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contemporary cultural experiences, it therefore appears as clearly decisive in deterritorialized cultural experience. The aforementioned experience implies opening up to the world and amplifying cultural horizons through the globalized mass media. This means that globalization transforms the relation between the places where we live and our cultural activities, experiences and identities. Paradoxically, deterritorialization also includes reterritorialized manifestations, which GarcĂa
Canclini defines as "certain relative, partial territorial relocalizations of old and new symbolic productions". According to the concept of glocalization proposed by Robertson, deterritorialization and reterritorialization constitute both sides of the same coin of cultural globalization. Deterritorialization speaks of the loss of the "natural" relation between culture and the social and geographic territories, and describes a deep transformation of the link between our everyday cultural experiences and our configuration as preferably local beings. As
188:". It emphasized different point in the use of different terms, but basically we can understand the meaning of these words that is to understand the transformation between local and cultures of the global modernity. In the text of Tomlinson, however, we found that he uses "deterritorialization" to explain the phenomenon instead of using "delocalization". But we can unearth that "deterritorialization" was more focused on liberating the people from the "local", is a process which no longer just only affected by neighborhood and familiar local, but also deeply influenced by the distant place.
254:, the cultural distancing from the locality is intensified when people are able to expand and alter their imagination through the mediatization of alien cultural conditions, making the culture of remote origin one of a familiar material. That makes it difficult for a local entity to sustain and retain its own local cultural identity, which also affects the national identity of the region. Appadurai writes in his 1990 essay "Disjuncture and Difference" that:
289:
176:. It formed an easily comprehensive characteristics about "superterritorial" and "transworld". In other words, the original divide in the territorial boundaries between them have lost some authority, what is the main phenomenon of deterritorialization. Therefore, no matter from what angle to explore globalization, deterritorialization has been a general consensus.
272:
Hindus abroad has become tied to the politics of Hindu fundamentalism at home. At the same time, deterritorialization creates new markets for film companies, art impressions, and travel agencies, which thrive on the end of the deterritorialized population for contact with its homeland. Naturally, these invented homelands, which constitute the
172:
addition to their own lives around are mutually implicated in the distant shore, but also to reconcile the impact between their lives around and the distant side. That is, the flow process of beyond the boundaries not only the representatives of strengthening interdependence, but also representatives that they both have the cognitive of
258:
Deterritorialization, in general, is one of the central forces of the modern world because it brings laboring populations in to the lower-class sectors and spaces of relatively wealthy societies, while sometimes creating exaggerated and intensified senses of criticism or attachment to politics in the
226:
to refer to a weakening of ties between culture and place. This means the removal of cultural subjects and objects from a certain location in space and time. It implies that certain cultural aspects tend to transcend specific territorial boundaries in a world that consists of things fundamentally in
171:
Although the process of across-boundaries flow was imbalanced, it cannot be denied that it has profound influence on politics, economics, and culture from every dimension. Although there were imbalanced power presences in different nations, it is undeniable that people will gradually realize that in
158:
argues, "the very tissue of spatial experience alters, conjoining proximity and distance in ways that have few close parallels in prior ages". Nevertheless, it is very important not to interpret the deterritorialization of localized cultural experiences as an impoverishment of cultural interaction,
85:
The idea has been applied to describe the shifting of social, cultural, economic and political practices, as well as of people, objects, languages, traditions and beliefs in relation to their respective originating bodies. Some theorists have adopted a literal understanding of the word, applying it
195:
has defined modernity in terms of an experience of 'distanciation', in which familiar, local environments are interlaced with distant forces as a result of globalization. He has argued that related perceptions of "displacement" (and estrangement from the local community) may be mitigated by global
271:
fundamentalism. In the Hindu case, for example, it is clear that the overseas movement of
Indians has been exploited by a variety of interests both within and outside India to create a complicated network of finances and religious identifications, by which the problem of cultural reproduction for
153:
Mediatization works as a preferential source of deterritorialization, while it becomes a catalyser of other sources of deterritorialization (migrations, tourism, vast shopping centres, and economical transformations). As
Tomlinson points out, mediatization is absolutely omnipresent in everyday
997:
179:
The word "deterritorialization" may have different meanings. Tomlinson had pointed out that many scholars use the vocabulary of deterritorialization to explain the process of globalization, however, there are still some scholars who prefer the use of related words, such as
204:
However, communication technology may act not only to fill the field of local cultural significance and identity which corroded by deterritorialization, but also to establish global cultural politics. Politics of deterritorialization and the displacement of
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relationships among the various landscapes which proposed by
Appadurai, is that state and nation are at each other's throats, and the hyphen that links them is now less an icon of conjuncture than an index of disjuncture.
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Robertson, R. (1992): Globalization: Social Theory and Global
Culture, London. Sage. – (2000): "Globalización: tiempo-espacio y homogeneidad-heterogeneidad", Zona Abierta, 92/93, pp. 213-241.
