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to some convenient place, where prayer is made for them, some Psalm or Hymn, suitable to the occasion, sung. If they speak, what they say is attended to, being very solemn and affecting – many are struck under such exhortations… Now suppose 20 of those groups around; some rejoicing, and great solemnity on every countenance, and you will form some imperfect idea of the extraordinary work! Indeed it is a miracle, that a wicked unthoughtful sinner, who never could, or did address himself, to an audience before, should, rise out of one of those fits and continue for the space of two hours recommending religion and Jesus Christ to sinners, as a lovely Savior, free willing, and all sufficient, and calling to sinners and inviting them to come to Christ and close in with the offer of salvation, in the most pressing an engaging manner.
569:
340:. Parishioners arrived by wagon, parking them in two concentric circles. Eventually some started building small seasonal cottages, which offered more comfort than the wagons for repeated use. A chapel and a house for the minister were also built. In the 1920s, with new areas open to those with cars, people stopped using the campground. The cottages and church buildings were adapted as local, permanent residences, and most survive today. The two roads, Wesley and Fletcher avenues, encompass the area of the original paths which the wagons would encircle. The area is also known as Tiny Town because of the small size of the original cottages.
38:
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192:, if the meeting was to be more than a few miles' distance from the homes of those attending, they would need to stay at the revival for its entire duration, or as long as they desired to remain. People generally camped out at or near the revival site, as on the frontier there were usually neither adequate accommodations nor the funds for frontier families to use them. People were attracted to large camp meetings from a wide area. Some came out of sincere religious devotion or interest, others out of curiosity and a desire for a break from the arduous
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1352:" (or "anxious bench," as it was decried by the theologians of the Mercersburg movement) was placed in front of the altar rail and represented the experience of spiritual "awakening" that typically preceded conversion in understanding of the "way of salvation." In a weekend format, one might expect a sermon on sin, awakening and repentance on Friday, sermons on conversion and assurance on Saturday, and preaching on
455:
during the preaching, and taken up by the throng, until the meeting dissolved into a "singing-ecstasy" culminating in general hand-shaking. Sometimes they were given forth by a preacher, who had a sense of rhythm, under the excitement of his preaching and the agitation of his audience. Hymns were also composed more deliberately out of meeting, and taught to the people or lined out from the pulpit.
296:. Some scholars suggest that this was the pioneering event in the history of frontier camp meetings in America. What made camp meetings successful and multiply quite rapidly "were their emphases upon revivalism and morality, de-emphasis upon formal theology, clergy sharing the worldview of the frontier dwellers, and respect for common people.
448:
Specialists in nineteenth-century
American religious history describe camp meeting music as the creative product of participants who, when seized by the spirit of a particular sermon or prayer, would take lines from a preacher's text as a point of departure for a short, simple melody. The melody was
311:
with the assistance of circuit preachers began a series of camp meetings in the surrounding area. One such meeting, first being held out of the home of a local family, has met annually in Hollow Rock Run since it was formally organized as a
Methodist camp in 1818 while continuing to use the family's
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Of all ages, from 8 years and upwards; male and female; rich and poor; the blacks; and of every denomination; those in favour of it, as well as those, at the instant in opposition to it, and railing against it, have instantaneously laid motionless on the ground. Some feel the approaching symptoms by
268:
In order to give you a more just conception of it, suppose so large a congregation assembled in the woods, ministers preaching day and night; the camp illuminated with candles, on trees, at wagons, and at the tent; persons falling down, and carried out of the crowd, by those next to them, and taken
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As the preachers ranted without letup, the crowd was driven into a kind of collective ecstasy. In the night, as the torches and bonfires flared around the meeting ground and the darkness of the trackless forests closed in, people behaved as if possessed by something new and unfathomable. As Finley
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Spontaneous song became a marked characteristic of the camp meetings. Rough and irregular couplets or stanzas were concocted out of
Scripture phrases and every-day speech, with liberal interspersing of Hallelujahs and refrains. Such ejaculatory hymns were frequently started by an excited auditor
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The next day, and the day following, the sermons grew increasingly sensational and impassioned, and the excited response of the crowd grew more prolonged. By the second or third day, people were crying out during the sermons, and shouting prayers, and bursting into loud lamentations; they began
245:
Sandlin's commentary is a provocative opinion piece compared to the less sensationalist descriptions by those better qualified to write about the event, such as
Colonel Robert Patterson, who had been involved in the settlement of Kentucky practically from the beginning. He had described with
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Camp meetings were a regular feature of
Primitive Methodist life throughout the 19th century, and still survive today. The annual late May Bank Holiday weekend meetings at Cliff College are one example. A number of tents are set up around the site, each featuring a different preacher.
2355:
As I Find it: A Partially
Documented History of Some of the Butlers, Early 1700s to 1968, Including a Few Allied Or Related Families; a Partially Documented Record of Some Butler Families of Newberry, Edgefield, Saluda Counties, South Carolina, and of Newton and Rockdale Counties,
535:. He incorporated hymn tunes and American Civil War-era popular songs (which are closely related to camp meeting songs) as part of the symphony's musical material. The piece was not premiered until 1946, almost 40 years after its composition, and the symphony was awarded the
501:!" (although this varies, and other phrases or combinations can be used as well), which allows for easy audience participation in their original format, as the audience can call back the response even if they do not know the lyrics of the song itself. For example, the tune "
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The pattern of the
Primitive Methodist camp meeting was as a time of prayer and preaching from the Bible. In the first camp meeting, four separate "preaching stations" had been set up by the afternoon, each with an audience, while in between others spent the time praying.
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and its leasing and eventual purchase of the land. The association, which still operates the camp, notes that it is the oldest
Christian camp meeting in continual existence in the United States, being supported by various denominations in the Wesleyan-Holiness tradition.
250:
On the first
Sabbath of August, was the Sacrament of Kainridge, the congregation of Mr. Stone. – This was the largest meeting of any that I have ever seen: It continued from Friday till Wednesday. About 12,000 persons, 125 waggons, 8 carriages, 900 communicants, 300 were
220:
Several ministers, sometimes from different denominations, provided virtually nonstop preaching and hymn singing during the day, in the evening, and late into the night. Attenders anticipated and had emotional conversion experiences, with crying, trances, and
490:(1844), and dozens of other publications; they can typically be distinguished by the reuse and re-arrangement of certain lines of lyrics from other songs, re-set to a new melody and sometimes containing new lyrics. Many of these camp songs are also set in a "
215:
Freed from daily routines for the duration of the meeting, participants could take part in almost continuous services, which resulted in high emotions; once one speaker was finished (often after several hours), another would often rise to take his place.
299:
Frost summarizes: "Camp-meeting religion reinforced older themes of revivalism, including a sense of cooperation among the denominations, all of which confronted individual sinners with the necessity of making a decision to be converted."
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were celebrated. But the focus of the camp meeting was on preaching of the "way of salvation," and the physical layout of the camp meeting assembly area came to be a sacred space representing the stages on the way of salvation. The
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either borrowed from a preexisting tune or made up on the spot. The line would be sung repeatedly, changing slightly each time, and shaped gradually into a stanza that could be learned easily by others and memorized quickly.
232:
A typical meeting began in a low-key, almost solemn way. A preacher gave a sermon of welcome and led a prayer for peace and community. This was followed by the singing of several hymns. Then there would be more sermons. …
187:
to fill the pulpits. The "camp meeting" led by itinerant preachers was an innovative response to this situation. Word of mouth told there was to be a religious meeting at a certain location. Due to the primitive means of
317:
246:
amazement the religious phenomena taking place during the sequence of meetings. His description of the Cane Ridge
Revival, taken from a letter to the Rev. Doctor John King on September 25, 1801, is memorable:
459:
Collections of camp meeting hymns were published, which served both to propagate tunes and texts that were commonly used, and to document the most commonly sung tunes and texts. Example hymnals include
1502:
churches also hold yearly camp meetings, such as the Shiloh United Methodist Church Camp Meeting, Northport Indian United Methodist Church and Trinity United Methodist Camp Meeting, for example. Many
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camp meeting was established in 1853 and is believed to be one of the largest religious campgrounds in the southern United States. Other sites of Methodist camp meetings in North Carolina are the
4859:
1388:, as well as the gates to the city being locked on that day. Ocean Grove "prohibited other activities deemed not consonant with Christian living--dancing, cardplaying, and the sale of liquor."
1966:
The Camp-meeting Chorister, Or, A Collection of Hymns and Spiritual Songs: For the Pious of All Denominations to be Sung at Camp Meetings, During Revivals of Religion and on Other Occasions
119:, an evangelical movement promoted by Baptist, Methodist, Presbyterian and other preachers in the early 19th century. Certain denominations took the lead in different geographic areas.
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Source: Extract of a Letter from Colonel Robert Patterson, of Lexington, Kentucky to the Reverend Doctor John King, September 25, 1801. From the Cane Ridge Meeting House website.
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grabbing at their neighbors and desperately pleading with them to repent; they sobbed uncontrollably and ran in terror through the crowd, shoving aside everybody in their path. …
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From May 1807 to the establishing of Primitive Methodism as a denomination in 1811, a series of 17 camp meetings was held. There were a number of different venues beyond
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Agosta, Carolyn Steele, "Two Weeks Every Summer, Stories from Camp Meeting", short stories inspired by Rock Spring Camp Meeting, Denver, NC, and Lincoln County, NC.
280:, but in the days of the camp meeting, "revivalism became the dominant religious culture." These sorts of meetings contributed greatly to what became known as the
88:
and camp meetings continued to be held by various denominations, and in some areas of the mid-Atlantic, led to the development of seasonal cottages for meetings.
