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274:, Mary (in fact it is perpendicular to her head) and of eternal beauty. According to another hypothesis, the egg would be a pearl, and the shell would refer to the miracle of the virginal conception (the shell generates the pearl without any male intervention). The egg is generally considered a symbol of the Creation and, in particular, to Guidobaldo's birth; the ostrich was also one of the heraldic symbols of the Montefeltro family.
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Federico da
Montefeltro. Federico's choice of wearing armor had not been observed in other donor paintings of the past century. The donning of armor here signifies his military prowess and devotion to protect his faith, a new concept for presenting in armor when in a holy presence. The background
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beads, a color which alludes to blood, a symbol of life and death, but also to the redemption brought by Christ. Coral was also used for teething, and often worn by babies. The saints at the left of the
Madonna are generally identified as
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Some sources suggest that the work was commissioned to celebrate the birth of
Federico's son, Guidobaldo, who was born in 1472. According to this hypothesis, the Child could represent Guidobaldo, while the Virgin may have the appearance of
187:, with the Virgin enthroned and the sleeping Child in the middle, surrounded by a host of angels and saints. On the right low corner, kneeling and wearing his armor, the patron of arts, duke and
159:, which he received in the later year. When it was rediscovered at the Brera at the end of the 19th century, the painting was so disfigured by darkened varnish it was attributed to
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at the rear can be calculated. At the center, hanging by a thread from the apse shell is an egg, emblem alike of Mary's fecundity and the promise of regeneration and immortality.
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like Piero della
Francesca. The presence of John the Baptist would be explained as he was the patron saint of Federico's wife, while St. Jerome was the protector of
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of a church in
Renaissance classical style, which is rendered in such meticulous perspective that the feigned depth of the coffer-vaulted
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According to
Italian art historian Carlo Ludovico Ragghianti, the work has been cut down on both sides, as shown by the portions of
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Modern cleaning has revealed the great detail in characters' clothes, the angels' jewels, Federico's reflective armor and the
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Lavin, Marilyn (December 1969). "Piero della
Francesca's Montefeltro Altarpiece: A Pledge of Fidelity".
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Lavin 2002 reports the loss at the right side and loss of floor at the base.
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is established by the absence from
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248 cm × 150 cm (98 in × 59 in)
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beneath the feet of the Virgin, reflecting the influence of
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Diptych of
Federico da Montefeltro and Battista Sforza
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The painting was executed between 1472 and 1474; the
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161:Fra Carnevale (Bartolomeo di Giovanni Corradini)
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394:Zuggi, Stefano (1991).
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464:Flagellation of Christ
183:The work represents a
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96:Montefeltro Altarpiece
625:Madonna di Senigallia
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396:Piero della Francesca
311:Piero della Francesca
108:Piero della Francesca
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410:Page at artonline.it
367:Lavin 2002 suggests
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369:John the Evangelist
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167:was not yet known.
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112:Pinacoteca di Brera
104:Italian Renaissance
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480: 1447
467:(1455–1460)
268:ostrich egg
238:Sansepolcro
189:condottiero
179:Description
716:Categories
297:References
137:Guidobaldo
62:Dimensions
456:Paintings
264:semi-dome
242:Humanists
658:Writings
564:Hercules
313:, p.266.
285:See also
70:Location
691:Related
388:Sources
222:Francis
141:Maremma
106:master
551:(1460)
230:Andrew
218:Jerome
147:Dating
94:, the
54:Medium
36:Artist
272:Venus
205:coral
116:Milan
75:Milan
228:and
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194:apse
82:The
49:1472
46:Year
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