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Bukusu

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the date of circumcision. The boy to be circumcised, will do everything and make sure,he has informed everyone. Third day to the d day, the boy will be smeared with millet flour, "khuchukhamo" which will be used to make alcohol taken on the day of circumcision. The second last day, He will visit his uncle where by the bull will be slaughtered (likhoni) to signify the connection to uncle's place. That will be the day of celebration and there after, the boy will be taken the following day to a place called "sitosi/silongo", to be smeared by mud before he brought back home , stand in the courtyard (etiang'i) and be circumcised.
146: 2078:, they had time to care for their sick and bury their dead. A sick person was looked after until he recuperated or died. When a person died, he was buried in a grave with a warrior's weapons if he was an elder. Several functions were performed during and after the funeral ceremony. Ordinarily, burial pits were 3–4 feet (0.91–1.22 m) deep, much shallower than today's. People were buried facing east, the direction in which the sun rises. There are two known clans amongst the Bukusu who bury their people in a sitting position. 2206: 32: 210: 1620: 172: 265: 2220: 1919:. At birth, children were usually named after grandparents or famous people, or after the weather. Male and female names were different: male names frequently began with 'W', while female names usually began with 'N'. Thus, for example, a boy born during a famine could be named 'Wanjala', while a girl could be named 'Nanjala'. Both names share the same root word, 'njala', from 'eNjala', the 1783: 2029:
In some cases, the potential groom would be from a poor family and could not afford to pay the likely bride price. Traditional society allowed such boys to abduct the girls they intended to marry. (The girl had to present an opportunity to be 'abducted', so her cooperation was essential.) The couple
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peoples. In Dini Ya Msambwa, Elijah Masinde resisted colonialism and the extermination of the Luhya people's way of life. Circumcision Bukusu circumcision is done to boys that are between 12–28 years. They play trading jingle bells "chinyimba" as they call, visit all there relatives to inform them
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In marriage, duties were strictly segregated. Housework and agricultural duties were performed by the women and children. The older boys looked after cattle. Young, newly married men formed the community's warriors, while middle-aged men did little. Older men formed the village's council of elders,
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Although circumcision was universal among the Bukusu, the form of the ceremony varied according to the clan. In particular, the festivities and ceremonies accompanying the final stage of initiation, when the now-healed initiates came out of seclusion to rejoin their families as 'men', were specific
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shells (known as chisimbi). Most values, from the beauty of a girl to the price of a field of land, were expressed in terms of heads of cattle. Possessing cattle, wealth, and prosperous agriculture, the Bukusu were sometimes not only admired but also envied by neighboring communities. Occasionally
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The Bukusu people are the largest sub-tribe of the Luhya people in Kenya, residing mainly in the counties of Bungoma and Trans Nzoia. In the 2019 Kenyan census, the total number of Luhyas was estimated at 6,823,842. Of these, 3, 944, 257 volunteered information about their sub-tribes, with Bukusu
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First marriages are typically between men aged 18–20, and women about age 16. There were two types of first-time marriage: arranged marriages and enforced eloping. If a young man came from a well-to-do family, he would ask his sisters to find a girl for him to marry. The ability of a girl to cook
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ensued the next initiation period in 1888. It was then agreed to avoid such delays, and that any man who lives long enough to appear reaching the second cycle would be killed. This has been the tradition since then. Once the last age-group has been reached, the first is restarted, and so on. For
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traditions and folklore. Among the most famous of Bukusu marriage customs is the immense respect accorded to in-laws. A lady, for example, treats her father-in-law with much deference, and they are not allowed to make physical contact in any way. The same is true of a man and his mother-in-law.
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Bukusu accounts indicate that both agricultural and pastoral economies have been practiced by the tribe for as long as can be remembered. This is authenticated by the vast amount of knowledge regarding farming practices, their rich pastoral vocabulary and the variety of legends connected with
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Bukusu family structure was traditionally modeled on the Luhya structure, it was and still is modeled on Bukusus culture itself. Families were usually polygamous, with the first wife accorded a special status among her co-wives. Society was entirely patriarchal: women were present not only as
1770:. After evil and bad omens befell them, they dispersed taking six routes: five going around the western side of Mount Elgon and one via the eastern side of Mount Elgon. Those who went via the western side of Mount Elgon included the Basilikwa, the Banabayi, the Baneala, the Bakikayi and the 2130:
area. Cattle and sheep are universally kept: cattle for milk, and sheep for meat and ceremonial functions (e.g.: offers for sacrifice). Larger or polygamous families will usually have a team of oxen for ploughing and haulage. Chicken, a traditional delicacy, are now kept for commercial egg
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sub-nationalities like the Laku, the Sabiny( known by the bukusu as basawinja), the Bongomek, and the Sebei, who were hostile to their new neighbors. To protect themselves against these tribes the Bukusu built fortified villages, an ancient art from their origin in Misri.
