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567:(celestial dance) pose of a child. The lord is seen in the dancing pose with his left hand stretched out in a dancing pose and the left leg placed on the pedestal. The right leg is bent at the knee and doesn't rest on the pedestal. The right hand holds a dollop of butter. The idol of Rukmini devi has a lotus in the left hand while the right hand is in the blessing pose. The idol is on a lotus pedestal. The details of the exact date when the idol was consecrated, the history of the idol and whether it was found/made along with the Krishna idol is not known.
382:. These three deities were found in a cave called Malayappan Konai in the holy Tirumala Hills. Originally Ugra Srinivasa was the Utsava Beram (the procession deity), and frequently disastrous fires were happening whenever the deity was taken out for processions. People prayed to the Lord for a solution. The Lord appeared in dreams, and ordered the people to find a suitable set of idols hidden in the holy Tirumala hills for the Utsavas (procession). The hunt began, and the villagers found the idol. They called it
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586:(Elevated platform for Rama) and is currently seen in the temple space outside the sanctum sanctorum. He is seen in the seated position with the right leg bent at the knee and resting freely from his seat but not touching the ground. The left leg is folded and goes beneath the right leg. The arms of the god is in the exact replica of
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pose. The left arm of the idol is raised to hold his bow and the right arm slopes downwards to hold the arrow. The face is tilted to the right slightly and is capped by a crown that accentuates the tilt. The feet are set wide on a lotus pedestal with the left foot overshooting it. The idol is usually
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is a trusted attendant of Vishnu and is believed to be Vishnu's attendant who is in-charge of the Lord's wealth. Vishwaksena is considered to be very powerful with the abilities to create and destroy life with his thought. Vishwaksena is also considered as the commander-in-chief of Vishnu's army.
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ceremony (sowing nine types of seeds for germination in decorated earthen plates). After the ceremony, Vishwaksena is taken in a procession when he is believed to inspect the correctness of all the arrangements made for the festival. After the procession
Vishwaksena is honoured by an
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The idol of
Lakshmana is placed on the left hand side of Rama. The idol is a smaller but similar to Rama. While the posture (madhyama tala and tribhanga pose) is similar to his elder brother, the idol differs from Rama in a few ways.
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This is a tiny one-foot (0.3 m) silver deity, which was given to the temple in 614 AD by
Pallava Queen Samavai Perindevi, and has never been removed from the temple from the day it was installed. This deity is popularly known as
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The deity of
Hanuman is usually kept sideways on to the right side of Rama. The right hand is bent at the elbow and touches the mouth in a posture that conveys Hanuman's mark of respect for Rama. The left hand is in the
428:. Koluvu Srinivasa is regarded as the guardian deity of the temple that presides over its financial and economic affairs. Daily offerings are made to the deity, with a presentation of accounts known as
452:
idols of Rama, Lakshmana, Hanuman, Sugriva and Angada were commissioned by Sage
Viswambara based on his vision. Rama and Lakshmana are seen with their bows in a standing posture, talking to the
537:, Sugriva was moved briefly as well. In the mid-1990s, Sugriva along with other deities were moved to a room outside the sanctum sanctorum, where pilgrims are provided with blessings and
644:(seat) in Tirumala-raya mandapam. After recital of holy chants, he goes to Ankurarpana mandapam with Ananta, Garuda and Sudarsana and stays there during the entire Brahmotsavam period.
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The exact date of the consecration of the Deity is unknown though it is believed to have been installed along with the deities of Rama, Sita and
Lakshmana. The deities of Hanuman and
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The idol of Sita is placed on the right hand side of Rama. The idol rests on a lotus pedestal. The uncrowned Sita has the right arm by the side and the left arm holding a lotus bud.
470:. The duo decided to make an idol of Sita. After performing the ritual of celestial marriage between Rama and Sita, the idols were installed in the newly constructed hall,
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means "pole star" or "fixed"). The deity is about 8 feet (2.4 m) from the toes to the top of the crown and is considered the main source of energy for the temple.
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462:. The monkey-prince Angada is seen pointing his finger towards the southern sky indicating the arrival of Vibhishana. The idols were brought by a devotee to
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This idol of the Lord represents the anger part of Lord
Venkateswara. He remains inside the sanctum sanctorum, and comes out on only one day each year: on
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518:, is seen with folded hands in a stance resembling prayer to the Lord. According to the temple legend, the Deity is seen in a scene of the Hindu epic
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In the temple complex, on the north-east corner, there is a separate temple with an installed deity for
Vishwaksena. The temple is called
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idol resembles the main deity, and represents the presiding officer for all activities and rituals in the temple. The idol is also called
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The presiding deity Lord
Venkateswara is represented with five deities including the main deity (moolavirat) and other deities known as
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every
Wednesday. This deity is always placed near the left foot of Moolavirat and is always connected to the main deity by a holy
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means "cleansing". The idol is cleansed daily with holy waters, milk, curd, ghee, sandalwood paste, turmeric, and so on.
