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430:
39:
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406:, who endowed the parish in 1698 and in 1721 provided funds for a new two-story church. The church had a dual dedication and two altars: the main altar of the Nativity of the Mother of God and the Intercession. A 1726 episcopal visitation report describes two "great ancient" icons of the Intercession and Christ the Savior in the church. The church also contained a sacrificial table with a depiction of Golgotha, while the dome featured images of the Crucified Christ and the Holy Trinity against a blue background with golden stars.
438:
673:
596:, the abbot of St. Onuphrius Monastery in Jabłeczna. A minor renovation was also conducted in 1966. Monks from Jabłeczna monastery officiated services at the church; only in 1998 or 1999 did clergy from the Diocese of Lublin and Chełm take over these duties. In the late 1960s, the parish's number of faithful was estimated at 800, though a survey showed a much lower number of 300. In 1969, official data reported 400 Orthodox individuals living in Sławatycze and
558:. The church building was abandoned and gradually vandalized by the local population. For a time, the dilapidated building housed a public toilet. Restoration of the building began in 1950. According to local recollections, that year a mysterious light, visible for 10 km, appeared over the ruined church, prompting the Roman Catholic parson in Sławatycze to initiate efforts to clean up the site. After the cleanup, the entrance was boarded up.
100:
401:
From its initial construction to 1721, several churches operated consecutively in Sławatycze; each was built on the site of the previous one when it became dilapidated or was destroyed by fire. In 1721, Anna
Radziwiłł funded the construction of a wooden church with two domes using materials from the
856:
Only the church in Sławatycze still serves its original function (as of 2012). The churches in Krupe and Topólcza were adapted into Roman
Catholic churches in the interwar period. The church in Kryłów was destroyed in 1938 and finally demolished after World War II, while the church in Oszczów fell
569:
from 1956, the Sławatycze church was already listed as a parish seat. In reality, that year the Polish
Orthodox Church gained the right to use the building but could not register it as a permanent filial or parish site. Permission to use the church – similar to several others in the region – was
511:
organization, joined the parson of Sławatycze and
Archimandrite Seraphim in the committee overseeing the construction work. The church was consecrated and opened on 12 September 1912. It was not yet completed at that time – the polychromes in its interior were finished in 1914. The 18th-century
477:
By the early 20th century, the 18th-century church was in such poor condition that the parson, Father
Vladimir Antonovich, deemed it unsuitable for renovation. The rectory was in similarly poor condition. Another proponent of building a brick church in the village was the abbot of
441:
Church in Topólcza, now (2013) the
Catholic Church of St. Isidore – one of four churches built according to the same design as the church in Sławatycze. Differences in the appearance of both buildings are due to changes made to the church in Topólcza after the change in
846:
A smaller table, traditionally located in the sanctuary against the northern wall, where the Holy Gifts are placed. This is also where they are prepared for the Divine
Liturgy. Additionally, outside of services, the liturgical vessels are placed on the sacrificial
822:
Other historic icons from the Sławatycze church were removed after 1945. The church also contains two processional banners preserved from the Uniate period, created in the 18th century. The first depicts the figure of the Mother of God modeled on the
758:. A distinctive feature of the church in Sławatycze (and its twin churches) compared to the church architecture of Poland is the use of red brick for construction, combined with decorative details made of white stone. The architect was inspired by
496:. In 1907, a new parish house was built in Sławatycze. Construction of the new church began three years later, as several new church projects were already underway in the diocese and the church authorities were reluctant to start another.
684:. Its design was created by the diocesan architect Alexandr Puring. The plan he developed was used for the construction of five different churches in the Chełm diocese. In addition to the church in Sławatycze, these included buildings in
535:
intended to make available to the faithful. Despite this, in 1921, the authorities of the
Orthodox Church in Poland managed to legally reactivate the parish in Sławatycze and reopen the church. It was one of eight churches in
328:, it again became an active Eastern Orthodox church. In 1938, it was listed among the churches slated for destruction as part of a Polonization and reversion campaign, but its demolition was prevented by the local Catholic
762:
churches, but the artistic and decorative solutions known from them were not directly replicated but rather significantly simplified. Nonetheless, the designer believed that applying decorative details with motifs of
402:
older structure. She also ordered the church to be moved to the end of the village and built a
Catholic church on the original site. According to Grzegorz Pelica, the actual founder was Grand Chancellor of Lithuania,
323:
publicist and landowner
Klavdiy Paskhalov. The church was completed in September 1912 and has since been the main parish church in Sławatycze. From 1915 to 1918, the church functioned as a field hospital. In the
767:
and tile friezes to the solid (despite traditional tripartite) form of the building, along with the erection of five onion-shaped domes, would convey the main features of the sacred building style he emulated.
