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5 Nonetheless, Botticelli's Dante drawings are of such vision and beauty that, no less than the
Primavera, they are central to his artistic achievement. In all likelihood, the cycle for Lorenzo di Pierfrancesco's manuscript was Botticelli's second effort at illustrating Dante, the first being designs for the Florence Commedia, published by Nicholo di Lorenzo della Magna in 1481 . 6 The engravings for Inferno I through XIX that were printed for this edition have long been attributed to Baccio Baldini, who according to Vasari, had no invenzione and relied exclusively on Botticelli for his designs. 7 The similarities between these engravings and Botticelli's Inferno drawings support the assumption that Botticelli made the designs Baldini used. If he did, the engravings are especially significant because they provide a sense of what the lost drawings for Inferno II-VIII and XIV looked like.
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wide, would, when open, have a breadth of at least 94 cm. A manuscript bound so as to open vertically would have none of the aforementioned shortcomings. When open, it would measure approximately 64 cm. in height and only 47 cm. across, a more manageable size. With the text below and the illumination above, the text would be easy to read and the illustration close at hand for detailed scrutiny This drawing thus binds the series together: the cosmographical plan of Hell that is presented in its first image is completed in the last, which in turn provides the geographical bridge to the mountain of
Purgatory and the second stage of Dante's journey. This relation between the first and final images of the Inferno confirms a cohesive plan for the manuscript, a plan grounded in the manuscript's pictorial cycle.
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94 centimetres (37 in) wide. This would entail the readers turning their heads from left to right while trying to connect the text columns on the left to the illustration on the right. A vertical arrangement, stacking the illustration page on top of the text page, is a more efficient way of combining the text-illustration pair; a volume designed to open vertically is a more probable scenario for
Botticelli's manuscript. If the manuscript's binding were to open vertically, the dimensions would be approximately 47 centimetres (19 in) wide by 64 centimetres (25 in) high, and would incorporate both the text and the illustration on a single page. This would have made reading the text and looking at the drawing of each canto easier and more efficient.
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printed on separate sheets that are pasted into place. This suggests that the production of the engravings lagged behind the printing, and the later illustrations were pasted into the stock of printed and bound books, and perhaps sold to those who had already bought the book. Unfortunately
Baldini was neither very experienced nor talented as an engraver, and was unable to express the delicacy of Botticelli's style in his plates. The project may have been disrupted by Botticelli's summons to Rome to take part in the project to
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thematic sequence of a new canto. The text of each canto, from left to right, matches, to a high degree, the pictorial representation as the reader views the illustration from the upper left corner and then proceeds downwards. This reflects the vertical structure of the descent of the two poets through the nine circles of Hell. The additional two illustrations of the
234:, an important patron of the artist. The early 16th-century writer known as the Anonimo Magliabecchiano says that Botticelli painted a Dante on parchment for Lorenzo, but makes it sound as if this was a completed work. Alternatively the drawings we have may have been a different set for Botticelli's own use and pleasure, which is the conclusion of Ronald Lightbown.
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about 1480 and 1505 (by which time
Lorenzo di Pierfrancesco was dead). Botticelli never completed the task. Many of the images are not fully drawn and illumination is completed for only four of them. However, the drawings are of such artistry and beauty, that they have been described as "central to Botticelli's artistic achievement" and no less important than the
117:(Museum of Prints and Drawings) when the director Friedrich Lippmann bought 85 of Botticelli's drawings. Lippmann had moved swiftly and quietly, and when the sale was announced there was a considerable outcry in the British press and Parliament. Soon after that, it was revealed that another eight drawings from the same manuscript were in the
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The eighth circle is made up of a series of ten descending chasms (the
Malebolge) that Dante and Virgil cross by a continuous ridge, which extends from the top to the bottom of the circle (XVIII:14–18).46 In the thirteen illustrations for this circle, Botticelli consistently placed these ponti on the
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The drawings' dates are uncertain, but he probably began them in the mid-1480s, and worked on them for an ex tended period, probably into the mid-1490s. 4 Unfortunately, he never finished the project. Many of the extant drawings are not fully fixed in pen, and only four of these contain illumination.
