27:American anthropologist (1925–1998)
24:
2286:. New York: E.P. Dutton & Co.
2256:
1877:Applebome, Peter (June 20, 1998).
495:
437:
203:(UCLA). Castaneda was awarded his
25:
2764:
2469:
2395:Thompson, Keith (June 27, 1998).
2334:(2008). Allen, Barbara C. (ed.).
2154:from the original on June 6, 2016
1136:Walters, Ray (January 11, 1981).
869:. (Memorable events of his life.)
2140:Woo, Elaine (January 30, 2012).
2011:The Journal of Mind and Behavior
1994:. University of Nebraska Press.
1780:Journal of Humanistic Psychology
1306:Journal of Humanistic Psychology
1091:"My Lunch With Carlos Castaneda"
939:
707:. (Summer 1960 to October 1965.)
361:
2053:Paz, Octavio (2014). "Prolog".
1750:Harner, Michael (May 7, 1978).
1621:
1596:
1562:
1531:
1477:
1432:
1267:
1250:"Castañeda's birth certificate"
724:. (April 1968 to October 1970.)
683:
2479:. bbc.co.uk. November 29, 2007
2218:Donner-Grau, Florinda (1985).
1870:
1713:10.1080/02791072.1982.10471937
1242:
1160:
1129:
1082:
1048:
1041:
1000:
524:The New York Times Book Review
275:—were written while he was an
257:Castaneda's first three books—
195:—were written while he was an
13:
1:
2693:20th-century American writers
1701:Journal of Psychoactive Drugs
1657:10.1080/00111619.1985.9934668
1444:Carlos Castaneda's Tensegrity
1411:10.1525/aa.1969.71.2.02a00250
930:
873:
633:Related writers and influence
405:(formerly Maryann Simko) and
350:Castaneda, with Carol Tiggs,
334:
38:Carlos Castañeda (footballer)
2267:. Victoria: Millenia Press.
1990:Kelley, Jane Holden (1978).
1945:. Vol. 101, no. 10
1607:. Routledge and Kegan Paul.
1354:The New York Review of Books
1058:
1014:Carlos Cesar Arana Castaneda
741:. (Summer 1960 to May 1971.)
428:
34:Carlos Castañeda (historian)
7:
2723:Counterculture of the 1990s
2718:Counterculture of the 1980s
2713:Counterculture of the 1970s
2708:Counterculture of the 1960s
2426:
925:Witchcraft in Latin America
903:
892:, Fischer, 1987, c. 100p.,
859:The Active Side of Infinity
575:Existence of Don Juan Matus
70:Carlos CĂ©sar Salvador Arana
10:
2769:
2703:American spiritual writers
2448:Barthelme, Donald (2018).
2332:Patterson, William Patrick
1958:De Mille, Richard (1976).
1173:. Greenwood. p. 114.
338:
31:
2628:
2602:
2572:The Teachings of Don Juan
2563:
2417:Williams, Donald (1981).
2284:The River That God Forgot
2282:Collier, Richard (1968).
2237:Donner, Florinda (1991).
1916:Boekhoven, J. W. (2011).
1825:Schaefer & Furst 1996
1603:Silverman, David (1975).
1016:on December 25, 1925, in
731:: The Lessons of Don Juan
667:The Teachings of Don Juan
514:In a series of articles,
507:The Teachings of Don Juan
456:The Teachings of Don Juan
302:In 1974 his fourth book,
252:
170:"Man of Knowledge" named
135:
114:
106:
98:
81:
66:
54:
47:
2442:. pp. 14–15, 66–67.
2376:Sanchez, Victor (1995).
2103:. North Atlantic Books.
1792:10.1177/0022167887272007
1318:10.1177/0022167883232007
993:
759:The Second Ring of Power
688:
569:insider/outsider problem
370:
222:Early life and education
61:Carlos Castaneda in 1962
2439:New York Times Magazine
2179:The Sorcerer's Crossing
1981:Harris, Marvin (2001).
1399:American Anthropologist
580:completely, fictional.
32:For the historian, see
2452:. Counterpoint Press.
2380:. Bear & Company.
2362:Science-Based Medicine
2241:. HarperSanFrancisco.
2222:. Simon and Schuster.
553:
413:by Taisha Abelar, and
177:The first three books—
102:Anthropologist, writer
2743:People from Cajamarca
2322:Noel, Daniel (1976).
2197:Donner-Grau, Florinda
2099:Wallace, Amy (2007).