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being under deep convictions; their heart swells, their nerves relax, and in an instant they become motionless and speechless, but generally retain their senses.
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in Scotland and the United States. Scots and Scots-Irish predominated in many parts of the frontier at this time, and had brought their familiar Presbyterian
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brought reports of North American camp meetings. Hugh Bourne, William Clowes and Daniel Shoebotham saw this as an answer to complaints from members of the
115:. Camp meetings offered community, often singing and other music, sometimes dancing, and diversion from work. The practice was a major component of the
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Camp meetings in the United States continued to be conducted on a wide scale for many years . Some are still held in the 21st century, primarily by
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in 1867. In the mid-Atlantic states, the Methodist Church led many of these camp meetings and established semi-permanent sites for summer seasons.
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of the 1830s, had each been ordained as Presbyterian ministers and served for several years in that role, leading preaching at numerous meetings.
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Throughout the United States, several camp meeting facilities were founded, many of which remain operational to this day. For example, the
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After Bourne and a significant number of his colleagues, including the Standley Methodist Society, had been put out of membership of the
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owns land on which its camp meetings are held each year. The Primitive Methodist Church also has camp meetings in its districts. Many
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Methodists that their weeknight prayer meeting was too short. Bourne also saw these as an antidote to the general debauchery of the
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The movement of thousands of settlers to new territories without permanent villages of the types they knew meant they were without
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Hinde, Thomas S. (1828). The Pilgrams' songster; or, A choice collection of spiritual songs. A. Wright & A. Wolliscroft
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A number of camp meeting grounds have fallen into disuse or diverged from their original use and ownership. These include
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1442:, one of the reasons why he continued organising camp meetings in spite of the opposition from the Wesleyan authorities.
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347:, such evangelical camp meetings gained wide recognition and a substantial increase in popularity as a result of a
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churches hold camp meetings every year, such as those that take place at the Tri-State Free Methodist Campground.
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359:, founded in 1869, has been called the "Queen of the Victorian Methodist Camp Meetings." Similar areas include
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Annie J. Randall, "A Censorship of Forgetting: Origins and Origin Myths of 'Battle Hymn of the Republic'", in
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Annie J. Randall, "A Censorship of Forgetting: Origins and Origin Myths of 'Battle Hymn of the Republic'", in
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is a Methodist training college in Derbyshire. The meetings are an annual attraction for many Methodists.
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Patterson went on to describe other manifestations which lasted from "one hour to 24", and continued:
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1407:"because you have a tendency to set up other than the ordinary worship.". He eventually formed the
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2448:"The Music of the Early Nineteenth-Century Camp Meeting: Song in Service to Evangelistic Revival"
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wrote: "A strange supernatural power seemed to pervade the entire mass of mind there collected."
130:, camp meetings today are often held annually at campgrounds owned by a Christian denomination.
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1376:. Methodists flocked to the area, especially around major feasts of the Church, such as during
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363:, with others in Maryland and New York. At the end of the nineteenth century, believers in
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farm land. In 1875 at the urging of prominent clergy and members, the camp meeting became
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2425:. Occasional Papers Ser. no. 5. Mifflintown PA: Juniata County Historical Society, 1999.
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80:. It was held for worship, preaching and communion on the American frontier during the
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Another camp gathering area, known now as the Campgrounds, was located in present-day
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Originally camp meetings were held in frontier areas, where people without regular
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Change and Decay: Primitive Methodism from late Victorian times till World War 1
1547:, founded as a Methodist camp meeting in 1873 and now a beach resort town. Its
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In 1825, the Presbytery of Hopewell established a network of camp meetings.
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was prized. Both tunes and words were created, changed, and adapted in true
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2432:. Dallas: Southern Methodist University Press, 1955.University Press, 1987.
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is a popular Methodist camp meeting that was formed in 1853. In 1869, the
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And They All Sang Hallelujah: Plain-Folk Camp-Meeting Religion, 1800-1845
1427:
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routine; the structure of the situation often resulted in new converts.
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a form that arose to recreate the spirit of the frontier camp meeting.
329:
181:
62:
2437:
City in the Woods: The Life and Design of an American Camp Meeting on
2399:
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Continued mention in Circuit Plans and the Minutes of Circuit Meetings
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Christianity, holds its annual camp meeting at Roxbury Holiness Camp.
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would travel on occasion from a large region to a particular site to
1628:"Pastor Dwyer is evangelist for Tri-State Free Methodist Campground"
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494:" format, typically, every line of lyric is followed by the words "
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singing with strong oral, improvisatory, and spontaneous elements.
332:
painting of a camp meeting circa 1839 (New Bedford Whaling Museum).
255:
Patterson tried, "as well as I am able", to describe the emotion.
193:
173:
92:
73:
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The Pilgrams' songster; or, A choice collection of spiritual songs
228:
gave an overview of the typical camp meeting in frontier America:
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1566:
1527:
continues to hold an annual camp meeting at its Camp Smyrna. The
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used the camp meeting phenomenon as a metaphysical basis for his
387:
276:
had been a significant force in religion since the 1740s and the
177:
96:
69:
1776:
1672:
J. William Frost, "Part V: Christianity and Culture in America,
1384:
principles were practiced, with swimming being forbidden on the
3611:
3531:
3398:
2267:
1873:
National Register of Historic Places - Nomination and Inventory
1844:
National Register of Historic Places - Nomination and Inventory
1815:
National Register of Historic Places - Nomination and Inventory
1786:
National Register of Historic Places - Nomination and Inventory
1458:
292:
in 1801, led by some ministers later active in what became the
100:
1863:
4159:
2635:
2408:. Enlarged and rev. ed. Hazelton PA: Holiness Archives, 1997.
721:
704:
425:
The camp meeting tradition fostered a tradition of music and
367:
also established camp meetings throughout the United States.
104:
2512:
2503:
Holiness Camp Meeting Directory - Wesleyan-Holiness Movement
2248:. No. 133. London: T Woolmer. October 1886. p. 30.
2192:
Working At Play: A History of Vacations in the United States
2033:
Kurian, George Thomas; Lamport, Mark A. (10 November 2016).
1713:
27:
Christian gathering which originated in 19th-century America
1676:
2nd Edition, (Upper Saddle River: Prentice Hall, 1998), 430
1391:
On Sunday, 31 May 1807, the first Camp Meeting was held in
426:
2502:
1913:, edited by Annie J. Randall (Routledge, 2004), page 16. (
518:
Shout on, pray on, we're gaining ground, Glory Hallelujah!
176:
communities. Not only were there few authorized houses of
1727:
Historical Notes of Knox Township, Jefferson County, Ohio
1372:
was founded, running a popular Methodist camp meeting at
520:
The dead's alive and the lost is found, Glory Hallelujah!
516:
What comfort this sweet sentence gives, Glory Hallelujah!
1475:
until 1811. That year they joined with the followers of
149:, but with strong roots in traditional practices of the
2385:", New England Historical Society; accessed 2022.09.16.
2327:. Trinity United Methodist Church. 2018. Archived from
4777:
Political influence of Evangelicalism in Latin America
1752:. Hollow Rock Camp Meeting Association. Archived from
1523:
The Smyrna Presbyterian Church, a congregation of the
1490:
holds its camp meetings annually at Methodist Camp in
1457:
during the Wakes in 1807 (Bourne's target venue), and
1933:
The English hymn: its development and use in worship
1834:
1805:
1562:
2242:"The Origin of the Primitive Methodist Connexion".
1875:. North Carolina State Historic Preservation Office
1846:. North Carolina State Historic Preservation Office
1817:. North Carolina State Historic Preservation Office
1788:. North Carolina State Historic Preservation Office
2430:The Frontier Camp Meeting: Religion's Harvest Time
2415:. Knoxville: University of Tennessee Press, 1974.
2035:Encyclopedia of Christianity in the United States
5618:
5042:Conservative Congregational Christian Conference
2283:. Northport Indian United Methodist Church. 2018
2153:
2121:
2119:
2090:
2088:
1896:, edited by Annie J. Randall (Routledge, 2004) (
1742:
76:as an evangelical event in association with the
4917:General Association of Regular Baptist Churches
2493:Dunkard Brethren Church - Roxbury Holiness Camp
2423:Island Grove Camp Meeting: A Centennial History
1864:Survey and Planning Unit Staff (October 1972).
4869:Evangelical Protestantism in the United States
2467:The great River: Primitive Methodism till 1868
2406:Holy Ground, Too: The Camp Meeting Family Tree
2164:. University of Tennessee Press. p. 143.
2132:. St. Vladimir's Seminary Press. p. 221.
1777:Barbara Kooiman and Michael Hill (July 1989).
1689:Wicked River: The Mississippi When It Ran Wild
4853:
3176:
2528:
2261:
2194:. Oxford University Press. pp. 105–106.
2116:
2085:
2032:
1305:
318:Hollow Rock Holiness Camp Meeting Association
2160:McMurry, Sally Ann; Adams, Annmarie (2000).
2159:
1724:
1692:. New York: Pantheon Books. pp. 92–96.
1674:Christianity: A Social and Cultural History,
4907:Conservative Baptist Association of America
3190:
2185:
2183:
2181:
1642:
1622:
1620:
1413:Primitive Methodist Church in Great Britain
542:
211:camp meeting in 1819 (Library of Congress).
5111:Christian Reformed Church in North America
4860:
4846:
3183:
3169:
2535:
2521:
2348:
2346:
1312:
1298:
5515:Evangelical and Ecumenical Women's Caucus
5505:Council on Biblical Manhood and Womanhood
5024:Christian Churches and Churches of Christ
2217:History of the Primitive Methodist Church
2125:
2094:
2007:Some camp meetings songs from Davisson's
1925:
1923:
420:
2685:Explanatory Notes Upon the New Testament
2476:(Stoke-on-Trent: Tentmaker Publications)
2469:(Stoke-on-Trent: Tentmaker Publications)
2358:. Peachtree Letter Service. p. 152.
