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of the
Japanese armed forces, and the name of the Daigensuihō, which contains the same characters and was meant to be carried out solely in the Emperor's presence.
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issued a document ordering the annual implementation of the
Daigensuihō. As a result, it is believed to have been formally established in that year.
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Since then, the ritual was performed every year between the 8th to the 17th days after the New Year at the facilities of the
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produced a standing image of Āṭavaka which was used in a
Daigensuihō performed in prayer for victory in the
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and was therefore performed only in the immediate presence of the
Emperor. Vassals (i.e. the
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The
Daigensuihō was originally formulated as a prayer for "defense from foreign invasion"
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Jōgyō's promotion of
Daigensuihō put him in direct conflict with
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on the pretext that he had conducted the
Daigensuihō himself.
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was banished from the capital and relegated to a post in the
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in the restoration of the image of Āṭavaka in 1575. In the
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sect who instead lobbied for the implementation of the
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at
Akishino-dera, photographed in the 19th century.
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492:中世の国家と天皇・儀礼 Chūsei no kokka to tennō - girei
494:(1st ed.). Japan: 校倉書房 Azekura Shobō.
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190:. Its name is also sometimes pronounced
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474:(2nd ed.). 平凡社 Heibonsha. 1998.
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369:In 1904,
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