612:, identifying their project as "restorative humanism": a movement aiming to redefine Ireland as a democratically self-governing nation, economically self-sustaining, intellectually self-determining and culturally self-shaping. Some Fennell essays of this time were "Will the Irish Stay Christian?", "The Failure of the Irish Revolution – and Its Success", "Cuireadh chun na Tríú Réabhlóide" and "Irish Catholics and Freedom since 1916". He collaborated with Fr. Austin Flannery OP, editor of the monthly journal
820:, and in 1997 left for Italy to reflect further on this and related matters. He remained there for the following 10 years, in Anguillara on Lake Bracciano near Rome. In 2003 he and his wife, who had remained in Galway with three of their children, agreed to divorce. Shortly after, a Dublin friend, Miriam Duggan, a teacher who had often visited him in Italy, became his partner. During those Italian years, Fennell developed his post-European view of the present-day West and in
795:"Whatever You Say, Say Nothing: Why Seamus Heaney is No. 1" angered admirers of Heaney because, apart from contesting Heaney's reputation as a major poet (Fennell referred to him teasingly as "Famous Séamus"), it found fault with him for ignoring the struggle of his fellow Catholics in Northern Ireland. Still, the pamphlet's full text was republished in the UK and the US. The following year, Fennell was proposed a second time for membership of
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596:. Gageby gave Fennell free rein to publish in the newspaper. After a year saving money as the first sales manager in Germany for the Irish airline Aer Lingus, he spent 1960 researching a book in what was then "pagan" Sweden and contributed the first direct reportage from the Soviet Union (15 articles) to appear in an Irish newspaper to
674:
or Irish-speaking districts (which he helped to initiate and in which he participated, drawing on Maoist ideas) and advocating, in imitation of the revival of Hebrew, migration of the nation's scattered Irish speakers to the
Gaeltacht to build there the base for the restoration of Irish; the pursuit
698:
and several pamphlets, Fennell substituted for the nationalist aim of an all-Ireland Irish state for a supposedly all-Ireland Irish nation the recognition of the
Northern unionists as British – "the Ulster British" – and the aim of British-Irish joint rule in the North. Having persuaded the North's
831:
on the decline of the West's white population. Western society once had "a mighty will to reproduce" which resulted in "Westerners overflowing from Europe to populate much of the world". Now "in North
America, as in Europe, the white population is not reproducing itself". Fennell argued that the
776:
In the early 1990s, Fennell recognised that the Irish
Revolution had not achieved its national self-determining aim, especially in the intellectual, cultural and economic fields. At the same time, in face of what he termed "the consumerist empire", Fennell moved on from his communitarian social
619:
Back in
Ireland in 1961, Fennell outlined his Swedish experience in an essay "Goodbye to Summer" which drew press reaction from Sweden to the US and was referred to by President Eisenhower. Fennell had visited Sweden attracted by what he believed was a new liberal, post-European, post-Christian
815:
A month in Minsk, Belarus, in 1993 and a six-week holiday in the US in 1994 initiated
Fennell's second abroad period. During it, he perceived that the US, since the justification of the atomic bombings of 1945 and what he believed to be a comprehensive new morality of the 1960s and 1970s, had
683:. This activity issued in an advocacy, partly inspired by the early Irish socialist William Thompson, of an Ireland, a Europe and a world rendered self-governing as "communities of communities". It was spelt out in the pamphlet with maps "Sketches of the New Ireland" (1973) and the book
675:
of a settlement in
Northern Ireland at war; decentralisation of Irish government to regions and districts; and a "Europe of Regions". In those last pursuits he was inspired by Tom Barrington, director of the Institute of Public Administration and by the Breton political
454:(29 June 1929 – 16 July 2021) was an Irish writer, essayist, cultural philosopher, and linguist. Throughout his career, Fennell repeatedly departed from prevailing norms. In the 1950s and early 1960s, with his extensive foreign travel and reporting and his travel book,
1205:, Edinburgh: University Press, 1981. Later work in socio-linguistics in the symposium volumes of the Eurolinguistic Association edited by Prof. Sture Ureland of Mannheim University for Niemeyer, Tübingen, 1985 and Logos, Berlin 2003, 2005, 2010.
765:). He opposed the standard divorce legislation which the new liberals sponsored — preferring a choice of indissoluble and soluble marriage — and their soft line on abortion and anti-nationalist historical revisionism as well. In the view of
581:, he contributed articles to Comhar and The Irish Times; radio talks to writer Francis McManus at Radio Éireann; and theatre criticism to the London Times. Travel in the Far East 1957-58 gave the material for his first book
816:
rejected
European civilisation, embarked on a new "post-western" course, and brought Western Europe along with it. After a further 15 months in Seattle exploring this idea, he returned briefly to Dublin, published
769:, lecturer in politics in University College Dublin, Fennell saw "the rise of the liberals" in Ireland as part of a process "which is turning the Republic back into a mere province of the United Kingdom". With
603:
In the early 1960s, Fennell contributed essays for several Dublin publications and was briefly exhibitions officer of the new Irish Arts
Council. Influenced by the approaching fiftieth anniversary of the
721:). In 1977 he made the first of what would be six visits to literary congresses in Zagreb, Croatia, in the course of which he would become an admirer of Yugoslav Marxist socialism.