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Each page of the manuscript was approximately 32 cm high by 47 cm wide. Since the text of each canto was written on a single page and the accompanying illustration was on a separate page, arranging the two pages in a horizontal format would have been impractical as it would be approximately
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Botticelli's manuscripts incorporate several innovations in the way text and images are presented in the volume. In other similar illustrated manuscripts of Dante's
Inferno, multiple illustrations were used to depict the events described in a canto. In addition, most of the space in a page was given
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The exact date of creation of the drawings is unknown but it is agreed that they were produced over a period of several years, and a stylistic development has been detected. Estimates vary between a start around the mid-1480s with the last approximately a decade later, and a period extending between
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From here, the step to a volume that opened vertically is almost inevitable when practical and aesthetic concerns are coupled with the nature of
Botticelli's illustrations and the content of Dante's poem. A conventionally bound manuscript composed of sheets measuring over 32 cm. high and over 47 cm.
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Each page was first drawn with a metal stylus, leaving lines that are now very faint. There are numerous changes evident, which are easy to make in this technique. The next stage was to go over these lines with a pen and black or brown ink. Most of the pages were not taken beyond these stages, which
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In addition, unlike similar works, Botticelli's manuscript uses but a single illustration per canto, which occupied a whole page, presenting a unified depiction of the sequence of events of a canto in a vertical format. This way, the readers know that when they advance to a new page, they enter the
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It is very probable that
Botticelli began the Dante drawings before he went to Rome in 1481. Vasari says that "he illustrated the Inferno, and caused it to be printed". Now we do possess an edition of the Divine Comedy, printed in Florence in 1481, in which the Inferno is illustrated with nineteen
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This formula is maintained in the extant illustrations for the third round, where those violent against God, nature, and art are punished page. By rendering vertically the planes of the second and third rounds, Botticelli linked their illustrations to that for the first round in which the space
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Botticelli renders vertically the ground planes of the illustrations of the second and third rounds of
Inferno. Although the illustrations for the first three rounds depict different imagery, the vertical perspective links them into a single unit. The third round consists of the illustrations for
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was supposed to be illustrated by its own full-page drawing by Botticelli, an unprecedentedly ambitious conception. Normally, by the 15th century, a single incident was shown in each framed illustration in illustrated Dantes, as for other narrative works. Botticelli was combining this tradition
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consists of 100 cantos, and the printed text left space for one engraving for each canto. However, only 19 illustrations were engraved, and most copies of the book have only the first two or three. The first two, and sometimes three, are usually printed on the book page, while the later ones are
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Botticelli's attempt to design the illustrations for a printed book was unprecedented for a leading painter, and though it seems to have been something of a flop, this was a role for artists that had an important future. Vasari wrote disapprovingly of the edition: "being of a sophistical turn of
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The exact arrangement of text and illustrations is not known, but a vertical arrangement — placing the illustration page on top of the text page — is agreed on by scholars as a more efficient way of combining the text-illustration pairs. A volume designed to open vertically would be approximately
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that depicts Dante's and Virgil's descent to Hell. The text is written on the reverse of the drawings, so that it was on the same page as the next drawing. As was usual, the text was completed before the illustrations were begun, omitting the major capital letters which were to be illuminated.
304:, XXXI to XXXIII, but the drawings were never begun. The differing degrees of completion, and the canto numbers and first lines of the matching text inscribed on some sequences of pages but not others, all complicate understanding Botticelli's progress, and have been extensively debated.
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little engravings. The affinity between these plates and Botticelli's drawings is unmistakable. This edition, published under the direction of Cristophoro Landino, and furnished with his commentary on the poem*, it was originally proposed to illustrate with engravings throughout.
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Not only does the general character of these drawings at once suggest Botticelli, but a careful study of their details confirms the belief that they were entirely executed by him. We recognize throughout the specific character of his art as manifested in his best pictures,
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to the illustration and associated commentary while the text portion was smaller in comparison. Therefore, a single canto spread over multiple pages. Botticelli's text and illustration arrangement innovates by presenting the text on a single page in four vertical columns.
