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changing the width of the whole canopy. Györgyi Károlyi, the restorer of the main altar, studied other works of
Jankovits (Serb Orthodox Church in Eger; Orthodox Church on Petőfi Square, Budapest and the Orthodox Church in Miskolc) to replace the missing parts of the altar. Károlyi had to create a new altar table and she had to replace the lower parts of the baldachin too. Today her altar is standing in the sanctuary of the cathedral. The altar table was made of oak, and it resembles to a robust marble table. Neither of the previous altar paintings got replaced to the table, only the tabernacle was restored. The foundations of the baldachin's columns were replaced along the guidelines of a committee of the Hungarian Institute of National Cultural Heritage. The committee chose a baldachin leg ending in animal claws, based on the analogy studies on Jankovits' other works. The new foundation and the old canopy was connected by long iron spines in the middle.
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leads up to the organ gallery on the West, and the other stairway goes to the
Northern choir gallery. There is only one spiral stairway on the southern side of the church. It leads to the Southern choir gallery. Looking to the side façades of the cathedral there are still two plaques worth to mention. The plaque on the northern side of the tower commemorates the 1869 restoration and extension works: "Renovated by the community of Hajdu Dorogh to the glory of Our Lord in 1869". The Southern façade holds a marble plaque about the 1937 renovations: "Outer renovation was made in the 1937th year of the Lord to commemorate the 34th Eucharistic Congress. The ornaments of the gates were added in the same year from the donations of the widow lady Kömmerling. The work was done by jr. János Simon, certified stonemason."
1366:, is traditionally situated on the northern part of the sanctuary in the Byzantine rite churches. Priests prepare the bread and the wine on this smaller altar table for the holy liturgy. In the Cathedral of Hajdúdorog the prothesis was part of the original, early 19th century furniture made by Miklós Jankovits. It didn't go through major changes, like the main altar did. The parts above the altar table are original carvings. The table itself was changed probably in the 1870s. The arched volutes on the top of the prothesis are part of the original, Baroque structure. Two Corinthian columns hold the top structure of the prothesis, and they frame the painting of the side altar. The Descent from the Cross was painted by György Révész, approximately in 1870. He copied the composition of
610:. In 1821 the town council of Hajdúdorog abolished the Romanian parish and its services, because the majority of the town spoke Hungarian. Thus the only Greek Catholic parish that remained, served in Church Slavonic language. The lieutenant of Hajdúdorog, that time the leader of the town, named Lajos Farkas started a nationwide movement for the papal acknowledgement of the Hungarian language in Greek Catholic liturgy. Farkas' initiative spread quickly in the country among the Hungarian speaking Greek Catholics. The case got influential supporters from the upper house of the parliament and from the government too, though their purpose was more political than religious. Erecting a Hungarian Greek Catholic diocese was handy for the central government's
1311:. The parish hired Miklós Jankovits to make the original altar table in 1799. He finished all the carving works for the church within 2 years. This original structure was altered several times during the last 200 years. Today only the upper part of the baldachin remained from the original 18th-century altar table. Based on the report of the restorers, the original Jankovits altar probably had a much wider table, and the canopy was a bit shorter than it is today. The priest simply didn't have enough place in the sanctuary: the altar table was too large to walk around it. This problem resulted the first change of the altar in 1870. The carved foundations of the baldachin's columns were removed, and they were replaced by taller, but really simple,
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485:, archdeacon. The remarkable position refers to the strength and prestige of the community. The Hajduks started to build a small fort in the center of the town. To defend the fort, they also constructed a brick watchtower. The tower was finished by 1640, and now it serves as the lower part of the cathedral's bell tower. Within the walls of Hajdúdorog, close to the watchtower, stood the remains of the old stone church. A number of Romanians fled to the newly established town to escape from the Turkish troops. The Byzantine community was soon split to two parishes: one parish served in
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534:, later bishop of Munkács. He organized the construction of the Greek Catholic church of the town, collecting the funds from the inhabitants. Bacsinszky even set up a brickwork in 1752 to produce building material for the church. The construction started on 2 September 1764 under the control of an architect, called Thomas from Munkács, and lasted until November 1772. The watchtower of the Hajduks was extended to reach the 48 m (
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of the cathedral. The couple was trained in
Ukraine and they finished their work in 1990. The painters coordinated with the priests and the bishop of the cathedral on the theological and iconographical program of the frescoes to replace the Latin rite images. The fresco of the Puskás couple was consecrated on 21 November 1990, on the 350th anniversary of the cathedral. These paintings cover the ceiling of the cathedral today.
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779:. The walls and the foundations of the church were dried up and insulated, the façade was restored, the roof and the spire was rebuilt entirely and the church interior was renovated too. Györgyi Károlyi and Csongor Bedő controlled the restoration of the iconostasis, the altars, the episcopal throne, the pulpit and other furniture. The restoration works lasted until 2006.
493:(Hungarian wasn't a liturgical language in Eastern Orthodoxy, so it couldn't be used). The two parishes agreed in the use of the church building in 1667. The fort, the stone church and the watchtower were seriously damaged during the wars of the 17th century. In 1742 the tower was rebuilt close to the medieval church, and it reached the height of 24 m (
674:. Petrovics and Müller restored the iconostasis. They removed all the icons from the wall, Petrovics even made some changes to some of the holy images. They followed a wrong order in the so-called Feasts row when putting the icons back to the iconostasis. The renovated basilica was consecrated in 1876 and in the same time the church got dedicated to the
957:. According to the records on the cross, the first retreat was between 17 and 21 March 1906. The icon of the Theotokos of Máriapócs started to shed tears for the third times in December 1905. The retreat remembered to this mirracle. The original text on the cross says: Erected to the Memory of the Holy Mission between 17 and 21 March. 1906. (Hungarian:
629:, were constructed to hold a gallery accessible by spiral stairways from outside of the church. A gallery was created on the western side too allowing access from the bell tower of the church. The church received its present form by the end of the renovation works in 1876. The simple Greek Catholic church was transformed to a three naves
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The iconostasis frames were slightly altered before the icons were completed. A local craftsman probably added the altarpieces between the doors. The icon screen underwent four renovations. The first affected only the so-called "Sovereign tier" in 1868. A few years later, in the 1870s the entire work
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the church didn't have the funds or the support for any renovation works. The low quality 1937 restoration remained till the fall of the communism. During the long years the main altar got in a rather neglected shape. The truncated baldachin slowly fell to pieces. Its structure had to be supported by
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There is one church in the town; cross shaped, and its altar is facing East. It is covered by four domes each has a cross on its top. The
Eastern dome is much larger and wider than the others; though the Western dome, that holds the bells of the church, is taller. The two other domes are smaller than
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bringing thousands of pilgrims and church leaders to the country. The congress was preceded by an extensive church renovation project throughout the country, not leaving Hajdúdorog untouched either. The works started in 1937, and it resulted in a decrease of the artistic value of the building and its
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The cathedral has gates both on the
Southern and the northern side. They are situated in the central axis of the side façades. The cathedral has altogether 3 entrances. Beside the entrances to the aisles, there is a main gate on the western side, made of bronze. Traditionally those who are living in
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According to an old local saying, the tower of the cathedral can be seen from each street of the town. It was considered as the sign of God's presence everywhere, and it reminded everyone to their Greek
Catholic faith. Today this old saying is not quite true, but the façade of the cathedral is still
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the cathedral was neglected. The water soaked walls were the largest problem of the building by the 1980s, that threatened the wall paintings of the cathedral. Only temporary solutions were introduced until 2000. In 1989 László Puskás and his wife, Nadia were selected to repaint the ceiling frescoes
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Hajdúdorog had the largest number of Greek
Catholic inhabitants in the beginning of the 19th century in the Eparchy of Munkács, and by far the largest number of Hungarian speaking Greek Catholics. The parish, with the support of the town, decided to hire the most notable iconostase-carver master in