1489:All Things Considered
548:
454:featured a review of
377:hepatocellular cancer
1544:Pahrump Valley Times
1485:"Castaneda Obituary"
1450:on February 16, 2018
888:Corvalan, Graciela,
787:The Fire From Within
609:letter to the editor
587:published two books—
407:Florinda Donner-Grau
397:Castaneda's students
352:Florinda Donner-Grau
238:and was awarded his
2593:The Art of Dreaming
2421:. Inner City Books.
2203:. Delacorte Press.
2040:. Salon Media Group
1815:, pp. 210–217.
816:The Art of Dreaming
601:Ludwig Wittgenstein
597:Castaneda's Journey
593:The Don Juan Papers
542:Modern perspectives
530:Beginning in 1976,
232:naturalized citizen
2579:A Separate Reality
2402:The New York Times
1902:The New York Times
1884:The New York Times
1757:The New York Times
1142:The New York Times
1035:The New York Times
712:A Separate Reality
461:The New York Times
266:A Separate Reality
186:A Separate Reality
94:, California, U.S.
2665:
2664:
2586:Journey to Ixtlan
2459:978-1-64009-026-2
2434:Barthelme, Donald
2387:978-1-879181-23-6
2356:(June 25, 2009).
2345:978-1-879514-96-6
2301:de Mille, Richard
2274:978-0-9696960-1-8
2248:978-0-06-250233-9
2229:978-0-671-55198-8
2220:The Witch's Dream
2210:978-0-440-07828-9
2188:978-0-670-84272-8
2181:. Viking Arkana.
2168:Works by students
2147:Los Angeles Times
2110:978-1-58394-206-2
2091:978-0-8263-1905-0
2064:978-968-16-6235-6
2001:978-0-8032-0912-1
1973:978-0-88496-067-6
1927:978-90-77922-92-7
1685:978-3-593-50101-7
1614:978-0-7100-8146-9
1581:, pp. 24–25.
1180:978-0-313-32215-0
991:
990:
983:
867:978-0-06-019220-4
853:978-0-9664116-0-7
839:978-0-06-017584-9
825:978-0-06-092554-3
809:978-0-671-73248-6
795:978-0-671-73250-9
781:978-0-671-73251-6
767:978-0-671-73247-9
753:978-0-671-73252-3
739:978-0-671-73246-2
729:Journey to Ixtlan
722:978-0-671-73249-3
705:978-0-520-21757-7
583:Castaneda critic
557:Reading Castaneda
476:Los Angeles Times
390:Los Angeles Times
272:Journey to Ixtlan
192:Journey to Ixtlan
157:
156:
131:
72:December 25, 1925
16:(Redirected from
2760:
2678:Carlos Castaneda
2644:Like Dreamers Do
2557:Carlos Castaneda
2550:
2543:
2536:
2527:
2526:
2517:Carlos Castaneda
2513:
2511:
2509:
2488:
2486:
2484:
2463:
2446:Republished in:
2443:
2422:
2413:
2411:
2409:
2391:
2372:
2370:
2368:
2354:Sampson, Wallace
2349:
2327:
2326:. Perigee Books.
2318:
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1546:. Archived from
1535:
1529:
1518:Donner-Grau 1985
1514:Donner-Grau 1982
1511:
1505:
1504:
1502:
1500:
1481:
1475:
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1446:. Archived from
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1347:(June 5, 1969).
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1096:Psychology Today
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1049:§ Reception
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1004:
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935:
773:The Eagle's Gift
651:has stated that
585:Richard de Mille
532:Richard de Mille
516:R. Gordon Wasson
387:appeared in the
385:J. R. Moehringer
297:doctoral degrees
287:, an Indigenous
244:doctoral degrees
209:doctoral degrees
160:Carlos Castaneda
121:
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49:Carlos Castaneda
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2656:Winds of Nagual
2624:
2615:Florinda Donner
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2504:on July 3, 2014
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1550:on May 13, 2015
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2506:. Retrieved
2502:the original
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2014:
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1861:Wallace 2007
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2620:Amy Wallace
2508:January 23,
2483:January 23,
2408:January 23,
2367:January 13,
1871:Works cited
1763:January 12,
1738:Kootte 1984
1591:Harris 2001
1579:Kelley 1978
1526:Abelar 1992
1522:Donner 1991
1377:October 13,
1077:Burton 1973
915:Peyote song
673:Amy Wallace
663:Octavio Paz
605:C. S. Lewis
144:ethnography
107:Nationality
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2672:Categories
2073:1123017633
1728:, p.
1440:"ABOUT US"
1259:August 14,
963:footnoting
931:References
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335:Tensegrity
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240:bachelor's
205:bachelor's
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