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Chinese porcelain in European painting

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interest. The appeal of China is deeply rooted in a long western tradition that may begin with the renowned Italian explorer Marco Polo. This impression of China was reinforced by the exotic Chinese goods and luxuries that appeared in Europe, such as spices, silk, tea, and porcelain. Motivated by the splendid material culture, intellectuals ceaselessly explore Chinese civilisation. This positive view of Chinese civilization also existed among the Dutch early-modern authors. For instance, scholars like
287: 236:. As a monopoly in the early-modern Europe-Asia trade, the Dutch East India Company acts as a mediator between the two cultures and imports tons of porcelain along with other commodities like spices, silk, and tea. Since then, Chinese ceramic was not the exclusive luxury that only appeared in the upper class's mansion but became increasingly common in the domestic setting of the relatively humble household. 283:
in a prosperous commercial society, the value of the goods resides in its marketing price. Under the hegemonic Dutch economy, everything obeys the law of the business, including art. In this sense, porcelain traded by Dutch East India company was a good choice for the artists to contain in their still-life paintings considering its social and economic connotation.
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Meanwhile, the relatively opened art market and the distinct status of the artists in the Dutch Republic give a chance to artists to explore their own interest. Thus, still-life painters are mediators who seize the commodity, which is highly esteemed by society and represent it in their painting. And
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Although the imported Chinese ceramics gains its popularity among wealthy merchants, the erudite scholars and philosophers are not satisfied merely with the commercial value of the porcelain. For them, the country and the civilization that created this fascinating material culture are the core of the
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In the history of seventeenth-century trade, few things can compete with the prominent position of porcelain. Before the discovery of its making technique in the West, commercial activity between Europe and China was the only way to possess them. During the seventeenth century, the Dutch Republic
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Moreover, the porcelain in Dutch still-life painting demonstrates how the material culture circulated and interacted around the world in the seventeenth century. This circulating process is also the process of domesticating the otherness. Like the connotations embedded in
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in 1675. Intellectuals’ taste could influence artists to a large extent since they are also important patrons of art. Although whether the artists are able to understand the cultural connotations of Chinese porcelains is quite ambiguous, the wave of the
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In the 16th century, numerous other painters would use Chinese porcelain in their paintings, especially Dutch ones. This trend was related to the direct importation of Chinese porcelain to Europe, through what is known as "Carrak" trade, hence the name
334: 341: 1398:● Gerritsen, Anne, and Mcdowall, Stephen. “Material Culture and the Other: European Encounters with Chinese Porcelain, ca. 1650-1800,” Journal of World History, Vol. 23, No.1, Special Issue: Global China (March 2012): 87-113. 210:
This artistic trend coinciding with the fashion for Chinese porcelain in Europe in the 17th–18th century, which led to the development of a local porcelain industry initially highly imitative of Chinese wares, as seen in
1407:● Kaufmann, Thomas DaCosta. "The 'Netherlandish Model'? Netherlandish Art History As/and Global Art History." Nederlands Kunsthistorisch Jaarboek (NKJ) / Netherlands Yearbook for History of Art 66 (2016): 272-95. 303:, these commodities and even human beings depicted in the painting come from completely different continents or cultures. The foreign material culture here is used to articulate the local identity of the Dutch. 1413:● Weststeijn, Thijs. “Cultural Reflections on Porcelain in the 17th-century Netherlands”, Chinese and Japanese Porcelain for the Dutch Golden Age, Amsterdam: Rijksmuseum Amsterdam, (2014): 213-268. 203: 42: 351: 271:
may permeate into the artistic group. Chinese porcelain represents not only advanced craftsmanship and technology but also the symbol of civilization that is far away from Europe.
1416:â—Ź Weststeijn, Thijs. "Introduction: Global Art History and the Netherlands." Nederlands Kunsthistorisch Jaarboek (NKJ) / Netherlands Yearbook for History of Art 66 (2016): 6-27. 260:
demonstrate strong interests in sinology and actively spread their thoughts through their books. This “Chinese fever” culminated with the first Dutch translation of
