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lightning speed throughout my bloodstream and created an upheaval in my entire system. I instantly transcended body-consciousness and became aware that all distinctions such as inner and outer were false and artificial. Everything was the same; what was within me was also without. My mind became completely blank. There was only the pulsating awareness βI am Thatβ accompanied by great bliss and light. When my mind again began to function, all I could think was, βWhat is Baba? Who is this being who looks so ordinary, yet has the capacity to transmit such an experience at will?β I knew beyond a doubt that the mantra was God. I had never experienced a force so mighty, yet at the same time so soothing."
1845:
392:, but that it is not reported as an issue in biographies of Chidvilasananda. Another scholar of religion, Katherine Wessinger, comments that Chidvilasananda's position is "remarkable in that she combines the charisma of her ecstatic love for God (this is apparent when she chants the names of God) with the institutional authority of having been initiated as a
288:
energy that, according to Indian scriptural tradition, resides within each person) and to deepen their practice of Siddha Yoga meditation. From 1989 to 2019, the SYDA Foundation - the organization that "protects, preserves, and facilitates the dissemination of the Siddha Yoga teachings" - sponsored the Siddha Yoga
Shaktipat Intensive given globally.
273:, which includes five recognized scholars among its six authors, essentially legitimizes, systematizes, and canonizes Gurumayi Chidvilasanda's Siddha Yoga lineage. They state that this would be unexceptionable if presented as from devotees, but is problematic given their presentation of themselves as scholarly historians of religion.
260:
credential for her predecessor gurus, one point of view is that it became "explicit and greatly emphasized during the succession dispute and is now a primary lens" for understanding
Gurumayi's spiritual path. Unusually for female gurus, Pechilis writes, she was not apparently expected to marry at any time. Instead she took
259:
Purity is emphasized in the Siddha Yoga tradition. Pechilis writes that
Gurumayi's purity is highlighted to show that she continues the guru tradition, and that she is a suitably pure person to be the spiritual leader of the organization. Pechilis comments that while purity may have been an implicit
236:
Chidvilasananda, or bliss of the play of consciousness. She later became popularly known as
Gurumayi, meaning absorbed or immersed in the guru. At this time Swami Muktananda formally designated her as one of his successors, along with her younger brother Subhash Shetty, whose monastic name was Swami
435:
Sharing her shaktipat experience, Gurumayi wrote: "At one point during the pattΔbhisheka, the ceremony during which Baba
Muktananda passed on to me the power of his lineage, he whispered Soβham and Aham BrahmΔsmi in my ear. I experienced the mantra as an immensely powerful force that rocketed at
287:
In the 1980s and 1990s, Gurumayi
Chidvilasananda gave lectures and conducted Siddha Yoga Shaktipat Intensives in India, United States, Europe, Australia, Hong Kong, Japan, and Mexico. Through Shaktipat Intensives, participants are said to receive Shaktipat initiation (the awakening of Kundalini
291:
In 1992, Gurumayi's humanitarian initiative, the PRASAD Project, was incorporated in the United States. The project is an NGO in
Special Consultative Status with the Economic and Social Council of the United Nations. It assists "people to achieve lives of self-reliance and dignity by offering
299:, Agama Press. The mission of Muktabodha, based on Gurumayiβs original intention for the organization in 1997, is "to preserve endangered texts from the religious and philosophical traditions of classical India and make them accessible for study and scholarship worldwide."
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emphasize the importance of lineage in Siddha Yoga, placing her as the third of its spiritual masters. During this era, the SYDA Foundation, the business entity associated with Siddha Yoga developed "into a multimillion dollar entity" with business-type executives.
292:
programs of health, education and sustainable community development in India, dental care in the United States and eye care in Mexico." In the treatment of cataracts, PRASAD de Mexico has "performed free eye surgery on 26,087 adults and children."
373:
states that
Gurumayi has adopted "a strategy of denial" that presents Muktananda as essentially perfect, in order to maintain the Siddha Yoga mission. She cites the scholar Douglas Renfrew Brooks's comment that she, like Muktananda, cites the
150:) in 1982. Muktananda died later that year and she and her brother jointly became the heads of Siddha Yoga. They proceeded to expand the Fallsburg ashram to accommodate large numbers of devotees. In 1985 Nityananda left the Siddha Yoga path.