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deterritorialization. Relative deterritorialization is always accompanied by reterritorialization, while positive absolute deterritorialization is more akin to the construction of a "
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of deterritorialized groups, can often become sufficiently fantastic and one-sided that they provide the material for new ideoscapes in which ethnic conflicts can begin to erupt.
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but as a transformation produced by the impact the growing cultural transnational connections have on the local realm, which means that deterritorialization generates a
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that goes to the very extremes of its deterritorialization", and describe it as "the new massive deterritorialization, the conjunction of deterritorialized flows".
1127:
1225:
379:
GarcĂa
Canclini, N. (1990): Culturas hĂbridas: estrategias para entrar y salir de la modernidad, Mexico. Consejo Nacional para la Cultura y las Artes/Grijalbo.
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and a transformation of local cultural experiences, whether it is from the local event itself or by the projection of symbolical shapes from the local event.
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31:, has its current organization and context altered, mutated or destroyed. The components then constitute a new territory, which is the process of
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occur simultaneously. The function of deterritorialization is defined as "the movement by which one leaves a territory", also known as a "
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home state. Deterritorialization, whether of Hindus, Sikhs, Palestinians, or
Ukrainians, is now at the core of a variety of global
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635:. Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e).
726:
1046:
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Scholte, Jan Aart. 2005. Globalization: A Critical
Introduction. Basingstoke/New York: Palgrave Macmillan. pp. 14-15
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will lead the struggle between state and nation. One important new feature of global cultural politics, tied to the
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239:, Hernandez argues that deterritorialization is a cultural feature developed by the "mediatization, migration, and
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Larner, Wendy and
William Walters. 2004. "Globalization as Governmentality," Alternatives. Vol.29, pp. 495-517.
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66:, and thus the psyche was initially deterritorialized, but he then conceptualized a new territory, the
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constitution of the world. There is also a negative absolute deterritorialization, for example in the
1039:
969:
791:
675:
553:. Trans. Robert Hurley, Mark Seem and Helen R. Lane. London and New York: Continuum, 2004. Vol. 1 of
317:, a naval example of a "vector of deterritorialization", according to Deleuze & Guattari quoting
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process which is described as a construction of "the face" and an establishing of "faciality".
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Tomlinson, J. (1999): Globalization and
Culture, Chicago. University of Chicago Press.
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The Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault
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654:
A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari
109:", but deterritorialization also "constitutes and extends" the territory itself. In
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620:. Ed. Sylvère Lotringer. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e).
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Giddens, A. (1990) The Consequences of Modernity, Cambridge. Polity Press.
54:, they observe that the understanding of the psyche was revolutionized by
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75:
761:
244:
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A New Philosophy of Society: Assemblage Theory and Social Complexity
346:
The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics
264:
134:
148:
70:, an understanding of tension in the psyche that is in favor of
439:"A Phenomenology of Globalization? Giddens on Global Modernity"
59:
268:
424:
John Tomlinson. 1999. Globalization and Culture. pp. 119-121
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to geographical territories and their respective relations.
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Inda, Jonathon Xavier. The Anthropology of Globalization.
532:
Disjuncture and Difference in the Global Cultural Economy
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media, which allow some broader experience of community.
526:
524:
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When referring to culture, anthropologists use the term
1054:
Périclès et Verdi: La philosophie de Francois Châtelet
74:, thus reterritorializing it. They also observed that
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284:
27:
is the process by which a social relation, called a
697:
656:. Swerve editions. Cambridge, USA and London: MIT.
479:
Holy Ignorance: When Religion and Culture Part Ways
40:The idea was developed and proposed in the work of
582:. London and New York: Continuum, 2004. Vol. 2 of
1135:L'inconscient machinique. Essais de Schizoanalyse
605:. Trans. Rosemary Sheed. Harmondsworth: Penguin.
1274:
432:
430:
683:
603:Molecular Revolution: Psychiatry and Politics
516:The deterritorialization of cultural heritage
503:The deterritorialization of cultural heritage
149:Deterritorialization and reterritorialization
427:
230:
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690:
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1156:Pratique de l'institutionnel et politique
547:Gilles Deleuze and FĂ©lix Guattari. 1972.
436:
1089:Desert Islands and Other Texts 1953-1974
1275:
353:. University of Minnesota Press, 1991.
1019:Francis Bacon: The Logic of Sensation
671:
481:. New York: Oxford University Press.
1075:Bartleby, la formula della creazione
977:Expressionism in Philosophy: Spinoza
476:
101:note that deterritorialization and
13:
217:
14:
1329:
1047:The Fold: Leibniz and the Baroque
590:. Paris: Les Editions de Minuit.
561:. Paris: Les Editions de Minuit.
