345:
173:. It is now commonly held that the part of the Gelasian Decree dealing with the accepted canon of Scripture is an authentic work of the Council of Rome of 382 A.D. and that Gelasius edited it again at the end of the fifth century, adding to it the catalog of the rejected books, the
91:; they indicated that they must remain where they were, because they had not made any preparations for such long a journey; however, they sent three—Syriacus, Eusebius, and Priscian—with a joint synodal letter to
82:
in 381, summoned the
Imperial bishops to a fresh synod at Constantinople; nearly all of the same bishops who had attended the earlier synod re-assembled in the early summer of 382. On arrival they received a letter from the
164:
The first part of this decree has long been known as the Decree of
Damasus, and concerns the Holy Spirit and the seven-fold gifts. The second part of the decree is more familiarly known as the opening part of the
149:, the Gelasian Decree is not a Papal work at all, but a private compilation which was composed in Italy (but not at Rome) in the early 6th cent. Other scholars, while accepting this date, think it originated in
177:. It is now almost universally accepted that these parts one and two of the Decree of Damasus are authentic parts of the Acts of the Council of Rome of 382 A.D.
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74:. The bishops of the West opposed the election result and asked for a common synod of East and West to settle the succession of the
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54:, which was issued by the Council of Rome under Pope Damasus in 382, and which is identical with the list given at the
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gave a complete list of the canonical books of both the Old
Testament and the New Testament (also known as the '
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Sinclair, W. M. (1911). "Nectarius, archbp. of
Constantinople". In Wace, Henry; Piercy, William C. (eds.).
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Christian Biography and Literature to the End of the Sixth Century
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Cross, F. L.; Livingstone, E. A., eds. (2005-01-01). "canon of
Scripture".
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which took place in Rome in AD 382, under the leadership of
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99:, and the other bishops assembled in the council at Rome.
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The
Muratorian Fragment and the Development of the Canon
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The
Muratorian Fragment and the Development of the Canon
42:. The only surviving conciliar pronouncement may be the
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206:(3 ed.). Oxford University Press. p. 282.
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133:in 495), which is identical with the list given
110:mentioned the synod twice, but only in passing.
311:, Oxford University Press, 1992, pp. 158−161.
87:, inviting them to a great general council at
203:The Oxford Dictionary of the Christian Church
121:A council probably held at Rome in 382 under
381:Development of the Christian biblical canon
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171:De libris recipiendis vel non recipiendis
143:Oxford Dictionary of the Christian Church
115:Oxford Dictionary of the Christian Church
72:Nectarius as Archbishop of Constantinople
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169:, in regard to the canon of Scripture:
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281:. Liturgical Press. p. 404.
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156:Catholic apologist and historian
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254:. Clarendon Press. p. 158.
248:Hahneman, Geoffrey Mark (1992).
238:(3rd ed.). London: John Murray.
129:' because it was reproduced by
80:First Council of Constantinople
66:The previous year, the Emperor
278:The Faith of the Early Fathers
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145:also notes that "according to
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23:held at Rome in 1099.
386:4th century in Italy
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329:The "Damasine List"
46:Decretum Gelasianum
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52:canon of Scripture
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