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Masaba, the father of Bukusu and Kisu, led the people to Embayi which was later to become Sirikwa, or the fallen kingdom. It fell after the people disobeyed their God Khakaba, so he sent a giant boulder from the sky which hit the land of Mbayi, causing an
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and resolved disputes. Punishment for crimes was usually on an eye-for-an-eye basis, while petty crimes like theft were punished by the perpetrators being expelled from the village, and their property confiscated and redistributed to the wronged party.
2155:. Their political leaders have included Michael Christopher Wamalwa Kijana, Masinde Muliro, George Welime Kapten, Musikari Nazi Kombo and Moses Masika Wetangula, Peter Kisuya, Wakoli Bifwoli, Wafula Wamunyiyi, David Eseli Simiyu, and Lawrence Sifuna. 1914:
Children inherited the clan of their father, and were not allowed to marry from either their own clan or their mother's clan. The first son of the first wife was usually the main heir to his father, and he had a special name denoting this status:
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The Bukusu trace their origin from Muntu we Entebbe, who lived in Tabasya of Misri. Muntu was a great warrior who was later deified by the people of Misri. His son Mwambu married Sela, the granddaughter Samba Ambarani, who is believed to be
2092:) for the ceremony of transferring the skull with them to the new home or settlement. An elder woman was entrusted with the responsibility of conveying the skull to the new site. Burial of the dead was ingrained in the Bukusu traditions. 2022:
well, bear children and work in the fields were the main attractions of a potential wife. Once a girl was identified, an emissary was sent to her parents to ask for her hand. The girl had no say whatsoever in the whole matter:
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would then leave their home to live with a far-off relative for a while, until the boy acquired enough wealth to pay the original bride price, as well as a fine, to the parents of the girl. This practice has since died out.
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means 'the terrible ones'; they called them this because the Bukusu warriors were ruthless and decisive in battlefields. Following vigorous campaigns, the name Kitosh was eventually substituted by Bukusu in the mid-1950s.
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would sometimes exhume corpses from graves and eat them. In such an incident, people recovered the skull of the desecrated body and hanged it in a leafy tree. When the family of the deceased migrated, they brewed beer
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In ceremonies that were spaced about two years apart, young boys of a particular age (usually about 15 years) would, on getting the go-ahead from their parents, invite relatives and friends to their initiation.
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The initiation was a public event, witnessed by all. Going through the operation without showing any sign of pain is thought to be an indicator of bravery. Once circumcised, an initiate became a member of an
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intermarriages would take place between them and the other communities and it was common practice for Kalenjin neighbors to give the Bukusu their sons to look after their herds of cattle. In times of
1716:") at a place called Mumbo (which translates to "west"). God then created a woman known as Sela to be his wife. Mwambu and his descendants moved out of Mumbo and settled on the foothills of 1974:
which lasts for 16 years (made up of 8 sub-sets of 2-years each), one of which lasted from 1872–1886. The reason for this was the tradition that there was an old man of the age group of
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to clans, and have been handed down largely intact to the present day. Much was taught to these young initiates during this time which enabled them to face marriage with information.
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child-bearers but also as an indication of status. In addition, the practice of polygamy meant more hands to work the fields, an advantage in a society founded on agriculture.
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and further beyond. The main body of the population headed south east and west under the banners of Basirikwa, Banabayi, Bakikayi, Baneala, Bamalaba and Bamwalie.
1854:), Rwa (Alwa) and others including Soba and Balana. Mwambu became the father of Mwaabini the inventor and discoverer. Mwaabini was the father of Kongolo and Saba. 1964:
Bakolongolo (2000-2010), Bakikwameti (2012-2022), Bakananachi (2024-2034), Bakinyikeu (2036-1946), Banyange (1948-1958), Bamaina (1960-1970), Bachuma (1972-1986)
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followed by swarms of stinging insects, epidemics and other calamities which forced the subjects of Sirikwa to scatter. They dispersed and settled among the
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age-group lasted from 1872 to 1886: every Bukusu circumcised within this period (that is, in 1872 through to 1886) belongs to that age-group. In 1888, the
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neighbors, the latter used to even sell their children to the Bukusu. The Bukusu also used to send their own young boys to grow up with Kalenjin or
1970:), forming a cyclical system spanning over 100 years, with each age-group lasting for 12 years(composed of 6 sub-sets of 2 years each) apart from 1890:
The Bukusu lived in fortified villages, and did not have a structure of central authority. The highest authority was the village headman, called
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are very closely related to the Babukusu, with many shared customs and closely related dialects. Previously, the Bukusu were referred to as the
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would be discussed, and once paid she would be sent to live with her new husband. This form of marriage is common in traditional households.