375:
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839:, although he differed from them on certain points. Some of his final books were published by their Athol Press imprint, and he wrote articles for their monthly magazine, the
620:
venture in living, but it did not meet his expectations. As a result, that year began his long-lasting effort to understand the history and ideology in the contemporary West.
522:
but prospered in Dublin in the wholesale grocery business. His mother was the daughter of a
Belfast shopkeeper. His grandfather was a native Irish-speaker from the
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773:(1987) Fennell returned to travel writing. In 1990, the National University of Ireland awarded him its DLitt (Doctor of Literature) degree for his published work.
1289:, Mark Patrick Hederman, Dublin, Columba Press, 2001. "Whatever You Say, Say Nothing: Why Seamus Heaney Is No.1" was reprinted in the UK by the literary magazine
76:
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In 1963, in Dublin, Fennell married Mary Troy, a Limerick woman and student of Semitic languages at Trinity College. The couple went on to have five children.
547:. In the Leaving Certificate Examination, he obtained first place in Ireland in French and German and was awarded a scholarship in classical languages at
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as a poet of the first rank; in 2003 he wrote a small book where he revised the standard account of European history, and in 2007, his essay
651:. In 1966, as editor, Fennell returned to Dublin. Two years later he resigned and moved with his family to Maoinis in Irish-speaking South
761:
liberalism he believed had risen to ascendancy in the Dublin media (associated with what Fennell perceived as the 'smug liberal elite' of
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decline in the Western birthrate was due to the replacement, after WW2 "of the rules of European civilisation with new rules".
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from the age of three—first in East Wall, and then in Clontarf. His father, a Sligoman, lost his job during the American
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551:, which he entered in 1947. While completing a BA in history and economics, he also studied English and Spanish at
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territory. Fennell also visited East Germany to record (sympathetically) the last days of that Communist state in
1416:
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647:; a Catholic journal of theology, philosophy and politics which played a leading "progressive" role during the
824:(2003) explored how the course of Europe had culminated with an exit from it. He returned to Ireland in 2007.
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in modern history from University College Dublin, which he obtained in 1952 after spending two semesters at
279:
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1293:(Newcastle upon Tyne), Autumn 1991, and in 1994 republished by Milestone Press, Little Rock, Arizona, USA.
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Based on Fennell's linguistic experience in Connemara: "Can a Shrinking Linguistic Minority Be Saved?" in
725:
548:
435:
585:, 1959. His immersion in German culture resulted in Fennell's interest in the human condition.{{}}
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secondary school near Bilbao, Spain, and conducted a study tour of American schools on its behalf.
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that states a Knowledge editor's personal feelings or presents an original argument about a topic.
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757:(1986), while continuing his "two ethnic identities" line on the North, he shifted focus to the
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199:
1248:"The Politics of Denial and of Cultural Defence: the Referenda of 1983 and 1986 in Context".
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As a student, Fennell contributed a column in Irish to The Sunday Press. There he befriended
462:
writing at the time. From the late 1960s into the 1970s, in developing new approaches to the
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From 1976 to 1982, Fennell lectured in political science and tutored in modern history at
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ideologies. In 1991, Fennell wrote a pamphlet challenging the prevalent critical view of
83:
1218:, Dublin, Wolfhound Press, 1988; "The Independence of Ireland in the 1990s" in Fennell,
799:, the Irish state-funded association of writers and artists, this time by the novelists
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idealism, and directed his efforts to a realistic, rather than idealistic, approach.
670:. His principal themes in the Connemara period (1968–79) were the "revolution" of the
1192:"Iarchonnacht Began", pamphlet, Micheál Mac Craith, Galway, Iarchonnachta 1985, 1969.
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During the following four years, Fennell wrote an influential column for the Dublin
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807:, but again without success, because he was ineligible as a non-fiction writer.
