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Divine Comedy Illustrated by Botticelli

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5 Nonetheless, Botticelli's Dante drawings are of such vision and beauty that, no less than the Primavera, they are central to his artistic achievement. In all likelihood, the cycle for Lorenzo di Pierfrancesco's manuscript was Botticelli's second effort at illustrating Dante, the first being designs for the Florence Commedia, published by Nicholo di Lorenzo della Magna in 1481 . 6 The engravings for Inferno I through XIX that were printed for this edition have long been attributed to Baccio Baldini, who according to Vasari, had no invenzione and relied exclusively on Botticelli for his designs. 7 The similarities between these engravings and Botticelli's Inferno drawings support the assumption that Botticelli made the designs Baldini used. If he did, the engravings are especially significant because they provide a sense of what the lost drawings for Inferno II-VIII and XIV looked like.
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wide, would, when open, have a breadth of at least 94 cm. A manuscript bound so as to open vertically would have none of the aforementioned shortcomings. When open, it would measure approximately 64 cm. in height and only 47 cm. across, a more manageable size. With the text below and the illumination above, the text would be easy to read and the illustration close at hand for detailed scrutiny This drawing thus binds the series together: the cosmographical plan of Hell that is presented in its first image is completed in the last, which in turn provides the geographical bridge to the mountain of Purgatory and the second stage of Dante's journey. This relation between the first and final images of the Inferno confirms a cohesive plan for the manuscript, a plan grounded in the manuscript's pictorial cycle.
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94 centimetres (37 in) wide. This would entail the readers turning their heads from left to right while trying to connect the text columns on the left to the illustration on the right. A vertical arrangement, stacking the illustration page on top of the text page, is a more efficient way of combining the text-illustration pair; a volume designed to open vertically is a more probable scenario for Botticelli's manuscript. If the manuscript's binding were to open vertically, the dimensions would be approximately 47 centimetres (19 in) wide by 64 centimetres (25 in) high, and would incorporate both the text and the illustration on a single page. This would have made reading the text and looking at the drawing of each canto easier and more efficient.
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printed on separate sheets that are pasted into place. This suggests that the production of the engravings lagged behind the printing, and the later illustrations were pasted into the stock of printed and bound books, and perhaps sold to those who had already bought the book. Unfortunately Baldini was neither very experienced nor talented as an engraver, and was unable to express the delicacy of Botticelli's style in his plates. The project may have been disrupted by Botticelli's summons to Rome to take part in the project to
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thematic sequence of a new canto. The text of each canto, from left to right, matches, to a high degree, the pictorial representation as the reader views the illustration from the upper left corner and then proceeds downwards. This reflects the vertical structure of the descent of the two poets through the nine circles of Hell. The additional two illustrations of the
234:, an important patron of the artist. The early 16th-century writer known as the Anonimo Magliabecchiano says that Botticelli painted a Dante on parchment for Lorenzo, but makes it sound as if this was a completed work. Alternatively the drawings we have may have been a different set for Botticelli's own use and pleasure, which is the conclusion of Ronald Lightbown. 279:
about 1480 and 1505 (by which time Lorenzo di Pierfrancesco was dead). Botticelli never completed the task. Many of the images are not fully drawn and illumination is completed for only four of them. However, the drawings are of such artistry and beauty, that they have been described as "central to Botticelli's artistic achievement" and no less important than the
117:(Museum of Prints and Drawings) when the director Friedrich Lippmann bought 85 of Botticelli's drawings. Lippmann had moved swiftly and quietly, and when the sale was announced there was a considerable outcry in the British press and Parliament. Soon after that, it was revealed that another eight drawings from the same manuscript were in the 610:
The eighth circle is made up of a series of ten descending chasms (the Malebolge) that Dante and Virgil cross by a continuous ridge, which extends from the top to the bottom of the circle (XVIII:14–18).46 In the thirteen illustrations for this circle, Botticelli consistently placed these ponti on the
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The drawings' dates are uncertain, but he probably began them in the mid-1480s, and worked on them for an ex tended period, probably into the mid-1490s. 4 Unfortunately, he never finished the project. Many of the extant drawings are not fully fixed in pen, and only four of these contain illumination.
