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Deities in Tirumala Venkateswara Temple

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1046: 567:(celestial dance) pose of a child. The lord is seen in the dancing pose with his left hand stretched out in a dancing pose and the left leg placed on the pedestal. The right leg is bent at the knee and doesn't rest on the pedestal. The right hand holds a dollop of butter. The idol of Rukmini devi has a lotus in the left hand while the right hand is in the blessing pose. The idol is on a lotus pedestal. The details of the exact date when the idol was consecrated, the history of the idol and whether it was found/made along with the Krishna idol is not known. 382:. These three deities were found in a cave called Malayappan Konai in the holy Tirumala Hills. Originally Ugra Srinivasa was the Utsava Beram (the procession deity), and frequently disastrous fires were happening whenever the deity was taken out for processions. People prayed to the Lord for a solution. The Lord appeared in dreams, and ordered the people to find a suitable set of idols hidden in the holy Tirumala hills for the Utsavas (procession). The hunt began, and the villagers found the idol. They called it 81: 22: 277: 586:(Elevated platform for Rama) and is currently seen in the temple space outside the sanctum sanctorum. He is seen in the seated position with the right leg bent at the knee and resting freely from his seat but not touching the ground. The left leg is folded and goes beneath the right leg. The arms of the god is in the exact replica of 491:
pose. The left arm of the idol is raised to hold his bow and the right arm slopes downwards to hold the arrow. The face is tilted to the right slightly and is capped by a crown that accentuates the tilt. The feet are set wide on a lotus pedestal with the left foot overshooting it. The idol is usually
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is a trusted attendant of Vishnu and is believed to be Vishnu's attendant who is in-charge of the Lord's wealth. Vishwaksena is considered to be very powerful with the abilities to create and destroy life with his thought. Vishwaksena is also considered as the commander-in-chief of Vishnu's army.
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ceremony (sowing nine types of seeds for germination in decorated earthen plates). After the ceremony, Vishwaksena is taken in a procession when he is believed to inspect the correctness of all the arrangements made for the festival. After the procession Vishwaksena is honoured by an
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The idol of Lakshmana is placed on the left hand side of Rama. The idol is a smaller but similar to Rama. While the posture (madhyama tala and tribhanga pose) is similar to his elder brother, the idol differs from Rama in a few ways.
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This is a tiny one-foot (0.3 m) silver deity, which was given to the temple in 614 AD by Pallava Queen Samavai Perindevi, and has never been removed from the temple from the day it was installed. This deity is popularly known as
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The deity of Hanuman is usually kept sideways on to the right side of Rama. The right hand is bent at the elbow and touches the mouth in a posture that conveys Hanuman's mark of respect for Rama. The left hand is in the
428:. Koluvu Srinivasa is regarded as the guardian deity of the temple that presides over its financial and economic affairs. Daily offerings are made to the deity, with a presentation of accounts known as 452:
idols of Rama, Lakshmana, Hanuman, Sugriva and Angada were commissioned by Sage Viswambara based on his vision. Rama and Lakshmana are seen with their bows in a standing posture, talking to the
537:, Sugriva was moved briefly as well. In the mid-1990s, Sugriva along with other deities were moved to a room outside the sanctum sanctorum, where pilgrims are provided with blessings and 644:(seat) in Tirumala-raya mandapam. After recital of holy chants, he goes to Ankurarpana mandapam with Ananta, Garuda and Sudarsana and stays there during the entire Brahmotsavam period. 525:
The exact date of the consecration of the Deity is unknown though it is believed to have been installed along with the deities of Rama, Sita and Lakshmana. The deities of Hanuman and
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The idol of Sita is placed on the right hand side of Rama. The idol rests on a lotus pedestal. The uncrowned Sita has the right arm by the side and the left arm holding a lotus bud.
470:. The duo decided to make an idol of Sita. After performing the ritual of celestial marriage between Rama and Sita, the idols were installed in the newly constructed hall, 296:
means "pole star" or "fixed"). The deity is about 8 feet (2.4 m) from the toes to the top of the crown and is considered the main source of energy for the temple.