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scene was painted on the upper part of the apse. The seccos below the windows talk about stories from the Old
Testament too, but instead of the upper sacrifice related murals, these are connected to divine prophecies. Below the Northern window, and above the entrance from the sacristy, is the mural
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To commemorate and to celebrate the success of the synod, the town decided to renovate and extend the church. The constructions started in the summer of 1868. The
Northern and Southern walls of the original church were opened with large arches, and two naves were attached to the baroque building on
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The main altar and the baldachin was fully restored in 2005. The major goal of the restorers was to re-create the 18th century
Jankovits altar as much as possible. The original coloring of the altar was explored and restored again. The volutes of the baldachin gained back their original size, thus
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parts. To provide enough space for the priests, a new, smaller altar table was erected under the baldachin. The table was also turned around with its longer side parallel to the iconostasis. The result of this rearrangement was that the baldachin didn't really fit to the table itself, it was wider
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The sacristy and the religious store are on the eastern part of the side naves. The flat-roofed buildings have the same width as the 19th century naves. There are two other entrances on the Northern façade of the basilica. Both of them opens to a spiral stairway. The one, built in the bell tower,
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The members of the Hajdúdorog Movement realized that their major goal, that is to use the Hungarian as an official language in the Greek Catholic liturgy, can be achieved only through the establishment of an independent Hungarian Greek Catholic diocese. The vicar forane organized a pilgrimage to
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The main altar's major changes in the 18th century were followed by other smaller alterations in 1937. The cathedral was renovated and repainted for the Eucharistic Congress in Budapest, and since the work was paid and initiated by the Roman Catholic Church, the Latin motifs overwrote several
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painting which can't be seen from the altar. The only place where the secco is visible, is the organ gallery on the western side of the cathedral. The reason is that the Eye of Providence secco was painted to a wall surface high above the ground level of the altar, and it is parallel to the
606:. Hungarian speaking Greek Catholics still couldn't use their mother tongue in their holy services, so they started to raise their voice for the Hungarian liturgy. This movement was started by Hungarian translations of religious texts, sermons and songs; and later peaked with the so-called
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in Budapest, the Catholic Church undertook renovation work in churches throughout the country. In 1937 the iconostasis of Hajdúdorog was re-painted in a rather low artistic quality. Györgyi Károlyi and Csongor Bedő completed the latest renovation in 2002, restoring the original colors and
821:. Recently the Cathedral of Hajdúdorog served as one of the venues of the celebrations of the 100 years old diocese. It hosted the opening ceremony on 18 February 2012 and the Ecumenical Congress of the Carpathian Basin on 1 December. On 2 December 2012 a new bronze gate was consecrated.
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year of the Hungarian Catholic Church. The third holy mission was held on 26 March – 3 April 1938 during the Eucharistic Congress in Budapest. The last date carved in the marble cross is 12–19 March 1944. The exact background of the retreat is unknown, but probably it was connected to
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granted a papal audience to the representatives of the Hungarian Greek Catholics and considered their case, but didn't erect the new diocese. In 1901 the church regained its original spire to commemorate the pilgrimage to Rome. Under the guidance of Gábor Katona, carpenter from
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the country to express this favored rank. Miklós Jankovits was hired by the Greek Catholic parish of Hajdúdorog in 1799 to carve the wooden framework, including the doors and the icon frames of the iconostasis. Mátyás Hittner and János Szűts could only start the painting and
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Another important difference is that the icons do not start from the floor level. Altarpieces, that were not part of the original structure, stand between the holy doors instead. And the lifelike portraits typical of Western style are seldom found on Eastern icon screens.
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on the four sides, right under the steeple's belfry part. During the 2000 renovations the clock stopped working. It was only in 2010 when the old, shabby clock work was changed to a new digital engine. The old clock work is still in its original wooden case in the belfry.
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too. This globe holds the original list of the pilgrims to Rome in 1900, the names of the pilgrims who followed their ancestors on bikes one century later, and the list of town dwellers who donated for the renovation works of the cathedral. The globe is situated 48 m
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is undoubtedly the most characteristic part of an Eastern Catholic church interior. The wall of icons is traditionally erected between the altar and the nave. The iconostasis of the Cathedral of Hajdúdorog is the largest Greek Catholic wall in Hungary. It is 11 m
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While the structure of the iconostasis is based on Slavic tradition, it also displays a number of differences. Given Hungary's Roman Catholic majority, the artists who decorated Eastern rite churches usually either copied the style of a church in an
1289:. The priests, standing and praying at the altar table, are facing this mural. The lamb symbolizes the good shepherd, which is the duty of the priests; and it refers to the revelation too, reminding the priests to the importance of the strong faith.
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thus the cathedral is a central scene for the everyday life of the town, especially during major religious feast days. The most visited events of the cathedral are the Christmas procession and the traditional Easter services when a local bread, the
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in 1616, Dorog along with other towns in the region became the possession of the Hajduks. The prince also granted them titles of nobility as a reward for their help in the wars against the Turks. The new owners of Dorog were all warriors and
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houses the holy icon of the Weeping Madonna, which was transferred to the Cathedral of Hajdúdorog for the time of the renovation works. The icon was displayed on the pulpit from 7 February until 5 September 2009. The holy image of the
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country or came from an Orthodox country themselves. Jankovits had Greek ancestors, but his icon screens were considered the only works with a style typical of Hungary. He combined several different styles. Rich, gilded ornaments,
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The predecessor of the modern days Hajdúdorog was founded around the beginning of the 12th century. The center of the medieval town should have been around the present area of the cathedral. The manuscripts from 1312 name the town
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interior. Since the renovations were initiated by the Roman Catholic Church, the Cathedral of Hajdúdorog was restored in a Latin way, losing its Byzantine characteristics. The original frescoes were painted over with low quality,
477:, but according to the palatine's list, most of them had Hungarian names. The Hajduks finally settled to Dorog in 1616. The first notes about the settlement's Byzantine rite community are from 1638. Bazil Taraszovics, bishop of
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The interior of the church saw large changes and renovation too. The parish hired two painters, György Révész and Gyula Petrovics, and a gilder, Károly Müller to renovate and decorate the church interior. Révész painted the
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and other sacred vessels are kept. Three large arched windows let the sun light to the sanctuary. One of them is in the apse, just in front of the altar table. The other two windows are on the Northern and Southern walls.
1165:. There are three doors in the iconostasis that connect the altar and the main nave. These ornamented doors are only opened during holy service. There is another direct entrance to the altar from the sacristy, where the
904:. The different width of the walls refers to the age, when a particular part of the cathedral was constructed. The foundation of the bell tower is the oldest part of the present day basilica, and it has 190 cm (
1161:) elevation compared to the level of the main nave. The elevation required a step between the sanctuary and the nave. This 10 cm red marble step can be found in front of the iconostasis, and its area is called
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of the upper part of the baldachin. Small parts were sawed and removed from the arched top of the canopy. The re-tailored baldachin was now tall enough to let the altar table being elevated by some steps. The
711:, the spire of the bell tower was removed and replaced according to the original plans. A large, 1 m diameter globe was placed on the top of the Rococo roof structure to hold a Greek Catholic cross made of
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on the top. Originally a statue stood on the roof above each pilasters, but they were removed during the renovation works in 2000. Four crosses, made of wrought iron, are decorating now the pilasters.