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Each page of the manuscript was approximately 32 cm high by 47 cm wide. Since the text of each canto was written on a single page and the accompanying illustration was on a separate page, arranging the two pages in a horizontal format would have been impractical as it would be approximately
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Botticelli's manuscripts incorporate several innovations in the way text and images are presented in the volume. In other similar illustrated manuscripts of Dante's Inferno, multiple illustrations were used to depict the events described in a canto. In addition, most of the space in a page was given
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The exact date of creation of the drawings is unknown but it is agreed that they were produced over a period of several years, and a stylistic development has been detected. Estimates vary between a start around the mid-1480s with the last approximately a decade later, and a period extending between
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From here, the step to a volume that opened vertically is almost inevitable when practical and aesthetic concerns are coupled with the nature of Botticelli's illustrations and the content of Dante's poem. A conventionally bound manuscript composed of sheets measuring over 32 cm. high and over 47 cm.
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Each page was first drawn with a metal stylus, leaving lines that are now very faint. There are numerous changes evident, which are easy to make in this technique. The next stage was to go over these lines with a pen and black or brown ink. Most of the pages were not taken beyond these stages, which
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In addition, unlike similar works, Botticelli's manuscript uses but a single illustration per canto, which occupied a whole page, presenting a unified depiction of the sequence of events of a canto in a vertical format. This way, the readers know that when they advance to a new page, they enter the
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It is very probable that Botticelli began the Dante drawings before he went to Rome in 1481. Vasari says that "he illustrated the Inferno, and caused it to be printed". Now we do possess an edition of the Divine Comedy, printed in Florence in 1481, in which the Inferno is illustrated with nineteen
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This formula is maintained in the extant illustrations for the third round, where those violent against God, nature, and art are punished page. By rendering vertically the planes of the second and third rounds, Botticelli linked their illustrations to that for the first round in which the space
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Botticelli renders vertically the ground planes of the illustrations of the second and third rounds of Inferno. Although the illustrations for the first three rounds depict different imagery, the vertical perspective links them into a single unit. The third round consists of the illustrations for
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was supposed to be illustrated by its own full-page drawing by Botticelli, an unprecedentedly ambitious conception. Normally, by the 15th century, a single incident was shown in each framed illustration in illustrated Dantes, as for other narrative works. Botticelli was combining this tradition
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consists of 100 cantos, and the printed text left space for one engraving for each canto. However, only 19 illustrations were engraved, and most copies of the book have only the first two or three. The first two, and sometimes three, are usually printed on the book page, while the later ones are
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Botticelli's attempt to design the illustrations for a printed book was unprecedented for a leading painter, and though it seems to have been something of a flop, this was a role for artists that had an important future. Vasari wrote disapprovingly of the edition: "being of a sophistical turn of
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The exact arrangement of text and illustrations is not known, but a vertical arrangement — placing the illustration page on top of the text page — is agreed on by scholars as a more efficient way of combining the text-illustration pairs. A volume designed to open vertically would be approximately
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that depicts Dante's and Virgil's descent to Hell. The text is written on the reverse of the drawings, so that it was on the same page as the next drawing. As was usual, the text was completed before the illustrations were begun, omitting the major capital letters which were to be illuminated.
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little engravings. The affinity between these plates and Botticelli's drawings is unmistakable. This edition, published under the direction of Cristophoro Landino, and furnished with his commentary on the poem*, it was originally proposed to illustrate with engravings throughout.
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Not only does the general character of these drawings at once suggest Botticelli, but a careful study of their details confirms the belief that they were entirely executed by him. We recognize throughout the specific character of his art as manifested in his best pictures,
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to the illustration and associated commentary while the text portion was smaller in comparison. Therefore, a single canto spread over multiple pages. Botticelli's text and illustration arrangement innovates by presenting the text on a single page in four vertical columns.