465:
along with the entire Chełm Diocese. After the change in denomination, elements foreign to the Orthodox tradition (such as the pipe organ and Stations of the Cross) were removed from the interior. A new
376:, at the beginning of the 16th century or, according to another source, in 1499. In its early centuries, the church was dedicated to the Nativity of the Mother of God and the Ascension of the Lord.
746:, there are five more domes, with the largest one centrally completing the roof, while the others are situated at its corners. The exterior of the building is adorned with plastered window bands,
608:
565:
in 1952, and subsequent services were held irregularly. Officially, the church was active from 1957. In documents from the Department of Religious Affairs of the municipal council in
811:
are depicted in two groups. Such iconostases were present in all the churches built according to Puring's identical design funded by the Paskhalov family. The church houses icons of
819:
from the late 18th and early 19th centuries. Additionally, the church's furnishings include an icon of the patrons of the founding family – Saints Claudius, Elizabeth, and Basil.
417:
were introduced into the church. A 1797 episcopal visitation report indicated that the Sławatycze parish had 1,107 members. The church's patron was Grand Chamberlain of Lithuania
451:
294:
255:
787:
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52:
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In 1938, during the Polonization and reclamation campaign, the church was slated for demolition. However, it was saved by the intervention of the local Roman Catholic parson.
1317:
503:, but his contribution proved insufficient. Ultimately, the main benefactors of the building were the Tula landowners Klavdiy and Jelizavieta Paskhalov. Klavdiy Paskhalov, a
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of Warsaw and all Poland. The local authorities agreed to reopen the dilapidated building to the Orthodox faithful thanks to the efforts of Archimandrite
288:
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The church's interior was gradually modified to align with the Latinization of the Uniate rite. The two altars were used until 1796. Subsequently, an
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consecrated a cross near the church to commemorate the building's benefactors, particularly the Paskhalov family, as well as deceased parishioners.
403:
311:
The first Orthodox church in Sławatycze was established in the late 15th or early 16th century. After 1596, the parish administering it adopted the
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1386:
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There are varying dates for the church's reopening. According to Grzegorz Pelica, Father Mikołaj Dejneka celebrated the Holy Liturgy for
1536:
1531:
1495:
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The church is located in the center of the town on Kodeńska Street (on the south side of the market square). It was entered into the
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715:. Constructing groups of identical churches based on a single design was not uncommon in contemporary Russian sacred architecture.
524:
along with the retreating Russian troops. The parson, Father Antonovich, along with his wife and unmarried daughter, evacuated to
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of Lublin and Chełm and the local parish community. After 2002, new bells were installed in the church, one originally from the
600:. Religious teaching was provided at the church. By the early 21st century, the pastoral station served several dozen families.
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540:. According to another source, the church in Sławatycze functioned as a branch of the parish of St. Michael the Archangel in
668:
Damaged icons on metal in niches on one of the side walls of the church, condition before conservation between 2014 and 2016
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1952. It was returned to regular liturgical use in 1965 through the efforts of Archimandrite Eulogiusz, the superior of the
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related to earlier discussions between the authorities and the Orthodox hierarchy about conducting missionary work among
520:
The brick church in Sławatycze operated for only three years, as in 1915 the local Eastern Orthodox population fled into
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1512:
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From 2014 to 2016, the church underwent extensive restoration thanks to foreign funding obtained through the project
866:
The church in Husynne was demolished in 1938, while the structure in Wirów was adapted into a Roman Catholic church.
418:
707:. According to another source, a similar design was also used for one of the churches in the monastery complex in
299:
260:
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was established in the 15th century. The church serving this parish was funded by Ursul Voloshin, a courtier of
1456:. Województwo lubelskie (in Polish). Vol. VIII. Warsaw: Instytut Sztuki Polskie Akademii Nauk. p. 43.