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The Bukusu myths of origin state that the first man, Mwambu (the discoverer or inventor), was made from mud by Wele Khakaba (meaning "
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by the colonialists; this was a word derived from the Nandi and Kwavi who used the word derogatively to describe the Babukusu.
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out of central Africa. The Bukusu word for a sub-tribe such as the Bukusu, as well as smaller clans (for example, Kitanga) or
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https://web.archive.org/web/20141006122936/http://www.the-star.co.ke/news/article-183660/mathare-taking-road-less-traveled
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is not a traditional Bukusu practice, though some clans are said to have practiced it. This is especially the case around
1774:. The Mwalie cluster took the eastern side route and settled at the Mwalie hills. This area was already inhabited by some 2647: 1302: 115: 96: 2398:
Differentiation and Integration in Western Kenya: A Study of Religious Innovation and Social Change among the Bukusu
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Ayot, Henry Okello (1977) History Texts of the Lake Region of East Africa. Nairobi, Kenya: Kenya Literature Bureau.
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The Bukusu practice male circumcision. It is thought that they adopted the practice from contact with the
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The Bukusu currently form one of the main support bases of the governing coalition in Kenya, through the
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production.The Bukusu also practised craftsmanship skills in pottery, weaving, and blacksmithing.
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Barker, Eric E. (1975) The Short History of Nyanza. Nairobi, Kenya: East African Literature Bureau.
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Together with other Luhya sub-nations, the Bukusu are thought to have first settled north of
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age group began, and lasted until 1898. Each age group is represented once every century.
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from the previous cycle who was still alive and he was not meant to live and see the next
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as part of a much larger group of people, many forming the eastern extension of the great
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Kenyan actuary and politician currently serving as the Second Governor of Bungoma County
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nation, with 1,188,963 identifying as Bukusu in the 2019 Kenyan census. They speak the
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party led by Eugene Wamalwa. Previously, they were associated with opposition to the
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until the late 18th century at the very earliest. They moved into central
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the Hebrew. Mwambu founded the cities of Kush, Nabibia (Nubia), Namelu (
1742:(such as Kituika, within the Kitanga clan) within the Bukusu people, is 2115: 2033:
The Bukusu highly approve of intermarriages between themselves and the
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believe that the Bukusu did not become distinct from the rest of the
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Cattle were very important as the main means of exchange, alongside
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tribes indicates an earlier adoption, before the Bukusu settled at
1875: 1815: 1029: 755: 445: 225: 2237: 1851: 1746:. The Bukusu are one of the major sub-tribes of the Luhya people. 209: 2364:, current Party Leader of FORD–Kenya and Senator, Bungoma County 2219: 2169: 2119: 1847: 1739: 1226: 1221: 1054: 455: 440: 405: 228: 2581: 2297:, Omubichachi, resistance leader and founder of Dini ya Musambwa 2037:; they have similarities in codes of conduct, marriage customs, 264: 2355: 2127: 2055: 1819: 1731: 1231: 1059: 1014: 859: 806: 785: 780: 644: 460: 425: 420: 231: 2633:
David E Reed of the Institute of Current World Affairs in 1954
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There are eight age-groups known as 'Bibingilo'. These are (
1782: 2401:. Change and Continuity in Africa. De Gruyter. p. 60. 2288:(born 18 September 1963)The 2nd and current speaker of the 2164: 1544: 234: 2511:
A History of the Abaluyia of Western Kenya: c. 1500-1930
2556:"Bukusus lead list of most populous Luhya sub-tribes" 2257:(born 1957 in Bungoma District, Western Kenya) First 2251:(1916 – December 1996) was Kenyan chief from Sirisia 2616:
International Journal of Science and Research (IJSR)
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tribes also practice a form of female circumcision.