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Dreams of Oranges: An Eyewitness Account of the Fall of Communist East Germany
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In 2008, Fennell created controversy in the letters columns with an article in
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and two years later returned to Dublin as a lecturer in English writing at the
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In Black and Gold: contiguous traditions in post-war British and Irish poetry
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See also "Towards a World Community of Communities", in Richard Kearney ed.,
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Beyond Nationalism: The Struggle against Provincialism in the Modern World
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Beyond Nationalism: The Struggle against Provinciality in the Modern World
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1070:"Desmond Fennell obituary: An independent thinker and purveyor of ideas"
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Uncertain Dawn: Hiroshima and the Beginning of Postwestern Civilisation
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In his final years Fennell had contact with the successor group of the
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Uncertain Dawn: Hiroshima and the Beginning of Postwestern Civilisation
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in Germany. He then spent three years teaching English in a new
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Far Green Fields: Fifteen Hundred Years of Irish Travel Writing
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Third Stroke Did It: The Staggered End of European Civilisation
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1231:"The Northern Ireland Problem: Basic Data and Terminology",
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About Being Normal: My Life in Abnormal Circumstances" (2017)
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personal reflection, personal essay, or argumentative essay
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The Postwestern Condition: Between Chaos and Civilisation
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Whatever You Say, Say Nothing: Why Seamus Heaney Is No.1
1252:, no. 3 (1988). See also "Image and Reality Divorced",
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Cutting to the Point: Essays and Objections 1994–2003
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Cutting to the Point: Essays and Objections 1994–2003
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Back in Germany in 1955, as an English newsreader on
659:(1968) he included many of his anonymous essays for
1339:, Vol. III, Faber and Faber, 1991, pp, 586–90, 677.
707:to elaborate its four-province federal proposal of
751:The State of the Nation: Ireland Since the Sixties
948:About Behaving Normally in Abnormal Circumstances
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1110:"Father and son share a love of the big picture"
510:Desmond Fennell was born on the Antrim Road in
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882:Nice People and Rednecks: Ireland in the 1980s
870:The State of the Nation: Ireland since the 60s
755:Nice People and Rednecks: Ireland in the 1980s
1237:Heresy: The Battle of Ideas in Modern Ireland
1235:No. 7 (Lille), 1982; "Peace in the North" in
1220:Heresy: The Battle of Ideas in Modern Ireland
954:Ireland After the End of Western Civilisation
906:Heresy: The Battle of Ideas in Modern Ireland
608:, he read the writings of the leaders of the
1346:, Blackstaff, Belfast, 1992, pp. 71–80.
497:offered a new version of its early history.
470:, he deviated from political and linguistic
1181:The Turning Point: My Sweden Year and After
930:The Turning Point: My Sweden Year and After
631:In 1964 Fennell moved with wife and son to
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152:of quality, and to make it neutral in tone.
53:Learn how and when to remove these messages
1402:21st-century writers from Northern Ireland
1216:Across the Frontiers. Ireland in the 1990s
474:, and with the philosophical scope of his
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209:. Please do not remove this message until
1272:, Dublin, The Liffey Press, 2003, pp.6–9.
349:Learn how and when to remove this message
331:Learn how and when to remove this message
229:Learn how and when to remove this message
168:Learn how and when to remove this message
106:Learn how and when to remove this message
1337:The Field Day Anthology of Irish Writing
837:British and Irish Communist Organisation
205:Relevant discussion may be found on the
1287:The Haunted Inkwell: Art and Our Future
728:. In 1980 he resumed his column in the
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1222:, Belfast, The Blackstaff Press, 1993.
1147:, a pamphlet, Mount Salus Press, 1962.
1032:Irish Catholics and Freedom since 1916
900:Bloomsway: A Day in the Life of Dublin
781:Bloomsway: A Day in the Life of Dublin
267:Please improve this article by adding
1387:Academics of the University of Galway
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1050:Savvy and the Preaching of the Gospel
1002:A New Nationalism for the New Ireland
864:The Changing Face of Catholic Ireland
657:The Changing Face of Catholic Ireland
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811:Post-western theories and later life
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1330:Desmond Fennell: His Life and Works
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643:, the English-language version of
627:Developing career and publications
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894:The Revision of Irish Nationalism
34:This article has multiple issues.
1038:Cuireadh chun na Tríú Réabhlóide
936:The Revision of European History
822:The Revision of European History
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533:In Dublin, Fennell attended the
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655:. In a book which he edited,
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558:Inspired by the teaching of
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485:Fennell opposed the Western
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1285:, Amsterdam, Rodopi, 1994.
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1008:Take the Faroes for Example
713:(a policy later dropped by
211:conditions to do so are met
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514:in 1929. He was raised in
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1332:, Veritas, Dublin, 2001
1159:(Dublin), Nollaig 1965.
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841:Irish Political Review
783:(1990) was a visit to
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553:Trinity College Dublin
468:Irish language revival
440:Trinity College Dublin
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86:by rewriting it in an
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978:The Northern Catholic
715:Provisional Sinn Féin
661:Herder Correspondence
641:Herder Correspondence
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1392:Writers from Belfast
1335:Deane, Seamus, ed.,
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645:Herder-Korrespondenz
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464:partition of Ireland
1328:Quinn, Toner, ed.,
990:The British Problem
198:of this article is
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1308:, 21 August 2008.
1258:Fortnight Magazine
1233:Etudes Irlandaises
996:Iarchonnacht Began
888:A Connacht Journey
791:. His pamphlet on
771:A Connacht Journey
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685:Beyond Nationalism
535:Christian Brothers
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75:is written like a
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