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Fresco of Christ the Savior on the wall of the chancel, condition before conservation between 2014 and 2016
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38:
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336:, the church was abandoned and deteriorated over the next three years. Irregular services resumed from
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In 1919, the church in Sławatycze was not included on the list of Orthodox churches that the Polish
885:
591:
1081:
Krasnopevkov, Venâmin; Petrov, Ivan (2007). "O stole ofiarnym i skewofykalonie lub diakonikonie".
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into ruin around the same time, following the deportation of Orthodox Ukrainians from the village.
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554:. The parish ceased to function only after the Ukrainian Orthodox population was deported during
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East Slavic Cultural Heritage – Conservation, Restoration, Digitization of Historic Churches
315:. The currently operating church was built between 1910 and 1912, replacing an 18th-century
1085:. Mysterion (in Polish). Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego. pp. 30–31.
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The parish was officially established only in 1966, following a request from Metropolitan
8:
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The church in Sławatycze remained the seat of the Uniate parish until 1875, when it was
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In 2012, during the centenary celebrations of the church's establishment, Metropolitan
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Architektura cerkiewna Królestwa Polskiego narzędziem integracji z Imperium Rosyjskim
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Nowe tablice czyli O cerkwi, liturgii, nabożeństwach i utensyliach cerkiewnych: wybór
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was installed at the location of the Intercession altar, where the choir also sang.
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332:. In 1947, when the Eastern Orthodox population of Sławatycze was deported during
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67:
54:
1196:"Cerkiew pw. Wniebowstąpienia Pańskiego w Sławatyczach nie została zburzona"
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Funds for the church's construction were donated by Artiemy Sychov from the
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87:
831:. The second shows the Mother of God with Child and St. Joseph with Child.
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651:. The church's renovation received the Conservator's Laurel Award in 2018.
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wooden church continued to exist but was demolished between 1915 and 1920.
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of Warsaw and all Poland, Archbishop Abel of Lublin and Chełm, and Bishop
597:
1507:(in Polish). Poznań: Wydawnictwo Naukowe Uniwersytetu Adama Mickiewicza.
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796:
685:
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384:
320:
704:
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Pelica, G. J. (2013). "Z dziejów parafii prawosławnej w Sławatyczach".
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on December 1988 (again on 20 September 2011) under the number A/1410.
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and St. Onuphrius, framed with the motif of the Eye of Providence and
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1348:
Architektura cerkiewna na ziemiach ruskich Rzeczypospolitej 1596-1914
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were installed in the building. The church was rededicated in 1886.
1350:. Ars Vetus et Nova (in Polish). Kraków: Universitas. p. 370.
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1162:(in Polish). Lublin: Fundacja Dialog Narodów. pp. 42–45.
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Wiadomości Polskiego Autokefalicznego Kościoła Prawosławnego
528:. The abandoned church was converted into a field hospital.
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727:
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Further renovations occurred in 1997, thanks to Archbishop
214:
1137:(in Polish). Kraków: Wydawnictwo Literackie. p. 136.
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The Sławatycze parish remained Eastern Orthodox until the
1160:
Kościół prawosławny w województwie lubelskim (1918-1939)
886:"Rejestr zabytków nieruchomych – województwo lubelskie"
1451:
1106:
Klimuk, N. (2012). "100 lat cerkwi w Sławatyczach".
16:
Eastern Orthodox parish church in Sławatycze, Poland
738:, which in turn is crowned by a small onion-shaped
1293:"Święto Wniebowstąpienia Pańskiego w Sławatyczach"
1135:Złoty sen: Rosja w XIX i XX wieku: sprawy i ludzie
1080:
722:. It is a tripartite structure with a rectangular
533:Ministry of Religious Affairs and Public Education
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1474:(in Polish). Lublin: Instytut Pamięci Narodowej.
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1402:
574:, which was especially supported by Metropolitan
1523:
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1430:Matreńczyk, A. (2018). "Prawosławie tu trwa".
1472:Ukraińcy na Lubelszczyźnie w latach 1944–1956
1452:Brykowski, R.; Smulikowska, E., eds. (1975).
383:. After the union, it adopted Byzantine-Rite
1132:
779:, painted on metal and gilded, were placed.
771:Below the roof is a row of niches in which
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1385:: CS1 maint: location missing publisher (
1001:"Historia:Sławatycze – Opieki Matki Bożej"
319:structure. The building was funded by the
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952:Klimuk, N. (2012). "Sławatycki cud".
