271:. On the idealist view, humans are fundamentally social beings in a manner and to a degree not adequately recognized by Spencer and his followers, yet individual initiative and 'self-realisation' are also central to their accounts. The British Idealists did not, however, reify the State in the manner that Hegel allegedly did; Green in particular spoke of the individual as the sole locus of value and contended that the State's existence was justified only insofar as it contributed to the realization of value in the lives of individual persons. Figures, such as Green and Bosanquet were active in social reform, as well,
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was strongly influenced by
Bradley, Bosanquet, and Green (and other British philosophers). Even this limited influence, though, petered out through the latter half of the twentieth century. However, from the 1990s on, there has been a significant revival in interest in these ideas, as evidenced by,
244:, and a concept of a concrete universal. Some commentators have also pointed to a sort of dialectical structure in e.g. some of the writings of Bradley. But few of the British idealists adopted Hegel's philosophy wholesale, and his most significant writings on
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as both the faculty by which the
Absolute's structure is grasped and as that structure itself; and a fundamental unwillingness to accept a dichotomy between thought and object, reality consisting of thought-and-object together in a strongly coherent unity.
282:, who were educated in the British idealist tradition, turned against it. Moore in particular delivered what quickly came to be accepted as conclusive arguments against Idealism. In the late 1950s G. R. G. Mure, in his
199:
did much to bring awareness of German idealism to the
English-speaking world, and his own contributions were also highly influential on British idealism. The movement was a reaction against the thinking of
236:
British idealism was influenced by Hegel at least in broad outline, and undeniably adopted some of Hegel's terminology and doctrines. Examples include not only the aforementioned
Absolute, but also a
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was a philosophical movement that was influential in
Britain from the mid-nineteenth century to the early twentieth century. The leading figures in the movement were
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Up until the early 1860s accurate translations of Hegel's works were not available in
Britain. However, this situation changed in 1865 with the publication of
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British idealism was influential not only in
Britain, but in philosophy throughout the British Empire as well as in East Asia. Philosophers such as
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559:"Russell and Moore's Revolt against British Idealism", in The Oxford handbook of the history of analytic philosophy, edited by Michael Beaney
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for instance, by the founding of the
Michael Oakeshott Association, and renewed attention to the work of Collingwood, Green, and Bosanquet.
309:
in China, drew on idealist metaphysics and political philosophy in developing their own idealist views. British idealism's influence in the
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On its political side, the
British idealists were largely concerned to refute what they regarded as a brittle and "atomistic" form of
171:(a single all-encompassing reality that in some sense formed a coherent and all-inclusive system); the assignment of a high place to
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191:, who were characterised by Green, among others, as the salvation of British philosophy after the alleged demise of
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746:'British Absolute Idealism: From Green to Bradley', in Jeremy Dunham, Iain Hamilton Grant and Sean Watson (eds),
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An idiosyncratic account of
English-language philosophy with an emphasis on idealism, later republished as
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was "a deep student of Hegel" who "was committed to Hegel's 'central ontological thesis' all his life."
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Colin Tyler, "'All history is the history of thought': competing British idealist historiographies."
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147:(1893–1979). Doctrines of early British idealism so provoked the young Cambridge philosophers
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cast, as did that of a handful of his less famous contemporaries. The American rationalist
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British idealism was generally marked by several broad tendencies: a belief in an
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seem to have found no purchase whatsoever in their thought. On the other hand,
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28.3 (2020): 573-593; focus on T.H. Green, Edward Caird, and F.H. Bradley.
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585:"The Contribution of Thomas Carlyle to British Idealism, c. 1880–1930"
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The hold of British idealism in the United Kingdom weakened when
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Cosmos and History: The Journal of Natural and Social Philosophy
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Anglo-German Scholarly Networks in the Long Nineteenth Century
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The Moral, Social, and Political Philosophy of British Idealism
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123:(1848–1923). They were succeeded by the second generation of
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143:(1889–1943). The last major figure in the tradition was
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Weiss, Frederick (July 1971), "Recent Work on Hegel",
561:. Oxford: Oxford University Press. pp. 383–406.
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155:that they began a new philosophical tradition,
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719:British Journal for the History of Philosophy
705:Biographical Encyclopedia of British Idealism
688:Biographical encyclopedia of British idealism
682:Heather Ellis and Ulrike Kirchberger, eds.,
179:British idealism largely developed from the
686:, Leiden: Brill, 2014; William Sweet, ed.,
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626:, Oxford University Press, 2011, pp. 17–18.
313:was somewhat limited. The early thought of
183:movement—particularly such philosophers as
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714:, New York, Oxford University Press, 2011.
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638:North American Philosophical Publications
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43:This article includes a list of general
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673:, Exeter, UK: Imprint Academic, 2009.
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653:"Would Hegel Be A 'Hegelian' Today?"
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391:R. B. Haldane, 1st Viscount Haldane
286:(Oxford 1958), criticized Russell,
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729:A History of English Philosophy
698:References and further reading
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871:Magical (thaumaturgic)
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381:William Ritchie Sorley
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441:John Alexander Smith
866:Monistic (Shaivism)
622:William J. Mander,
317:had something of a
288:Ludwig Wittgenstein
267:such as Sidney and
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157:analytic philosophy
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948:Idealistic Studies
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341:J. M. E. McTaggart
284:Retreat From Truth
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481:Michael Oakeshott
471:R. G. Collingwood
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346:Bernard Bosanquet
330:British idealists
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163:Overview
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