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There are 88 sheets in the Berlin group, 85 of them illustrated. These were in an 18th-century binding. The Vatican group is 8 drawings on 7 sheets; the introductory map of Hell is on the same sheet as the first illustration to Canto 1, on the
329:, though others are part-coloured, usually just the main figures. It has been argued that Botticelli, or his patron, came to prefer the uncoloured drawings, and deliberately left the rest, but this is not accepted by most scholars.
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mind, he there wrote a commentary on a portion of Dante and illustrated the Inferno which he printed, spending much time over it, and this abstention from work led to serious disorders in his living." Vasari, who lived when
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drawings, many worked over in ink, but four pages are fully coloured. The manuscript eventually disappeared and most of it was rediscovered in the late nineteenth century, having been detected in the collection of the
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are generally the most completed, and the most detailed, but cantos II to VII, XI and XIV are missing, though probably made by Botticelli. We have the text pages for the last cantos,
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The Berlin drawings and those in the Vatican collection were assembled together, for the first time in centuries, in an exhibition showing all 92 of them in Berlin, Rome, and London's
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Canto XVIII, part of the 8th circle of Hell. Dante and Virgil are each shown 6 times, descending through the 10 chasms of the circle via a ridge. One of only 4 fully coloured pages.
110:. Botticelli had earlier produced drawings, now lost, to be turned into engravings for a printed edition, although only the first nineteen of the hundred cantos were illustrated.
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are often found together on a page, with only some areas inked over. Other pages have not yet been inked at all. Only four pages fully received the final stage of colouring in
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in the last decades of the 15th century, the grandest bibliophiles were still commissioning manuscripts, and continued to do so well into the next century, from artists such as
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XXXIV. Lucifer's picture spans two pages, and lies outside the text-illustration structure, unifying the narrative of the series. It also illustrates the full story of
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285:. They represent by far the bulk of surviving drawings by Botticelli. Of the small number of other sheets surviving, none relate directly to surviving paintings.
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with another, continuous narrative, where recurrent incidents were shown, usually unframed and in the margin below the text. Thus the principal figures of Dante,
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as illustrations, that was published by Nicholo di Lorenzo della Magna in Florence in 1481, and is mentioned by Vasari. Scholars agree that the engravings by
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XXXIV spans across two pages, and lies outside the text-illustration structure, unifying the narrative of the series. It also illustrates the full story of
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The illustration for canto XV is part of the third round of Inferno, depicting the punishment of those who acted violently against God, nature, and art.
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had become far more important than in Botticelli's day, never takes it seriously, perhaps because his own paintings did not sell well in reproduction.
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479:. The drawings that were in the Berlin Museum were separated post-war after the division of Germany, but the collection was re-integrated following
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lie outside this canto-text structure, thus providing an element of continuity which unifies the work. Lucifer's second drawing by Botticelli from
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Botticelli uses thirteen drawings to illustrate the eighth circle of Hell, depicting ten chasms that Dante and Virgil descend through a ridge.
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1127:, in 2 volumes (facsimile with scholarly introductions), 2000, Skira (vol 1), Scuderie Papali al Quirinale and Royal Academy of Arts (vol 2)
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is without gaps. The page for the drawing of canto XXXI appears blank, and the sequence ends with the unfinished drawing for canto XXXII.
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
798:
Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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Watts, Barbara J. (1995). "Sandro Botticelli's Drawings for Dante's "Inferno": Narrative Structure, Topography, and Manuscript Design".
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right side of the composition, breaking the pattern only when the narrative required it or when rendering a chasm for the second time .
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painting by Botticelli is one of the extant ninety-two drawings that were originally included in the illustrated manuscript of Dante's
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Botticelli is thought to have started the drawings at least roughly following the text sequence. The drawing for Canto I of
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483:. The Berlin Museum houses the rest of the extant illustrations, including the drawing for canto VIII. The sequence of the
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follow drawn designs by Botticelli, though unfortunately Baldini was unable to render Botticelli's style very effectively.
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Paradise, Canto XXX. The vegetation and small figures to the left of the path have been inked over; on the right only the
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cantos XV, XVI and XVII, which depict the punishment of those who sinned by violence against God, nature and art.