425:. The 11 meters (36 feet) tall wall of icons separates the three naves and the altar. The iconostasis contains 54 holy images and it is considered as one of the most important iconostasis in Hungary.
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who probably worked with a local carver, László Lengyel. The church contracted with Mátyás Hittner and János Szűcs in 1808 to paint the icons of the iconostasis. They finished the work in 1816.
1145:, the sacred place behind the iconostasis. The altar is the most important part of the church. It is situated on the eastern part of the building based on the traditions. The sanctuary is 7 m (
411:. However, the present building has 17th century foundations, and it went through several building extensions and renovations during its history. The latest restoration were completed in 2006.
1021:. The windows of the side naves are on three different levels. There are two arched windows on the level of the entrance. Above them, there are three more windows opening from the so-called
1111:) tall columns determine the shape of the highest section of the steeple, the octagonal spire of the cathedral. On the top of the spire there is a 1 m diameter copper globe that works as a
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The Zopf style spire of the tower was fully renovated in 2000. The wooden structure and also the copper covering was entirely replaced. The lower part of the copper structure is the 11 m (
585:, the iconostasis, the side altar and the main altar with the canopy were made for the baroque church between 1790 and 1816. The first (and for a long time the only) fresco, depicting the
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According to the latest research in the archive of the diocese, and based on the professional report of the restorers, the parish hired the highest qualified iconostasis carver, called
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In the Byzantine rite the altar has a broader meaning. It does not only refer to the altar table, but the area surrounding it. In the Cathedral of Hajdúdorog the altar includes the
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efforts. A Greek Catholic synod was held in the church of Hajdúdorog on 16 April 1868 that marked the start of the Movement of Hajdúdorog. Due to the decisions of the synod
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appear on the iconostasis and on other furniture too. The prothesis was over-painted with white oil paint during the Latinizing 1937 renovations. It was restored in 2005.
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The parish of the new baroque church didn't spare money on the interior either. After the constructions of the church had finished, the priest hired painters, carvers and
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meaning Church of Dorog. This let historians think that some sort of Catholic church stood in the center of the settlement, probably in the place of today's cathedral.
953:) tall, marble cross is embedded in the outer wall of the apse. It was erected in 1906 and commemorates four religious missions related to important church events and
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image. After the Second World War the National Office of Cultural Heritage declared the restoration low quality, and they suggested the removal of the 1937 paintings.
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characterize his work. Jankovits usually carved figures of animals on the top of the Royal Doors, clearly marking his style. In Hajdúdorog he added two ravens.
775:, bishop of Hajdúdorog started the overall renovation of the neglected cathedral in 1999 after getting financial support from the Hungarian government and the
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1456:, especially in 19th-century Hungary, where most of the population was Roman Catholic. Thus Western art and probably the Catholic rulers of the country, the
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images; and all the furniture, including the iconostasis, were colored to oil green. The main altar's Last Supper painting was replaced by the Latin style
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Hajdúdorog, enter the cathedral from their homes' direction. The gates of the aisles look exactly the same. They are framed by white pilasters topped by
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the first bishop of the Hungarian Greek Catholic Diocese was consecrated in the cathedral on 5 October 1913. The bishop's offices were moved first to
1072:) tall. It has white frames, and its primary function is to connect the main nave and its roof to the bell tower. The tower's top section is 12.5 m (
566:) from the spire of the steeple in 1857. (This is the reason why the shape of the present bell tower differs from the one on the etching from 1859.)
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was painted on the apse, to the most emphasized place, in front of the altar table. The lamb, symbolizing Jesus, is reposing on the Book of the
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405:. The origins of the current cathedral reaches back to 1312, when historical notes mention that a church existed in the medieval settlement of
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633:. The outside appearance of the building went through major changes too. The church lost its original baroque ornaments, it was replaced by
421:. The interior reflects the traditions of the Greek Catholic liturgy and architecture. The most spectacular sign of it is the 200 years old
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873:. On the southern side there is a religious store, as the Southern equivalent of the sacristy. The sacristy and the store are covered with
786:' installation to his episcopal office. Kocsis started to renovate the most important pilgrimage site of the diocese and of the country in
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in 1771 and ordered Hajdúdorog under its jurisdiction. The Greek Catholic parish in Hajdúdorog had an adroit leader in these years, called
1348:, a typical Latin scene, on the main altar. Two small wings were attached to the tabernacle, and the entire altar was repainted in white.
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of today's altar table was made originally for this smaller, second table. In 1872, by the end of the renovations, Révész' painting, the
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depiction, the painters used the deep, rich colors, the intense light and dark shadows, and the eventful and realistic portrayal of
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who mounted a serpent of brass on a pole to cure the Israelites from the bite of the snakes. Later this story was explained in the
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being part of the dome. The aisles have the role of emphasizing the area of the main nave, and they are covered with so-called
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The icons were painted clearly in Western style, quite unusual in Eastern rite churches. Instead of the traditional Byzantine
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The cathedral's façade on the Southern and Northern side look pretty much the same. The most characteristic part is the 15 m (
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church itself was attached to the eastern side of the tower. It included only one nave in that time and had a length of 30 m (
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on its walls. The paintings were created by György Révész during the 1868 renovations, when the church was re-shaped in a
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iconostasis, thus unseen from the sanctuary. The topic and the composition of the three upper seccos appear also on the
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definitely the most characteristic part of Hajdúdorog's townscape. The Cathedral of the Presentation of Mary is 38 m (
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From inside the main nave's ceiling is constructed as a simple dome under the wooden structure of the roof, with the
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The above lines of the Russian soldier described the Greek Catholic church of Hajdúdorog properly in the time of the
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In 1646, the Hajduks were still busy with the construction of their fortifications against the Turkish army, when in
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526:, who thought of Greek Catholicism as a consensus between Orthodoxy and Roman Catholicism. The empress erected the
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raised the church to the rank of a cathedral in 1912 when he erected the Diocese of Hajdúdorog with the papal bull
1157:. On the western side the sanctuary is closed by the iconostasis. The entire floor of the altar has a 10 cm (
558:). The 17th-century tower had now double the size, and the old foundations were unable to carry the weight of the
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2299:"Hungarians and Romanians in Habsburg and Vatican diplomacy: The creation of the Diocese of Hajdúdorog in 1912"
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However, the present character of the religion in Hajdúdorog started to take shape after the settlement of the
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were placed in the cathedral's Southern nave on 21 November 2010 by bishop Kocsis. The relics were gifts from
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with a long nave in the middle. All of the major extensions of the building can be easily connected to an
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1935:. The Hajdúdorog Cathedral's altar table has a voluted top resembling to a cloth canopy, therefore the
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The importance of the Greek Catholic Church in Hungary increased under the rule of the strict Catholic
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Hajdúdorog, Görög Katolikus Székesegyház; a Tájak Korok Múzeumok Kiskönyvtára c. sorozat 329. száma
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On 30 June 2008, almost hundred years after the first bishop's consecration, the cathedral hosted
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these ones. So, this church is quite original and extraordinary from architectural point of view.