413:
has been identified by multiple sources as
Chidvilasananda. There are multiple close parallels: the guru is described as "feminine, multilingual, university-educated"; she resides in the United States; devotees recite the 90-minute-long
251:
but wishing his sister well as sole guru. A different version of the events was reported later, that there had been a battle for succession, in which
Gurumayi "denounced and deposed" her brother "for allegedly participating in
240:
Swami Muktananda died in October 1982, after which Gurumayi and Nityananda became joint spiritual heads of the Siddha Yoga path. Nityananda left the Siddha Yoga path in 1985; according to his 1986 interview in
256:
sexual rituals". Swami Chidvilasananda stated that she punished him for his misconduct by letting the women he slept with hit him with a stick; eye-witnesses reported that he was bruised.
335:
Between 1989 and 2006, Gurumayi wrote nine books of spiritual discourses, three books of poetry, three books of spiritual stories for children, and recordings in which she chants
691:. (Agama Press) 1997, p.99. This records Gurumayi as starting as translator for Muktananda at the age of 20. She translated for Muktananda on his second and third world tours.
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publicly became devotees and frequented the South Fallsburg ashram. Large numbers of devotees also visited during weekends, for short stays, or for longer periods of service.
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341:. These were published by the SYDA Foundation, which holds copyright to all Muktananda and Childvilasananda works. The titles of her autobiographical books such as
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at Ganeshpuri for the first time when she was five years old. During her childhood, her parents brought her, her sister and two brothers to the ashram on weekends.
420:
every morning; she followed an Indian swami when a teenager; she worked as his translator before becoming a guru; she was in her 20s when she succeeded him.
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student. At age twenty, Swami Muktananda made her his official English language translator and she accompanied him on his second and third world tours.
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it is widely guessed that she stayed at Gurudev Siddha Peeth at Ganeshpuri (Thane district) in Maharashtra and her guru was Gurumayi Chidvilasananda
940:
Wessinger, Catherine (1993). "Woman guru, woman roshi: the legitimation of female religious leadership in Hindu and Buddhist groups in America".
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Kripal, Jeffrey J. (1999). "Inside-Out, Outside-In. Existential Place and Academic Practice in the Study of North American Guru-Traditions".
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Swami Nityananda was compelled to withdraw from the position in 1985 due to charges that he had repeatedly broken his vow of celibacy
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Gurumayi Chidvilasananda, Sadhana of the Heart, vol. 1, (South Fallsburg, NY: SYDA Foundation, 2006; second printing 2011), page 16
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146:, when she was 14, at which time he designated her and her brother Swami Nityananda as his successors. She became a renunciate (
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Caldwell, Sarah (2001). "The Heart of the Secret: A Personal and Scholarly Encounter with Shakta Tantrism in Siddha Yoga".
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247:, he left by his own choice, admitting to having sex with several devotees, deciding to cease to be a Siddha Yoga
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published an article about Siddha Yoga titled "This year, the jet set is seeking Nirvana." Celebrities including
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The scholar Karen Pechilis notes that female celibacy has caused conflict within the families of gurus such as
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Note that Caldwell gives the age of Gurumayi's shaktipat as thirteen, not fourteen as stated by Pechilis.
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Douglas Brooks, Swami Durgananda, Paul E. Muller-Ortega, Constantina Rhodes Bailly, S.P. Sabharathnam.
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Douglas Brooks, Swami Durgananda, Paul E. Muller-Ortega, Constantina Rhodes Bailly, S.P. Sabharathnam.
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Swami, Chidvilasananda (1992). "The Science of Hamsa from the Vijnana Bhairava, by Swami Muktananda".
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In 1997, Gurumayi founded the Muktabodha Indological Research Institute with its own publishing
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on 24 June 1955. She was called Malti as a child and was the eldest of three children to a
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1108:"Department of Economic and Social Affairs β Non-Governmental Organizations Section"
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According to the literature of Siddha Yoga, Gurumayi received spiritual initiation (
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202:) from Muktananda at age fourteen and moved to the ashram as a formal disciple and
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Sadhana of the Heart β Siddha Yoga Messages for the Year Volume 1: 1995β1999
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Women's leadership in marginal religions: Explorations outside the Mainstream
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Meditation Revolution: A History and Theology of the Siddha Yoga Lineage
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Meditation Revolution: A History and Theology of the Siddha Yoga Lineage
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Meditation Revolution: a History and Theology of the Siddha Yoga lineage
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Meditation Revolution: a History and Theology of the Siddha Yoga lineage
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The scholars Jeffrey Kripal and Sarah Caldwell write that the 1997 book
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The Graceful Guru: Hindu Female Gurus in India and the United States
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She has authored several devotional books, starting with the 1989
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Pechilis, Karen (2004). "Gurumayi, the Play of Shakti and Guru".
