153:, among many vachanas. He propounded the "shatasthala" philosophy associated with the six holy places of Veerashaiva Lingayat creed. He succeeded to the Shunya Simhasana at Anubhava Mantapa, Kalyana after the departure of Allama Prabhu, circa 1162ad. His young shoulders carried on the legacy of Basava after the latter's departure to Kudalasangama in 1162ad. He is credited to have systematised the entire manual of simple rituals for the followers. He was a strong advocate of the Ishtalinga wearing and expounded the material as well as the esoteric meaning of that divine symbol. He held together the nascent group of Shivasharanas and Jangmas in tumultuous times of clashes with the orthodox Brahmins and heretic Jains. Following the assassination of Kalachuri
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Thrice a day the
Mahasamadhi of Channabasavanna is worshipped with all pomp and ceremony. On the Samadhi is placed the face of Nandi. To the left is Sangameshwar, to the right Mallikarjuna and to the right of Mallikarjuna is Basavanna. The Mantap outside the temple is very beautiful. To the east and to the south there are doors. The door of the sanctum is to the east.
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The temple of
Channabasavanna faces the east. In front of the temple there is a spacious lake. The lake is filled with lotus flowers and hence very attractive. Devotees coming from different parts of the country, take a dip in the holy waters and are absolved of all their sins and impurities.
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in 1167 A.D, Channabasava along with his followers migrated to Ulavi safeguarding the
Vachana literature. He attained Samadhi state there at the age of 25 passing on the leadership of the movement to Siddarama.
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faith. He was the youngest among the sharana leaders and grew up in the household of
Basavanna as he was the son of Nagalambike, Basava's own sister. He also wrote the
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A sacred temple of
Channabasavanna is located at Ulavi in Karwar District (Uttar Kannada) of Karnataka State, India.
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This article about a person notable in
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123:also known as " Guru Channabasaveshwara " was
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