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609:Transfiguration Cathedral in Lublin
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1537:Monuments and memorials in Poland
1532:Eastern Orthodox church buildings
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730:. Above the church porch rises a
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1454:Katalog zabytków sztuki w Polsce
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1503:Cynalewska-Kuczma, P. (2004).
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1133:Andrusiewicz, Andrzej (2016).
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1324:(in Polish). Archived from
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452:Diocese of Chełm and Warsaw
419:Hieronim Wincenty Radziwiłł
295:Diocese of Lublin and Chełm
256:Diocese of Lublin and Chełm
10:
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1547:Churches completed in 1912
1318:"Laur Konserwatorski 2018"
680:The church represents the
578:of Warsaw and all Poland.
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272:Church of the Intercession
31:Cerkiew Opieki Matki Bożej
25:Church of the Intercession
1375:. Lviv. pp. 318–319.
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1403:Cynalewska-Kuczma (2004
897:(in Polish). 2023-09-30
799:with an arch above the
463:Russian Orthodox Church
317:Ruthenian Uniate Church
203:1947 (reopened in 1965)
68:51.763111°N 23.554889°E
1371:Słobodian, W. (2005).
1346:Krasny, Piotr (2003).
792:
791:Interior of the church
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470:and altar with a new
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415:Stations of the Cross
1470:Wysocki, J. (2011).
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1108:Przegląd Prawosławny
954:Przegląd Prawosławny
282:. It belongs to the
73:51.763111; 23.554889
1417:, pp. 147–148)
1405:, pp. 105–106)
374:Alexander Jagiellon
64: /
1200:www.cerkiew1938.pl
1114:(327). Białystok.
1062:(280). Białystok.
960:(328). Białystok.
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1481:978-83-7629-260-1
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1144:978-83-08-06242-5
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1330:. Retrieved
1326:the original
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724:church porch
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442:denomination
425:Construction
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171:Architect(s)
165:Architecture
113:Denomination
59:23°33′17.6″E
56:51°45′47.2″N
1299:(in Polish)
1202:(in Polish)
1007:(in Polish)
809:Kievan Rus'
801:royal doors
797:iconostasis
742:. Over the
697: [
634: [
612: [
590: [
490: [
468:iconostasis
455: [
392: [
385:Catholicism
298: [
287: [
259: [
192:Years built
71: /
1526:Categories
1332:2018-08-22
1303:2024-06-03
1206:2024-06-03
1011:2024-06-02
901:2024-06-03
873:References
765:kokoshniks
732:bell tower
505:Slavophile
370:Sławatycze
368:parish in
364:The first
321:Slavophile
280:Sławatycze
224:Number of
213:Number of
146:Dedication
137:Founder(s)
88:Sławatycze
1490:cite book
1381:cite book
1120:1230-1078
1068:1230-1078
966:1230-1078
805:Byzantium
748:pilasters
598:Jabłeczna
587:Eulogiusz
450:into the
236:Materials
195:1910–1912
157:Dedicated
783:Interior
754:, and a
752:cornices
705:Topólcza
660:Building
631:Paisjusz
576:Macarius
542:Holeszów
487:Seraphim
472:antimins
84:Location
713:Husynne
711:and in
690:Oszczów
642:Gorlice
461:of the
355:History
304:of the
293:of the
251:Diocese
124:History
94:Country
1511:
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1438:(397).
1354:
1166:
1141:
1118:
1089:
1066:
964:
847:table.
777:Christ
760:Moscow
756:frieze
703:, and
686:Kryłów
583:Stefan
567:Lublin
563:Pascha
526:Moscow
522:Russia
338:Pascha
330:parson
226:towers
200:Closed
129:Status
106:Poland
103:
889:(PDF)
835:Notes
829:putti
773:icons
736:spire
720:brick
709:Wirów
701:]
694:Krupe
638:]
620:Kodeń
616:]
594:]
494:]
459:]
411:organ
396:]
302:]
291:]
274:is a
263:]
240:brick
215:domes
181:Style
1509:ISBN
1496:link
1476:ISBN
1387:link
1352:ISBN
1164:ISBN
1139:ISBN
1116:ISSN
1087:ISBN
1064:ISSN
962:ISSN
815:and
807:and
744:nave
740:dome
728:apse
627:Sawa
605:Abel
270:The
640:of
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