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to the building. The main altar is still facing towards the East according to the traditions of
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By the 19th century the Greek Catholic Church established a strong and stable position in the
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and his descendants if they keep their faith. The lower secco of the Southern wall is called
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Szakvélemény a hajdúdorogi Görög Katolikus Székesegyház utólagos falszigetelésének tárgyában
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unknown Russian soldier's diary from 1849, Györffy, Katona, Klaniczay, Stoll, Szakály (1988)
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The pilgrimage and the Movement of Hajdúdorog finally reached its goal on 8 June 1912, when
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The Western façade is the most typical part of the cathedral. It is dominated by the 48 m (
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György Györffy; Tamás Katona; Tibor Klaniczay; Béla Stoll; Ferenc Szakály, eds. (1988) .
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were added next in the baroque period. The walls here range between 135 and 162 cm (
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Floor plan of the cathedral: Green marks the 17th century foundations of the belfry; the
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Hajdúdorog Görög Katolikus Püspöki Székesegyház története (Művészettörténeti áttekintés)
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made of copper. The belfry is topped by the eight columns of the lantern. The 2.5 m (
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Hajdúdorog, Görög Katolikus Székesegyház ikonosztázion restaurálási dokumentációja
1040:
in 2000. Note that this exterior shows the old, reverse coloring of the cathedral.
1915:
1747:
1728:
1658:
1639:
1584:
1535:
928:
462:
2747:
2719:
2591:
Főrestaurátori szakvélemény a hajdúdorogi görög katolikus templom ikonosztázáról
999:) height on both sides. With their robust appearance they are resembling to the
2660:
1428:
1254:
787:
776:
574:
429:
865:, and the main entrance, along with the steeple, is situated on the West. The
219:
2784:
2501:
2480:
1948:
1944:
1484:
was renovated by György Révész and his team. In the years preceding the 1938
1231:
1211:
1197:
802:
703:
611:
225:
97:
84:
2700:
2549:
Hajdúdorog, Görög Katolikus Székesegyház főoltár restaurálási dokumentációja
1390:
407:
401:. This status ranks the cathedral among the most important buildings of the
117:
2238:
A Hajdúdorogi Főesperesi Levéltár iratainak lajstroma és mutatója 1562–1819
1908:
1185:
1112:
969:
888:
712:
650:
619:
209:
1120:) high above the town, and it is holding a 2 m tall Greek Catholic cross.
2337:
1441:
1405:
1282:
1206:
1189:
1061:
1026:
1015:
881:
made of tin. These are described as domes in the Russian soldier's diary.
869:
is on the northern side of the cathedral with a direct connection to the
718:
634:
603:
422:
414:
2512:
A magyarországi hadjárat 1849. Orosz szemtanúk a magyar szabadságharcról
2087:
1651:
1307:
The central element of the sanctuary is the altar table with its carved
1076:) tall. It has two windows, and it is decorated with two pilasters with
991:) wide aisle with typical revival style ornaments and partitioning. The
1337:
1322:
1092:
884:
870:
360:
1370:'s 1634 master piece. The prothesis is ornated with typical Jankovits
1344:
Byzantine marks of the cathedral. The Last Supper was replaced by the
1007:
frame the sides, and they are running upwards to melt into the arched
729:
bull, and raised the church of Hajdúdorog to the rank of a cathedral.
239:
Extended in 1868–1872; Renovated in 1937–1938, 1989–1990 and 2000–2006
1936:
1367:
1316:
than needed. The parish solved this problem by the shortening of the
1308:
1297:
1277:
1269:
1245:
1177:
1142:
1064:
divide the tower into three different parts. The lowest bit is 12 m (
959:
Emeltetett az 1906. Év Márcz. 17-21ig Megtartott Szt. Missió Emlékére
874:
796:
654:
390:
166:
2471:
dr. Orosz, Erika (2009). "Városnapi különszám, 20 éves a városunk".
1196:
can be found below and above each window, depicting scenes from the
741:
because of the lack of infrastructure in Hajdúdorog at those times.
2572:"...minden utamat már előre láttad" Görögkatolikusok Magyarországon
2488:
Dalanics, Zoltán (2010). "Ereklyék a Hajdúdorogi Székesegyházban".
2431:"...minden utamat már előre láttad" Görögkatolikusok Magyarországon
2386:
Emlékkönyv a Görög Szert. Katholikus Magyarok Római Zarándoklatáról
1574:
1166:
1004:
878:
866:
745:
734:
630:
500:
466:
2208:
Codex Diplomaticus Hungariae ecclesiasticus ac civilis, 8. kötet/1
379:
Greek Catholic Cathedral of the Presentation of Mary in Hajdúdorog
29:
Greek Catholic Cathedral of the Presentation of Mary in Hajdúdorog
2728:
2656:
2363:
Székesegyház felújításáról építési engedélyezési tervdokumentáció
1422:
1375:
1240:
849:
walls are in purple, and yellow indicates the 19th century aisles
846:
570:
547:
458:
398:
343:
127:
2388:. Hajdúböszörmény: Hajdúdorogi Mészáros Károly Városi Könyvtár.
1153:) tall. Its Eastern wall follows the semi-circular shape of the
150:
2383:
1470:
1317:
1312:
1236:
1162:
1104:
1008:
818:
791:
715:. They put the list of the Roman pilgrims inside of this globe.
622:
of Hajdúdorog under the jurisdiction of the Eparchy of Munkács.
582:
518:
The Greek Catholic Church in Hajdúdorog on an etching from 1859
454:
2160:
Magyarország történelmi földrajza a Hunyadiak korában I. kötet
1060:) height if we count the Greek Catholic cross on the top. Two
1258:
1250:
1193:
1087:
The steeple functions also as a clock tower. It has a 2.5 m (
1037:
992:
858:
626:
543:
1931:, where only the cup shaped, robust altar covers are called
602:. The only thing that shattered its unity was the rising of
2570:
Véghseő, Tamás; Terdik, Szilveszter; Kocsis, Fülöp (2012).
2128:
Hajdúdorog, Görög Katolikus Székesegyház belső restaurálása
2102:
1217:
1154:
1080:
capitals. The three parts of the tower together is 29.5 m (
909:
699:
695:
387:
Hajdúdorogi Istenszülő Bevezetése a Templomba Székesegyház)
963:
The second retreat was in 1930 March 22–30 to join to the
2428:
2420:
Galambvári, Péter (June 2009). "Örömünnep Hajdúdorogon".
2360:
2181:(in Hungarian). Hajdúdorogi Görög Katolikus Székesegyház.
698:
in 1900 to present their case and their arguments to the
685:
Consecration of István Miklósy, the first bishop of the
1200:. The sanctuary's seventh secco is the triangle shaped
573:
to ornate the interior of the church according to the
2338:
István Gulyás; Imréné Csomós. Ágoston Seidl (2000).
1425:
works in 1808. The last icon was completed in 1816.
1351:
After the Second World War, during the years of the
799:
was carried to and from Hajdúdorog in a procession.
589:, was painted in 1780 by an unknown diocesan artist.
2642:
2569:
428:More than 80% of the inhabitants of Hajdúdorog are
2081:
2384:Irén Pappné Papp; Györgyné Galamb, eds. (2000) .
2244:. Nyíregyháza: Görög Katolikus Püspöki Levéltár.
1436:Archangel on the Northern door of the iconostasis
637:elements, and the bell tower got larger windows.
457:in the 17th century. According to the diploma of
2782:
503:Eastern Orthodox bishops and priests signed the
2546:
2450:Символіка церковного інтерєру. Дивний світ ікон
2125:
58:
1460:, influenced the painters and the parish too.
507:creating a new and independent Greek Catholic
2628:
2176:
2234:
1489:compositions as far as they possibly could.
1222:secco is above the Southern window, and the
1123:
923:
649:to the side altar. He was the master of the
2429:Véghseő, Tamás; Terdik Szilveszter (2012).