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47 cm wide by 64 cm high, and would incorporate both the text and the illustration for each
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Although the printed and illustrated book was rapidly replacing the traditional and very expensive
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has the figures at a larger scale than that used in later cantos, up to the end of the
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The drawings in the manuscript were not the first to be created by Botticelli for the
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Dante's British Public: Readers and Texts, from the Fourteenth Century to the Present
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for the Vatican collection. The time of separation of these drawings is unknown. The
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245:(1498–1578), perhaps the last major artist to be mainly a manuscript illuminator.
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Plazzotta, C. (2001). Review: "Botticelli and Dante: Berlin, Rome and London",
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In 1882 the main part of the manuscript was added to the collection of the
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and the drawing for canto I are drawn on each side of the same goat-skin
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Gentile, Sebastiano (vol 1) and Schulze Altcappenberg, Heinrich-Thomas,
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Francesca da Rimini and Paolo Malatesta Appraised by Dante and Virgil
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It is often thought that Botticelli's drawings were commissioned by
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Manuscript of Dante's Divine Comedy illustrated by Sandro Botticelli
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that are considered masterpieces and amongst the best works of the
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1053:, Oxford Art Online. Oxford University Press. Web. 15 May. 2017.
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206:. He was perhaps away from July 1481 to at the latest May 1482.
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canto XXXIV and shows Lucifer's geographical position in Hell.
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canto XXXIV and shows Lucifer's geographical position in Hell.
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The Wood of the Self-Murderers: The Harpies and the Suicides
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Venus and the Three Graces Presenting Gifts to a Young Woman
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There are two additional drawings, a map of Hell preceding
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X, with just Dante (in red) and Virgil (in blue) coloured.
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Sandro Botticelli: The Drawings for Dante's Divine Comedy
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Drawings by Sandro Botticelli for Dante's Divina Commedia
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Drawings by Sandro Botticelli for Dante's Divina Commedia
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Drawings by Sandro Botticelli for Dante's Divina Commedia
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Engraving by Baldini after Botticelli, from the 1481 book
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and after her death in Rome in 1689, had been bought by
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is based on the history of the illustrated manuscript.
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Virgin and Child with the Young Saint John the Baptist
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A Young Man Being Introduced to the Seven Liberal Arts
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Sandro Botticelli's illustrations to the Divine Comedy
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Landau, David, in Landau, David, and Parshall, Peter.
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Virgin and Child with the Infant St. John the Baptist
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and Beatrice often appear several times in an image.
121:. The bound drawings had been in the collection of
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1665:Portrait of a Man with a Medal of Cosimo the Elder
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85:by Dante, illustrated by 92 full-page pictures by
2790:Après une Lecture de Dante: Fantasia quasi Sonata
93:painter. The images are mostly not taken beyond
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1125:Sandro Botticelli: pittore della Divina Commedia
248:The drawings illustrate a manuscript of Dante's
1150:/Harry N Abrams, catalogue for the exhibition,
1105:, Penguin 1965 (page nos from BCA edn, 1979).
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686:, pp. 244–259, 2014, Oxford University Press,
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1286:The Story of Nastagio Degli Onesti, part one
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712:"Royal Academy wins battle over Botticellis"
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218:Lucifer's second drawing by Botticelli from
106:, with a few other pages being found in the
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463:The Vatican Library has the drawing of the
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3138:Objects in the Staatliche Museen zu Berlin
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1596:Madonna Adoring the Child with Five Angels
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1067:, 1976, Thames and Hudson (World of Art),
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487:drawings for cantos XVII to canto XXX for
1703:Portrait of a Young Man holding a Roundel
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210:Conception and progress of the manuscript
1142:Schulze Altcappenberg, Heinrich-Thomas,
1049:Dempsey, Charles, "Botticelli, Sandro",
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2654:Divine Comedy Illustrated by Botticelli
1348:The Discovery of the Body of Holofernes
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252:. The entire thematic sequence of each
76:Divine Comedy Illustrated by Botticelli
22:Divine Comedy Illustrated by Botticelli
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1475:Scenes from the Life of Saint Zenobius
740:. Lawrence and Bullen London. p.
664:. Lawrence and Bullen London. p.
634:. Lawrence and Bullen London. p.
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3128:15th-century illuminated manuscripts
2715:As I Was Going Down Sackville Street
850:Ettlingers, 178–179; Lightbown, 294
776:Lightbown, 89; Landau, 108; Dempsey
710:Nigel Reynolds (7 September 2000).