2058:, which are said to have been frequent among their 56:. Unsourced material may be challenged and removed. 2664: 2542:An Outline History of Babukusu of Western Kenya. 2513:. Nairobi, Kenya: East African Publishing House. 2066:families, in some cases for espionage purposes. 2181:, who formalised the traditional faith through 2433:. London: OXFORD UNIVERSITY PRESS. p. 23. 2141:Forum for the Restoration of Democracy – Kenya 1902:, was revered as a healer in the early 1980s. 2233:Michael Kijana Wamalwa -Former Vice President 2163:The Bukusu play a traditional seven-stringed 1644: 1254:The Kenya Schools and Colleges Drama Festival 2547: 2279:, Omulunda, former Minister and Chairman of 1982:Eventually the old man died in 1884 and the 1651: 1637: 144: 2303:, Omusakali, founder of the SACRED Africa 2267:, Omuyemba, former MP Bumula constituency 1677:) are one of the 17 Kenyan tribes of the 116:Learn how and when to remove this message 2658:Notes on Bukusu culture and ethnozoology 2544:Nairobi, Kenya: Kenya Literature Bureau. 2236: 2228: 2218: 2204: 1781: 1766:at a place called Embayi, also known as 1249:Kenya Institute of Puppet Theatre (KIPT) 2553: 2394: 2354:(born 2 July 1967) Former professional 2110:pastoral life. Today, they farm mainly 354:Olorgesailie Aechulean hand axe culture 168: 2665: 2522:ONZEE PETER SIMIYU-OMULUKULU WE WATOYA 2474:: CS1 maint: archived copy as title ( 2428: 2339:, Omuengele, former vice president of 2104: 1898:, a resistance leader and traditional 2606: 2579: 2151:-dominated reign of former President 1790:Currently, the Bukusu mainly inhabit 2607:Moyia, Rosemary (9 September 2023). 2554:Roberto, Muyela (24 February 2020). 1696:. They are the largest tribe of the 163:Regions with significant populations 54:adding citations to reliable sources 25: 2377:, a creation myth figure of Buganda 1885: 1688:residing mainly in the counties of 13: 359:Savanna Pastoral Neolithic Culture 14: 2709: 2641: 2197: 2101:being named by 1,188,963 people. 1834: 1762:. From there they settled in the 1618: 263: 208: 170: 30: 2626: 2600: 2573: 2202:Notable Bukusu people include: 2095: 1313:Kenya Film Classification Board 41:needs additional citations for 2534: 2525: 2516: 2503: 2494: 2482: 2437: 2422: 2388: 1340:Kenya Broadcasting Corporation 1: 2381: 2259:Deputy Chief Justice of Kenya 1926: 1749: 2693:Niger-Congo-speaking peoples 2648:Kenyaweb Article: The Bukusu 2580:Joyce, Thomas Athol (1911). 2431:The Bantu of North Kavirondo 2088: 7: 2368: 2134: 2016: 1075:Rusinga (Cultural) Festival 304:Portuguese and Omani period 10: 2714: 2158: 1838: 1707: 1515:Lothagam North Pillar Site 18: 2005:, where the neighbouring 1905: 1786:A replica of a Bukusu hut 1456:Football Kenya Federation 224: 219: 207: 202: 192: 187: 167: 162: 157: 152: 143: 136: 2069: 1345:Kenya Television Network 1303:Communications Authority 2593:Encyclopædia Britannica 2509:Were, Gideon S. (1967) 2490:A History of the bukusu 2429:Wagner, Gunter (1949). 