2178:
1857:
1828:
1718:
1648:
1617:
1538:
1411:. The Wesleyan Methodist Church and the
755:Explanatory Notes Upon the New Testament
567:
475:Many of these songs were republished in
374:(including churches affiliated with the
323:
198:
36:
5182:Chicago Statement on Biblical Inerrancy
4601:Fostering of early experimental science
2498:Holiness Methodist annual camp meetings
2445:
2343:
2214:
2100:Baptist and Methodist Faiths in America
1799:
1738:
1736:
1685:
1668:
1666:
1664:
1662:
1660:
1651:"Brush arbor revivals are still around"
1488:Allegheny Wesleyan Methodist Connection
47:Allegheny Wesleyan Methodist Connection
14:
5619:
4705:Fundamentalist – Modernist controversy
2709:Conditional preservation of the saints
2305:. Shiloh United Methodist Church. 2018
2057:
1936:. George H. Doran Company. p. 292
1929:
1920:
1806:Laura A. W. Phillips (December 2011).
1770:
1679:
1496:Bible Methodist Connection of Churches
1403:disapproved and subsequently expelled
4841:
3164:
2719:Four sources of theological authority
2516:
2508:Holiness camp meetings & revivals
1987:
1555:, similarly became a seaside resort.
791:Four sources of theological authority
165:, two leading ministers of the later
49:, held at Wesleyan Methodist Camp in
5530:National Association of Evangelicals
5187:Fundamentalist–modernist controversy
4981:Church of God (Cleveland, Tennessee)
4940:Wisconsin Evangelical Lutheran Synod
2827:The Sunday Service of the Methodists
2189:
1866:"Pleasant Grove Camp Meeting Ground"
1733:
1657:
1370:Ocean Grove Camp-Meeting Association
901:The Sunday Service of the Methodists
484:A Supplement to the Kentucky Harmony
138:The camp meeting is a phenomenon of
30:For the album by Bruce Hornsby, see
2400:https://www.carolynsteeleagosta.com
2352:
2102:. Infobase Publishing. p. 25.
2015:(2013); for example, recordings of
1835:Laura A. W. Phillips (March 1991).
1471:, they formed a group known as the
1327:, the first bishop of the American
527:The 20th-century American composer
24:
2392:
2129:Orthodox and Wesleyan Ecclesiology
1535:, also has a yearly camp meeting.
1515:
578:Pleasant Grove Camp Meeting Ground
415:Pleasant Grove Camp Meeting Ground
303:In the early 1800s in what is now
25:
5648:
5093:Christian and Missionary Alliance
5075:Church of God (Anderson, Indiana)
2480:
2446:Wheeler, Anne P. (October 2009).
1930:Benson, Louis FitzGerald (1915).
1606:(Methodist, Pentecostal, Baptist)
1600:(Methodist, Pentecostal, Baptist)
1421:Methodist Church of Great Britain
1094:Methodist Church of Great Britain
766:Distinctive beliefs and practices
505:277" from the Sacred Harp reads:
68:religious service originating in
5500:Christianity Today International
5147:Association of Vineyard Churches
4935:Lutheran Church – Missouri Synod
3145:Ordination of women in Methodism
2769:Sanctification (growth in grace)
1565:
1281:
1255:Ordination of women in Methodism
841:Sanctification (growth in grace)
607:
5535:National Religious Broadcasters
2375:
2362:
2317:
2295:
2273:
2252:
2235:
2208:
2060:"From the Administrator's Desk"
2051:
2026:
2001:
1981:
1957:
1948:
1903:
1886:
1808:"Chapel Hill Church Tabernacle"
5510:Evangelical Climate Initiative
4958:Presbyterian Church in America
4564:Separation of church and state
4233:Formal and material principles
4218:Separation of church and state
3032:Conservative holiness movement
2190:Aron, Cindy S. (13 May 1999).
1706:
1630:. The Vindicator. 27 June 2015
1533:Cumberland Presbyterian Church
1426:During his visits to England,
1189:Conservative holiness movement
13:
1:
5632:Christian worship and liturgy
5484:Transformational Christianity
4228:Hymnody of continental Europe
3379:Apostles in the New Testament
2542:
2487:Camp Meetings: Then & Now
2442:. New York and Oxford: Oxford
2421:, and Joy Culbertson Huttar.
2011:have been republished in the
1649:Marberry, Mark (2 May 2019).
1610:
1581:Category:Camp meeting grounds
1511:Sterling Camp Meeting Grounds
1479:, known as the "Clowesites".
1120:Other Methodist denominations
547:
407:Chapel Hill Church Tabernacle
394:. Some scholars consider the
316:through the formation of the
307:, members of the Sugar Grove
133:
5429:Apostolic-Prophetic Movement
5257:Baptism with the Holy Spirit
5129:Seventh-day Adventist Church
2789:Baptism with the Holy Spirit
2678:Sermons on Several Occasions
2037:. Rowman & Littlefield.
861:Baptism with the Holy Spirit
747:Sermons on Several Occasions
563:
286:large and successful revival
41:A service of worship at the
7:
5520:Fuller Theological Seminary
4996:Pentecostal Holiness Church
4892:Southern Baptist Convention
3676:Eastern Orthodox opposition
3140:Homosexuality and Methodism
2925:William Williams Pantycelyn
2714:Priesthood of all believers
2353:Ivy, Emma Plunkett (1968).
2245:The London Quarterly Review
1994:. Published by the author.
1558:
1250:Homosexuality and Methodism
1013:William Williams Pantycelyn
786:Priesthood of all believers
84:of the early 19th century.
10:
5653:
5545:World Vision United States
5353:Contemporary worship music
5231:Los Angeles Crusade (1949)
5152:Calvary Chapel Association
3693:Art patronage of Julius II
3113:Methodist views on alcohol
2281:"2018 Summer Camp Meeting"
2215:Kendall, Holliday (1919).
1911:Music, Power, and Politics
1894:Music, Power, and Politics
1508:
1409:Primitive Methodist Church
1329:Methodist Episcopal Church
1223:Methodist views on alcohol
466:The Camp-meeting Chorister
361:Cape May Point, New Jersey
309:Methodist Episcopal Church
29:
5637:Christian music festivals
5558:
5492:
5464:New Apostolic Reformation
5421:
5395:
5335:
5292:Christianity and abortion
5244:
5164:
5137:
5119:
5101:
5083:
5050:
5032:
5009:
4991:Pentecostal Church of God
4966:
4948:
4925:
4882:
4875:
4785:
4620:
4539:
4468:
4403:
4325:
4256:
4196:Calvinist–Arminian debate
4170:
3937:
3820:
3656:
3547:
3429:
3327:
3216:
3198:
3093:
3050:
3007:
2895:
2816:
2729:Substitutionary atonement
2694:
2626:
2617:
2559:
2550:
2489:(World Methodist Council)
2383:6 Religious Revival Camps
2126:Kimbrough, S. T. (2007).
1988:Henry, George W. (1857).
1743:Eleanor L. Smith (1988).
1525:Presbyterian Church (USA)
1494:. Each conference of the
801:Substitutionary atonement
514:lives, Glory, Hallelujah!
382:groups, as well as other
45:of a camp meeting of the
5586:Charles Grandison Finney
5469:Neo-charismatic movement
5439:Christian fundamentalism
5139:Nondenominational Family
5034:Congregationalist Family
4685:Christian existentialism
3118:Methodist local preacher
2833:Covenant Renewal Service
1779:"Balls Creek Campground"
1714:Cane Ridge Meeting House
1553:Old Orchard Beach, Maine
1545:Rehoboth Beach, Delaware
1228:Methodist local preacher
907:Covenant Renewal Service
779:Conditional preservation
543:Practice by denomination
436:, and a spontaneous and
343:In the aftermath of the
3192:History of Christianity
3103:World Methodist Council
3037:Holiness Pentecostalism
2411:Bruce, Dickson D., Jr.
2372:"; accessed 2022.09.16.
1653:. Daily Journal Online.
1529:Red River Meeting House
1492:Stoneboro, Pennsylvania
1473:Camp Meeting Methodists
1440:Staffordshire Potteries
1374:Ocean Grove, New Jersey
1288:Christianity portal
1194:Holiness Pentecostalism
1114:Global Methodist Church
1109:World Methodist Council
1104:United Methodist Church
582:United Methodist Church
558:Conservative Anabaptist
554:Dunkard Brethren Church
357:Ocean Grove, New Jersey
51:Stoneboro, Pennsylvania
5566:Aimee Semple McPherson
5479:Seven Mountain Mandate
5219:Fourth Great Awakening
5202:Second Great Awakening
5060:Church of the Nazarene
4753:Fourth Great Awakening
4640:Second Great Awakening
3879:Fall of Constantinople
3671:Development of primacy
2975:Countess of Huntingdon
2935:Benjamin Titus Roberts
2734:Imparted righteousness
2370:Rehoboth Beach History
1746:Hollow Rock: A History
1366:Balls Creek Campground
1362:
1043:Countess of Huntingdon
1018:Benjamin Titus Roberts
806:Imparted righteousness
585:
525:
457:
451:
432:Hymns were taught and
421:Music and hymn singing
403:Balls Creek Campground
333:
282:Second Great Awakening
271:
262:
253:
243:
223:
212:
117:Second Great Awakening
82:Second Great Awakening
54:
5627:Christian terminology
5525:Moody Bible Institute
5474:Red-Letter Christians
5214:Third Great Awakening
5197:First Great Awakening
5070:Free Methodist Church
5011:Restorationist Family
5001:Apostolic Pentecostal
4976:Assemblies of God USA
4748:Reformed epistemology
4690:Third Great Awakening
4660:Seventh-day Adventist
4581:First Great Awakening
4454:Book of Common Prayer
4248:Protestant work ethic
3791:Independent Catholics
3742:Monastery dissolution
2920:John William Fletcher
2774:Sunday Sabbatarianism
2589:First Great Awakening
2553:List of denominations
2303:"Historic Campground"
2162:People, Power, Places
1686:Sandlin, Lee (2010).