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232:Lorenzo di Pierfrancesco de' Medici
172:, this time a printed edition with
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3133:Manuscripts of the Vatican Library
1454:The Last Communion of Saint Jerome
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1101:, selected & ed. George Bull,
515:List of works by Sandro Botticelli
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2611:Dante's Inferno: An Animated Epic
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1552:Virgin and Child with Two Angels
1544:Virgin and Child with Two Angels
1446:Lamentation over the Dead Christ
1422:Lamentation over the Dead Christ
1355:The Return of Judith to Bethulia
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1093:Sandro Botticelli: Life and Work
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296:. The earlier drawings for the
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3158:Works based on Paradiso (Dante)
2887:A Place Where the Sun Is Silent
1672:Portrait of Giuliano de' Medici
1408:Punishment of the Sons of Korah
913:Lightbown, 282; Ettlingers, 179
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270:, and a double-page drawing of
3148:Works based on Inferno (Dante)
3143:Paintings by Sandro Botticelli
1893:Gianni Schicchi de' Cavalcanti
1560:Virgin and Child with an Angel
1530:Madonna in Glory with Seraphim
1500:Virgin and Child with an Angel
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168:. He also illustrated another
133:is in the Vatican collection.
1:
2954:Paolo and Francesca da Rimini
2498:Pape Satàn, pape Satàn aleppe
1650:Portrait of Smeralda Brandini
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376:
2595:The Deep and Dreamless Sleep
2505:Raphèl mai amècche zabì almi
1430:Saint Augustine in His Study
1384:Saint Augustine in His Study
1113:(in a different translation)
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7:
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10:
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2723:The System of Dante's Hell
2351:Constance, Queen of Sicily
1589:Madonna of the Pomegranate
1537:Madonna of the Rose Garden
1103:Artists of the Renaissance
953:actually is perpendicular.
115:Kupferstichkabinett Berlin
3153:Works based on Purgatorio
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2011:
1988:Ugolino della Gherardesca
1828:Cavalcante de' Cavalcanti
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1575:Madonna of the Magnificat
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1095:, 1989, Thames and Hudson
1063:with Helen S. Ettlinger,
333:Structure and innovations
123:Queen Christina of Sweden
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1341:Sant'Ambrogio Altarpiece
520:
152:The 1481 printed edition
2619:La commedia di Amos Poe
2346:Charles Martel of Anjou
2221:Giovanna da Montefeltro
1973:Ruggieri degli Ubaldini
1133:The Burlington Magazine
868:Lightbown, 282–290, 295
494:
104:Gustav Friedrich Waagen
79:is a manuscript of the
2281:Omberto Aldobrandeschi
2216:Gherardo III da Camino
1913:Guido I da Montefeltro
1632:Madonna del Padiglione
1387:(Florence: Ognissanti)
1250:Pallas and the Centaur
1136:, 143(1177), 239–241.
714:. The Daily Telegraph.
389:
342:
321:
239:illuminated manuscript
227:
161:
70:
3123:15th-century drawings
2962:La barca de Aqueronte
2627:Dante's Hell Animated
2411:Mary, mother of Jesus
2171:Bonagiunta Orbicciani
1873:Farinata degli Uberti
1461:The Mystical Nativity
1438:Pala delle Convertite
1415:Cestello Annunciation
1396:Temptations of Christ
1362:Adoration of the Magi
1314:The Story of Lucretia
1307:The Story of Virginia
1277:Illustrations to the
1079:The Renaissance Print
1055:subscription required
734:Lippmann, F. (1896).
658:Lippmann, F. (1896).
628:Lippmann, F. (1896).
384:
340:
315:
217:
159:
68:
3077:English translations
3034:Devil May Cry series
2817:(Rachmaninoff, 1904)
2331:Bernard of Clairvaux
1523:Madonna delle Grazie
1508:Madonna della Loggia
1177:at Wikimedia Commons
1010:Artibus et Historiae
972:Artibus et Historiae
928:Artibus et Historiae
800:Artibus et Historiae
724:Lightbown, pp. 86-89
586:Artibus et Historiae
544:Artibus et Historiae
320:stage has been done.