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There are 88 sheets in the Berlin group, 85 of them illustrated. These were in an 18th-century binding. The Vatican group is 8 drawings on 7 sheets; the introductory map of Hell is on the same sheet as the first illustration to Canto 1, on the
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mind, he there wrote a commentary on a portion of Dante and illustrated the Inferno which he printed, spending much time over it, and this abstention from work led to serious disorders in his living." Vasari, who lived when
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drawings, many worked over in ink, but four pages are fully coloured. The manuscript eventually disappeared and most of it was rediscovered in the late nineteenth century, having been detected in the collection of the
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are generally the most completed, and the most detailed, but cantos II to VII, XI and XIV are missing, though probably made by Botticelli. We have the text pages for the last cantos,
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The Berlin drawings and those in the Vatican collection were assembled together, for the first time in centuries, in an exhibition showing all 92 of them in Berlin, Rome, and London's
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Canto XVIII, part of the 8th circle of Hell. Dante and Virgil are each shown 6 times, descending through the 10 chasms of the circle via a ridge. One of only 4 fully coloured pages.
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are often found together on a page, with only some areas inked over. Other pages have not yet been inked at all. Only four pages fully received the final stage of colouring in
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in the last decades of the 15th century, the grandest bibliophiles were still commissioning manuscripts, and continued to do so well into the next century, from artists such as
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XXXIV. Lucifer's picture spans two pages, and lies outside the text-illustration structure, unifying the narrative of the series. It also illustrates the full story of
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with another, continuous narrative, where recurrent incidents were shown, usually unframed and in the margin below the text. Thus the principal figures of Dante,
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as illustrations, that was published by Nicholo di Lorenzo della Magna in Florence in 1481, and is mentioned by Vasari. Scholars agree that the engravings by
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XXXIV spans across two pages, and lies outside the text-illustration structure, unifying the narrative of the series. It also illustrates the full story of
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The illustration for canto XV is part of the third round of Inferno, depicting the punishment of those who acted violently against God, nature, and art.
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had become far more important than in Botticelli's day, never takes it seriously, perhaps because his own paintings did not sell well in reproduction.
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lie outside this canto-text structure, thus providing an element of continuity which unifies the work. Lucifer's second drawing by Botticelli from
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Botticelli uses thirteen drawings to illustrate the eighth circle of Hell, depicting ten chasms that Dante and Virgil descend through a ridge.
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is without gaps. The page for the drawing of canto XXXI appears blank, and the sequence ends with the unfinished drawing for canto XXXII.
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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right side of the composition, breaking the pattern only when the narrative required it or when rendering a chasm for the second time .
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painting by Botticelli is one of the extant ninety-two drawings that were originally included in the illustrated manuscript of Dante's
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Botticelli is thought to have started the drawings at least roughly following the text sequence. The drawing for Canto I of
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follow drawn designs by Botticelli, though unfortunately Baldini was unable to render Botticelli's style very effectively.
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Paradise, Canto XXX. The vegetation and small figures to the left of the path have been inked over; on the right only the
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cantos XV, XVI and XVII, which depict the punishment of those who sinned by violence against God, nature and art.
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47 cm wide by 64 cm high, and would incorporate both the text and the illustration for each
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Although the printed and illustrated book was rapidly replacing the traditional and very expensive
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has the figures at a larger scale than that used in later cantos, up to the end of the
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The drawings in the manuscript were not the first to be created by Botticelli for the
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Dante's British Public: Readers and Texts, from the Fourteenth Century to the Present
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for the Vatican collection. The time of separation of these drawings is unknown. The
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Plazzotta, C. (2001). Review: "Botticelli and Dante: Berlin, Rome and London",
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In 1882 the main part of the manuscript was added to the collection of the
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and the drawing for canto I are drawn on each side of the same goat-skin
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Gentile, Sebastiano (vol 1) and Schulze Altcappenberg, Heinrich-Thomas,
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Francesca da Rimini and Paolo Malatesta Appraised by Dante and Virgil
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It is often thought that Botticelli's drawings were commissioned by
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Manuscript of Dante's Divine Comedy illustrated by Sandro Botticelli
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that are considered masterpieces and amongst the best works of the
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canto XXXIV and shows Lucifer's geographical position in Hell.