1594:(Laestadian Lutheran)
1539:Disuse and Adaptation
1358:entire sanctification
1333:
1211:Other relevant topics
1099:Free Methodist Church
1003:John William Fletcher
846:Sunday Sabbatarianism
654:First Great Awakening
571:
533:Symphony No. 3 (Ives)
507:
452:
446:
438:improvisatory element
327:
278:First Great Awakening
266:
257:
248:
230:
218:
202:
157:practices with them.
40:
5434:Bapticostal movement
5348:Contemporary worship
5327:Second work of grace
5307:Evangelical theology
5172:Azusa Street Revival
4571:Edicts of toleration
4380:Three Forms of Unity
4145:Bohemian Reformation
3718:Catholic Reformation
3575:Roman state religion
3394:Council of Jerusalem
3150:Bishops in Methodism
2870:Brush arbour revival
2784:Second work of grace
2779:Christian perfection
2671:Articles of Religion
2572:in the United States
2472:Young, D. M. (2017)
2465:Young, D. M. (2016)
2428:Johnson, Charles A.
2058:Heisey, Ray (2008).
2019:are easily found on
1438:in that part of the
1260:Bishops in Methodism
1023:Walter Ashbel Sellew
942:Brush arbour revival
856:Second work of grace
851:Christian perfection
740:Articles of Religion
634:in the United States
556:, a denomination of
353:Vineland, New Jersey
294:Restoration Movement
290:Cane Ridge, Kentucky
167:Restoration Movement
147:British Christianity
124:brush arbor revivals
32:Camp Meeting (album)
5459:Post-evangelicalism
5277:Biblical patriarchy
5267:Biblical literalism
4950:Presbyterian Family
4902:Missionary Baptists
4897:Independent Baptist
4743:Liberation theology
4650:Jehovah's Witnesses
4483:Radical Reformation
4211:Resistance theories
4098:Christian mysticism
4093:Early Scholasticism
3805:Ecclesial community
3703:Counter-Reformation
3568:Constantinian shift
3108:Saints in Methodism
3021:Fetter Lane Society
2695:Distinctive beliefs
1996:camp meeting hymns.
1573:Christianity portal
1549:temperance fountain
1531:, belonging to the
1455:Norton-in-the-Moors
1401:Wesleyan Methodists
1218:Saints in Methodism
696:Doctrinal standards
314:interdenominational
180:, there were fewer
151:Presbyterian Church
109:itinerant preachers
5282:Biblical womanhood
5272:Biblical inerrancy
5207:Cane Ridge Revival
5019:Churches of Christ
4968:Pentecostal Family
4817:Oriental Orthodoxy
4460:King James Version
4272:Ninety-five Theses
4068:Apostolic Brethren
3842:Church of the East
3837:Oriental Orthodoxy
3683:Crusading movement
3203:Early Christianity
3123:Itinerant preacher
3063:General Conference
2887:Watchnight service
2704:Assurance of faith
2419:Huttar, Charles A.
2404:Brown, Kenneth O.
2013:Shenandoah Harmony
1725:Robert Shillings.
1382:Sunday Sabbatarian
1233:Itinerant preacher
1144:General Conference
952:Watchnight service
774:Assurance of faith
586:
522:(F.C. Wood, 1850)
345:American Civil War
334:
213:
163:Alexander Campbell
55:
5614:
5613:
5302:Decision theology
5297:Christian Zionism
5262:Believers' Church
5160:
5159:
5085:Keswickian Family
4986:Foursquare Church
4912:Free Will Baptist
4835:
4834:
4812:Eastern Orthodoxy
4680:Finnish Awakening
4635:Holiness movement
4576:Congregationalism
4535:
4534:
4395:Metrical psalters
3832:Eastern Orthodoxy
3776:Neo-Scholasticism
3483:Canon development
3384:Jewish Christians
3158:
3157:
3068:Methodist Circuit
3027:Holiness movement
2970:George Whitefield
2812:
2811:
2724:Covenant theology
2609:Wesleyan theology
2455:Methodist History
2439:Martha's Vineyard
2044:978-1-4422-4432-0
1699:978-0-307-37951-1
1322:
1321:
1184:Holiness movement
1149:Methodist Circuit
1053:George Whitefield
883:
882:
796:Covenant theology
674:Wesleyan theology
492:call and response
376:holiness movement
349:holiness movement
338:Merrick, New York
284:. A particularly
140:American frontier
16:(Redirected from
5644:
5606:Jonathan Edwards
5550:Youth for Christ
5444:Evangelical left
5317:Kingdom theology
5121:Adventist Family
4880:
4879:
4862:
4855:
4848:
4839:
4838:
4254:
4253:
3641:Non-Chalcedonian
3622:Constantinople I
3414:General epistles
3409:Pauline epistles
3389:Paul the Apostle
3367:Great Commission
3185:
3178:
3171:
3162:
3161:
2950:Albert C. Outler
2759:Prevenient grace
2754:Outward holiness
2624:
2623:
2537:
2530:
2523:
2514:
2513:
2462:
2452:
2386:
2379:
2373:
2366:
2360:
2359:
2350:
2341:
2340:
2338:
2336:
2321:
2315:
2314:
2312:
2310:
2299:
2293:
2292:
2290:
2288:
2277:
2271:
2265:
2259:
2256:
2250:
2249:
2239:
2233:
2232:
2212:
2206:
2205:
2187:
2176:
2175:
2157:
2151:
2150:
2148:
2146:
2123:
2114:
2113:
2096:Ingersoll, Julie
2092:
2083:
2082:
2080:
2078:
2067:Roxbury Riplings
2064:
2055:
2049:
2048:
2030:
2024:
2005:
1999:
1998:
1985:
1979:
1978:
1976:
1974:
1961:
1955:
1952:
1946:
1945:
1943:
1941:
1927:
1918:
1907:
1901:
1890:
1884:
1883:
1881:
1880:
1870:
1861:
1855:
1854:
1852:
1851:
1841:
1832:
1826:
1825:
1823:
1822:
1812:
1803:
1797:
1796:
1794:
1793:
1783:
1774:
1768:
1767:
1765:
1764:
1758:
1751:
1740:
1731:
1730:
1722:
1716:
1710:
1704:
1703:
1683:
1677:
1670:
1655:
1654:
1646:
1640:
1639:
1637:
1635:
1624:
1586:Communion season
1575:
1570:
1569:
1500:United Methodist
1469:Wesleyan Circuit
1314:
1307:
1300:
1286:
1285:
831:Prevenient grace
826:Outward holiness
693:
692:
611:
588:
587:
351:camp meeting in
155:communion season
107:, and listen to
78:communion season
21:
5652:
5651:
5647:
5646:
5645:
5643:
5642:
5641:
5617:
5616:
5615:
5610:
5596:Franklin Graham
5591:Dwight L. Moody
5554:
5540:Promise Keepers
5488:
5417:
5391:
5387:Sinner's prayer
5370:Revival meeting
5360:Mourner's bench
5331:
5252:Baptism by fire
5240:
5236:Revival of 1800
5226:Healing revival
5192:Great Awakening
5156:
5133:
5115:
5103:Reformed Family
5097:
5079:
5065:Wesleyan Church
5052:Holiness Family
5046:
5028:
5005:
4962:
4944:
4927:Lutheran Family
4921:
4871:
4866:
4836:
4831:
4781:
4768:Christian right
4670:Oxford Movement
4645:Restorationists
4616:
4531:
4464:
4399:
4350:Presbyterianism
4321:
4301:Book of Concord
4252:
4176:
4174:
4166:
3933:
3823:
3816:
3652:
3551:
3543:
3502:Clement of Rome
3432:
3425:
3329:
3323:
3212:
3194:
3189:
3159:
3154:
3095:
3094:Other relevant
3089:
3073:Pastoral charge
3046:
3017:Moravian Church
3009:
3003:
2891:
2843:Mourner's bench
2838:Revival service
2808:
2696:
2690:
2663:Apostles' Creed
2628:
2613:
2555:
2546:
2541:
2483:
2450:
2395:
2393:Further reading
2390:
2389:
2380:
2376:
2367:
2363:
2351:
2344:
2334:
2332:
2331:on 12 June 2018
2323:
2322:
2318:
2308:
2306:
2301:
2300:
2296:
2286:
2284:
2279:
2278:
2274:
2266:
2262:
2257:
2253:
2241:
2240:
2236:
2213:
2209:
2202:
2188:
2179:
2172:
2158:
2154:
2144:
2142:
2140:
2124:
2117:
2110:
2093:
2086:
2076:
2074:
2062:
2056:
2052:
2045:
2031:
2027:
2006:
2002:
1991:The Golden Harp
1986:
1982:
1972:
1970:
1963:
1962:
1958:
1953:
1949:
1939:
1937:
1928:
1921:
1908:
1904:
1891:
1887:
1878:
1876:
1868:
1862:
1858:
1849:
1847:
1839:
1833:
1829:
1820:
1818:
1810:
1804:
1800:
1791:
1789:
1781:
1775:
1771:
1762:
1760:
1756:
1749:
1741:
1734:
1723:
1719:
1711:
1707:
1700:
1684:
1680:
1671:
1658:
1647:
1643:
1633:
1631:
1626:
1625:
1618:
1613:
1604:Revival meeting
1592:Summer services
1571:
1564:
1561:
1541:
1518:
1516:Presbyterianism
1513:
1399:. At the time,
1350:mourner's bench
1318:
1280:
1266:
1265:
1264:
1212:
1204:
1203:
1179:
1171:
1170:
1154:Pastoral charge
1134:
1126:
1125:
1089:
1088:
1072:
1071:
1070:
984:
967:
957:
956:
922:Mourner's bench
912:Revival service
895:
885:
884:
780:
761:
758:
732:Apostles' Creed
690:
680:
679:
678:
637:
624:
616:
580:, owned by the
566:
550:
545:
524:
521:
519:
517:
515:
510:I know that my
470:The Golden Harp
434:learned by rote
423:
396:revival meeting
159:Barton W. Stone
136:
35:
28:
23:
22:
15:
12:
11:
5:
5650:
5640:
5639:
5634:
5629:
5612:
5611:
5609:
5608:
5603:
5598:
5593:
5588:
5583:
5581:C. I. Scofield
5578:
5573:
5568:
5562:
5560:
5556:
5555:
5553:
5552:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5512:
5507:
5502:
5496:
5494:
5490:
5489:
5487:
5486:
5481:
5476:
5471:
5466:
5461:
5456:
5454:Jesus movement
5451:
5446:
5441:
5436:
5431:
5425:
5423:
5419:
5418:
5416:
5415:
5410:
5405:
5399:
5397:
5393:
5392:
5390:
5389:
5384:
5383:
5382:
5377:
5367:
5365:Prayer warrior
5362:
5357:
5356:
5355:
5345:
5339:
5337:
5333:
5332:
5330:
5329:
5324:
5319:
5314:
5309:
5304:
5299:
5294:
5289:
5284:
5279:
5274:
5269:
5264:
5259:
5254:
5248:
5246:
5242:
5241:
5239:
5238:
5233:
5228:
5223:
5222:
5221:
5216:
5211:
5210:
5209:
5199:
5189:
5184:
5179:
5174:
5168:
5166:
5162:
5161:
5158:
5157:
5155:
5154:
5149:
5143:
5141:
5135:
5134:
5132:
5131:
5125:
5123:
5117:
5116:
5114:
5113:
5107:
5105:
5099:
5098:
5096:
5095:
5089:
5087:
5081:
5080:
5078:
5077:
5072:
5067:
5062:
5056:
5054:
5048:
5047:
5045:
5044:
5038:
5036:
5030:
5029:
5027:
5026:
5021:
5015:
5013:
5007:
5006:
5004:
5003:
4998:
4993:
4988:
4983:
4978:
4972:
4970:
4964:
4963:
4961:
4960:
4954:
4952:
4946:
4945:
4943:
4942:
4937:
4931:
4929:
4923:
4922:
4920:
4919:
4914:
4909:
4904:
4899:
4894:
4888:
4886:
4884:Baptist Family
4877:
4873:
4872:
4865:
4864:
4857:
4850:
4842:
4833:
4832:
4830:
4829:
4824:
4819:
4814:
4809:
4804:
4803:
4802:
4797:
4786:
4783:
4782:
4780:
4779:
4774:
4765:
4755:
4750:
4745:
4740:
4735:
4733:Pentecostalism
4730:
4728:Jesus movement
4725:
4717:
4712:
4707:
4702:
4697:
4692:
4687:
4682:
4677:
4672:
4667:
4662:
4657:
4652:
4647:
4642:
4637:
4632:
4626:
4624:
4618:
4617:
4615:
4614:
4605:
4604:
4603:
4593:
4588:
4583:
4578:
4573:
4568:
4567:
4566:
4556:
4551:
4545:
4543:
4537:
4536:
4533:
4532:
4530:
4529:
4522:
4519:Martyrs Mirror
4515:
4510:
4505:
4503:Martyrs' Synod
4500:
4495:
4493:Swiss Brethren
4490:
4485:
4480:
4474:
4472:
4466:
4465:
4463:
4462:
4457:
4450:
4445:
4440:
4435:
4430:
4425:
4420:
4415:
4409:
4407:
4401:
4400:
4398:
4397:
4392:
4387:
4382:
4377:
4372:
4367:
4362:
4357:
4352:
4347:
4342:
4337:
4331:
4329:
4323:
4322:
4320:
4319:
4314:
4309:
4304:
4297:
4292:
4291:
4290:
4285:
4280:
4275:
4262:
4260:
4251:
4250:
4245:
4240:
4238:Law and Gospel
4235:
4230:
4225:
4220:
4215:
4214:
4213:
4203:
4198:
4193:
4188:
4182:
4180:
4168:
4167:
4165:
4164:
4163:
4162:
4152:
4147:
4142:
4137:
4132:
4127:
4126:
4125:
4115:
4110:
4105:
4100:
4095:
4090:
4085:
4080:
4075:
4070:
4065:
4060:
4055:
4050:
4045:
4040:
4035:
4030:
4029:
4028:
4023:
4018:
4013:
4008:
4003:
3993:
3992:
3991:
3990:
3989:
3979:
3974:
3969:
3959:
3954:
3949:
3943:
3941:
3935:
3934:
3932:
3931:
3926:
3921:
3919:Ottoman Empire
3916:
3911:
3906:
3901:
3896:
3891:
3886:
3881:
3876:
3871:
3870:
3869:
3864:
3854:
3849:
3844:
3839:
3834:
3828:
3826:
3818:
3817:
3815:
3814:
3809:
3808:
3807:
3793:
3788:
3783:
3778:
3773:
3768:
3763:
3758:
3749:
3744:
3739:
3734:
3733:
3732:
3731:
3730:
3720:
3715:
3710:
3700:
3695:
3690:
3685:
3680:
3679:
3678:
3673:
3662:
3660:
3654:
3653:
3651:
3650:
3648:Biblical canon
3645:
3644:
3643:
3629:
3624:
3619:
3614:
3609:
3604:
3603:
3602:
3597:
3587:
3582:
3577:
3572:
3571:
3570:
3559:
3557:
3549:Late antiquity
3545:
3544:
3542:
3541:
3536:
3535:
3534:
3529:
3524:
3519:
3514:
3509:
3504:
3497:Church Fathers
3490:
3485:
3480:
3479:
3478:
3473:
3468:
3463:
3458:
3453:
3448:
3437:
3435:
3427:
3426:
3424:
3423:
3422:
3421:
3416:
3411:
3406:
3401:
3391:
3386:
3381:
3376:
3371:
3370:
3369:
3364:
3359:
3354:
3349:
3339:
3333:
3331:
3325:
3324:
3322:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3266:
3261:
3256:
3251:
3246:
3241:
3236:
3231:
3226:
3220:
3218:
3214:
3213:
3211:
3210:
3205:
3199:
3196:
3195:
3188:
3187:
3180:
3173:
3165:
3156:
3155:
3153:
3152:
3147:
3142:
3137:
3132:
3131:
3130:
3120:
3115:
3110:
3105:
3099:
3097:
3091:
3090:
3088:
3087:
3086:
3085:
3075:
3070:
3065:
3060:
3058:Connexionalism
3054:
3052:
3048:
3047:
3045:
3044:
3042:Evangelicalism
3039:
3034:
3029:
3024:
3013:
3011:
3005:
3004:
3002:
3001:
2994:
2987:
2985:Richard Watson
2982:
2977:
2972:
2967:
2962:
2960:Charles Wesley
2957:
2952:
2947:
2942:
2937:
2932:
2927:
2922:
2917:
2912:
2910:Francis Asbury
2907:
2901:
2899:
2893:
2892:
2890:
2889:
2884:
2879:
2878:
2877:
2872:
2867:
2862:
2861:
2860:
2850:
2845:
2835:
2830:
2822:
2820:
2814:
2813:
2810:
2809:
2807:
2806:
2804:Works of mercy
2801:
2799:Works of piety
2796:
2791:
2786:
2781:
2776:
2771:
2766:
2761:
2756:
2751:
2746:
2741:
2736:
2731:
2726:
2721:
2716:
2711:
2706:
2700:
2698:
2692:
2691:
2689:
2688:
2681:
2674:
2667:
2666:
2665:
2660:
2650:
2649:
2648:
2643:
2632:
2630:
2621:
2615:
2614:
2612:
2611:
2606:
2601:
2596:
2591:
2586:
2581:
2576:
2575:
2574:
2563:
2561:
2557:
2556:
2551:
2548:
2547:
2540:
2539:
2532:
2525:
2517:
2511:
2510:
2505:
2500:
2495:
2490:
2482:
2481:External links
2479:
2478:
2477:
2470:
2463:
2443:
2435:Weiss, Ellen.
2433:
2426:
2416:
2409:
2402:
2394:
2391:
2388:
2387:
2374:
2361:
2342:
2325:"Camp Meeting"
2316:
2294:
2272:
2260:
2251:
2234:
2223:. p. 20.