2089:kamalwa ke khuukhalanga 314:Early post Independence 309:British Colonial Period 2337:Michael Kijana Wamalwa 2313:Maurice Michael Otunga 2301:Eusebius Juma Mukhwana 2244: 2234: 2226: 2216: 2118:as a cash crop in the 1787: 1244:Kenya National Theatre 1030:Lamu Cultural Festival 2540:Makila, F. E. (1978) 2240: 2232: 2222: 2212:Secretary General of 2208: 1785: 1605:Coat of arms of Kenya 1461:Kenyan Premier League 1394:Business Daily Africa 1389:The African Executive 1308:Kenya Film Commission 1117:African Inland Church 220:Related ethnic groups 19:For the dialect, see 16:Tribe living in Kenya 2488:Wafula Msaja (2011) 2395:de Wolf, J. (2019). 2114:for subsistence and 1560:Dedan Kimathi Statue 1505:World Heritage Sites 1468:Rugby union in Kenya 50:improve this article 2105:Economic activities 1999:Female circumcision 1600:Ee Mungu Nguvu Yetu 1367:CRI Nairobi 91.9 FM 1297:Government agencies 1259:Too Early for Birds 1190:and performing arts 369:Elmenteitan culture 349:Koobi Fora Hominins 299:Swahili city states 133: 2346:Wycliffe Wangamati 2245: 2235: 2227: 2217: 2081:Wild animals like 1968:Basawa (1988-1998) 1788: 1758:at a place called 1565:Baden-Powell grave 1555:Tom Mboya Monument 1291:Nation Media Group 1174:Swahili literature 971:Kalenjin mythology 704:Kenyan Australians 390:Modern ethnicities 131: 2583:"Kavirondo"  2408:978-3-11-080807-0 2321:Kenyan footballer 2122:area, as well as 1923:word for hunger. 1661: 1660: 1510:List of Monuments 1451:Football in Kenya 1350:Tinga Tinga Tales 1318:Kenya News Agency 240: 239: 126: 125: 118: 100: 2705: 2673:Tribes of Africa 2635: 2630: 2624: 2623: 2613: 2604: 2598: 2597: 2585: 2577: 2571: 2570: 2568: 2566: 2551: 2545: 2538: 2532: 2529: 2523: 2520: 2514: 2507: 2501: 2498: 2492: 2486: 2480: 2479: 2473: 2465: 2463: 2462: 2456: 2450:. Archived from 2449: 2441: 2435: 2434: 2426: 2420: 2419: 2417: 2415: 2392: 2091: 2074:Being sedentary 1886:Traditional life 1764:Cherangani Hills 1728:Luhya population 1653: 1646: 1639: 1625:Kenya portal 1623: 1622: 1621: 1480:Cricket in Kenya 1330:A24 news channel 966:Maasai mythology 699:Kenyan Americans 364:Eburran industry 344:Historic peoples 294:African iron age 267: 258: 256:Culture of Kenya 242: 241: 212: 183:Over 1.2m (est.) 180: 176: 174: 173: 153:Total population 148: 134: 130: 121: 114: 110: 107: 101: 99: 58: 34: 26: 2713: 2712: 2708: 2707: 2706: 2704: 2703: 2702: 2683:Bantu languages 2663: 2662: 2644: 2639: 2638: 2631: 2627: 2611: 2605: 2601: 2578: 2574: 2564: 2562: 2552: 2548: 2539: 2535: 2530: 2526: 2521: 2517: 2508: 2504: 2499: 2495: 2487: 2483: 2467: 2466: 2460: 2458: 2454: 2447: 2445:"Archived copy" 2443: 2442: 2438: 2427: 2423: 2413: 2411: 2409: 2393: 2389: 2384: 2371: 2362:Moses Wetangula 2249:Jonathan Barasa 2242:Moses Wetangula 2200: 2183:Dini ya Msambwa 2161: 2153:Daniel arap Moi 2137: 2107: 2098: 2072: 2019: 1929: 1908: 1888: 1843: 1837: 1752: 1736:Bantu migration 1724:Anthropologists 1714:God the Creator 1710: 1657: 1619: 1617: 1610: 1609: 1595:National anthem 1580: 1579: 1570: 1569: 1535:Jumba la Mtwana 1525:Thimlich Ohinga 1500: 1499: 1490: 1489: 1446:Athletics Kenya 1441: 1440: 1429: 1428: 1404:The EastAfrican 1362:98.4 Capital FM 1276: 1275: 1264: 1263: 1238:Performing arts 1192: 