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canto XXXIV and shows Lucifer's geographical position in Hell.
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The Wood of the Self-Murderers: The Harpies and the Suicides
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Venus and the Three Graces Presenting Gifts to a Young Woman
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There are two additional drawings, a map of Hell preceding
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X, with just Dante (in red) and Virgil (in blue) coloured.
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Sandro Botticelli: The Drawings for Dante's Divine Comedy
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Drawings by Sandro Botticelli for Dante's Divina Commedia
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Drawings by Sandro Botticelli for Dante's Divina Commedia
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Drawings by Sandro Botticelli for Dante's Divina Commedia
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Engraving by Baldini after Botticelli, from the 1481 book
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and after her death in Rome in 1689, had been bought by
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is based on the history of the illustrated manuscript.
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Virgin and Child with the Young Saint John the Baptist
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A Young Man Being Introduced to the Seven Liberal Arts
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Sandro Botticelli's illustrations to the Divine Comedy
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Landau, David, in Landau, David, and Parshall, Peter.
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Virgin and Child with the Infant St. John the Baptist
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and Beatrice often appear several times in an image.
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The images are mostly not taken beyond 3114: 1125:Sandro Botticelli: pittore della Divina Commedia 248:The drawings illustrate a manuscript of Dante's 1150:/Harry N Abrams, catalogue for the exhibition, 1105:, Penguin 1965 (page nos from BCA edn, 1979). 709: 686:, pp. 244–259, 2014, Oxford University Press, 1754: 1196: 653: 651: 649: 1286:The Story of Nastagio Degli Onesti, part one 1003: 1001: 965: 963: 961: 921: 919: 793: 791: 712:"Royal Academy wins battle over Botticellis" 332: 218:Lucifer's second drawing by Botticelli from 106:, with a few other pages being found in the 579: 577: 537: 535: 533: 531: 529: 463:The Vatican Library has the drawing of the 151: 3138:Objects in the Staatliche Museen zu Berlin 1761: 1747: 1596:Madonna Adoring the Child with Five Angels 1203: 1189: 1067:, 1976, Thames and Hudson (World of Art), 727: 646: 623: 621: 619: 487:drawings for cantos XVII to canto XXX for 1703:Portrait of a Young Man holding a Roundel 998: 958: 916: 788: 210:Conception and progress of the manuscript 