2221:Joseph Johnson
2207:
2200:
2177:
2170:
2152:
2138:
2115:
2108:
2084:
2050:
2043:
2025:
2017:319 Salutation
2000:
1980:
1969:. Clarke. 1830
1956:
1947:
1919:
1902:
1885:
1856:
1837:"Center Arbor"
1827:
1798:
1769:
1732:
1717:
1705:
1698:
1678:
1656:
1641:
1615:
1614:
1612:
1609:
1608:
1607:
1601:
1595:
1589:
1583:
1577:
1576:
1560:
1557:
1540:
1537:
1517:
1514:
1504:Free Methodist
1477:William Clowes
1354:sanctification
1325:Francis Asbury
1320:
1319:
1317:
1316:
1309:
1302:
1294:
1291:
1290:
1268:
1267:
1263:
1262:
1257:
1252:
1247:
1242:
1241:
1240:
1230:
1225:
1220:
1214:
1213:
1210:
1209:
1206:
1205:
1202:
1201:
1199:Evangelicalism
1196:
1191:
1186:
1180:
1178:Related groups
1177:
1176:
1173:
1172:
1169:
1168:
1167:
1166:
1156:
1151:
1146:
1141:
1139:Connexionalism
1135:
1132:
1131:
1128:
1127:
1124:
1123:
1116:
1111:
1106:
1101:
1096:
1090:
1087:
1086:
1083:
1079:
1078:
1077:
1074:
1073:
1069:
1068:
1063:
1057:
1056:
1055:
1050:
1045:
1040:
1035:
1030:
1025:
1020:
1015:
1010:
1005:
1000:
995:
993:Francis Asbury
990:
985:
983:
982:
980:Charles Wesley
977:
971:
968:
963:
962:
959:
958:
955:
954:
949:
944:
939:
934:
929:
924:
919:
914:
909:
904:
896:
891:
890:
887:
886:
881:
880:
879:
878:
876:Works of mercy
873:
871:Works of piety
868:
863:
858:
853:
848:
843:
838:
833:
828:
823:
818:
813:
808:
803:
798:
793:
788:
783:
776:
768:
767:
763:
762:
760:
759:
752:
750:
743:
736:
735:
734:
729:
719:
718:
717:
712:
701:
698:
697:
691:
686:
685:
682:
681:
677:
676:
671:
666:
661:
656:
651:
646:
640:
639:
638:
628:
625:
622:
621:
618:
617:
612:
604:
603:
597:
596:
565:
562:
549:
546:
544:
541:
537:Pulitzer Prize
508:
422:
419:
190:transportation
135:
132:
26:
9:
6:
4:
3:
2:
5649:
5638:
5635:
5633:
5630:
5628:
5625:
5624:
5622:
5607:
5604:
5602:
5601:Jerry Falwell
5599:
5597:
5594:
5592:
5589:
5587:
5584:
5582:
5579:
5577:
5574:
5572:
5569:
5567:
5564:
5563:
5561:
5559:Major figures
5557:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5497:
5495:
5491:
5485:
5482:
5480:
5477:
5475:
5472:
5470:
5467:
5465:
5462:
5460:
5457:
5455:
5452:
5450:
5447:
5445:
5442:
5440:
5437:
5435:
5432:
5430:
5427:
5426:
5424:
5420:
5414:
5413:Televangelism
5411:
5409:
5406:
5404:
5401:
5400:
5398:
5394:
5388:
5385:
5381:
5378:
5376:
5373:
5372:
5371:
5368:
5366:
5363:
5361:
5358:
5354:
5351:
5350:
5349:
5346:
5344:
5341:
5340:
5338:
5334:
5328:
5325:
5323:
5320:
5318:
5315:
5313:
5310:
5308:
5305:
5303:
5300:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5278:
5275:
5273:
5270:
5268:
5265:
5263:
5260:
5258:
5255:
5253:
5250:
5249:
5247:
5243:
5237:
5234:
5232:
5229:
5227:
5224:
5220:
5217:
5215:
5212:
5208:
5205:
5204:
5203:
5200:
5198:
5195:
5194:
5193:
5190:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5169:
5167:
5163:
5153:
5150:
5148:
5145:
5144:
5142:
5140:
5136:
5130:
5127:
5126:
5124:
5122:
5118:
5112:
5109:
5108:
5106:
5104:
5100:
5094:
5091:
5090:
5088:
5086:
5082:
5076:
5073:
5071:
5068:
5066:
5063:
5061:
5058:
5057:
5055:
5053:
5049:
5043:
5040:
5039:
5037:
5035:
5031:
5025:
5022:
5020:
5017:
5016:
5014:
5012:
5008:
5002:
4999:
4997:
4994:
4992:
4989:
4987:
4984:
4982:
4979:
4977:
4974:
4973:
4971:
4969:
4965:
4959:
4956:
4955:
4953:
4951:
4947:
4941:
4938:
4936:
4933:
4932:
4930:
4928:
4924:
4918:
4915:
4913:
4910:
4908:
4905:
4903:
4900:
4898:
4895:
4893:
4890:
4889:
4887:
4885:
4881:
4878:
4874:
4870:
4863:
4858:
4856:
4851:
4849:
4844:
4843:
4840:
4828:
4825:
4823:
4822:Protestantism
4820:
4818:
4815:
4813:
4810:
4808:
4805:
4801:
4798:
4796:
4793:
4792:
4791:
4788:
4787:
4784:
4778:
4775:
4773:
4769:
4766:
4763:
4759:
4756:
4754:
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4723:
4718:
4716:
4713:
4711:
4708:
4706:
4703:
4701:
4698:
4696:
4695:Azusa Revival
4693:
4691:
4688:
4686:
4683:
4681:
4678:
4676:
4675:Laestadianism
4673:
4671:
4668:
4666:
4663:
4661:
4658:
4656:
4653:
4651:
4648:
4646:
4643:
4641:
4638:
4636:
4633:
4631:
4628:
4627:
4625:
4623:
4619:
4613:
4612:Old Lutherans
4609:
4606:
4602:
4599:
4598:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4569:
4565:
4562:
4561:
4560:
4557:
4555:
4552:
4550:
4547:
4546:
4544:
4542:
4538:
4528:
4527:
4523:
4521:
4520:
4516:
4514:
4511:
4509:
4506:
4504:
4501:
4499:
4496:
4494:
4491:
4489:
4486:
4484:
4481:
4479:
4476:
4475:
4473:
4471:
4467:
4461:
4458:
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4318:
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4310:
4308:
4305:
4303:
4302:
4298:
4296:
4293:
4289:
4286:
4284:
4281:
4279:
4278:Diet of Worms
4276:
4274:
4273:
4269:
4268:
4267:
4264:
4263:
4261:
4259:
4255:
4249:
4246:
4244:
4241:
4239:
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4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4212:
4209:
4208:
4207:
4204:
4202:
4199:
4197:
4194:
4192:
4189:
4187:
4184:
4183:
4181:
4179:
4178:Protestantism
4173:
4169:
4161:
4158:
4157:
4156:
4153:
4151:
4148:
4146:
4143:
4141:
4138:
4136:
4133:
4131:
4128:
4124:
4121:
4120:
4119:
4116:
4114:
4111:
4109:
4106:
4104:
4101:
4099:
4096:
4094:
4091:
4089:
4086:
4084:
4081:
4079:
4076:
4074:
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4064:
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4059:
4056:
4054:
4051:
4049:
4046:
4044:
4041:
4039:
4036:
4034:
4031:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3998:
3997:
3994:
3988:
3985:
3984:
3983:
3980:
3978:
3975:
3973:
3970:
3968:
3965:
3964:
3963:
3960:
3958:
3955:
3953:
3950:
3948:
3945:
3944:
3942:
3940:
3936:
3930:
3929:North America
3927:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3905:
3902:
3900:
3897:
3895:
3892:
3890:
3887:
3885:
3882:
3880:
3877:
3875:
3872:
3868:
3865:
3863:
3860:
3859:
3858:
3855:
3853:
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3848:
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3843:
3840:
3838:
3835:
3833:
3830:
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3827:
3825:
3819:
3813:
3810:
3806:
3803:
3802:
3801:
3797:
3794:
3792:
3789:
3787:
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3782:
3779:
3777:
3774:
3772:
3769:
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3764:
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3759:
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3753:
3750:
3748:
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3740:
3738:
3735:
3729:
3726:
3725:
3724:
3721:
3719:
3716:
3714:
3711:
3709:
3706:
3705:
3704:
3701:
3699:
3696:
3694:
3691:
3689:
3686:
3684:
3681:
3677:
3674:
3672:
3669:
3668:
3667:
3664:
3663:
3661:
3659:
3655:
3649:
3646:
3642:
3638:
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3625:
3623:
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3613:
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3608:
3605:
3601:
3598:
3596:
3593:
3592:
3591:
3588:
3586:
3583:
3581:
3578:
3576:
3573:
3569:
3566:
3565:
3564:
3561:
3560:
3558:
3555:
3550:
3546:
3540:
3539:Early African
3537:
3533:
3530:
3528:
3525:
3523:
3522:Justin Martyr
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3499:
3498:
3494:
3491:
3489:
3486:
3484:
3481:
3477:
3474:
3472:
3469:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3443:
3442:
3439:
3438:
3436:
3434:
3428:
3420:
3417:
3415:
3412:
3410:
3407:
3405:
3402:
3400:
3397:
3396:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3372:
3368:
3365:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3345:
3344:
3343:
3342:Life of Jesus
3340:
3338:
3335:
3334:
3332:
3330:Apostolic Age
3326:
3320:
3317:
3315:
3312:
3310:
3307:
3305:
3302:
3300:
3297:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3250:
3247:
3245:
3242:
3240:
3237:
3235:
3232:
3230:
3227:
3225:
3222:
3221:
3219:
3215:
3209:
3206:
3204:
3201:
3200:
3197:
3193:
3186:
3181:
3179:
3174:
3172:
3167:
3166:
3163:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3129:
3128:Circuit rider
3126:
3125:
3124:
3121:
3119:
3116:
3114:
3111:
3109:
3106:
3104:
3101:
3100:
3098:
3092:
3084:
3083:Penitent band
3081:
3080:
3079:
3078:Class meeting
3076:
3074:
3071:
3069:
3066:
3064:
3061:
3059:
3056:
3055:
3053:
3049:
3043:
3040:
3038:
3035:
3033:
3030:
3028:
3025:
3022:
3018:
3015:
3014:
3012:
3006:
3000:
2999:
2995:
2993:
2992:
2988:
2986:
2983:
2981:
2980:Phoebe Palmer
2978:
2976:
2973:
2971:
2968:
2966:
2963:
2961:
2958:
2956:
2953:
2951:
2948:
2946:
2945:Howell Harris
2943:
2941:
2940:Walter Sellew
2938:
2936:
2933:
2931:
2928:
2926:
2923:
2921:
2918:
2916:
2913:
2911:
2908:
2906:
2905:Richard Allen
2903:
2902:
2900:
2898:
2894:
2888:
2885:
2883:
2880:
2876:
2873:
2871:
2868:
2866:
2863:
2859:
2856:
2855:
2854:
2851:
2849:
2846:
2844:
2841:
2840:
2839:
2836:
2834:
2831:
2829:
2828:
2824:
2823:
2821:
2819:
2815:
2805:
2802:
2800:
2797:
2795:
2792:
2790:
2787:
2785:
2782:
2780:
2777:
2775:
2772:
2770:
2767:
2765:
2764:Real presence
2762:
2760:
2757:
2755:
2752:
2750:
2747:
2745:
2742:
2740:
2737:
2735:
2732:
2730:
2727:
2725:
2722:
2720:
2717:
2715:
2712:
2710:
2707:
2705:
2702:
2701:
2699:
2697:and practices
2693:
2687:
2686:
2682:
2680:
2679:
2675:
2673:
2672:
2668:
2664:
2661:
2659:
2656:
2655:
2654:
2651:
2647:
2646:New Testament
2644:
2642:
2641:Old Testament
2639:
2638:
2637:
2634:
2633:
2631:
2625:
2622:
2620:
2616:
2610:
2607:
2605:
2602:
2600:
2599:Nonconformism
2597:
2595:
2592:
2590:
2587:
2585:
2582:
2580:
2577:
2573:
2570:
2569:
2568:
2565:
2564:
2562:
2558:
2554:
2549:
2545:
2538:
2533:
2531:
2526:
2524:
2519:
2518:
2515:
2509:
2506:
2504:
2501:
2499:
2496:
2494:
2491:
2488:
2485:
2484:
2475:
2471:
2468:
2464:
2460:
2456:
2449:
2444:
2441:
2440:
2434:
2431:
2427:
2424:
2420:
2417:
2414:
2410:
2407:
2403:
2401:
2397:
2396:
2384:
2378:
2371:
2365:
2357:
2349:
2347:
2330:
2326:
2320:
2304:
2298:
2282:
2276:
2269:
2268:Cliff College
2264:
2255:
2247:
2246:
2238:
2230:
2226:
2222:
2218:
2211:
2203:
2201:9780195363630
2197:
2193:
2186:
2184:
2182:
2173:
2171:9781572330757
2167:
2163:
2156:
2141:
2139:9780881412680
2135:
2131:
2130:
2122:
2120:
2111:
2109:9781438102504
2105:
2101:
2097:
2091:
2089:
2072:
2068:
2061:
2054:
2046:
2040:
2036:
2029:
2022:
2018:
2014:
2010:
2004:
1997:
1993:
1992:
1984:
1968:
1967:
1960:
1951:
1935:
1934:
1926:
1924:
1916:
1912:
1906:
1899:
1895:
1889:
1874:
1867:
1860:
1845:
1838:
1831:
1816:
1809:
1802:
1787:
1780:
1773:
1759:on 2016-03-04
1755:
1748:
1747:
1739:
1737:
1728:
1721:
1715:
1709:
1701:
1695:
1691:
1690:
1682:
1675:
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1629:
1623:
1621:
1616:
1605:
1602:
1599:
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1584:
1582:
1579:
1578:
1574:
1568:
1563:
1556:
1554:
1550:
1546:
1536:
1534:
1530:
1526:
1521:
1512:
1507:
1505:
1501:
1497:
1493:
1489:
1484:
1480:
1478:
1474:
1470:
1467:
1462:
1460:
1456:
1452:
1447:
1443:
1441:
1437:
1433:
1429:
1424:
1422:
1418:
1414:
1410:
1406:
1402:
1398:
1394:
1389:
1387:
1383:
1379:
1378:Christmastide
1375:
1371:
1367:
1361:
1359:
1355:
1351:
1347:
1342:
1338:
1335:... both the
1332:
1330:
1326:
1315:
1310:
1308:
1303:
1301:
1296:
1295:
1293:
1292:
1289:
1284:
1279:
1278:
1277:Protestantism
1274:
1270:
1269:
1261:
1258:
1256:
1253:
1251:
1248:
1246:
1243:
1239:
1238:Circuit rider
1236:
1235:
1234:
1231:
1229:
1226:
1224:
1221:
1219:
1216:
1215:
1208:
1207:
1200:
1197:
1195:
1192:
1190:
1187:
1185:
1182:
1181:
1175:
1174:
1165:
1164:Penitent band
1162:
1161:
1160:
1159:Class meeting
1157:
1155:
1152:
1150:
1147:
1145:
1142:
1140:
1137:
1136:
1130:
1129:
1122:
1121:
1117:
1115:
1112:
1110:
1107:
1105:
1102:
1100:
1097:
1095:
1092:
1091:
1084:
1081:
1080:
1076:
1075:
1067:
1064:
1062:
1059:
1058:
1054:
1051:
1049:
1048:Phoebe Palmer
1046:
1044:
1041:
1039:
1036:
1034:
1033:Albert Outler
1031:
1029:
1028:Howell Harris
1026:
1024:
1021:
1019:
1016:
1014:
1011:
1009:
1006:
1004:
1001:
999:
996:
994:
991:
989:
988:Richard Allen
986:
981:
978:
976:
973:
972:
970:
969:
966:
961:
960:
953:
950:
948:
945:
943:
940:
938:
935:
933:
930:
928:
925:
923:
920:
918:
915:
913:
910:
908:
905:
903:
902:
898:
897:
894:
889:
888:
877:
874:
872:
869:
867:
864:
862:
859:
857:
854:
852:
849:
847:
844:
842:
839:
837:
836:Real presence
834:
832:
829:
827:
824:
822:
819:
817:
814:
812:
809:
807:
804:
802:
799:
797:
794:
792:
789:
787:
784:
782:
781:of the saints
777:
775:
772:
771:
770:
769:
765:
764:
757:
756:
751:
749:
748:
744:
742:
741:
737:
733:
730:
728:
725:
724:
723:
720:
716:
715:New Testament
713:
711:
710:Old Testament
708:
707:
706:
703:
702:
700:
699:
695:
694:
689:
684:
683:
675:
672:
670:
667:
665:
664:Nonconformism
662:
660:
657:
655:
652:
650:
647:
645:
642:
641:
635:
631:
627:
626:
620:
619:
615:
610:
606:
605:
602:
599:
598:
594:
590:
589:
583:
579:
575:
570:
561:
559:
555:
540:
538:
534:
530:
523:
513:
506:
504:
500:
499:
493:
489:
486:(1820), the
485:
481:
478:
473:
471:
467:
463:
456:
450:
445:
443:
439:
435:
430:
428:
418:
416:
412:
408:
404:
399:
397:
393:
392:Presbyterians
389:
385:
381:
377:
373:
368:
366:
362:
358:
354:
350:
346:
341:
339:
331:
326:
322:
319:
315:
310:
306:
305:Toronto, Ohio
301:
297:
295:
291:
287:
283:
279:
275:
270:
265:
261:
256:
252:
247:
242:
238:
234:
229:
227:
222:
217:
210:
206:
201:
197:
195:
191:
186:
183:
179:
175:
170:
168:
164:
160:
156:
152:
148:
145:, as well as
144:
141:
131:
129:
128:tent revivals
125:
120:
118:
114:
110:
106:
102:
98:
94:
89:
87:
83:
79:
75:
71:
67:
64:
61:is a form of
60:
52:
48:
44:
39:
33:
19:
5576:Billy Sunday
5571:Billy Graham
5493:Institutions
5449:Exvangelical
5403:Bible church
5380:Tent revival
5375:Camp meeting
5374:
5177:Black church
4738:Charismatics
4721:
4700:Gospel music
4630:Camp meeting
4629:
4622:1789–present
4554:Missionaries
4524:
4517:
4508:Menno Simons
4452:
4448:Church music
4299:
4270:
4155:Conciliarism
4140:Papal Schism
3982:Scandinavian
3874:Great Schism
3852:Nestorianism
3824:Christianity
3756:priest holes
3637:Chalcedonian
3600:Christianity
3554:Great Church
3362:Resurrection
3051:Organization
2996:
2989:
2955:James Varick
2930:Orange Scott
2865:Tent revival
2853:Camp meeting
2852:
2825:
2794:Views on sin
2683:
2676:
2669:
2658:Nicene Creed
2473:
2466:
2458:
2454:
2436:
2429:
2422:
2412:
2405:
2377:
2364:
2354:
2333:. Retrieved
2329:the original
2319:
2307:. Retrieved
2297:
2285:. Retrieved
2275:
2263:
2254:
2243:
2237:
2216:
2210:
2191:
2161:
2155:
2143:. Retrieved
2128:
2099:
2075:. Retrieved
2070:
2066:
2053:
2034:
2028:
2016:
2008:
2003:
1995:
1990:
1983:
1971:. Retrieved
1965:
1959:
1950:
1938:. Retrieved
1932:
1915:Google books
1910:
1905:
1898:Google books
1893:
1888:
1877:. Retrieved
1872:
1859:
1848:. Retrieved
1843:
1830:
1819:. Retrieved
1814:
1801:
1790:. Retrieved
1785:
1772:
1761:. Retrieved
1754:the original
1745:
1726:
1720:
1708:
1688:
1681:
1673:
1644:
1632:. Retrieved
1598:Tent revival
1542:
1522:
1519:
1485:
1481:
1472:
1463:
1453:, including
1448:
1444:
1432:Harriseahead
1425:
1419:to form the
1390:
1363:
1360:) on Sunday.