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902:(2014). "Muktananda: Entrepreneurial Godman, Tantric Hero". In
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the headquarters of the SYDA foundation in Fallsburg, New York
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232:, celibacy and obedience, and acquiring the monastic name of
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1272:"Publications > By Author > Gurumayi Chidvilasananda"
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681:
1412:"The Guru Looked Good: Valley Yogi vs. Eat, Pray, Love"
1061:"Calendar for Siddha Yoga Study and Practice in 2021"
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357:, Gurumayi started appearing in frequent live video
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Daughters of the Goddess: The Women Saints of India
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27:Guru (or spiritual head) of the Siddha Yoga path
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1245:"Spiritual guides: Gurus: the finishing touch"
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1386:"The "Eat, Pray, Love" guru's troubling past"
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825:The Subtle Body: the Story of Yoga in America
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115:), born Malti Shetty on 24 June 1955, is the
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741:. Yes International Publishers. p. 73.
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427:published an extensive profile of Gurumayi.
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1217:"This year, the jet set is seeking Nirvana"
220:On 3 May 1982, Gurumayi was initiated as a
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186:in the 1950s. Her parents took her to the
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607:"A Talk about Gurumayi's Life and Legacy"
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396:and of having been designated guru in a
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170:Gurumayi Chidvilasananda was born near
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548:"Your True Companion: The Self Within"
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867:"This Article Won't Change Your Mind"
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361:streamed on the Siddha Yoga website.
1886:21st-century Hindu religious leaders
1881:20th-century Hindu religious leaders
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1383:
1043:. Agama Press, 1997. pages 135-152.
1024:
898:
864:
510:βββ & Muktananda, Swami (1995).
1243:Chaudhuri, Anita (27 August 2000).
353:In 2020, in response to the global
196:She received spiritual initiation (
24:
1410:Leba, Jennifer (12 October 2010).
1150:"PRASAD Eye Care Programs, Mexico"
1039:S.P. Sabharathnam Douglas Brooks.
773:S.P. Sabharathnam Douglas Brooks.
447:Chidvilasananda, Gurumayi (1989).
160:
25:
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777:. Agama Press, 1997. page 115.
381:"frequently but selectively".
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1436:Harris, Lis (6 November 1994).
1384:Shah, Riddhi (14 August 2010).
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1215:Kuczynski, Alex (7 June 1998).
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1891:Hindu female religious leaders
916:. pp. 192, 198, 204β207.
795:"Former SYDA Co-Guru Explains"
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266:in the way a male guru would.
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1:
1353:"No ashram for Julia Roberts"
865:Beck, Julie (13 March 2017).
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1485:Official Siddha Yoga website
951:University of Illinois Press
761:Meditation Revolution, p.115
503:Blaze The Trail of Equipoise
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182:couple who were devotees of
131:and the Western world, with
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644:Meditation Revolution, p.64
473:(in Hindi). SYDA Foundation
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1927:
1830:Sexual abuse by yoga gurus
1303:"About 'Be in the Temple'"
906:; Goldberg, Ellen (eds.).
635:. (Agama Press) 1997, p.62
485:My Lord Loves A Pure Heart
280:
213:
1838:
1802:
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1326:"Women Gurus in Hinduism"
830:Farrar, Straus and Giroux
228:of monks, taking vows of
119:or spiritual head of the
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1901:Indian spiritual writers
1537:Gurumayi Chidvilasananda
1324:Pechilis, Karen (2015).
996:Religious Studies Review
822:Syman, Stefanie (2010).
369:The scholar of religion
109:Gurumayi Chidvilasananda
36:Gurumayi Chidvilasananda
1568:Shree Muktananda Ashram
1274:. Siddha Yoga Bookstore
914:Oxford University Press
665:Oxford University Press
572:Courage and Contentment
512:Resonate With Stillness
462:Ashes at My Guru's Feet
376:Hindu tantric scripture
343:Ashes at My Guru's Feet
276:
530:The Magic of the Heart
521:The Yoga of Discipline
400:(lineage of gurus) ".
1438:"Oh guru, guru, guru"
720:10.1525/nr.2001.5.1.9
281:Further information:
271:Meditation Revolution
214:Further information:
113:Swami Chidvilasananda
1563:Gurudev Siddha Peeth
1192:"Muktabodha Webpage"
1171:"Muktabodha Webpage"
953:. pp. 125β146.