1142:Schulze Altcappenberg, Heinrich-Thomas, 1049:Dempsey, Charles, "Botticelli, Sandro", 733: 657: 627: 574: 526: 380: 336: 311: 213: 155: 64: 2654:Divine Comedy Illustrated by Botticelli 1348:The Discovery of the Body of Holofernes 616: 252:. The entire thematic sequence of each 76:Divine Comedy Illustrated by Botticelli 22:Divine Comedy Illustrated by Botticelli 3115: 1475:Scenes from the Life of Saint Zenobius 740:. Lawrence and Bullen London. p.  664:. Lawrence and Bullen London. p.  634:. Lawrence and Bullen London. p.  1742: 1210: 1184: 1007: 969: 925: 797: 583: 541: 3128:15th-century illuminated manuscripts 2715:As I Was Going Down Sackville Street 850:Ettlingers, 178–179; Lightbown, 294 776:Lightbown, 89; Landau, 108; Dempsey 710:Nigel Reynolds (7 September 2000). 458: 232:Lorenzo di Pierfrancesco de' Medici 172:, this time a printed edition with 13: 3133:Manuscripts of the Vatican Library 1454:The Last Communion of Saint Jerome 1117: 1101:, selected & ed. George Bull, 515:List of works by Sandro Botticelli 14: 3169: 2611:Dante's Inferno: An Animated Epic 1162: 3095: 3094: 1552:Virgin and Child with Two Angels 1544:Virgin and Child with Two Angels 1446:Lamentation over the Dead Christ 1422:Lamentation over the Dead Christ 1355:The Return of Judith to Bethulia 1323: 1168: 1093:Sandro Botticelli: Life and Work 446: 434: 422: 410: 398: 296:. The earlier drawings for the 27: 3158:Works based on Paradiso (Dante) 2887:A Place Where the Sun Is Silent 1672:Portrait of Giuliano de' Medici 1408:Punishment of the Sons of Korah 913:Lightbown, 282; Ettlingers, 179 907: 898: 889: 880: 871: 862: 853: 844: 835: 826: 779: 770: 761: 270:, and a double-page drawing of 3148:Works based on Inferno (Dante) 3143:Paintings by Sandro Botticelli 1893:Gianni Schicchi de' Cavalcanti 1560:Virgin and Child with an Angel 1530:Madonna in Glory with Seraphim 1500:Virgin and Child with an Angel 752: 718: 676: 168:. He also illustrated another 133:is in the Vatican collection. 1: 2954:Paolo and Francesca da Rimini 2498:Pape Satàn, pape Satàn aleppe 1650:Portrait of Smeralda Brandini 1043: 376: 2595:The Deep and Dreamless Sleep 2505:Raphèl mai amècche zabì almi 1430:Saint Augustine in His Study 1384:Saint Augustine in His Study 1113:(in a different translation) 307: 7: 508: 10: 3174: 2723:The System of Dante's Hell 2351:Constance, Queen of Sicily 1589:Madonna of the Pomegranate 1537:Madonna of the Rose Garden 1103:Artists of the Renaissance 953:actually is perpendicular. 115:Kupferstichkabinett Berlin 3153:Works based on Purgatorio 3090: 3064: 3017: 2980: 2897: 2856: 2781: 2674: 2645: 2546: 2521: 2514: 2489: 2463: 2314: 2176:Bonconte I da Montefeltro 2134: 2067: 2011: 1988:Ugolino della Gherardesca 1828:Cavalcante de' Cavalcanti 1791: 1782: 1712: 1641: 1575:Madonna of the Magnificat 1491: 1332: 1321: 1227: 1218: 1095:, 1989, Thames and Hudson 1063:with Helen S. Ettlinger, 333:Structure and innovations 123:Queen Christina of Sweden 55: 45: 26: 21: 1341:Sant'Ambrogio Altarpiece 520: 152:The 1481 printed edition 2619:La commedia di Amos Poe 2346:Charles Martel of Anjou 2221:Giovanna da Montefeltro 1973:Ruggieri degli Ubaldini 1133:The Burlington Magazine 868:Lightbown, 282–290, 295 494: 104:Gustav Friedrich Waagen 79:is a manuscript of the 2281:Omberto Aldobrandeschi 2216:Gherardo III da Camino 1913:Guido I da Montefeltro 1632:Madonna del Padiglione 1387:(Florence: Ognissanti) 1250:Pallas and the Centaur 1136:, 143(1177), 239–241. 