1334:
1323:
1273:Christianity
1271:
1133:Organization
1118:
1038:James Varick
1008:Orange Scott
937:Tent revival
927:Camp meeting
926:
899:
866:Views on sin
753:
745:
738:
727:Nicene Creed
551:
529:Charles Ives
526:
509:
495:
474:
469:
468:(1830) and
465:
461:
458:
453:
447:
431:
424:
411:Center Arbor
400:
369:
365:Spiritualism
342:
335:
302:
298:
288:was held at
272:
267:
263:
258:
254:
249:
244:
239:
235:
231:
224:
219:
214:
171:
143:Christianity
137:
121:
90:
59:camp meeting
58:
56:
18:Camp Meeting
5312:Full Gospel
4827:Catholicism
4764:Protestants
4758:Evangelical
4433:39 Articles
4428:Elizabethan
4405:Anglicanism
4385:Westminster
4295:Melanchthon
4258:Lutheranism
4223:Nicodemites
4201:Arminianism
4172:Reformation
4113:Bonaventure
4088:Inquisition
4083:Waldensians
4033:Investiture
4011:Kievan Rus'
3967:Anglo-Saxon
3947:Pelagianism
3939:Middle Ages
3862:Iconodulism
3737:Thomas More
3658:Catholicism
3580:Monasticism
3563:Constantine
3488:Persecution
3446:Adoptionism
3431:Ante-Nicene
3374:Holy Spirit
3357:Crucifixion
3328:Origins and
3229:2nd and 3rd
2998:Theologians
2965:John Wesley
2915:Thomas Coke
2594:Moravianism
2584:Arminianism
2579:Anglicanism
2461:(1): 23–42.
1428:Lorenzo Dow
1405:Hugh Bourne
1356:(including
1066:Theologians
998:Thomas Coke
975:John Wesley
659:Moravianism
649:Arminianism
644:Anglicanism
614:John Wesley
488:Sacred Harp
384:Protestants
380:Pentecostal
226:Lee Sandlin
221:exaltation.
5621:Categories
5408:Megachurch
5343:Altar call
5322:Quiverfull
5287:Born again
4549:Revivalism
4470:Anabaptism
4418:Henry VIII
4243:Literature
3867:Iconoclasm
3847:Chrysostom
3800:Vatican II
3766:Jansenists
3752:Mass rocks
3688:Lateran IV
3607:Athanasius
3527:Tertullian
3471:Marcionism
3466:Gnosticism
3419:Revelation
3337:Background
2875:Revivalist
2858:Tabernacle
2848:Altar call
2560:Background
2219:. London:
2009:Supplement
1879:2014-08-01
1850:2014-10-01
1821:2014-10-01
1792:2014-08-01
1763:2011-08-01
1611:References
1588:(Reformed)
1551:remains.
1509:See also:
1436:Wakes week
1386:Lord's Day
1346:altar rail
1341:Love Feast
932:Tabernacle
917:Altar call
623:Background
574:tabernacle
548:Anabaptism
498:Hallelujah
477:shape note
442:folk music
386:, such as
330:watercolor
274:Revivalism
134:Background
113:tabernacle
63:Protestant
43:tabernacle
5422:Movements
5336:Practices
4715:Ecumenism
4665:Adventism
4655:Mormonism
4591:Millerism
4586:Methodism
4541:1640–1789
4443:Civil War
4390:Orthodoxy
4345:Huguenots
4327:Calvinism
4312:Eucharist
4307:Orthodoxy
4191:Eucharist
4123:Five Ways
4073:Dulcinian
4026:Pomerania
3952:Gregory I
3796:Vatican I
3786:Modernism
3771:Molinists
3761:Guadalupe
3632:Chalcedon
3627:Ephesus I
3617:Augustine
3493:Apostolic
3476:Montanism
3441:Diversity
3217:Centuries
3010:movements
2882:Lovefeast
2749:Free will
2744:New birth
2739:Moral law
2629:standards
2627:Doctrinal
2544:Methodism
2229:606574049
1461:in 1808.
1337:Eucharist
947:Lovefeast
821:Free will
816:New birth
811:Moral law
601:Methodism
564:Methodism
539:in 1947.
480:songbooks
444:fashion:
372:Methodist
209:Methodist
205:engraving
185:ministers
174:religious
93:preachers
66:Christian
4876:Churches
4807:Theology
4795:Missions
4790:Timeline
4762:Mainline
4710:Pacifism
4559:Baptists
4478:Theology
4438:Puritans
4413:Timeline
4355:Scotland
4283:Theology
4130:Wycliffe
4078:Crusades
4053:Bogomils
4006:Bulgaria
3962:Germanic
3914:Ethiopia
3812:Timeline
3590:Nicaea I
3585:Councils
3517:Irenaeus
3512:Ignatius
3507:Polycarp
3461:Donatism
3456:Docetism
3451:Arianism
3352:Ministry
3008:Related
2619:Doctrine
2098:(2009).
1559:See also
1417:reunited
1085:Churches
688:Doctrine
593:a series
591:Part of
512:Redeemer
482:such as
464:(1828),
417:(1830).
388:Baptists
194:frontier
182:ordained
122:As with
86:Revivals
74:Scotland
5245:Thought
5165:History
4800:Martyrs
4596:Pietism
4526:Ausbund
4498:Müntzer
4423:Cranmer
4370:Baptism
4335:Zwingli
4186:Erasmus
4135:Avignon
4118:Aquinas
4108:Francis
4103:Dominic
4063:Cathars
4058:Bosnian
4048:Bernard
4043:Abelard
4016:Moravia
4001:Bohemia
3987:Iceland
3909:Serbian
3889:Georgia
3884:Armenia
3822:Eastern
3723:Jesuits
3399:Gospels
3347:Baptism
3135:Steward
2991:Bishops
2818:Worship
2604:Pietism
2567:History
2356:Georgia
2145:19 June
2021:YouTube
1466:Burslem
1451:Mow Cop
1397:Mow Cop
1393:England
1245:Steward
1061:Bishops
893:Worship
669:Pietism
630:History
503:Antioch
472:(1857)
251:struck.
178:worship
111:at the
103:, sing
70:England
4488:Grebel
4340:Calvin
4266:Luther
4160:Synods
4038:Anselm
4021:Poland
3977:Gothic
3972:Franks
3957:Celtic
3924:Russia
3904:Syriac
3894:Greece
3781:Teresa
3728:Xavier
3666:Papacy
3612:Jerome
3532:Origen
3433:period
3208:Spread
3096:topics
2897:People
2653:Creeds
2335:9 June
2309:9 June
2287:9 June
2227:
2198:
2168:
2136:
2106:
2073:(2): 2
2041:
1696:
1634:9 June
1459:Ramsor
1415:later
1082:Groups
965:People
722:Creeds
496:Glory
413:, and
378:) and
5396:Forms
4722:solae
4720:Five
4513:Smyth
4365:TULIP
4288:Bible
3996:Slavs
3899:Egypt
3857:Icons
3708:Trent
3698:Leo X
3595:Creed
2636:Bible
2451:(PDF)
2077:8 May
2063:(PDF)
1973:3 May
1940:3 May
1869:(PDF)
1840:(PDF)
1811:(PDF)
1782:(PDF)
1757:(PDF)
1750:(PDF)
705:Bible
207:of a
105:hymns
4772:left
4770:and
4760:and
4610:and
4608:Neo-
4375:Dort
4360:Knox
4206:Wars
3798:and
3754:and
3747:Wars
3404:Acts
3319:21st
3314:20th
3309:19th
3304:18th
3299:17th
3294:16th
3289:15th
3284:14th
3279:13th
3274:12th
3269:11th
3264:10th
2337:2018
2311:2018
2289:2018
2225:OCLC
2196:ISBN
2166:ISBN
2147:2018
2134:ISBN
2104:ISBN
2079:2024
2039:ISBN
1975:2009
1942:2009
1694:ISBN
1636:2018
1486:The
1339:and
572:The
552:The
427:hymn
401:The
390:and
161:and
126:and
101:pray
97:camp
72:and
57:The
4317:Art
4175:and
4150:Hus
3713:Art
3259:9th
3254:8th
3249:7th
3244:6th
3239:5th
3234:4th
3224:1st
1423:).
1395:at
576:of
203:An
5623::
3639:/
3495:/
2459:48
2457:.
2453:.
2345:^
2180:^
2118:^
2087:^
2071:13
2069:.
2065:.
1922:^
1871:.
1842:.
1813:.
1784:.
1735:^
1659:^
1619:^
1380:.
1275:•
595:on
409:,
328:A
99:,
4861:e
4854:t
4847:v
3556:)
3552:(
3184:e
3177:t
3170:v
3023:)
3019:(
2536:e
2529:t
2522:v
2381:"
2368:"
2339:.
2313:.
2291:.
2231:.
2204:.
2174:.
2149:.
2112:.
2081:.
2047:.
2023:.
1977:.
1944:.
1917:)
1900:)
1882:.
1853:.
1824:.
1795:.
1766:.
1729:.
1702:.
1638:.
1313:e
1306:t
1299:v
636:)
632:(
584:.
53:.
34:.
20:)
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