443:European Journal of Communication
1082:Pure Immanence: Essays on a Life
882:Kafka: Toward a Minor Literature
287:
1184:Cartographies schizoanalytiques
1142:L’intervention institutionnelle
963:Masochism: Coldness and Cruelty
586:. 2 vols. 1972–1980. Trans. of
557:. 2 vols. 1972–1980. Trans. of
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1244:L'Abécédaire de Gilles Deleuze
1170:Molecular Revolution in Brazil
1114:Psychanalyse et transversalité
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243:which characterize globalized
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1303:Concepts in social philosophy
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851:Works by Deleuze and Guattari
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1068:Essays Critical and Clinical
1026:Cinema 1: The Movement Image
859:Capitalism and Schizophrenia
584:Capitalism and Schizophrenia
555:Capitalism and Schizophrenia
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118:Capitalism and Schizophrenia
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921:Empiricism and Subjectivity
896:Nomadology: The War Machine
455:10.1177/0267323194009002003
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121:, they distinguish between
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935:Kant's Critical Philosophy
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530:Appadurai, Arjun. (1990).
250:According to the works of
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970:Difference and Repetition
928:Nietzsche and Philosophy
912:
850:
832:Transcendental empiricism
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514:Hernandez, G. M. (2002).
501:Hernandez, G. M. (2002).
231:In cultural globalization
200:Disjunctive relationships
1033:Cinema 2: The Time-Image
437:Tomlinson, John (1994).
334:
601:Guattari, FĂ©lix. 1984.
115:, the second volume of
64:polymorphous perversity
1293:Cultural globalization
1219:The Anti-Ĺ’dipus Papers
1096:Two Regimes of Madness
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237:cultural globalization
1128:Desire and Revolution
710:Concepts and theories
477:Roy, Olivier (2013).
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16:Philosophical concept
1255:Deleuze and Guattari
1226:Chaos and Complexity
1121:Molecular Revolution
817:Societies of control
802:Reterritorialization
742:Deterritorialization
103:reterritorialization
78:is "the movement of
34:reterritorialization
25:deterritorialization
1212:The Guattari Reader
1177:The Three Ecologies
903:What Is Philosophy?
873:A Thousand Plateaus
787:Molar configuration
767:Immanent evaluation
737:Desiring-production
732:Body without organs
575:A Thousand Plateaus
112:A Thousand Plateaus
48:. For instance, in
1163:Communists Like Us
1149:Les années d'hiver
984:The Logic of Sense
837:Univocity of being
797:Plane of immanence
235:In the context of
131:plane of immanence
1270:
1269:
1106:Works by Guattari
488:978-0-19-932802-4
475:See, for example,
324:Social alienation
295:Philosophy portal
224:deterritorialized
80:social production
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1205:Soft Subversions
942:Proust and Signs
913:Works by Deleuze
827:Subjectification
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68:Oedipus complex
58:'s concepts of
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1080:
1073:
1066:
1061:Negotiations
1059:
1052:
1045:
1038:
1031:
1024:
1017:
1010:
1003:
996:
989:
982:
975:
968:
961:
954:
947:
940:
933:
926:
919:
901:
894:
887:
880:
871:
866:Anti-Oedipus
864:
857:
792:Multiplicity
741:
653:
632:
617:
602:
587:
583:
573:
558:
554:
548:
531:
515:
510:
502:
497:
478:
471:
446:
442:
420:
411:
402:
393:
384:
375:
366:
345:
319:Paul Virilio
308:
263:, including
257:
249:
234:
223:
221:
207:sociological
203:
191:Sociologist
190:
186:displacement
178:
170:
167:Displacement
152:
116:
110:
93:
84:
51:Anti-Oedipus
49:
39:
32:
28:
24:
18:
722:Arborescent
631:---. 1996.
616:---. 1995.
572:---. 1980.
550:Anti-Ĺ’dipus
274:mediascapes
211:disjunctive
139:ontological
133:", akin to
1277:Categories
956:Bergsonism
747:Difference
727:Assemblage
330:References
76:capitalism
72:repression
1198:Chaosophy
1191:Chaosmose
1005:Dialogues
949:Nietzsche
762:Haecceity
618:Chaosophy
578:. Trans.
463:143139659
358:Citations
245:modernity
29:territory
1040:Foucault
782:Minority
652:. 1992.
281:See also
227:motion.
127:absolute
123:relative
90:Overview
889:Rhizome
842:Virtual
807:Rhizome
752:Erewhon
542:Sources
505:, p. 91
265:Islamic
156:Giddens
135:Spinoza
125:and an
822:Socius
717:Affect
660:
639:
624:
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518:, p. 2
485:
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309:Empire
184:" or "
60:libido
757:Event
459:S2CID
335:Notes
269:Hindu
658:ISBN
637:ISBN
622:ISBN
607:ISBN
592:ISBN
563:ISBN
483:ISBN
267:and
97:and
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44:and
451:doi
247:".
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