1191: 1179: 1178: 1169: 1168: 1157: 1156: 1147:Traditional art 1142: 1141: 1132: 1131: 1102: 1101: 1090: 1089: 1005: 1004: 986: 985: 949:Bantu mythology 944: 943: 934: 933: 726: 725: 714: 713: 374:Sirikwa culture 341: 340: 329: 328: 279: 278: 254: 171: 169: 139: 129: 122: 111: 105: 102: 59: 57: 47: 35: 24: 17: 12: 11: 5: 2711: 2701: 2700: 2695: 2690: 2685: 2680: 2675: 2661: 2660: 2655: 2650: 2643: 2642:External links 2640: 2637: 2636: 2625: 2599: 2588:Chisholm, Hugh 2572: 2546: 2533: 2524: 2515: 2502: 2493: 2481: 2436: 2421: 2407: 2386: 2385: 2383: 2380: 2379: 2378: 2370: 2367: 2366: 2365: 2359: 2349: 2343: 2334: 2331:Eugene Wamalwa 2328: 2322: 2316: 2310: 2307:Masinde Muliro 2304: 2298: 2295:Elijah Masinde 2292: 2286:Kenneth Lusaka 2283: 2277:Musikari Kombo 2274: 2271:Mukhisa Kituyi 2268: 2265:Wakoli Bifwoli 2262: 2252: 2224:Eugene Wamalwa 2210:Mukhisa Kituyi 2199: 2198:Notable people 2196: 2179:Elijah Masinde 2160: 2157: 2145:New Ford Kenya 2136: 2133: 2106: 2103: 2097: 2094: 2071: 2068: 2018: 2015: 1928: 1925: 1907: 1904: 1896:Elijah Masinde 1887: 1884: 1836: 1835:Oral tradition 1833: 1814:of Kenya. The 1812:Western region 1751: 1748: 1709: 1706: 1702:Bukusu dialect 1659: 1658: 1656: 1655: 1648: 1641: 1633: 1630: 1629: 1628: 1627: 1612: 1611: 1608: 1607: 1602: 1597: 1592: 1587: 1581: 1577: 1576: 1575: 1572: 1571: 1568: 1567: 1562: 1557: 1552: 1547: 1542: 1537: 1532: 1527: 1522: 1517: 1512: 1507: 1501: 1497: 1496: 1495: 1492: 1491: 1488: 1487: 1482: 1477: 1476: 1475: 1465: 1464: 1463: 1458: 1448: 1442: 1436: 1435: 1434: 1431: 1430: 1427: 1426: 1421: 1416: 1411: 1406: 1401: 1396: 1391: 1380: 1379: 1374: 1369: 1364: 1353: 1352: 1347: 1342: 1337: 1332: 1321: 1320: 1315: 1310: 1305: 1294: 1293: 1288: 1283: 1277: 1271: 1270: 1269: 1266: 1265: 1262: 1261: 1256: 1251: 1246: 1235: 1234: 1229: 1224: 1219: 1214: 1212:Kenyan hip hop 1209: 1204: 1199: 1193: 1186: 1185: 1184: 1181: 1180: 1177: 1176: 1170: 1164: 1163: 1162: 1159: 1158: 1155: 1154: 1149: 1143: 1139: 1138: 1137: 1134: 1133: 1130: 1129: 1124: 1119: 1114: 1109: 1103: 1097: 1096: 1095: 1092: 1091: 1088: 1087: 1082: 1077: 1072: 1067: 1062: 1057: 1052: 1047: 1042: 1037: 1032: 1027: 1022: 1017: 1012: 1010:New Year's Day 1006: 1000: 999: 998: 995: 994: 988: 987: 984: 983: 978: 973: 968: 963: 962: 961: 956: 945: 941: 940: 939: 936: 935: 932: 931: 930: 929: 928: 927: 922: 912: 911: 910: 900: 899: 898: 893: 888: 883: 867: 866: 865: 864: 863: 862: 852: 851: 850: 845: 829: 828: 827: 826: 825: 824: 819: 814: 809: 793: 792: 791: 790: 789: 788: 783: 778: 773: 768: 763: 758: 753: 748: 743: 727: 721: 720: 719: 716: 715: 712: 711: 709:Kenyan Britons 706: 701: 690: 689: 684: 679: 674: 669: 664: 659: 654: 653: 652: 647: 642: 637: 627: 622: 617: 612: 607: 602: 597: 592: 587: 582: 577: 572: 567: 562: 557: 552: 547: 542: 537: 532: 527: 522: 521: 520: 515: 510: 505: 500: 495: 490: 485: 475: 474: 473: 468: 463: 458: 453: 448: 443: 438: 433: 428: 423: 418: 413: 408: 398: 387: 386: 381: 376: 371: 366: 361: 356: 351: 342: 336: 335: 334: 331: 330: 327: 326: 324:Recent history 321: 316: 311: 306: 301: 296: 291: 286: 280: 274: 