98: 462:. The monkey-prince Angada is seen pointing his finger towards the southern sky indicating the arrival of Vibhishana. The idols were brought by a devotee to 352:
This idol of the Lord represents the anger part of Lord Venkateswara. He remains inside the sanctum sanctorum, and comes out on only one day each year: on
441: 518:, is seen with folded hands in a stance resembling prayer to the Lord. According to the temple legend, the Deity is seen in a scene of the Hindu epic 145: 467: 117: 40: 124: 993: 1184: 647:
In the temple complex, on the north-east corner, there is a separate temple with an installed deity for Vishwaksena. The temple is called
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idol resembles the main deity, and represents the presiding officer for all activities and rituals in the temple. The idol is also called
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The presiding deity Lord Venkateswara is represented with five deities including the main deity (moolavirat) and other deities known as
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every Wednesday. This deity is always placed near the left foot of Moolavirat and is always connected to the main deity by a holy
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means "cleansing". The idol is cleansed daily with holy waters, milk, curd, ghee, sandalwood paste, turmeric, and so on.
795: 458:("monkey") trio. The monkey-king Sugriva is seen with folded hands after he prays to Rama, not to grant protection to 986: 164: 138: 62: 44: 1202: 961: 926: 896: 866: 829: 799: 769: 741: 102: 1002: 1159: 979: 374:
This is the form of the Lord which comes out of the temple to see the devotees. This deity is also called
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pose (left palm closed and resting on the waist and the outer side of the palm is seen to the onlookers)
322:(worldly pleasures) which the Moolavirat has. This deity sleeps in a golden cot every night and receives 655:. The deity in this temple is adorned with the garland adorned on the main deity, the previous day. 1174: 533:(Elevated platform of Rama). When the deities of Rama, Sita, and Lakshmana were moved inside the 91: 330:. The deity is always faced at an angle of 45 degrees towards the devotees, because it holds a 601:
The exact date of installation of the deity is not known or recorded in the temple epigraphs.
1221: 1110: 1089: 550: 406:, and others. Jewels worth millions of rupees have been donated as offerings to these idols. 1238: 1120: 1105: 1064: 271: 870: 773: 8: 1169: 1045: 930: 833: 1018: 208:, who is believed to be appeared here to save mankind from the trials and troubles of 1259: 1149: 745: 197: 1270: 900: 1084: 625: 415: 1074: 1069: 1023: 957: 609: 375: 369: 305: 181: 1210: 1192: 1154: 1115: 1079: 347: 612:
and his consorts and the main deity. The day prior to the start of the annual
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Dhruva Beram or the Moola Virat, main idol of the Tirumala Venkateswara temple
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VV, Ramanujam (1 November 1987). "Sri Rama in the Tirumala Temple".
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VV, Ramanujam (1 February 1980). "Sri Rama in the Tirumala Temple".
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The image of Vishwaksena in the TTD temple used to be placed in the
221:. Besides Lord Venkateshwara, the temple also abodes the deities of 80: 1139: 737: 631: 519: 487:(standing pose) and is described as being in the madhyama tala and 463: 193: 189: 379: 1215: 1144: 556: 529:
are also believed to have been installed at the same time in the
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seen with a bow in the left hand and an arrow in the right arm.
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VV, Ramanujam (1 May 1989). "Sri Rama in the Tirumala Temple".