2405:"A Hajdúdorogi Egyházmegye rövid története"
1927:The article here followed the terms of the
440:
2635:
2621:
2603:: CS1 maint: location missing publisher (
2561:: CS1 maint: location missing publisher (
2462:: CS1 maint: location missing publisher (
2419:
2375:: CS1 maint: location missing publisher (
2352:: CS1 maint: location missing publisher (
2288:: CS1 maint: location missing publisher (
2140:: CS1 maint: location missing publisher (
2117:: CS1 maint: location missing publisher (
2073:: CS1 maint: location missing publisher (
1400:Iconostasis of the Cathedral of Hajdúdorog
34:
2529:
2470:
2447:
2424:. Hajdúdorog Város önkormányzatának: 2–3.
2402:
2215:
2039:
1356:two iron rods to prevent from collapsing.
2487:
2179:Hajdúdorogi Görög Katolikus Székesegyház
1999:
1997:
1978:
1976:
1966:
1964:
1962:
1960:
1958:
1956:
1783:
1781:
1779:
1760:
1758:
1756:
1687:
1685:
1683:
1673:
1671:
1669:
1667:
1427:
1417:) wide, holding 54 icons on five tiers.
1389:
1331:
1291:
1263:
1184:The sanctuary has seven rather valuable
1172:
1127:
1031:
1025:, and on the top of each aisle façade a
974:
927:
840:
680:
513:
2296:
2185:
2082:Terdik Szilveszter (3 September 2010).
1708:
1706:
1610:
1608:
1598:
1596:
1594:
1592:
805:, the patron saint of the diocese, and
2791:Eastern Catholic cathedrals in Hungary
2783:
2532:"Antik órák, zsebórák, óraszerkezetek"
2276:Ortodox ikonosztázionok Magyarországon
2157:
2103:Károlyi Györgyi; Bedő Csongor (2002).
1891:"Antik órák, zsebórak, óraszerkezetek"
1336:The main altar, its baldachin and the
511:, where later Hajdúdorog belonged to.
2697:Cathedral of the presentation of Mary
2616:
2220:. Budapest: Hegyi & Társa Kiadó.
2204:
2058:
1994:
1973:
1953:
1909:"The Mysteries of the Brazen Serpent"
1776:
1753:
1680:
1664:
2588:
2361:József Végh; Zoltán Cserpák (1999).
2316:Catholic University of America Press
2273:
2086:. Byzantinohungarica. Archived from
1703:
1605:
1589:
908:) wide walls. The main nave and the
2796:Hungarian Greek Catholic cathedrals
1939:term was used in the article. 1913
1536:"MAGYARORSZÁG HELYSÉGNÉVTÁRA, 2012"
13:
2766:
2218:Katolikus templomok Magyarországon
1552:Kniezsa (2001) p. 118-119; 126–127
1215:is above the Northern window, the
538:) height, and topped by a Rococo (
14:
2822:
2574:. Strasbourg: Éditions du Signe.
2433:. Strasbourg: Éditions du Signe.
1773:1868 letter from Diocesan Archive
1602:Véghseő, Terdik (2012) p. 114-115
1473:shapes of rose heads, tulips and
1329:was displayed on the main altar.
1209:of the iconostasis: The scene of
625:both sides. These side naves, or
315:48 m (157 ft 6 in)
307:21 m (68 ft 11 in)
299:38 m (124 ft 8 in)
2811:18th-century churches in Hungary
2084:"A hajdúdorogi ikonosztázionról"
1516:Csánki (2002) p. 535-6; 528; 633
1394:The iconostasis of the cathedral
824:
57:
50:
2644:Hungarian Greek Catholic Church
2515:. Budapest: Európa könyvkiadó.
2027:
2015:
2006:
1985:
1921:
1901:
1883:
1865:
1847:
1838:
1829:
1820:
1811:
1799:
1790:
1767:
1734:
1715:
1694:
1645:
1626:
1249:, and it tells us the story of
979:Western façade of the cathedral
403:Hungarian Greek Catholic Church
2307:The Catholic Historical Review
1617:
1564:
1555:
1546:
1528:
1519:
1510:
1385:
1362:The side altar, also known as
1:
2530:Compu-Tik (27 January 2011).
1504:
1499:List of cathedrals in Hungary
1346:Coronation of the Holy Virgin
18:Church in Hajdúdorog, Hungary
2752:Cathedral of St Nicholas in
2422:20 éve újra város Hajdúdorog
2188:Kelet-Magyarország helynevei
1808:Short History of the Diocese
1764:Gulyás, Csomós, Seidl (2000)
1296:The side altar with Révész'
1136:
855:Hungarian Revolution of 1848
40:Aerial view of the cathedral
7:
2725:Cathedral of the Assumption
2190:. Budapest: Lucidus Kiadó.
2177:Pásztor Bazil, ed. (2008).
2162:. Budapest: Arcanum Kiadó.
2044:. Veszprém: TKM Egyesület.
2040:Sz. Kürti, Katalin (1989).
1873:"Görögkatolikus Metropólia"
1855:"Görögkatolikus Metropólia"
1492:
1452:by nature is closer to the
1029:with 8 mullions was added.
645:for the main altar and the
10:
2827:
2806:Churches completed in 1772
2235:Dudás László, ed. (1999).
2216:Dercsényi, Balázs (1991).
1397:
1132:Secco of the Promised Land
1056:, which reaches the 50 m (
481:appointed Dorog's priest,
266:National Cultural Heritage
2764:
2737:
2709:
2683:Archeparchy of Hajdúdorog
2681:
2667:
2650:
2448:Володимир, Ярема (1994).
2318:: 238–257. Archived from
2186:Kniezsa, István (2001) .
1486:34th Eucharistic Congress
1124:Interior of the Cathedral
924:Exterior and Architecture
877:. The three naves have a
750:34th Eucharistic Congress
465:in 1605 and reassured by
395:Archeparchy of Hajdúdorog
359:
354:
349:Archeparchy of Hajdúdorog
342:
337:
329:
319:
311:
303:
295:
290:
278:
270:
262:
257:
243:
235:
218:
208:
200:
188:
180:
172:
162:
157:
145:
133:
123:
113:
79:
45:
33:
28:
23:
2547:Károlyi Györgyi (2005).
2126:Károlyi Györgyi (2001).
1914:12 February 2013 at the
1817:Galambvári (2009) p. 2-3
1727:2 September 2014 at the
1638:2 September 2014 at the
1149:) wide and almost 10 m (
932:The South-Eastern façade
764:During the years of the
653:that can be seen in the
441:History of the cathedral
140:Hungarian Greek Catholic
2653:Eastern Catholic Church
2407:. Diocese of Hajdúdorog
2297:Niessen, James (1994).
2158:Csánki, Dezső (2002) .
1677:Sz. Kürti (1989) p. 4-5
1623:Sz. Kürti (1989) p. 1-3
1614:Dercsényi (1991) p. 278
1235:. It shows the land of
1192:style. One oval shaped
554:) and a width of 11 m (
375:Cathedral of Hajdúdorog
98:47.817616°N 21.499556°E
65:Cathedral of Hajdúdorog
24:Cathedral of Hajdúdorog
2772:
2739:Eparchy of Nyíregyháza
2205:Fejér, György (1832).
2059:Berci, László (2001).