148:, in 2000–01.
3072:Cultural references
2938:The Barque of Dante
2906:The Barque of Dante
2822:Francesca da Rimini
2814:Francesca da Rimini
2809:(Tchaikovsky, 1876)
2806:Francesca da Rimini
2683:The Story of Rimini
2386:Hierarchy of angels
2371:Folquet de Marselha
1883:Francesca da Rimini
1728:Botticelli (crater)
1582:Madonna of the Book
1091:Lightbown, Ronald,
859:Lightbown, 282, 290
841:Ettlingers, 178-179
127:Pope Alexander VIII
59:mid-1480s-mid-1490s
3082:In popular culture
2691:La Comédie humaine
2638:(2016 documentary)
2635:Botticelli Inferno
2236:Jacopo del Cassero
2156:Beatrice Portinari
1963:Pope Boniface VIII
1953:Pietro della Vigna
1723:(2016 documentary)
1721:Botticelli Inferno
1682:(Washington, D.C.)
1482:The Man of Sorrows
1468:Mystic Crucifixion
1433:(Florence: Uffizi)
1271:Calumny of Apelles
1264:The Birth of Venus
904:Lightbown, 280-296
502:Botticelli Inferno
390:
343:
322:
228:
162:
141:on a single page.
71:
3110:
3109:
3060:
3059:
2989:The Gates of Hell
2970:La Laguna Estigia
2909:(Delacroix, 1822)
2872:"Dante's Inferno"
2849:(Ronchetti, 2020)
2838:The Divine Comedy
2782:Music (classical)
2579:The Dante Quartet
2459:
2458:
2356:Cunizza da Romano
2276:Oderisi da Gubbio
2241:Giovanna Visconti
2130:
2129:
1968:Pope Nicholas III
1918:Iacopo Rusticucci
1736:
1735:
1515:Madonna and Child
1212:Sandro Botticelli
1173:Media related to
1061:Leopold Ettlinger
785:Lightbown, 90, 94
694:, 9780199212446,
87:Sandro Botticelli
63:
62:
50:Sandro Botticelli
3165:
3098:
3097:
2957:(Rossetti, 1885)
2949:(Rossetti, 1868)
2933:(Flandrin, 1835)
2925:(Scheffer, 1835)
2825:(Zandonai, 1914)
2731:Demon Lord Dante
2539:(Terragni, 1938)
2519:
2518:
2401:John the Apostle
2226:Guido Guinizelli
2191:Conrad Malaspina
2186:Cato the Younger
2009:
2008:
1789:
1788:
1763:
1756:
1749:
1740:
1739:
1327:
1205:
1198:
1191:
1182:
1181:
1172:
1051:Grove Art Online
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459:Content location
450:
438:
426:
414:
405:Purgatory X (10)
402:
100:Duke of Hamilton
31:
19:
18:
3173:
3172:
3168:
3167:
3166:
3164:
3163:
3162:
3113:
3112:
3111:
3106:
3086:
3056:
3042:Dante's Inferno
3013:
2976:
2973:(Hidalgo, 1887)
2965:(Hidalgo, 1887)
2946:Pia de' Tolomei
2893:
2852:
2833:(Puccini, 1918)
2830:Gianni Schicchi
2777:
2755:Jimbo's Inferno
2670:
2641:
2603:Dante's Inferno
2571:Dante's Inferno
2563:Dante's Inferno
2542:
2531:(Palanti, 1923)
2510:
2485:
2455:
2396:James the Great
2310:
2286:Pia de' Tolomei
2161:Beatrice d'Este
2126:
2063:
2012:Circles of Hell
2007:
1938:Paolo Malatesta
1903:Gualdrada Berti
1878:Filippo Argenti
1818:Brunetto Latini
1808:Bertran de Born
1784:
1778:
1767:
1737:
1732:
1708:
1637:
1487:
1370:Saint Sebastian
1328:
1319:
1223:
1214:
1209:
1165:
1158:, 9780810966338
1120:
1118:Further reading
1046:
1041:
1022:10.2307/1483567
1006:
999:
984:10.2307/1483567
978:(32): 195–197.