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This is the form of the Lord which comes out of the temple to see the devotees. This deity is also called
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pose (left palm closed and resting on the waist and the outer side of the palm is seen to the onlookers)
322:(worldly pleasures) which the Moolavirat has. This deity sleeps in a golden cot every night and receives
655:. The deity in this temple is adorned with the garland adorned on the main deity, the previous day.
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533:(Elevated platform of Rama). When the deities of Rama, Sita, and Lakshmana were moved inside the
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The exact date of installation of the deity is not known or recorded in the temple epigraphs.
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and his consorts and the main deity. The day prior to the start of the annual
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Dhruva Beram or the Moola Virat, main idol of the Tirumala Venkateswara temple
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VV, Ramanujam (1 November 1987). "Sri Rama in the Tirumala Temple".
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VV, Ramanujam (1 February 1980). "Sri Rama in the Tirumala Temple".
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The image of Vishwaksena in the TTD temple used to be placed in the
221:. Besides Lord Venkateshwara, the temple also abodes the deities of
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are also believed to have been installed at the same time in the
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seen with a bow in the left hand and an arrow in the right arm.
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188:) is a landmark vaishnavite temple situated in the hill town of
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VV, Ramanujam (1 May 1989). "Sri Rama in the Tirumala Temple".
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of Andhra Pradesh, India. The Temple is dedicated to Lord
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an incarnation of Vishnu and his consort Rukmini in the
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and daily prayers are offered to the deity as per the
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893:"Weekly Seva Description - Sahasra Kalasabhishekam"
474:(Rama's elevated platform) in the Tirumala temple.
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105:. Unsourced material may be challenged and removed.
594:(blessing posture), and the left lower hand is in
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563:. The idol of Lord Krishna is seen in the
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165:Learn how and when to remove this message
114:"Deities in Tirumala Venkateswara Temple"
63:Learn how and when to remove this message
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766:"Vaikuntha as described by Ramanujam"
616:, Vishwaksena along with the deities
514:, the monkey-king and friend of Lord
628:(Vishnu's discus), are taken to the
604:The deity is included in the weekly
103:adding citations to reliable sources
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635:(Spring hall) and oversee the
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410:Bali Beram or Koluvu Srinivasa
364:Malayappa Swami - Utsava Beram
178:Sri Venkateshwara Swami Temple
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772:. 1 June 2003. Archived from
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284:The main stone deity of Lord
1293:Tirumala Venkateswara Temple
1232:People related to the temple
796:"TTD Glossary - Vishvaksena"
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863:"Sri Vishwaksena Temple"
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288:is called Dhruva Beram (
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624:(Vishnu's vehicle) and
324:Sahasra Kalashabishekam
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923:"Srivari Brahmotsavam"
732:Ramesan, Dr N (1981).
649:Sri Vishwaksena Temple
436:Rama and related idols
356:, before the sunrise.
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29:This article may need
1111:Abhideyaka Abhishekam
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551:Tirumala Krishna Idol
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1239:Tarigonda Vengamamba
1121:Tirumala Shanivaralu
1106:Srivari Brahmotsavam
1065:Tirumala Dhruva Bera
933:on 30 September 2007
620:(Vishnu's serpent),
388:Nitya Kalyanaotsavam
334:("ready to strike")
272:Tirumala Dhruva Bera
204:, an incarnation of
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45:improve this article
1170:Tirumala ghat roads
1133:Geography and sites
1003:Venkateswara Temple
954:The Tirumala Temple
952:N, Ramesan (1981).
873:on 24 December 2012
734:The Tirumala Temple
555:There are idols of
545:Krishna and Rukmini
396:Arjita Brahmotsavam
292:means "deity", and
31:clearer distinction
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39:Please review the
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826:"TTD-Ramar Medai"
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588:Dhruva Bera
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576:Vishwaksena
571:Vishwaksena
561:Garbhagriha
535:garba griha
531:Ramar medai
472:Ramar Medai
430:Koluvu Seva
255:Salagramulu
1222:Sapthagiri
1165:Sapthagiri
659:References
449:panchaloha
426:Bali Beram
422:panchaloha
404:Dolotsavam
125:newspapers
1271:Śrī Sūkta
1099:Festivals
1029:Vaikuntha
489:tribhanga
460:Vibishana
384:Malayappa
376:Malayappa
315:Srinivasa
239:Lakshmana
211:Kali Yuga
43:and help
1287:Category
1253:See also
1140:Tirumala
958:Tirupati
738:Tirumala
642:Asthanam
632:mandapam
630:Vasanta
520:Ramayana
464:Ramanuja
194:Tirupati
190:Tirumala
33:between
1216:SVBC TV
1155:Venkata
1145:Alipiri
1057:Deities
1011:History
557:Krishna
539:thirtam
512:Sugriva
484:stanaka
380:Bhudevi
358:Snapana
332:Prayoga
247:Sugriva
243:Hanuman
227:Rukmini
223:Krishna
139:scholar
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