273: 272: 269: 268: 260: 259: 251: 250: 238: 237: 222: 221: 217: 216: 205: 204: 200: 199: 194:Bukusu dialect 190: 189: 185: 184: 181: 165: 164: 160: 159: 155: 154: 150: 149: 141: 140: 137: 127: 124: 123: 38: 36: 29: 21:Bukusu dialect 15: 9: 6: 4: 3: 2: 2710: 2699: 2696: 2694: 2691: 2689: 2686: 2684: 2681: 2679: 2676: 2674: 2671: 2670: 2668: 2659: 2656: 2654: 2651: 2649: 2646: 2645: 2634: 2629: 2621: 2617: 2610: 2603: 2595: 2594: 2589: 2584: 2576: 2561: 2557: 2550: 2543: 2537: 2528: 2519: 2512: 2506: 2497: 2491: 2485: 2477: 2471: 2457:on 2014-03-13 2453: 2446: 2440: 2432: 2425: 2410: 2404: 2400: 2399: 2391: 2387: 2376: 2373: 2372: 2363: 2360: 2357: 2353: 2350: 2347: 2344: 2342: 2338: 2335: 2332: 2329: 2326: 2325:Wafula Wabuge 2323: 2320: 2317: 2314: 2311: 2308: 2305: 2302: 2299: 2296: 2293: 2291: 2290:Kenyan Senate 2287: 2284: 2282: 2278: 2275: 2272: 2269: 2266: 2263: 2260: 2256: 2253: 2250: 2247: 2246: 2243: 2239: 2231: 2225: 2221: 2215: 2211: 2207: 2203: 2195: 2192: 2188: 2184: 2180: 2176: 2172: 2171: 2167:known as the 2166: 2156: 2154: 2150: 2146: 2142: 2132: 2129: 2125: 2121: 2117: 2113: 2102: 2093: 2090: 2084: 2079: 2077: 2067: 2065: 2061: 2057: 2052: 2047: 2043: 2040: 2036: 2031: 2027: 2025: 2014: 2010: 2008: 2004: 2000: 1996: 1994: 1990: 1987:example, the 1985: 1981: 1977: 1973: 1969: 1965: 1960: 1958: 1952: 1948: 1946: 1942: 1938: 1934: 1924: 1922: 1918: 1912: 1903: 1901: 1897: 1893: 1883: 1881: 1877: 1873: 1869: 1865: 1861: 1855: 1853: 1849: 1842: 1832: 1829: 1825: 1821: 1817: 1813: 1809: 1805: 1801: 1797: 1793: 1784: 1780: 1777: 1773: 1769: 1768:Silikwa-mbayi 1765: 1761: 1757: 1747: 1745: 1741: 1737: 1733: 1729: 1725: 1721: 1719: 1715: 1705: 1703: 1699: 1695: 1691: 1687: 1683: 1680: 1676: 1675: 1670: 1666: 1665:Bukusu people 1654: 1649: 1647: 1642: 1640: 1635: 1634: 1632: 1631: 1626: 1616: 1615: 1614: 1613: 1606: 1603: 1601: 1598: 1596: 1593: 1591: 1588: 1586: 1583: 1582: 1574: 1573: 1566: 1563: 1561: 1558: 1556: 1553: 1551: 1548: 1546: 1543: 1541: 1538: 1536: 1533: 1531: 1530:Ruins of Gedi 1528: 1526: 1523: 1521: 1518: 1516: 1513: 1511: 1508: 1506: 1503: 1502: 1494: 1493: 1486: 1485:Golf in Kenya 1483: 1481: 1478: 1474: 1473:Safari Sevens 1471: 1470: 1469: 1466: 1462: 1459: 1457: 1454: 1453: 1452: 1449: 1447: 1444: 1443: 1439: 1433: 1432: 1425: 1422: 1420: 1417: 1415: 1412: 1410: 1409:Kenya Gazette 1407: 1405: 1402: 1400: 1397: 1395: 1392: 1390: 1387: 1386: 1385: 1384: 1378: 1375: 1373: 1370: 1368: 1365: 1363: 1360: 1359: 1358: 1357: 1351: 1348: 1346: 1343: 1341: 1338: 1336: 1333: 1331: 1328: 1327: 1326: 1325: 1319: 1316: 1314: 1311: 1309: 1306: 1304: 1301: 1300: 1299: 1298: 1292: 1289: 1287: 1284: 1282: 1279: 1278: 1274: 1268: 1267: 1260: 1257: 1255: 1252: 1250: 1247: 1245: 1242: 1241: 1240: 1239: 1233: 1230: 1228: 1225: 1223: 1220: 1218: 1215: 1213: 1210: 1208: 1205: 1203: 1200: 1198: 1195: 1194: 1189: 1183: 1182: 1175: 1172: 1171: 1167: 1161: 1160: 1153: 1152:Wangechi Mutu 1150: 1148: 1145: 1144: 1136: 1135: 1128: 1125: 1123: 1120: 1118: 1115: 1113: 1110: 1108: 1105: 1104: 1100: 1094: 1093: 1086: 1083: 1081: 1080:Christmas Day 1078: 