968:
959:
940:10.2307/1483567
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917:
912:
908:
903:
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890:
885:
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867:
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812:10.2307/1483567
796:
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766:
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723:
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682:Havely, R. N.,
681:
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598:10.2307/1483567
582:
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556:10.2307/1483567
550:(32): 163–201.
540:
527:
523:
511:
497:
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451:
442:
439:
430:
429:Purgatorio XXXI
427:
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417:Purgatorio XVII
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119:Vatican Library
108:Vatican Library
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17:
12:
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3026:King of Demons
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3009:
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2992:(Rodin, 1917)
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2941:(Manet, 1850s)
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2869:
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2857:Music (modern)
2854:
2853:
2851:
2850:
2842:
2834:
2826:
2818:
2810:
2802:
2798:Dante Symphony
2794:
2785:
2783:
2779:
2778:
2776:
2775:
2771:Gert's Inferno
2767:
2759:
2751:
2747:The Dante Club
2743:
2735:
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2719:
2711:
2703:
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2256:Marco Lombardo
2253:
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2211:Garden of Eden
2208:
2206:Gaia da Camino
2203:
2198:
2193:
2188:
2183:
2178:
2173:
2168:
2163:
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2148:
2146:Alagia Fieschi
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1418:
1411:
1402:Youth of Moses
1391:Sistine Chapel
1388:
1380:
1377:Life of Esther
1373:
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1257:Venus and Mars
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1163:External links
1161:
1160:
1159:
1140:
1128:
1119:
1116:
1115:
1114:
1096:
1089:
1081:, Yale, 1996,
1075:
1059:"Ettlingers":
1057:
1045:
1042:
1040:
1039:
997:
957:
915:
906:
897:
895:Lightbown, 280
888:
886:Lightbown, 290
879:
877:Lightbown, 296
870:
861:
852:
843:
834:
832:Lightbown, 282
825:
787:
778:
769:
760:
758:Landau, 35, 38
751:
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717:
699:
675:
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615:
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518:
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499:The 2016 film
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309:
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211:
208:
204:Sistine Chapel
178:Baccio Baldini
153:
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61:
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57:
53:
52:
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32:
24:
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15:
9:
6:
4:
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2:
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3141:
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2943:
2940:
2939:
2935:
2932:
2931:
2930:Dante in Hell
2927:
2924:
2923:
2919:
2917:(Blake, 1827)
2916:
2915:
2911:
2908:
2907:
2903:
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2896:
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2867:
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2847:
2843:
2841:(Smith, 1996)
2840:
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2832:
2831:
2827:
2824:
2823:
2819:
2816:
2815:
2811:
2808:
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2801:(Liszt, 1857)
2800:
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2793:(Liszt, 1849)
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2701:
2700:
2699:Earth Inferno
2696:
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2679:
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2673:
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2646:Illustrations
2644:
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2481:Great refusal
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2421:Peter Lombard
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2296:Sapia Salvani
2294:
2292:
2291:Pope Adrian V
2289:
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2271:Nino Visconti
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2201:Forese Donati
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2151:Arnaut Daniel
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1898:Great refusal
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1785:and locations
1781:
1777:
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1775:Divine Comedy
1771:
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2522:Architecture
2416:Peter Damian
2316:
2266:Nella Donati
2135:
2122:Scarmiglione
2102:Draghignazzo
1908:Guido Guerra
1813:Bonturo Dati
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696:google books
683:
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38:
34:
3053:(cancelled)
3018:Video games
3005:The Thinker
2874:(1995 song)
2710:(1917–1962)
2694:(1830–1850)
2661:Jean Giraud
2515:Adaptations
2471:Contrapasso
2441:Saint Peter
2406:Justinian I
2341:Cacciaguida
2336:Bonaventure
2082:Barbariccia
2069:Malebranche
1998:Vanni Fucci
1690:(Frankfurt)
1687:Young Woman
1016:(32): 198.
934:(32): 180.
806:(32): 193.
767:Vasari, 152
592:(32): 182.