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of Andhra Pradesh, India. The Temple is dedicated to Lord
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an incarnation of Vishnu and his consort Rukmini in the
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and daily prayers are offered to the deity as per the
857: 855: 853: 851: 482: 893:"Weekly Seva Description - Sahasra Kalasabhishekam" 474:(Rama's elevated platform) in the Tirumala temple. 299: 105:. Unsourced material may be challenged and removed. 594:(blessing posture), and the left lower hand is in 341: 848: 409: 363: 1284: 727: 725: 477:The idol of Rama in Tirumala is referred to as 987: 722: 265: 994: 980: 563:. The idol of Lord Krishna is seen in the 481:, Lord of Raghu (clan). Rama is seen in a 435: 165:Learn how and when to remove this message 114:"Deities in Tirumala Venkateswara Temple" 63:Learn how and when to remove this message 275: 1001: 731: 1285: 544: 975: 766:"Vaikuntha as described by Ramanujam" 616:, Vishwaksena along with the deities 514:, the monkey-king and friend of Lord 628:(Vishnu's discus), are taken to the 604:The deity is included in the weekly 103:adding citations to reliable sources 74: 15: 378:, and his consorts are Sridevi and 13: 1044: 709: 690: 671: 260: 14: 1304: 951: 929:. 1 October 2002. Archived from 300:Kautuka Beram or Bhoga Srinivasa 186:శ్రీ వేంకటేశ్వర స్వామి వారి ఆలయం 79: 20: 945: 915: 342:Snapana Beram or Ugra Srinivasa 90:needs additional citations for 962:Tirumala Tirupati Devasthanams 885: 818: 788: 758: 742:Tirumala Tirupati Devasthanams 703: 684: 665: 635:(Spring hall) and oversee the 570: 410:Bali Beram or Koluvu Srinivasa 364:Malayappa Swami - Utsava Beram 178:Sri Venkateshwara Swami Temple 1: 772:. 1 June 2003. Archived from 658: 284:The main stone deity of Lord 1293:Tirumala Venkateswara Temple 1232:People related to the temple 796:"TTD Glossary - Vishvaksena" 318:, because it enjoys all the 7: 598:(palm resting on the hip). 483: 10: 1309: 548: 541:(holy consecrated water). 439: 413: 367: 345: 303: 269: 266:Moolavirat or Dhruva Beram 1252: 1231: 1201: 1183: 1132: 1098: 1055: 1042: 1009: 446:According to legend, the 392:Sahasra Deepalankara Seva 185: 863:"Sri Vishwaksena Temple" 606:Sahasra Kalashabhishekam 288:is called Dhruva Beram ( 1175:Vaikuntam Queue Complex 624:(Vishnu's vehicle) and 324:Sahasra Kalashabishekam 1049: 923:"Srivari Brahmotsavam" 732:Ramesan, Dr N (1981). 649:Sri Vishwaksena Temple 436:Rama and related idols 356:, before the sunrise. 281: 29:This article may need 1111:Abhideyaka Abhishekam 1048: 551:Tirumala Krishna Idol 279: 1239:Tarigonda Vengamamba 1121:Tirumala Shanivaralu 1106:Srivari Brahmotsavam 1065:Tirumala Dhruva Bera 933:on 30 September 2007 620:(Vishnu's serpent), 388:Nitya Kalyanaotsavam 334:("ready to strike") 272:Tirumala Dhruva Bera 204:, an incarnation of 99:improve this article 45:improve this article 1170:Tirumala ghat roads 1133:Geography and sites 1003:Venkateswara Temple 954:The Tirumala Temple 952:N, Ramesan (1981). 873:on 24 December 2012 734:The Tirumala Temple 555:There are idols of 545:Krishna and Rukmini 396:Arjita Brahmotsavam 292:means "deity", and 31:clearer distinction 1050: 442:Tirumala Rama Idol 282: 229:, Chakrathalvaar, 39:Please review the 1280: 1279: 1260:Vaikuntha Ekadasi 1150:Seshachalam Hills 826:"TTD-Ramar Medai" 751:978-81-85427-95-9 653:Vaikhanasa Agamam 328:Sambandha Kroocha 198:Chittoor district 175: 174: 167: 149: 73: 72: 65: 1300: 1090:Tirumala Krishna 1085:Koluvu Srinivasa 996: 989: 982: 973: 972: 966: 965: 949: 943: 942: 940: 938: 919: 913: 912: 910: 908: 899:. 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Telugu
Tirumala
Tirupati
Chittoor district
Venkateswara
Vishnu
Kali Yuga
Krishna
Rukmini
Rama
Sita
Lakshmana
Hanuman
Sugriva
Angada
Tirumala Dhruva Bera

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