1076: 1073: 1071: 1068: 1066: 1063: 1061: 1058: 1056: 1053: 1051: 1048: 1046: 1043: 1041: 1038: 1036: 1033: 1031: 1028: 1026: 1025:Easter Monday 1023: 1021: 1018: 1016: 1013: 1011: 1008: 1007: 1003: 997: 996: 993: 990: 989: 982: 981:Luanda Magere 979: 977: 974: 972: 969: 967: 964: 960: 957: 955: 952: 951: 950: 947: 946: 938: 937: 926: 923: 921: 918: 917: 916: 913: 909: 906: 905: 904: 901: 897: 894: 892: 889: 887: 884: 882: 881:West Germanic 879: 878: 877: 874: 873: 872: 871:Indo-European 869: 868: 861: 858: 857: 856: 853: 849: 846: 844: 841: 840: 839: 836: 835: 834: 831: 830: 823: 820: 818: 815: 813: 810: 808: 805: 804: 803: 800: 799: 798: 795: 794: 787: 784: 782: 779: 777: 774: 772: 769: 767: 764: 762: 759: 757: 754: 752: 749: 747: 744: 742: 739: 738: 737: 734: 733: 732: 729: 728: 724: 718: 717: 710: 707: 705: 702: 700: 697: 696: 695: 694: 688: 685: 683: 682:White Kenyans 680: 678: 677:Kenyan Asians 675: 673: 670: 668: 665: 663: 660: 658: 655: 651: 648: 646: 643: 641: 638: 636: 633: 632: 631: 628: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 571: 568: 566: 563: 561: 558: 556: 553: 551: 548: 546: 543: 541: 538: 536: 533: 531: 528: 526: 523: 519: 516: 514: 511: 509: 506: 504: 501: 499: 496: 494: 491: 489: 486: 484: 481: 480: 479: 476: 472: 469: 467: 464: 462: 459: 457: 454: 452: 449: 447: 444: 442: 439: 437: 434: 432: 429: 427: 424: 422: 419: 417: 414: 412: 409: 407: 404: 403: 402: 399: 397: 394: 393: 392: 391: 385: 382: 380: 379:Urewe culture 377: 375: 372: 370: 367: 365: 362: 360: 357: 355: 352: 350: 347: 346: 345: 339: 333: 332: 325: 322: 320: 317: 315: 312: 310: 307: 305: 302: 300: 297: 295: 292: 290: 287: 285: 282: 281: 277: 271: 270: 266: 262: 261: 257: 253: 252: 248: 244: 243: 236: 233: 230: 227: 223: 218: 215: 211: 206: 201: 198: 195: 191: 186: 182: 179: 166: 161: 156: 151: 147: 142: 135: 120: 117: 109: 98: 95: 91: 88: 84: 81: 77: 74: 70: 67: â€“  66: 62: 61:Find sources: 55: 51: 45: 44: 39:This article 37: 33: 28: 27: 22: 2698:Bantu people 2628: 2619: 2615: 2602: 2591: 2575: 2563:. 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In 2455:(PDF) 2448:(PDF) 2375:Kintu 2341:Kenya 2187:Luhya 2124:wheat 2112:maize 2070:Death 1941:Luhya 1868:Nandi 1852:Meroe 1841:Kintu 1808:Busia 1698:Luhya 1682:Bantu 1679:Luhya 1438:Sport 1356:Radio 1273:Media 1207:Genge 1197:Benga 1188:Music 751:Kamba 736:Bantu 672:Okiek 662:Taita 620:Gabra 555:Kuria 550:Kisii 540:Kamba 535:Kunta 513:Pokot 508:Terik 503:Tugen 483:Nandi 471:Wanga 466:Samia 431:Khayo 401:Luhya 178:Kenya 97:JSTOR 83:books 2567:2023 2476:link 2416:2024 2403:ISBN 2189:and 2165:lyre 1806:and 1692:and 1663:The 1585:Flag 610:Orma 575:Teso 570:Embu 560:Meru 530:Suba 436:Kisa 416:Gisu 235:Gisu 69:news 1935:at 1818:of 1140:Art 817:Maa 525:Luo 52:by 2669:: 2620:12 2618:. 2614:. 2558:. 2472:}} 2468:{{ 2177:. 1966:, 1959:. 1947:. 1802:, 1798:, 1794:, 1704:. 1671:: 2569:. 2478:) 2464:. 2418:. 2261:) 2086:( 1667:( 1652:e 1645:t 1638:v 119:) 113:( 108:) 104:( 94:· 87:· 80:· 73:· 46:. 23:.

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Kenya
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