473:Map of Hell
465:Map of Hell
352:Map of Hell
318:silverpoint
186:printmaking
131:Map of Hell
95:silverpoint
91:Renaissance
35:Map of Hell
3117:Categories
2981:Sculptures
2707:The Cantos
2675:Literature
2587:A TV Dante
2476:Terza rima
2231:Hugh Capet
2137:Purgatorio
2107:Farfarello
2092:Calcabrina
1943:Phlegethon
1783:Characters
1698:(Florence)
1503:(Florence)
1365:(Florence)
1156:0810966336
1087:0300068832
1073:0500201536
1065:Botticelli
1044:References
692:0199212449
453:Canto XXXI
377:Dimensions
294:Purgatorio
174:engravings
2898:Paintings
2879:Dante XXI
2555:L'Inferno
2117:Rubicante
1923:Malebolge
1695:Young Man
1679:Young Man
1657:Young Man
1642:Portraits
1518:(Avignon)
1441:(Trinity)
1333:Religious
1243:Primavera
1236:Fortitude
477:parchment
441:Canto XXX
308:Technique
282:Primavera
3101:Category
3050:The Lost
2997:The Kiss
2665:Paradiso
2464:Concepts
2426:Piccarda
2366:Empyrean
2317:Paradiso
2301:Sordello
2166:Belacqua
2112:Malacoda
2097:Ciriatto
2087:Cagnazzo
2077:Alichino
1948:Phlegyas
1858:Ciampolo
1838:Cerberus
1833:Capaneus
1823:Caiaphas
1660:(London)
1610:New York
1563:(Boston)
1547:(Naples)
1492:Madonnas
1425:(Munich)
1146:, 2000,
671:reverse.
509:See also
489:Paradiso
302:Paradiso
170:Commedia
3065:Related
2865:Inferno
2846:Inferno
2763:Inferno
2739:Inferno
2667:, 1999)
2536:Danteum
2436:Solomon
2431:Ripheus
2376:Gabriel
2306:Statius
2261:Matelda
2251:Manfred
2181:Casella
2049:Seventh
1993:Ulysses
1863:Cocytus
1803:Acheron
1794:Inferno
1713:Related
1605:Glascow
1449:(Milan)
1228:Secular
1111:on-line
1107:Vasari
1030:1483567
992:1483567
948:1483567
820:1483567
606:1483567
564:1483567
485:Inferno
469:Inferno
386:Inferno
364:Inferno
360:Inferno
356:Lucifer
327:tempera
298:Inferno
290:Inferno
272:Lucifer
267:Inferno
224:Inferno
220:Inferno
3045:(2010)
3037:(2001)
3029:(1996)
3008:(1904)
3000:(1882)
2774:(2023)
2766:(2013)
2758:(2006)
2750:(2003)
2742:(1976)
2734:(1971)
2726:(1965)
2718:(1937)
2702:(1905)
2686:(1816)
2657:(1485)
2630:(2013)
2622:(2010)
2614:(2010)
2606:(2007)
2598:(2006)
2590:(1989)
2582:(1987)
2574:(1935)
2566:(1924)
2558:(1911)
2547:Cinema
2490:Verses
2451:Trajan
2054:Eighth
2034:Fourth
2024:Second
2003:Virgil
1958:Plutus
1933:Nessus
1888:Geryon
1853:Ciacco
1848:Chiron
1843:Charon
1154:
1099:Vasari
1085:
1071:
1028:
990:
946:
818:
690:
604:
562:
471:. The
259:Virgil
200:fresco
46:Artist
2361:David
2246:Lethe
2196:Eunoe
2059:Ninth
2044:Sixth
2039:Fifth
2029:Third
2019:First
1978:Satan
1928:Minos
1770:Dante
1138:JSTOR
1026:JSTOR
988:JSTOR
944:JSTOR
816:JSTOR
602:JSTOR
560:JSTOR
521:Notes
254:canto
139:canto
2326:Adam
1983:Styx
1405:and
1152:ISBN
1109:Life
1083:ISBN
1069:ISBN
688:ISBN
495:Film
354:and
202:the
191:The
73:The
56:Year
33:The
2381:God
1868:Dis
1772:'s
1018:doi
980:doi
936:doi
808:doi
594:doi
552:doi
102:by
3119::
1399:,
1393::
1032:.
1024:.
1014:16
1012:.
1000:^
986:.
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960:^
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528:^
2663:(
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1762:e
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1748:v
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1197:t
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1020::
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810::
596::
554::
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