714:. The Daily Telegraph. 389: 342: 321: 239:illuminated manuscript 227: 161: 70: 3123:15th-century drawings 2962:La barca de Aqueronte 2627:Dante's Hell Animated 2411:Mary, mother of Jesus 2171:Bonagiunta Orbicciani 1873:Farinata degli Uberti 1461:The Mystical Nativity 1438:Pala delle Convertite 1415:Cestello Annunciation 1396:Temptations of Christ 1362:Adoration of the Magi 1314:The Story of Lucretia 1307:The Story of Virginia 1277:Illustrations to the 1079:The Renaissance Print 1055:subscription required 734:Lippmann, F. (1896). 658:Lippmann, F. (1896). 628:Lippmann, F. (1896). 384: 340: 315: 217: 159: 68: 3077:English translations 3034:Devil May Cry series 2817:(Rachmaninoff, 1904) 2331:Bernard of Clairvaux 1523:Madonna delle Grazie 1508:Madonna della Loggia 1177:at Wikimedia Commons 1010:Artibus et Historiae 972:Artibus et Historiae 928:Artibus et Historiae 800:Artibus et Historiae 724:Lightbown, pp. 86-89 586:Artibus et Historiae 544:Artibus et Historiae 320:stage has been done. 148:, in 2000–01. 3072:Cultural references 2938:The Barque of Dante 2906:The Barque of Dante 2822:Francesca da Rimini 2814:Francesca da Rimini 2809:(Tchaikovsky, 1876) 2806:Francesca da Rimini 2683:The Story of Rimini 2386:Hierarchy of angels 2371:Folquet de Marselha 1883:Francesca da Rimini 1728:Botticelli (crater) 1582:Madonna of the Book 1091:Lightbown, Ronald, 859:Lightbown, 282, 290 841:Ettlingers, 178-179 127:Pope Alexander VIII 59:mid-1480s-mid-1490s 3082:In popular culture 2691:La Comédie humaine 2638:(2016 documentary) 2635:Botticelli Inferno 2236:Jacopo del Cassero 2156:Beatrice Portinari 1963:Pope Boniface VIII 1953:Pietro della Vigna 1723:(2016 documentary) 1721:Botticelli Inferno 1682:(Washington, D.C.) 1482:The Man of Sorrows 1468:Mystic Crucifixion 1433:(Florence: Uffizi) 1271:Calumny of Apelles 1264:The Birth of Venus 904:Lightbown, 280-296 502:Botticelli Inferno 390: 343: 322: 228: 162: 141:on a single page. 71: 3110: 3109: 3060: 3059: 2989:The Gates of Hell 2970:La Laguna Estigia 2909:(Delacroix, 1822) 2872:"Dante's Inferno" 2849:(Ronchetti, 2020) 2838:The Divine Comedy 2782:Music (classical) 2579:The Dante Quartet 2459: 2458: 2356:Cunizza da Romano 2276:Oderisi da Gubbio 2241:Giovanna Visconti 2130: 2129: 1968:Pope Nicholas III 1918:Iacopo Rusticucci 1736: 1735: 1515:Madonna and Child 1212:Sandro Botticelli 1173:Media related to 1061:Leopold Ettlinger 785:Lightbown, 90, 94 694:, 9780199212446, 87:Sandro Botticelli 63: 62: 50:Sandro Botticelli 3165: 3098: 3097: 2957:(Rossetti, 1885) 2949:(Rossetti, 1868) 2933:(Flandrin, 1835) 2925:(Scheffer, 1835) 2825:(Zandonai, 1914) 2731:Demon Lord Dante 2539:(Terragni, 1938) 2519: 2518: 