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99:, held in 562, but some have argued that the bishops there were confused, and instead had a copy of the profession of faith from I Toledo. See Concilio de Braga I, ed. José Vives, in Concilios visigóticos e hispano-romanos, 65-67. There is a full discussion in Domingo Ramos-Lissón, Historia de los concilios de la España romana y visigoda, in the chapter “Los concilios hispánicos antes de Recaredo”.
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There is some controversy as to the reality of this
Council. It was called for by Pope Leo I, in a letter preserved in the register, but there is no contemporary evidence that it was held. The letter in question is Leo’s Epistula 15 (Migne, ed., PL 54, 678-695). Vague mention is made of the supposed
358:"Henry Wace: Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies. - Christian Classics Ethereal Library"
197:"Henry Wace: Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies. - Christian Classics Ethereal Library"
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attached against the doctrines of
Priscillian. The council is notable for its successful subduing of Priscillianism, expressing a definition of
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Councils of the Holy Catholick Church: Comprising the Substance of the Most Remarkable and Important Canons Alphabetically Arranged
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Councils of the Church: from the Original Documents, to the close of the Second Council of Nicaea A.D. 787
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