909:Gurus of Modern Yoga
667:. pp. 219β243.
431:Shaktipat experience
347:Growing up with Baba
188:Gurudev Siddha Peeth
1547:Bhagawan Nityananda
984:, pp. 219β243.
453:Prentice Hall Press
318:Isabella Rossellini
1774:Sundarraja Iyengar
1719:Nirmala Srivastava
1222:The New York Times
583:. SYDA Foundation.
574:. SYDA Foundation.
565:. SYDA Foundation.
546:βββ (April 1997).
541:. SYDA Foundation.
532:. SYDA Foundation.
523:. SYDA Foundation.
514:. SYDA Foundation.
505:. SYDA Foundation.
496:. SYDA Foundation.
487:. SYDA Foundation.
471:Siddha Yoga Diksha
464:. SYDA Foundation.
305:The New York Times
1911:Modern yoga gurus
1858:
1857:
1820:Post-lineage yoga
1615:Modern yoga gurus
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1334:Prabuddha Bharata
1049:978-0-9654096-0-5
960:978-0-25206-332-9
843:978-0-374-53284-0
783:978-0-9654096-0-5
405:Elizabeth Gilbert
355:COVID-19 pandemic
283:Modern yoga gurus
142:) from her guru,
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16:(Redirected from
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1825:Yoga as exercise
1764:Shiv Dayal Singh
1659:Bikram Choudhury
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1359:. 20 August 2009
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1088:on 21 April 2007
1084:. Archived from
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410:Eat, Pray, Love
407:'s 2006 memoir
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161:Life and career
155:Kindle My Heart
90:Kindle My Heart
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1664:Gurmukh Kaur
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85:Notable work
52:24 June 1955
29:
1896:Tulu people
1871:1955 births
1815:Modern yoga
1784:Vivekananda
1699:Mahesh Yogi
1679:John Friend
1644:Beryl Birch
1629:Amrit Desai
1523:Siddha Yoga
1197:18 November
1155:18 November
1134:18 November
1113:16 November
832:. pp.
714:(1): 9β51.
563:Remembrance
371:Andrea Jain
326:Lisa Kudrow
216:Siddha Yoga
123:path, with
121:Siddha Yoga
97:Predecessor
78:Siddha Yoga
1865:Categories
1714:Muktananda
1704:Meher Baba
1689:Kriyananda
1634:Anandamayi
1357:Rediff.com
1129:"About Us"
807:7 November
590:References
539:Enthusiasm
322:Diana Ross
254:antinomian
210:Succession
184:Muktananda
166:Early life
101:Muktananda
76:, head of
48:1955-06-24
1789:Yogananda
1769:Sivananda
1669:Harbhajan
1639:Aurobindo
1449:5 January
1421:5 October
1395:22 August
1363:5 October
1309:2 October
1256:6 October
1228:6 October
1066:6 October
1025:Jain 2014
879:22 August
852:456171421
617:27 August
423:In 1994,
417:Guru Gita
398:parampara
394:sannyasin
365:Reception
302:In 1998,
224:into the
222:sannyasin
199:shaktipat
172:Mangalore
148:sanyassin
140:shaktipat
127:in India
59:Mangalore
1849:Category
1794:Yogendra
1734:Ram Dass
1176:18 March
1092:18 March
737:(1994).
390:Gauri Ma
359:satsangs
310:Meg Ryan
263:sannyasa
249:sannyasi
1803:Related
1654:Chinmoy
1556:Ashrams
1278:18 July
834:285β289
386:Ammachi
338:mantras
297:imprint
230:poverty
125:ashrams
1739:Ramdev
1305:. SYDA
1047:
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671:
328:, and
191:ashram
180:Mumbai
92:(1989)
1622:Gurus
1530:Gurus
1390:Salon
1329:(PDF)
947:(PDF)
870:(PDF)
234:Swami
176:India
63:India
1810:Guru
1729:Rama
1451:2023
1423:2021
1397:2021
1365:2021
1311:2021
1280:2020
1258:2021
1230:2021
1199:2014
1178:2007
1157:2014
1136:2014
1115:2008
1094:2007
1068:2021
1045:ISBN
955:ISBN
918:ISBN
881:2021
848:OCLC
838:ISBN
809:2011
779:ISBN
743:ISBN
669:ISBN
619:2019
388:and
345:and
330:Lulu
277:Guru
204:yoga
117:guru
74:Guru
42:Born
1339:120
716:doi
135:.
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