2401:John the Apostle 2226:Guido Guinizelli 2191:Conrad Malaspina 2186:Cato the Younger 2009: 2008: 1789: 1788: 1763: 1756: 1749: 1740: 1739: 1327: 1205: 1198: 1191: 1182: 1181: 1172: 1051:Grove Art Online 1038: 1037: 1005: 996: 995: 967: 956: 955: 923: 914: 911: 905: 902: 896: 893: 887: 884: 878: 875: 869: 866: 860: 857: 851: 848: 842: 839: 833: 830: 824: 823: 795: 786: 783: 777: 774: 768: 765: 759: 756: 750: 749: 731: 725: 722: 716: 715: 707: 698: 680: 674: 673: 655: 644: 643: 625: 614: 613: 581: 572: 571: 539: 459:Content location 450: 438: 426: 414: 405:Purgatory X (10) 402: 100:Duke of Hamilton 31: 19: 18: 3173: 3172: 3168: 3167: 3166: 3164: 3163: 3162: 3113: 3112: 3111: 3106: 3086: 3056: 3042:Dante's Inferno 3013: 2976: 2973:(Hidalgo, 1887) 2965:(Hidalgo, 1887) 2946:Pia de' Tolomei 2893: 2852: 2833:(Puccini, 1918) 2830:Gianni Schicchi 2777: 2755:Jimbo's Inferno 2670: 2641: 2603:Dante's Inferno 2571:Dante's Inferno 2563:Dante's Inferno 2542: 2531:(Palanti, 1923) 2510: 2485: 2455: 2396:James the Great 2310: 2286:Pia de' Tolomei 2161:Beatrice d'Este 2126: 2063: 2012:Circles of Hell 2007: 1938:Paolo Malatesta 1903:Gualdrada Berti 1878:Filippo Argenti 1818:Brunetto Latini 1808:Bertran de Born 1784: 1778: 1767: 1737: 1732: 1708: 1637: 1487: 1370:Saint Sebastian 1328: 1319: 1223: 1214: 1209: 1165: 1158:, 9780810966338 1120: 1118:Further reading 1046: 1041: 1022:10.2307/1483567 1006: 999: 984:10.2307/1483567 978:(32): 195–197. 968: 959: 940:10.2307/1483567 924: 917: 912: 908: 903: 899: 894: 890: 885: 881: 876: 872: 867: 863: 858: 854: 849: 845: 840: 836: 831: 827: 812:10.2307/1483567 796: 789: 784: 780: 775: 771: 766: 762: 757: 753: 732: 728: 723: 719: 708: 701: 682:Havely, R. 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696:google books 683: 678: 669: 660: 639: 630: 609: 589: 585: 567: 547: 543: 500: 498: 488: 484: 472: 468: 464: 462: 391: 385: 372: 368: 363: 359: 355: 351: 348: 344: 323: 301: 297: 293: 289: 287: 280: 277: 265: 263: 249: 247: 236: 229: 223: 219: 192: 190: 182: 169: 165: 163: 143: 135: 130: 112: 80: 75: 74: 72: 38: 34: 3053:(cancelled) 3018:Video games 3005:The Thinker 2874:(1995 song) 2710:(1917–1962) 2694:(1830–1850) 2661:Jean Giraud 2515:Adaptations 2471:Contrapasso 2441:Saint Peter 2406:Justinian I 2341:Cacciaguida 2336:Bonaventure 2082:Barbariccia 2069:Malebranche 1998:Vanni Fucci 1690:(Frankfurt) 1687:Young Woman 1016:(32): 198. 934:(32): 180. 806:(32): 193. 767:Vasari, 152 592:(32): 182. 473:Map of Hell 465:Map of Hell 352:Map of Hell 318:silverpoint 186:printmaking 131:Map of Hell 95:silverpoint 91:Renaissance 35:Map of Hell 3117:Categories 2981:Sculptures 2707:The Cantos 2675:Literature 2587:A TV Dante 2476:Terza rima 2231:Hugh Capet 2137:Purgatorio 2107:Farfarello 2092:Calcabrina 1943:Phlegethon 1783:Characters 1698:(Florence) 1503:(Florence) 1365:(Florence) 1156:0810966336 1087:0300068832 1073:0500201536 1065:Botticelli 1044:References 692:0199212449 453:Canto XXXI 377:Dimensions 294:Purgatorio 174:engravings 2898:Paintings 2879:Dante XXI 2555:L'Inferno 2117:Rubicante 