314: 739: 1401:â—Ź Honig, Elizabeth Alice. “Making Sense of Things: On the Motives of Dutch Still Life,” Anthropology and Aesthetics, No. 34 (Autumn, 1998): 166-183. 239: 136:, who was known for his interest in Chinese porcelain. It seems that Bellini found samples of the Chinese ware not through trade, but among 997: 899: 884: 747: 54: 1338: 274: 1309: 1410:â—Ź Schama, Simon. The Embarrassment of Riches : An Interpretation of Dutch Culture in the Golden Age. London: Collins, 1987. 1344: 1201: 617: 375: 1129: 1362: 1069: 577: 1283: 504:
Gerritsen and Mcdowall, “Material Culture and the Other: European Encounters with Chinese Porcelain, ca. 1650-1800,” 88.
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Gerritsen and Mcdowall, “Material Culture and the Other: European Encounters with Chinese Porcelain, ca. 1650-1800,” 92.
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Some earlier examples are known though, although it is unclear if they are Chinese or Islamic prototypes, as in the
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came to the fore in the realm of porcelain trading. This history was tightly related to the history of the
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Schama, The Embarrassment of Riches : An Interpretation of Dutch Culture in the Golden Age, 6.
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Kaufmann "The 'Netherlandish Model'? Netherlandish Art History As/and Global Art History," 288.
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paintings. Some like Jacques Linard in 1627 even painstakingly reproduced Chinese writing, in
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Part of the Triumphal Procession, with Gifts from the East and the West, by Jacob van Campen
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Weststeijn, “Cultural Reflections on Porcelain in the 17th-century Netherlands,” 215.
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Kalf, Willem - Still-Life with an Aquamanile, Fruit, and a Nautilus Cup - c. 1660
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Honig, “Making Sense of Things: On the Motives of Dutch Still Life,” 168.
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Weststeijn, “Cultural Reflections on Porcelain in the 17th-century,” 227.
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Weststeijn, "Introduction: Global Art History and the Netherlands," 18.
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In Italy, the first known depiction of Chinese porcelain bowls is from
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Chinese export porcelain in the Reeves Center collection at Washington
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type, maybe examples of which are known to have been exported in
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Willem Kalf - Still-Life with a Late Ming Ginger Jar - WGA12080
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is known from the 16th century, following the importation of
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by Thomas V. Litzenburg, Ann T. Bailey, Reeves Center p. 14
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Bazaar to piazza: Islamic trade and Italian art, 1300–1600
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and Paul Gauguin, also represented Chinese bowls in their
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Mack p.105 306: 193:French painters, such as 148:Sultans in 1498 (gift to 1279:Johann Friedrich Böttger 613:Chinese export porcelain 386: 234:Dutch East India Company 118:blue and white porcelain 48:blue and white porcelain 752: 744: 291: 290:Juriaen van Streek 002 279: 244: 228: 100: 66: 51: 30: 750: 742: 289: 277: 242: 226: 170:Adoration of the Magi 134:Duke Alfonso I d'Este 106:The Feast of the Gods 95:The Feast of the Gods 87: 57: 36: 22:The Feast of the Gods 19: 1315:The David Collection 1238:Overglaze decoration 1228:Hard-paste porcelain 1223:Soft-paste porcelain 258:Joost van den Vondel 1172:Bing & Grøndahl 1136:Dihl & Guérhard 1034:Villeroy & Boch 451:Permanent exhibit, 76:wares into Europe. 1381:Ludwigsburg Palace 1375:Walters Art Museum 773:Japanese porcelain 753: 745: 643:(16th century BCE) 297:Juriaen van Streek 292: 280: 245: 229: 195:François Desportes 167:(1460–70), or the 165:Francesco Benaglio 101: 67: 63:François Desportes 52: 31: 1429:Chinese porcelain 1390: 1389: 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Index


The Feast of the Gods
Giovanni Bellini

Jacques Linard
Les cinq sens et les quatre éléments
blue and white porcelain

François Desportes
Chinese porcelain

Giovanni Bellini
The Feast of the Gods
The Feast of the Gods
Giovanni Bellini
Ming dynasty
blue and white porcelain
Persia
Syria
Egypt
Duke Alfonso I d'Este
diplomatic gifts
Venice
Mamluke
Doge Barbarigo
Signoria
Francesco Benaglio
Adoration of the Magi
Andrea Mantegna
Kraak porcelain

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