2003:Sz. Kürti (1989) p.4-5
1826:Володимир (1994) p. 26
1746:5 January 2015 at the
1437:
1395:
1340:
1304:
1302:Descent from the Cross
1272:
1181:
1180:secco in the sanctuary
1133:
1041:
980:
933:
850:
839:
807:Clemens Maria Hofbauer
690:
647:Descent from the Cross
519:
230:Clemens Maria Hofbauer
2770:
1941:Catholic Encyclopedia
1929:Catholic Encyclopedia
1877:www.gorogkatolikus.hu
1859:www.gorogkatolikus.hu
1796:Pappné, Galamb (2000)
1446:late Baroque painting
1431:
1393:
1335:
1295:
1267:
1176:
1131:
1035:
995:façade reaches 17 m (
978:
931:
844:
828:
727:Christifideles Graeci
723:Diocese of Hajdúdorog
687:Diocese of Hajdúdorog
684:
517:
419:Christifideles Graeci
151:gorkatszekesegyhaz.hu
2801:Landmarks in Hungary
2589:Deák, Klára (1992).
2274:Nagy, Márta (1994).
1970:Károlyi, Bedő (2002)
1844:Dalanics (2010) p. 6
1787:Végh, Cserpák (1999)
1657:4 March 2016 at the
1525:Pásztor (2008) p. 16
894:The cathedral has a
759:Enthronement of Mary
676:Presentation of Mary
665:Destroying the idols
616:Emperor Franz Joseph
263:Heritage designation
195:Presentation of Mary
103:47.817616; 21.499556
2261:on 2 September 2014
2090:on 19 December 2013
1835:Orosz (2009) p. 2-8
1731:(1999) D 509; D 573
1583:22 May 2013 at the
1561:Fejér (1832) p. 485
902:architectural style
811:Christoph Schönborn
608:Hajdúdorog Movement
509:Apostolic Vicariate
475:Orthodox Christians
461:, issued by prince
94: /
71:Position in Hungary
2773:
2711:Eparchy of Miskolc
2692:Péter Fülöp Kocsis
2211:(in Latin). Budae.
1722:Episcopal Archives
1633:Episcopal Archives
1438:
1396:
1341:
1305:
1287:Book of Revelation
1273:
1257:as a reference to
1239:, God's reward to
1182:
1134:
1042:
981:
934:
863:church orientation
851:
784:Péter Fülöp Kocsis
691:
528:Eparchy of Munkács
520:
366:Péter Fülöp Kocsis
2778:
2777:
2762:
2761:
2581:978-2-7468-2774-5
2490:Hajdúdorogi Újság
2473:Hajdúdorogi Újság
2440:978-2-7468-2774-5
2325:on 5 January 2015
2151:Secondary sources
1750:(1994) p. 238-257
1700:Nagy (1994) p. 52
1450:Greek Catholicism
1378:, rose heads and
1275:The secco of the
1268:The secco of the
1212:Cain murders Abel
1202:Eye of Providence
945:) wide and 48 m (
897:longitudinal plan
773:Szilárd Keresztes
600:Habsburg monarchy
532:András Bacsinszky
489:and the other in
487:Romanian language
371:
370:
184:András Bacsinszky
2818:
2771:Flag of Slovakia
2679:
2678:
2637:
2630:
2623:
2614:
2613:
2608:
2602:
2594:
2585:
2566:
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2334:
2332:
2330:
2324:
2303:
2293:
2287:
2279:
2270:
2268:
2266:
2260:
2254:. Archived from
2243:
2231:
2212:
2201:
2182:
2173:
2145:
2139:
2131:
2122:
2116:
2108:
2099:
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2078:
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2055:
2022:
2019:
2013:
2010:
2004:
2001:
1992:
1989:
1983:
1980:
1971:
1968:
1951:
1925:
1919:
1907:C. H. Spurgeon,
1905:
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1898:
1887:
1881:
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1600:
1587:
1568:
1562:
1559:
1553:
1550:
1544:
1543:
1532:
1526:
1523:
1517:
1514:
1413:) tall and 7 m (
1353:communist regime
1225:Binding of Isaac
1036:Changing of the
1001:Romanesque style
987:) long and 4 m (
837:
620:Vicariate Forane
593:Miklós Jankovits
579:episcopal throne
577:traditions. The
483:Radivoj Marinics
176:1764 September 2
153:
109:
108:
106:
105:
104:
99:
95:
92:
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90:
87:
61:
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54:
38:
21:
20:
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2582:
2554:
2553:
2537:
2535:
2523:
2455:
2454:
2441:
2410:
2408:
2403:Tamás Véghseő.
2396:
2368:
2367:
2345:
2344:
2328:
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2322:
2301:
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2198:
2170:
2148:
2133:
2132:
2110:
2109:
2093:
2091:
2066:
2065:
2052:
2033:Primary sources
2030:
2025:
2020:
2016:
2011:
2007:
2002:
1995:
1990:
1986:
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1974:
1969:
1954:
1926:
1922:
1916:Wayback Machine
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1659:Wayback Machine
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1585:Wayback Machine
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1547:
1534:
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1515:
1511:
1507:
1495:
1478:
1475:Acanthus leaves
1402:
1388:
1380:acanthus leaves
1357:
1285:known from the
1139:
1126:
1023:choir galleries
1012:
962:
926:
882:
838:
835:
827:
800:
716:
623:
590:
505:Union of Ungvár
498:
491:Church Slavonic
463:Stephen Bocskay
443:
437:is sanctified.
285:Baroque Revival
149:
102:
100:
96:
93:
88:
85:
83:
81:
80:
75:
74:
73:
72:
69:
68:
67:
66:
62:
41:
19:
12:
11:
5:
2824:
2814:
2813:
2808:
2803:
2798:
2793:
2776:
2775:
2765:
2763:
2760:
2759:
2757:
2756:
2750:
2743:
2741:
2735:
2734:
2732:
2731:
2722:
2715:
2713:
2707:
2706:
2704:
2703:
2694:
2687:
2685:
2676:
2665:
2664:
2661:Byzantine Rite
2659:that uses the
2651:
2648:
2647:
2640:
2639:
2632:
2625:
2617:
2610:
2609:
2586:
2580:
2567:
2544:
2527:
2521:
2506:
2485:
2468:
2445:
2439:
2426:
2417:
2400:
2394:
2381:
2358:
2335:
2294:
2271:
2250:
2232:
2226:
2213:
2202:
2196:
2183:
2174:
2168:
2154:
2147:
2146:
2123:
2100:
2079:
2056:
2050:
2036:
2029:
2026:
2024:
2023:
2014:
2012:Végsheő (2012)
2005:
1993:
1984:
1982:Károlyi (2001)
1972:
1952:
1920:
1900:
1895:forum.index.hu
1882:
1864:
1846:
1837:
1828:
1819:
1810:
1798:
1789:
1775:
1766:
1752:
1733:
1714:
1702:
1693:
1679:
1663:
1644:
1625:
1616:
1604:
1588:
1563:
1554:
1545:
1527:
1518:
1508:
1506:
1503:
1502:
1501:
1494:
1491:
1398:Main article:
1387:
1384:
1255:Gospel of John
1138:
1135:
1125:
1122:
1054:church steeple
941:) long, 21 m (
925:
922:
833:
826:
823:
801:The relics of
777:European Union
731:István Miklósy
669:In the age of
442:
439:
430:Greek Catholic
369:
368:
363:
357:
356:
352:
351:
346:
340:
339:
338:Administration
335:
334:
331:
327:
326:
323:
317:
316:
313:
309:
308:
305:
301:
300:
297:
293:
292:
291:Specifications
288:
287:
282:
276:
275:
272:
268:
267:
264:
260:
259:
255:
254:
248:István Miklósy
245:
244:Past bishop(s)
241:
240:
237:
233:
232:
223:
216:
215:
212:
206:
205:
202:
198:
197:
192:
186:
185:
182:
178:
177:
174:
170:
169:
164:
160:
159:
155:
154:
147:
143:
142:
137:
131:
130:
125:
121:
120:
115:
111:
110:
77:
76:
70:
64:
63:
56:
55:
49:
48:
47:
46:
43:
42:
39:
31:
30:
26:
25:
17:
9:
6:
4:
3:
2:
2823:
2812:
2809:
2807:
2804:
2802:
2799:
2797:
2794:
2792:
2789:
2788:
2786:
2769:
2755:
2751:
2749:
2745:
2744:
2742:
2740:
2736:
2730:
2726:
2723:
2721:
2717:
2716:
2714:
2712:
2708:
2702:
2698:
2695:
2693:
2689:
2688:
2686:
2684:
2680:
2677:
2675:
2671:
2666:
2662:
2658:
2654:
2649:
2645:
2638:
2633:
2631:
2626:
2624:
2619:
2618:
2615:
2606:
2600:
2592:
2587:
2583:
2577:
2573:
2568:
2564:
2558:
2550:
2545:
2534:. Index Fórum
2533:
2528:
2524:
2522:963-07-4541-0
2518:
2514:
2513:
2507:
2503:
2499:
2495:
2491:
2486:
2482:
2478:
2474:
2469:
2465:
2459:
2451:
2446:
2442:
2436:
2432:
2427:
2423:
2418:
2406:
2401:
2397:
2395:963-00-2456-X
2391:
2387:
2382:
2378:
2372:
2364:
2359:
2355:
2349:
2341:
2336:
2321:
2317:
2313:
2309:
2308:
2300:
2295:
2291:
2285:
2277:
2272:
2257:
2253:
2247:
2240:
2239:
2233:
2229:
2227:963-7592-00-8
2223:
2219:
2214:
2210:
2209:
2203:
2199:
2193:
2189:
2184:
2180:
2175:
2171:
2169:963-9374-36-9
2165:
2161:
2156:
2155:
2153:
2152:
2143:
2137:
2129:
2124:
2120:
2114:
2106:
2101:
2089:
2085:
2080:
2076:
2070:
2062:
2057:
2053:
2051:963-555-604-7
2047:
2043:
2038:
2037:
2035:
2034:
2018:
2009:
2000:
1998:
1988:
1979:
1977:
1967:
1965:
1963:
1961:
1959:
1957:
1950:
1946:
1942:
1938:
1934:
1930:
1924:
1917:
1913:
1910:
1904:
1896:
1892:
1886:
1878:
1874:
1868:
1860:
1856:
1850:
1841:
1832:
1823:
1814:
1807:
1802:
1793:
1784:
1782:
1780:
1770:
1761:
1759:
1757:
1749:
1745:
1742:
1737:
1730:
1726:
1723:
1718:
1712:Terdik (2010)
1709:
1707:
1697:
1688:
1686:
1684:
1674:
1672:
1670:
1668:
1660:
1656:
1653:
1648:
1642:(1999) V 1972
1641:
1637:
1634:
1629:
1620:
1611:
1609:
1599:
1597:
1595:
1593:
1586:
1582:
1579:
1578:György Thurzó
1576:
1572:
1567:
1558:
1549:
1541:
1537:
1531:
1522:
1513:
1509:
1500:
1497:
1496:
1490:
1487:
1481:
1476:
1472:
1467:
1461:
1459:
1455:
1451:
1447:
1443:
1435:
1430:
1426:
1424:
1418:
1416:
1412:
1407:
1401:
1392:
1383:
1381:
1377:
1374:. The gilded
1373:
1369:
1365:
1360:
1354:
1349:
1347:
1339:
1334:
1330:
1328:
1324:
1319:
1314:
1310:
1303:
1300:replica, the
1299:
1294:
1290:
1288:
1284:
1280:
1279:
1271:
1270:Brass Serpent
1266:
1262:
1260:
1256:
1252:
1248:
1247:
1246:Brass Serpent
1242:
1238:
1234:
1233:
1232:Promised Land
1227:
1226:
1221:
1219:
1214:
1213:
1208:
1203:
1199:
1198:Old Testament
1195:
1191:
1187:
1179:
1175:
1171:
1168:
1164:
1160:
1156:
1152:
1148:
1144:
1130:
1121:
1119:
1114:
1110:
1106:
1102:
1097:
1094:
1090:
1085:
1083:
1079:
1075:
1071:
1067:
1063:
1059:
1055:
1051:
1046:
1039:
1034:
1030:
1028:
1024:
1020:
1017:
1010:
1006:
1002:
998:
994:
990:
986:
977:
973:
971:
966:
960:
956:
952:
948:
944:
940:
930:
921:
919:
915:
914:4.43–5.31 ft.
911:
907:
903:
899:
898:
892:
890:
889:barrel vaults
886:
880:
876:
872:
868:
864:
860:
856:
848:
843:
832:
825:The cathedral
822:
820:
816:
812:
808:
804:
803:Saint Stephen
798:
793:
789:
785:
780:
778:
774:
770:
767:
762:
760:
756:
751:
747:
742:
740:
736:
732:
728:
724:
720:
714:
710:
705:
701:
697:
688:
683:
679:
677:
673:
672:
671:Saint Stephen
666:
662:
661:
656:
652:
648:
644:
638:
636:
632:
628:
621:
617:
613:
612:Magyarization
609:
605:
601:
596:
594:
588:
584:
580:
576:
572:
567:
565:
561:
557:
553:
549:
545:
541:
537:
533:
529:
525:
524:Maria Theresa
516:
512:
510:
506:
502:
496:
495:78.7 ft.
492:
488:
484:
480:
476:
471:
470:György Thurzó
468:
464:
460:
456:
451:
449:
438:
436:
431:
426:
424:
420:
416:
412:
410:
409:
404:
400:
396:
392:
388:
384:
380:
377:, officially
376:
367:
364:
362:
358:
353:
350:
347:
345:
341:
336:
332:
328:
324:
322:
318:
314:
310:
306:
302:
298:
294:
289:
286:
283:
281:
277:
273:
269:
265:
261:
256:
253:
249:
246:
242:
238:
234:
231:
227:
226:Saint Stephen
224:
221:
217:
214:1772 November
213:
211:
207:
203:
199:
196:
193:
191:
187:
183:
179:
175:
171:
168:
165:
161:
156:
152:
148:
144:
141:
138:
136:
132:
129:
126:
122:
119:
116:
112:
107:
78:
53:
44:
37:
32:
27:
22:
16:
2748:Ábel Szocska
2720:Atanáz Orosz
2696:
2668:
2590:
2571:
2548:
2536:. Retrieved
2511:
2493:
2489:
2472:
2449:
2430:
2421:
2409:. Retrieved
2385:
2362:
2339:
2327:. Retrieved
2320:the original
2311:
2305:
2275:
2263:. Retrieved
2256:the original
2251:963-035133-1
2237:
2217:
2207:
2187:
2178:
2159:
2150:
2149:
2127:
2104:
2092:. Retrieved
2088:the original
2060:
2041:
2032:
2031:
2028:Bibliography
2017:
2008:
1991:Károlyi 2005
1987:
1949:Altar Canopy
1923:
1903:
1894:
1885:
1876:
1867:
1858:
1849:
1840:
1831:
1822:
1813:
1801:
1792:
1769:
1736:
1717:
1696:
1691:Berci (2001)
1647:
1628:
1619:
1566:
1557:
1548:
1539:
1530:
1521:
1512:
1482:
1462:
1442:iconographic
1439:
1432:The icon of
1419:
1414:
1410:
1403:
1361:
1350:
1345:
1342:
1326:
1306:
1301:
1276:
1274:
1244:
1230:
1223:
1220:'s sacrifice
1216:
1210:
1183:
1158:
1150:
1146:
1140:
1117:
1113:time capsule
1108:
1100:
1098:
1088:
1086:
1081:
1073:
1069:
1065:
1062:belt courses
1057:
1049:
1047:
1043:
1022:
996:
988:
984:
982:
970:World War II
965:Saint Emeric
958:
950:
946:
942:
938:
935:
917:
913:
905:
895:
893:
852:
829:
781:
771:
763:
758:
743:
726:
721:erected the
713:wrought iron
692:
668:
664:
658:
646:
642:
639:
618:erected the
607:
597:
592:
586:
568:
563:
555:
551:
539:
535:
531:
521:
494:
482:
452:
448:Dorogegyháza
447:
444:
434:
427:
418:
413:
408:Dorogegyháza
406:
386:
378:
374:
372:
258:Architecture
252:Miklós Dudás
135:Denomination
15:
2754:Nyíregyháza
2690:Archeparch
2593:. Budapest.