1923:Malebolge 1695:Young Man 1679:Young Man 1657:Young Man 1642:Portraits 1518:(Avignon) 1441:(Trinity) 1333:Religious 1243:Primavera 1236:Fortitude 477:parchment 441:Canto XXX 308:Technique 282:Primavera 3101:Category 3050:The Lost 2997:The Kiss 2665:Paradiso 2464:Concepts 2426:Piccarda 2366:Empyrean 2317:Paradiso 2301:Sordello 2166:Belacqua 2112:Malacoda 2097:Ciriatto 2087:Cagnazzo 2077:Alichino 1948:Phlegyas 1858:Ciampolo 1838:Cerberus 1833:Capaneus 1823:Caiaphas 1660:(London) 1610:New York 1563:(Boston) 1547:(Naples) 1492:Madonnas 1425:(Munich) 1146:, 2000, 671:reverse. 509:See also 489:Paradiso 302:Paradiso 170:Commedia 3065:Related 2865:Inferno 2846:Inferno 2763:Inferno 2739:Inferno 2667:, 1999) 2536:Danteum 2436:Solomon 2431:Ripheus 2376:Gabriel 2306:Statius 2261:Matelda 2251:Manfred 2181:Casella 2049:Seventh 1993:Ulysses 1863:Cocytus 1803:Acheron 1794:Inferno 1713:Related 1605:Glascow 1449:(Milan) 1228:Secular 1111:on-line 1107:Vasari 1030:1483567 992:1483567 948:1483567 820:1483567 606:1483567 564:1483567 485:Inferno 469:Inferno 386:Inferno 364:Inferno 360:Inferno 356:Lucifer 327:tempera 298:Inferno 290:Inferno 272:Lucifer 267:Inferno 224:Inferno 220:Inferno 3045:(2010) 3037:(2001) 3029:(1996) 3008:(1904) 3000:(1882) 2774:(2023) 2766:(2013) 2758:(2006) 2750:(2003) 2742:(1976) 2734:(1971) 2726:(1965) 2718:(1937) 2702:(1905) 2686:(1816) 2657:(1485) 2630:(2013) 2622:(2010) 2614:(2010) 2606:(2007) 2598:(2006) 2590:(1989) 2582:(1987) 2574:(1935) 2566:(1924) 2558:(1911) 2547:Cinema 2490:Verses 2451:Trajan 2054:Eighth 2034:Fourth 2024:Second 2003:Virgil 1958:Plutus 1933:Nessus 1888:Geryon 1853:Ciacco 1848:Chiron 1843:Charon 1154:  1099:Vasari 1085:  1071:  1028:  990:  946:  818:  690:  604:  562:  471:. The 259:Virgil 200:fresco 46:Artist 2361:David 2246:Lethe 2196:Eunoe 2059:Ninth 2044:Sixth 2039:Fifth 2029:Third 2019:First 1978:Satan 1928:Minos 1770:Dante 1138:JSTOR 1026:JSTOR 988:JSTOR 944:JSTOR 816:JSTOR 602:JSTOR 560:JSTOR 521:Notes 254:canto 139:canto 2326:Adam 1983:Styx 1405:and 1152:ISBN 1109:Life 1083:ISBN 1069:ISBN 688:ISBN 495:Film 354:and 202:the 191:The 73:The 56:Year 33:The 2381:God 1868:Dis 1772:'s 1018:doi 980:doi 936:doi 808:doi 594:doi 552:doi 102:by 3119:: 1399:, 1393:: 1032:. 1024:. 1014:16 1012:. 1000:^ 986:. 976:16 974:. 960:^ 950:. 942:. 932:16 930:. 918:^ 814:. 804:16 802:. 790:^ 744:. 742:20 702:^ 668:. 666:15 648:^ 638:. 636:16 618:^ 608:. 600:. 590:16 588:. 576:^ 566:. 558:. 548:16 546:. 528:^ 2663:( 2507:" 2503:" 2500:" 2496:" 1762:e 1755:t 1748:v 1204:e 1197:t 1190:v 1020:: 994:. 982:: 938:: 822:. 810:: 596:: 554::

Index


Sandro Botticelli

Divine Comedy
Sandro Botticelli
Renaissance
silverpoint
Duke of Hamilton
Gustav Friedrich Waagen
Vatican Library
Kupferstichkabinett Berlin
Vatican Library
Queen Christina of Sweden
Pope Alexander VIII
canto
Royal Academy

engravings
Baccio Baldini
printmaking
Divine Comedy
fresco
Sistine Chapel

Lorenzo di Pierfrancesco de' Medici
illuminated manuscript
Giulio Clovio
canto
Virgil
Inferno

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