2551:. Budapest.
2411:17 December
2365:. Budapest.
2342:. Budapest.
2329:15 December
2278:. Debrecen.
2265:17 December
2130:. Budapest.
2107:. Budapest.
2063:. Budapest.
2021:Deák (1992)
1406:iconostasis
1386:Iconostasis
1327:Last Supper
1283:Seven Seals
1207:Royal Doors
1091:) diameter
1027:rose window
748:hosted the
739:Nyíregyháza
719:Pope Pius X
643:Last Supper
604:nationalism
546:. The late
423:iconostasis
415:Pope Pius X
344:Archdiocese
210:Consecrated
101: /
2785:Categories
2701:Hajdúdorog
2674:Hajdúdorog
2670:Metropolis
2197:963861630X
1945:"Ciborium"
1540:www.ksh.hu
1505:References
1454:Latin Rite
1338:tabernacle
1323:tabernacle
1093:clock face
1078:Corinthian
939:124.67 ft.
885:pendentive
871:main altar
755:neobaroque
737:, then to
709:Hajdúnánás
660:Assumption
540:Zopf style
361:Archbishop
271:Designated
190:Dedication
181:Founder(s)
118:Hajdúdorog
89:21°29′58″E
86:47°49′03″N
2599:cite book
2557:cite book
2502:1216-0628
2481:1216-0628
2475:. XVIII.
2458:cite book
2371:cite book
2348:cite book
2284:cite book
2136:cite book
2113:cite book
2069:cite book
1937:baldachin
1458:Habsburgs
1368:Rembrandt
1364:prothesis
1309:baldachin
1298:Rembrandt
1278:Agnus Dei
1178:Agnus Dei
1167:vestments
1143:sanctuary
1137:The Altar
1050:157.6 ft.
1005:pilasters
951:11.48 ft.
875:flat roof
797:Theotokos
788:Máriapócs
766:communism
655:sanctuary
575:Byzantine
391:cathedral
383:Hungarian
321:Materials
201:Dedicated
167:Cathedral
2538:17 April
1933:ciborium
1912:Archived
1744:Archived
1725:Archived
1655:Archived
1636:Archived
1581:Archived
1575:palatine
1493:See also
1466:Orthodox
1376:festoons
1190:Romantic
1159:4 inches
1082:96.8 ft.
1070:16.4 ft.
1066:39.4 ft.
1019:capitals
1003:. White
997:55.7 ft.
985:49.2 ft.
955:retreats
943:68.9 ft.
918:2.26 ft.
906:6.23 ft.
879:hip roof
867:sacristy
834:—
815:cardinal
746:Budapest
744:In 1938
735:Debrecen
704:Leo XIII
635:eclectic
631:basilica
536:157.5 ft
467:palatine
114:Location
2746:Eparch
2729:Miskolc
2718:Eparch
2657:Hungary
2452:. Lviv.
2094:5 March
1806:Véghseő
1741:Niessen
1652:Pirigyi
1571:Diploma
1434:Michael
1423:gilding
1318:volutes
1241:Abraham
1229:of the
1118:157 ft.
1105:louvers
1089:8.2 ft.
1058:164 ft.
1052:) tall
947:157 ft.
847:baroque
725:in his
689:in 1913
587:Trinity
571:gilders
564:31.2 ft
560:steeple
552:98.4 ft
548:baroque
542:) clad
479:Munkács
459:Korpona
455:Hajduks
399:Hungary
393:of the
389:is the
173:Founded
158:History
146:Website
128:Hungary
124:Country
2578:
2519:
2500:
2479:
2437:
2392:
2248:
2224:
2194:
2166:
2048:
1918:, 1857
1661:(2010)
1415:23 ft.
1411:36 ft.
1372:motifs
1313:cuboid
1237:Canaan
1186:seccos
1163:soleas
1151:33 ft.
1147:23 ft.
1101:36 ft.
1074:41 ft.
1009:frieze
993:gabled
989:13 ft.
859:aisles
819:Vienna
792:shrine
790:. The
651:seccos
627:aisles
583:pulpit
581:, the
501:Ungvár
435:pászka
355:Clergy
312:Height
296:Length
236:Events
220:Relics
163:Status
2323:(PDF)
2314:(2).
2302:(PDF)
2259:(PDF)
2242:(PDF)
1259:Jesus
1251:Moses
1194:mural
1109:8 ft.
1038:spire
1016:Doric
556:36 ft
544:spire
330:Bells
325:Brick
304:Width
280:Style
2605:link
2576:ISBN
2563:link
2540:2011
2517:ISBN
2498:ISSN
2494:XIX.
2477:ISSN
2464:link
2435:ISBN
2413:2012
2390:ISBN
2377:link
2354:link
2331:2012
2312:LXXX
2290:link
2267:2012
2246:ISBN
2222:ISBN
2192:ISBN
2164:ISBN
2142:link
2119:link
2096:2011
2075:link
2046:ISBN
1947:and
1471:Zopf
1404:The
1218:Noah
1155:apse
910:apse
700:pope
696:Rome
667:and
373:The
274:1958
228:and
222:held
204:1876
2727:in
2699:in
2655:in
1573:of
961:).
920:).
817:of
2787::
2672:of
2601:}}
2597:{{
2559:}}
2555:{{
2496:.
2492:.
2460:}}
2456:{{
2373:}}
2369:{{
2350:}}
2346:{{
2310:.
2304:.
2286:}}
2282:{{
2138:}}
2134:{{
2115:}}
2111:{{
2071:}}
2067:{{
1996:^
1975:^
1955:^
1943::
1893:.
1875:.
1857:.
1778:^
1755:^
1705:^
1682:^
1666:^
1607:^
1591:^
1538:.
1261:.
972:.
813:,
702:.
678:.
663:,
497:).
397:,
385::
250:,
2636:e
2629:t
2622:v
2607:)
2584:.
2565:)
2542:.
2525:.
2504:.
2483:.
2466:)
2443:.
2415:.
2398:.
2379:)
2356:)
2333:.
2292:)
2269:.
2230:.
2200:.
2172:.
2144:)
2121:)
2098:.
2077:)
2054:.
1897:.
1879:.
1861:.
1542:.
1409:(
1116:(
381:(
333:3
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
